כִּי
that
also: for, because, when, as though fuller range ↓
Full lexicon entry — Brown-Driver-Briggs (BDB)
From Brown-Driver-Briggs (BDB)
Where this word appears
Grammar key — what these labels mean
Part of speech
- Conjunction
- A joining word (e.g. “and,” “but”) linking words or clauses.
- Preposition
- A relational word (e.g. “in,” “to,” “from”) governing a noun.
Page 1 of 2 — showing verses 1–200 of 368 distinct verses where H3588 appears in the Book of Jeremiah. Click any verse to open its interlinear word-by-word view. Verse text shown in the World English Bible for context — . Each verse’s Hebrew form is shown with its reference; the English is not keyword-highlighted, since the data carries no word-level English alignment. Use “Compare translations” on any verse to read it across multiple English versions. This concordance covers the Hebrew Bible; Septuagint (Greek Old Testament) occurrences are not indexed here.
Jeremiah
- Jeremiah 1:6 כִּי conj Then said I, Ah, Lord Yahweh! behold, I don't know how to speak; for I am a child.
- Jeremiah 1:7 כִּ֠י conj But Yahweh said to me, Don't say, I am a child; for to whoever I shall send you, you shall go, and whatever I shall command you, you shall speak.
- Jeremiah 1:8 כִּֽי conj Don't be afraid because of them; for I am with you to deliver you, says Yahweh.
- Jeremiah 1:12 כִּֽי conj Then said Yahweh to me, You have well seen: for I watch over my word to perform it.
- Jeremiah 1:15 כִּ֣י conj For, behold, I will call all the families of the kingdoms of the north, says Yahweh; and they shall come, and they shall set everyone his throne at the entrance of the gates of Jerusalem, and against all the walls of it round about, and against all the cities of Judah.
- Jeremiah 1:19 כִּֽי conj They shall fight against you; but they shall not prevail against you: for I am with you, says Yahweh, to deliver you.
- Jeremiah 2:5 כִּ֥י conj thus says Yahweh, What unrighteousness have your fathers found in me, that they have gone far from me, and have walked after vanity, and are become vain?
- Jeremiah 2:10 כִּ֣י conj For pass over to the isles of Kittim, and see; and send to Kedar, and consider diligently; and see if there has been such a thing.
- Jeremiah 2:13 כִּֽי conj For my people have committed two evils: they have forsaken me, the spring of living waters, and hewed them out cisterns, broken cisterns, that can hold no water.
- Jeremiah 2:19 כִּי conj Your own wickedness shall correct you, and your backsliding shall reprove you: know therefore and see that it is an evil thing and a bitter, that you have forsaken Yahweh your God, and that my fear is not in you, says the Lord, Yahweh of Hosts.
- Jeremiah 2:20 כִּ֣י כִּ֣י conj conj For of old time I have broken your yoke, and burst your bonds; and you said, I will not serve; for on every high hill and under every green tree you did bow yourself, playing the prostitute.
- Jeremiah 2:22 כִּ֤י conj For though you wash yourself with lye, and use much soap, yet your iniquity is marked before me, says the Lord Yahweh.
- Jeremiah 2:25 כִּֽי conj Withhold your foot from being unshod, and your throat from thirst: but you said, It is in vain; no, for I have loved strangers, and after them will I go.
- Jeremiah 2:26 כִּ֣י conj As the thief is ashamed when he is found, so is the house of Israel ashamed; they, their kings, their princes, and their priests, and their prophets;
- Jeremiah 2:27 כִּֽי conj who tell a stock, You are my father; and to a stone, You have brought me forth: for they have turned their back to me, and not their face; but in the time of their trouble they will say, Arise, and save us.
- Jeremiah 2:28 כִּ֚י conj But where are your gods that you have made you? let them arise, if they can save you in the time of your trouble: for according to the number of your cities are your gods, Judah.
- Jeremiah 2:34 כִּ֥י conj Also in your skirts is found the blood of the souls of the innocent poor: you did not find them breaking in; but it is because of all these things.
- Jeremiah 2:35 כִּ֣י conj Yet you said, I am innocent; surely his anger is turned away from me. Behold, I will enter into judgment with you, because you say, I have not sinned.
- Jeremiah 2:37 כִּֽי conj From there also shall you go forth, with your hands on your head: for Yahweh has rejected those in whom you trust, and you shall not prosper with them.
- Jeremiah 3:8 כִּ֤י conj I saw, when, for this very cause that backsliding Israel had committed adultery, I had put her away and given her a bill of divorce, yet treacherous Judah, her sister, didn't fear; but she also went and played the prostitute.
- Jeremiah 3:10 כִּ֥י conj Yet for all this her treacherous sister Judah has not returned to me with her whole heart, but only in pretense, says Yahweh.
- Jeremiah 3:12 כִּֽי conj Go, and proclaim these words toward the north, and say, Return, you backsliding Israel, says Yahweh; I will not look in anger on you; for I am merciful, says Yahweh, I will not keep [anger] forever.
- Jeremiah 3:13 כִּ֛י conj Only acknowledge your iniquity, that you have transgressed against Yahweh your God, and have scattered your ways to the strangers under every green tree, and you have not obeyed my voice, says Yahweh.
- Jeremiah 3:14 כִּ֥י conj Return, backsliding children, says Yahweh; for I am a husband to you: and I will take you one of a city, and two of a family, and I will bring you to Zion:
- Jeremiah 3:16 כִּ֣י conj It shall come to pass, when you are multiplied and increased in the land, in those days, says Yahweh, they shall say no more, The ark of the covenant of Yahweh; neither shall it come to mind; neither shall they remember it; neither shall they miss it; neither shall it be made any more.
- Jeremiah 3:21 כִּ֤י conj A voice is heard on the bare heights, the weeping [and] the petitions of the children of Israel; because they have perverted their way, they have forgotten Yahweh their God.
- Jeremiah 3:22 כִּ֥י conj Return, you backsliding children, I will heal your backsliding. Behold, we are come to you; for you are Yahweh our God.
- Jeremiah 3:25 כִּי֩ conj Let us lie down in our shame, and let our confusion cover us; for we have sinned against Yahweh our God, we and our fathers, from our youth even to this day; and we have not obeyed the voice of Yahweh our God.
- Jeremiah 4:3 כִּי conj For thus says Yahweh to the men of Judah and to Jerusalem, Break up your fallow ground, and don't sow among thorns.
- Jeremiah 4:6 כִּ֣י conj Set up a standard toward Zion: flee for safety, don't stay; for I will bring evil from the north, and a great destruction.
- Jeremiah 4:8 כִּ֥י conj For this gird you with sackcloth, lament and wail; for the fierce anger of Yahweh hasn't turned back from us.
- Jeremiah 4:13 כִּ֥י conj Behold, he shall come up as clouds, and his chariots [shall be] as the whirlwind: his horses are swifter than eagles. Woe to us! for we are ruined.
- Jeremiah 4:15 כִּ֛י conj For a voice declares from Dan, and publishes evil from the hills of Ephraim:
- Jeremiah 4:17 כִּי conj As keepers of a field are they against her round about, because she has been rebellious against me, says Yahweh.
- Jeremiah 4:18 כִּ֣י כִּ֥י conj conj Your way and your doings have procured these things to you; this is your wickedness; for it is bitter, for it reaches to your heart.
- Jeremiah 4:19 כִּ֣י conj My anguish, my anguish! I am pained at my very heart; my heart is disquieted in me; I can't hold my peace; because you have heard, O my soul, the sound of the trumpet, the alarm of war.
- Jeremiah 4:20 כִּ֥י conj Destruction on destruction is cried; for the whole land is laid waste: suddenly are my tents destroyed, [and] my curtains in a moment.
- Jeremiah 4:22 כִּ֣י conj For my people are foolish, they don't know me; they are foolish children, and they have no understanding; they are wise to do evil, but to do good they have no knowledge.
- Jeremiah 4:27 כִּי conj For thus says Yahweh, The whole land shall be a desolation; yet will I not make a full end.
- Jeremiah 4:28 כִּי conj For this shall the earth mourn, and the heavens above be black; because I have spoken it, I have purposed it, and I have not repented, neither will I turn back from it.
- Jeremiah 4:30 כִּֽי כִּי כִּֽי conj conj conj You, when you are made desolate, what will you do? Though you clothe yourself with scarlet, though you deck you with ornaments of gold, though you enlarge your eyes with paint, in vain do you make yourself beautiful; [your] lovers despise you, they seek your life.
- Jeremiah 4:31 כִּי֩ כִּֽי conj conj For I have heard a voice as of a woman in travail, the anguish as of her who brings forth her first child, the voice of the daughter of Zion, who gasps for breath, who spreads her hands, [saying], Woe is me now! for my soul faints before the murderers.
- Jeremiah 5:4 כִּ֣י conj Then I said, Surely these are poor; they are foolish; for they don't know the way of Yahweh, nor the law of their God:
- Jeremiah 5:5 כִּ֣י conj I will get me to the great men, and will speak to them; for they know the way of Yahweh, and the law of their God. But these with one accord have broken the yoke, and burst the bonds.
- Jeremiah 5:6 כִּ֤י conj Therefore a lion out of the forest shall kill them, a wolf of the evenings shall destroy them, a leopard shall watch against their cities; everyone who goes out there shall be torn in pieces; because their transgressions are many, [and] their backsliding is increased.
- Jeremiah 5:10 כִּ֛י conj Go up on her walls, and destroy; but don't make a full end: take away her branches; for they are not Yahweh's.
- Jeremiah 5:11 כִּי֩ conj For the house of Israel and the house of Judah have dealt very treacherously against me, says Yahweh.
- Jeremiah 5:19 כִּ֣י conj It shall happen, when you shall say, Why has Yahweh our God done all these things to us? then shall you say to them, Like as you have forsaken me, and served foreign gods in your land, so shall you serve strangers in a land that is not yours.
- Jeremiah 5:26 כִּי conj For among my people are found wicked men: they watch, as fowlers lie in wait; they set a trap, they catch men.
- Jeremiah 6:1 כִּ֥י conj Flee for safety, you children of Benjamin, out of the midst of Jerusalem, and blow the trumpet in Tekoa, and raise up a signal on Beth Haccherem; for evil looks forth from the north, and a great destruction.
- Jeremiah 6:4 כִּי כִּ֥י conj conj Prepare you war against her; arise, and let us go up at noon. Woe to us! for the day declines, for the shadows of the evening are stretched out.
- Jeremiah 6:6 כִּ֣י conj For thus has Yahweh of Hosts said, Hew you down trees, and cast up a mound against Jerusalem: this is the city to be visited; she is wholly oppression in the midst of her.
- Jeremiah 6:11 כִּֽי conj Therefore I am full of the wrath of Yahweh; I am weary with holding in: pour it out on the children in the street, and on the assembly of young men together; for even the husband with the wife shall be taken, the aged with him who is full of days.
- Jeremiah 6:12 כִּֽי conj Their houses shall be turned to others, their fields and their wives together; for I will stretch out my hand on the inhabitants of the land, says Yahweh.
- Jeremiah 6:13 כִּ֤י conj For from the least of them even to the greatest of them everyone is given to covetousness; and from the prophet even to the priest everyone deals falsely.
- Jeremiah 6:15 כִּ֥י conj Were they ashamed when they had committed abomination? nay, they were not at all ashamed, neither could they blush: therefore they shall fall among those who fall; at the time that I visit them they shall be cast down, says Yahweh.
- Jeremiah 6:19 כִּ֤י conj Hear, earth: behold, I will bring evil on this people, even the fruit of their thoughts, because they have not listened to my words; and as for my law, they have rejected it.
- Jeremiah 6:25 כִּ֚י conj Don't go forth into the field, nor walk by the way; for the sword of the enemy, [and] terror, are on every side.
- Jeremiah 6:26 כִּ֣י conj Daughter of my people, gird you with sackcloth, and wallow yourself in ashes: make you mourning, as for an only son, most bitter lamentation; for the destroyer shall suddenly come on us.
- Jeremiah 6:30 כִּֽי conj Refuse silver shall men them, because Yahweh has rejected them.
- Jeremiah 7:5 כִּ֤י conj For if you thoroughly amend your ways and your doings; if you thoroughly execute justice between a man and his neighbor;
- Jeremiah 7:12 כִּ֣י conj But go you now to my place which was in Shiloh, where I caused my name to dwell at the first, and see what I did to it for the wickedness of my people Israel.
- Jeremiah 7:16 כִּי conj Therefore don't you pray for this people, neither lift up a cry nor prayer for them, neither make intercession to me; for I will not hear you.
- Jeremiah 7:22 כִּ֠י conj For I didn't speak to your fathers, nor command them in the day that I brought them out of the land of Egypt, concerning burnt offerings or sacrifices:
- Jeremiah 7:23 כִּ֣י conj but this thing I commanded them, saying, Listen to my voice, and I will be your God, and you shall be my people; and walk you in all the way that I command you, that it may be well with you.
- Jeremiah 7:29 כִּ֚י conj Cut off your hair, [Jerusalem], and cast it away, and take up a lamentation on the bare heights; for Yahweh has rejected and forsaken the generation of his wrath.
- Jeremiah 7:30 כִּֽי conj For the children of Judah have done that which is evil in my sight, says Yahweh: they have set their abominations in the house which is called by my name, to defile it.
- Jeremiah 7:32 כִּ֖י conj Therefore, behold, the days come, says Yahweh, that it shall no more be called Topheth, nor The valley of the son of Hinnom, but The valley of Slaughter: for they shall bury in Topheth, until there be no place [to bury].
- Jeremiah 7:34 כִּ֥י conj Then will I cause to cease from the cities of Judah, and from the streets of Jerusalem, the voice of mirth and the voice of gladness, the voice of the bridegroom and the voice of the bride; for the land shall become a waste.
- Jeremiah 8:10 כִּ֤י conj Therefore will I give their wives to others, and their fields to those who shall possess them: for everyone from the least even to the greatest is given to covetousness; from the prophet even to the priest every one deals falsely.
- Jeremiah 8:12 כִּ֥י conj Were they ashamed when they had committed abomination? nay, they were not at all ashamed, neither could they blush: therefore shall they fall among those who fall; in the time of their visitation they shall be cast down, says Yahweh.
- Jeremiah 8:14 כִּי֩ כִּ֥י conj conj Why do we sit still? assemble yourselves, and let us enter into the fortified cities, and let us be silent there; for Yahweh our God has put us to silence, and given us water of gall to drink, because we have sinned against Yahweh.
- Jeremiah 8:17 כִּי֩ conj For, behold, I will send serpents, adders, among you, which will not be charmed; and they shall bite you, says Yahweh.
- Jeremiah 8:22 כִּ֗י conj Is there no balm in Gilead? is there no physician there? why then isn't the health of the daughter of my people recovered?
- Jeremiah 9:2 כִּ֤י conj Oh that I had in the wilderness a lodging-place of wayfaring men; that I might leave my people, and go from them! for they are all adulterers, an assembly of treacherous men.
- Jeremiah 9:3 כִּי֩ conj They bend their tongue, [as it were] their bow, for falsehood; and they are grown strong in the land, but not for truth: for they proceed from evil to evil, and they don't know me, says Yahweh.
- Jeremiah 9:4 כִּ֤י conj Take you heed everyone of his neighbor, and don't you trust in any brother; for every brother will utterly supplant, and every neighbor will go about with slanders.
- Jeremiah 9:7 כִּֽי conj Therefore thus says Yahweh of Hosts, Behold, I will melt them, and try them; for how [else] should I do, because of the daughter of my people?
- Jeremiah 9:10 כִּ֤י conj For the mountains will I take up a weeping and wailing, and for the pastures of the wilderness a lamentation, because they are burned up, so that none passes through; neither can men hear the voice of the cattle; both the birds of the sky and the animals are fled, they are gone.
- Jeremiah 9:19 כִּ֣י כִּֽי כִּ֥י conj conj conj For a voice of wailing is heard out of Zion, How are we ruined! we are greatly confounded, because we have forsaken the land, because they have cast down our dwellings.
- Jeremiah 9:20 כִּֽי conj Yet hear the word of Yahweh, you women, and let your ear receive the word of his mouth; and teach your daughters wailing, and everyone her neighbor lamentation.
- Jeremiah 9:21 כִּֽי conj For death is come up into our windows, it is entered into our palaces; to cut off the children from outside, [and] the young men from the streets.
- Jeremiah 9:24 כִּ֣י כִּ֚י כִּֽי conj conj conj but let him who glories glory in this, that he has understanding, and knows me, that I am Yahweh who exercises loving kindness, justice, and righteousness, in the earth: for in these things I delight, says Yahweh.
- Jeremiah 9:26 כִּ֤י conj Egypt, and Judah, and Edom, and the children of Ammon, and Moab, and all that have the corners [of their hair] cut off, who dwell in the wilderness; for all the nations are uncircumcised, and all the house of Israel are uncircumcised in heart.
- Jeremiah 10:2 כִּֽי conj Thus says Yahweh, "Don't learn the way of the nations, and don't be dismayed at the signs of the sky; for the nations are dismayed at them.
- Jeremiah 10:3 כִּֽי כִּֽי conj conj For the customs of the peoples are vanity; for one cuts a tree out of the forest, the work of the hands of the workman with the axe.
- Jeremiah 10:5 כִּ֣י כִּי conj conj They are like a palm tree, of turned work, and don't speak: they must be carried, because they can't go. Don't be afraid of them; for they can't do evil, neither is it in them to do good."
- Jeremiah 10:7 כִּ֥י כִּ֣י conj conj Who should not fear you, King of the nations? for to you does it appertain; because among all the wise men of the nations, and in all their royal estate, there is none like you.
- Jeremiah 10:14 כִּ֛י conj Every man is become brutish [and is] without knowledge; every goldsmith is disappointed by his engraved image; for his molten image is falsehood, and there is no breath in them.
- Jeremiah 10:16 כִּֽי conj The portion of Jacob is not like these; for he is the former of all things; and Israel is the tribe of his inheritance: Yahweh of Hosts is his name.
- Jeremiah 10:18 כִּֽי conj For thus says Yahweh, Behold, I will sling out the inhabitants of the land at this time, and will distress them, that they may feel [it].
- Jeremiah 10:21 כִּ֤י conj For the shepherds are become brutish, and have not inquired of Yahweh: therefore they have not prospered, and all their flocks are scattered.
- Jeremiah 10:23 כִּ֛י conj Yahweh, I know that the way of man is not in himself: it is not in man who walks to direct his steps.
- Jeremiah 10:25 כִּֽי conj Pour out your wrath on the nations that don't know you, and on the families that don't call on your name: for they have devoured Jacob, yes, they have devoured him and consumed him, and have laid waste his habitation.
- Jeremiah 11:7 כִּי֩ conj For I earnestly protested to your fathers in the day that I brought them up out of the land of Egypt, even to this day, rising early and protesting, saying, Obey my voice.
- Jeremiah 11:13 כִּ֚י conj For according to the number of your cities are your gods, Judah; and according to the number of the streets of Jerusalem have you set up altars to the shameful thing, even altars to burn incense to Baal.
- Jeremiah 11:14 כִּ֣י conj Therefore don't you pray for this people, neither lift up cry nor prayer for them; for I will not hear them in the time that they cry to me because of their trouble.
- Jeremiah 11:15 כִּ֥י conj What has my beloved to do in my house, seeing she has worked lewdness [with] many, and the holy flesh is passed from you? when you do evil, then you rejoice.
- Jeremiah 11:19 כִּֽי conj But I was like a gentle lamb that is led to the slaughter; and I didn't know that they had devised devices against me, [saying], Let us destroy the tree with the fruit of it, and let us cut him off from the land of the living, that his name may be no more remembered.
- Jeremiah 11:20 כִּ֥י conj But, Yahweh of Hosts, who judge righteously, who try the heart and the mind, I shall see your vengeance on them; for to you have I revealed my cause.
- Jeremiah 11:23 כִּֽי conj and there shall be no remnant to them: for I will bring evil on the men of Anathoth, even the year of their visitation.
- Jeremiah 12:1 כִּ֥י conj Righteous are you, Yahweh, when I contend with you; yet would I reason the cause with you: why does the way of the wicked prosper? why are all they at ease who deal very treacherously?
- Jeremiah 12:4 כִּ֣י conj How long shall the land mourn, and the herbs of the whole country wither? for the wickedness of those who dwell therein, the animals are consumed, and the birds; because they said, He shall not see our latter end.
- Jeremiah 12:5 כִּ֣י conj If you have run with the footmen, and they have wearied you, then how can you contend with horses? and though in a land of peace you are secure, yet how will you do in the pride of the Jordan?
- Jeremiah 12:6 כִּ֧י כִּֽי conj conj For even your brothers, and the house of your father, even they have dealt treacherously with you; even they have cried aloud after you: don't believe them, though they speak beautiful words to you.
- Jeremiah 12:11 כִּ֛י conj They have made it a desolation; it mourns to me, being desolate; the whole land is made desolate, because no man lays it to heart.
- Jeremiah 12:12 כִּ֣י conj Destroyers are come on all the bare heights in the wilderness; for the sword of Yahweh devours from the one end of the land even to the other end of the land: no flesh has peace.
- Jeremiah 13:11 כִּ֡י conj For as the belt cleaves to the loins of a man, so have I caused to cleave to me the whole house of Israel and the whole house of Judah, says Yahweh; that they may be to me for a people, and for a name, and for a praise, and for a glory: but they would not hear.
- Jeremiah 13:12 כִּ֥י conj Therefore you shall speak to them this word: Thus says Yahweh, the God of Israel, Every bottle shall be filled with wine: and they shall tell you, Do we not certainly know that every bottle shall be filled with wine?
- Jeremiah 13:15 כִּ֥י conj Hear you, and give ear; don't be proud; for Yahweh has spoken.
- Jeremiah 13:17 כִּ֥י conj But if you will not hear it, my soul shall weep in secret for [your] pride; and my eye shall weep sore, and run down with tears, because Yahweh's flock is taken captive.
- Jeremiah 13:18 כִּ֤י conj Say you to the king and to the queen-mother, Humble yourselves, sit down; for your headdresses are come down, even the crown of your glory.
- Jeremiah 13:21 כִּֽי conj What will you say, when he shall set over you as head those whom you have yourself taught to be friends to you? shall not sorrows take hold of you, as of a woman in travail?
- Jeremiah 13:22 וְ/כִ֤י conj + conj If you say in your heart, Why are these things come on me? for the greatness of your iniquity are your skirts uncovered, and your heels suffer violence.
- Jeremiah 14:4 כִּ֛י conj Because of the ground which is cracked, because no rain has been in the land, the plowmen are disappointed, they cover their heads.
- Jeremiah 14:5 כִּ֤י כִּ֥י conj conj Yes, the hind also in the field calves, and forsakes [her young], because there is no grass.
- Jeremiah 14:6 כִּי conj The wild donkeys stand on the bare heights, they pant for air like jackals; their eyes fail, because there is no herbage.
- Jeremiah 14:7 כִּֽי conj Though our iniquities testify against us, work you for your name's sake, Yahweh; for our backslidings are many; we have sinned against you.
- Jeremiah 14:12 כִּ֣י וְ/כִ֧י כִּ֗י conj conj + conj conj When they fast, I will not hear their cry; and when they offer burnt offering and meal-offering, I will not accept them; but I will consume them by the sword, and by the famine, and by the pestilence.
- Jeremiah 14:13 כִּֽי conj Then said I, Ah, Lord Yahweh! behold, the prophets tell them, You shall not see the sword, neither shall you have famine; but I will give you assured peace in this place.
- Jeremiah 14:17 כִּי֩ conj You shall say this word to them, Let my eyes run down with tears night and day, and let them not cease; for the virgin daughter of my people is broken with a great breach, with a very grievous wound.
- Jeremiah 14:18 כִּֽי conj If I go forth into the field, then, behold, the slain with the sword! and if I enter into the city, then, behold, those who are sick with famine! for both the prophet and the priest go about in the land, and have no knowledge.
- Jeremiah 14:20 כִּ֥י conj We acknowledge, Yahweh, our wickedness, and the iniquity of our fathers; for we have sinned against you.
- Jeremiah 14:22 כִּֽי conj Are there any among the vanities of the nations that can cause rain? or can the sky give showers? Aren't you he, Yahweh our God? therefore we will wait for you; for you have made all these things.
- Jeremiah 15:2 כִּֽי conj It shall happen, when they tell you, Where shall we go forth? then you shall tell them, Thus says Yahweh: Such as are for death, to death; and such as are for the sword, to the sword; and such as are for the famine, to the famine; and such as are for captivity, to captivity.
- Jeremiah 15:5 כִּ֠י conj For who will have pity on you, Jerusalem? or who will bemoan you? or who will turn aside to ask of your welfare?
- Jeremiah 15:10 כִּ֣י conj Woe is me, my mother, that you have borne me a man of strife and a man of contention to the whole earth! I have not lent, neither have men lent to me; [yet] everyone of them does curse me.
- Jeremiah 15:14 כִּֽי conj I will make [them] to pass with your enemies into a land which you don't know; for a fire is kindled in my anger, which shall burn on you.
- Jeremiah 15:16 כִּֽי conj Your words were found, and I ate them; and your words were to me a joy and the rejoicing of my heart: for I am called by your name, Yahweh, God of hosts.
- Jeremiah 15:17 כִּֽי conj I didn't sit in the assembly of those who make merry, nor rejoiced; I sat alone because of your hand; for you have filled me with indignation.
- Jeremiah 15:20 כִּֽי conj I will make you to this people a fortified brazen wall; and they shall fight against you, but they shall not prevail against you; for I am with you to save you and to deliver you, says Yahweh.
- Jeremiah 16:3 כִּי conj For thus says Yahweh concerning the sons and concerning the daughters who are born in this place, and concerning their mothers who bore them, and concerning their fathers who became the father of them in this land:
- Jeremiah 16:5 כִּֽי כִּֽי conj conj For thus says Yahweh, Don't enter into the house of mourning, neither go to lament, neither bemoan them; for I have taken away my peace from this people, says Yahweh, even loving kindness and tender mercies.
- Jeremiah 16:9 כִּי֩ conj For thus says Yahweh of Hosts, the God of Israel: Behold, I will cause to cease out of this place, before your eyes and in your days, the voice of mirth and the voice of gladness, the voice of the bridegroom and the voice of the bride.
- Jeremiah 16:10 כִּ֤י conj It shall happen, when you shall show this people all these words, and they shall tell you, Why has Yahweh pronounced all this great evil against us? or what is our iniquity? or what is our sin that we have committed against Yahweh our God?
- Jeremiah 16:15 כִּ֣י conj but, As Yahweh lives, who brought up the children of Israel from the land of the north, and from all the countries where he had driven them. I will bring them again into their land that I gave to their fathers.
- Jeremiah 16:17 כִּ֤י conj For my eyes are on all their ways; they are not hidden from my face, neither is their iniquity concealed from my eyes.
- Jeremiah 16:21 כִּֽי conj Therefore, behold, I will cause them to know, this once will I cause them to know my hand and my might; and they shall know that my name is Yahweh.
- Jeremiah 17:4 כִּֽי conj You, even of yourself, shall discontinue from your heritage that I gave you; and I will cause you to serve your enemies in the land which you don't know: for you have kindled a fire in my anger which shall burn forever.
- Jeremiah 17:6 כִּי conj For he shall be like the heath in the desert, and shall not see when good comes, but shall inhabit the parched places in the wilderness, a salt land and not inhabited.
- Jeremiah 17:8 כִּֽי conj For he shall be as a tree planted by the waters, who spreads out its roots by the river, and shall not fear when heat comes, but its leaf shall be green; and shall not be careful in the year of drought, neither shall cease from yielding fruit.
- Jeremiah 17:13 כִּ֥י conj Yahweh, the hope of Israel, all who forsake you shall be disappointed. Those who depart from me shall be written in the earth, because they have forsaken Yahweh, the spring of living waters.
- Jeremiah 17:14 כִּ֥י conj Heal me, O Yahweh, and I shall be healed; save me, and I shall be saved: for you are my praise.
- Jeremiah 18:12 כִּֽי conj But they say, It is in vain; for we will walk after our own devices, and we will do everyone after the stubbornness of his evil heart.
- Jeremiah 18:15 כִּֽי conj For my people have forgotten me, they have burned incense to false [gods]; and they have been made to stumble in their ways, in the ancient paths, to walk in byways, in a way not built up;
- Jeremiah 18:18 כִּי֩ conj Then said they, Come, and let us devise devices against Jeremiah; for the law shall not perish from the priest, nor counsel from the wise, nor the word from the prophet. Come, and let us strike him with the tongue, and let us not give heed to any of his words.
- Jeremiah 18:20 כִּֽי conj Shall evil be recompensed for good? for they have dug a pit for my soul. Remember how I stood before you to speak good for them, to turn away your wrath from them.
- Jeremiah 18:22 כִּֽי כִּֽי conj conj Let a cry be heard from their houses, when you shall bring a troop suddenly on them; for they have dug a pit to take me, and hid snares for my feet.
- Jeremiah 19:6 כִּ֖י conj therefore, behold, the days come, says Yahweh, that this place shall no more be called Topheth, nor The valley of the son of Hinnom, but The valley of Slaughter.
- Jeremiah 19:15 כִּ֤י conj Thus says Yahweh of Hosts, the God of Israel, Behold, I will bring on this city and on all its towns all the evil that I have pronounced against it; because they have made their neck stiff, that they may not hear my words.
- Jeremiah 20:3 כִּ֖י conj It happened on the next day, that Pashhur brought forth Jeremiah out of the stocks. Then said Jeremiah to him, Yahweh has not called your name Pashhur, but Magormissabib.
- Jeremiah 20:4 כִּ֣י conj For thus says Yahweh, Behold, I will make you a terror to yourself, and to all your friends; and they shall fall by the sword of their enemies, and your eyes shall see it; and I will give all Judah into the hand of the king of Babylon, and he shall carry them captive to Babylon, and shall kill them with the sword.
- Jeremiah 20:8 כִּֽי כִּֽי conj conj For as often as I speak, I cry out; I cry, Violence and destruction! because the word of Yahweh is made a reproach to me, and a derision, all the day.
- Jeremiah 20:10 כִּ֣י conj For I have heard the defaming of many, terror on every side. Denounce, and we will denounce him, [say] all my familiar friends, those who watch for my fall; peradventure he will be persuaded, and we shall prevail against him, and we shall take our revenge on him.
- Jeremiah 20:11 כִּֽי conj But Yahweh is with me as an awesome mighty one: therefore my persecutors shall stumble, and they shall not prevail; they shall be utterly disappointed, because they have not dealt wisely, even with an everlasting dishonor which shall never be forgotten.
- Jeremiah 20:12 כִּ֥י conj But, Yahweh of Hosts, who tests the righteous, who sees the heart and the mind, let me see your vengeance on them; for to you have I revealed my cause.
- Jeremiah 20:13 כִּ֥י conj Sing to Yahweh, praise you Yahweh; for he has delivered the soul of the needy from the hand of evil-doers.
- Jeremiah 21:2 כִּ֛י conj Please inquire of Yahweh for us; for Nebuchadrezzar king of Babylon makes war against us: peradventure Yahweh will deal with us according to all his wondrous works, that he may go up from us.
- Jeremiah 21:10 כִּ֣י conj For I have set my face on this city for evil, and not for good, says Yahweh: it shall be given into the hand of the king of Babylon, and he shall burn it with fire.
- Jeremiah 22:4 כִּ֤י conj For if you do this thing indeed, then shall there enter in by the gates of this house kings sitting on the throne of David, riding in chariots and on horses, he, and his servants, and his people.
- Jeremiah 22:5 כִּי conj But if you will not hear these words, I swear by myself, says Yahweh, that this house shall become a desolation.
- Jeremiah 22:6 כִּֽי conj For thus says Yahweh concerning the house of the king of Judah: You are Gilead to me, [and] the head of Lebanon; [yet] surely I will make you a wilderness, [and] cities which are not inhabited.
- Jeremiah 22:10 כִּ֣י conj Don't you weep for the dead, neither bemoan him; but weep sore for him who goes away; for he shall return no more, nor see his native country.
- Jeremiah 22:11 כִּ֣י conj For thus says Yahweh touching Shallum the son of Josiah, king of Judah, who reigned instead of Josiah his father, [and] who went forth out of this place: He shall not return there any more.
- Jeremiah 22:12 כִּ֗י conj But in the place where they have led him captive, there shall he die, and he shall see this land no more.
- Jeremiah 22:15 כִּ֥י conj Shall you reign, because you strive to excel in cedar? Didn't your father eat and drink, and do justice and righteousness? then it was well with him.
- Jeremiah 22:17 כִּ֣י כִּ֖י conj conj But your eyes and your heart are not but for your covetousness, and for shedding innocent blood, and for oppression, and for violence, to do it.
- Jeremiah 22:20 כִּ֥י conj Go up to Lebanon, and cry; and lift up your voice in Bashan, and cry from Abarim; for all your lovers are destroyed.
- Jeremiah 22:21 כִּ֥י conj I spoke to you in your prosperity; but you said, I will not hear. This has been your manner from your youth, that you didn't obey my voice.
- Jeremiah 22:22 כִּ֣י conj The wind shall feed all your shepherds, and your lovers shall go into captivity: surely then shall you be ashamed and confounded for all your wickedness.
- Jeremiah 22:24 כִּ֣י כִּ֥י conj conj As I live, says Yahweh, though Coniah the son of Jehoiakim king of Judah were the signet on my right hand, yet would I pluck you there;
- Jeremiah 22:30 כִּי֩ conj Thus says Yahweh, Write you this man childless, a man who shall not prosper in his days; for no more shall a man of his seed prosper, sitting on the throne of David, and ruling in Judah.
- Jeremiah 23:8 כִּ֣י conj but, As Yahweh lives, who brought up and who led the seed of the house of Israel out of the north country, and from all the countries where I had driven them. They shall dwell in their own land.
- Jeremiah 23:10 כִּ֤י כִּֽי conj conj For the land is full of adulterers; for because of swearing the land mourns; the pastures of the wilderness are dried up. Their course is evil, and their might is not right;
- Jeremiah 23:11 כִּֽי conj for both prophet and priest are profane; yes, in my house have I found their wickedness, says Yahweh.
- Jeremiah 23:12 כִּֽי conj Therefore their way shall be to them as slippery places in the darkness: they shall be driven on, and fall therein; for I will bring evil on them, even the year of their visitation, says Yahweh.
- Jeremiah 23:15 כִּ֗י conj Therefore thus says Yahweh of Hosts concerning the prophets: Behold, I will feed them with wormwood, and make them drink the water of gall; for from the prophets of Jerusalem is ungodliness gone forth into all the land.
- Jeremiah 23:18 כִּ֣י conj For who has stood in the council of Yahweh, that he should perceive and hear his word? who has marked my word, and heard it?
- Jeremiah 23:33 וְ/כִי conj + conj When this people, or the prophet, or a priest, shall ask you, saying, What is the burden of Yahweh? then shall you tell them, What burden! I will cast you off, says Yahweh.
- Jeremiah 23:36 כִּ֣י conj The burden of Yahweh shall you mention no more: for every man's own word shall be his burden; for you have perverted the words of the living God, of Yahweh of Hosts our God.
- Jeremiah 24:7 כִּ֚י כִּֽי conj conj I will give them a heart to know me, that I am Yahweh: and they shall be my people, and I will be their God; for they shall return to me with their whole heart.
- Jeremiah 24:8 כִּי conj As the bad figs, which can't be eaten, they are so bad, surely thus says Yahweh, So will I give up Zedekiah the king of Judah, and his princes, and the residue of Jerusalem, who remain in this land, and those who dwell in the land of Egypt,
- Jeremiah 25:14 כִּ֣י conj For many nations and great kings shall make bondservants of them, even of them; and I will recompense them according to their deeds, and according to the work of their hands.
- Jeremiah 25:15 כִּ֣י conj For thus says Yahweh, the God of Israel, to me: take this cup of the wine of wrath at my hand, and cause all the nations, to whom I send you, to drink it.
- Jeremiah 25:28 כִּ֧י conj It shall be, if they refuse to take the cup at your hand to drink, then shall you tell them, Thus says Yahweh of Hosts: You shall surely drink.
- Jeremiah 25:29 כִּי֩ כִּ֣י conj conj For, behold, I begin to work evil at the city which is called by my name; and should you be utterly unpunished? You shall not be unpunished; for I will call for a sword on all the inhabitants of the earth, says Yahweh of Hosts.
- Jeremiah 25:31 כִּ֣י conj A noise shall come even to the end of the earth; for Yahweh has a controversy with the nations; he will enter into judgment with all flesh: as for the wicked, he will give them to the sword, says Yahweh.
- Jeremiah 25:34 כִּֽי conj Wail, you shepherds, and cry; and wallow [in ashes], you principal of the flock; for the days of your slaughter and of your dispersions are fully come, and you shall fall like a goodly vessel.
- Jeremiah 25:36 כִּֽי conj A voice of the cry of the shepherds, and the wailing of the principal of the flock! for Yahweh lays waste their pasture.
- Jeremiah 25:38 כִּֽי conj He has left his covert, as the lion; for their land is become an astonishment because of the fierceness of the oppressing [sword], and because of his fierce anger.
- Jeremiah 26:11 כִּ֤י conj Then spoke the priests and the prophets to the princes and to all the people, saying, This man is worthy of death; for he has prophesied against this city, as you have heard with your ears.
- Jeremiah 26:15 כִּ֣י כִּי כִּ֣י conj conj conj Only know for certain that, if you put me to death, you will bring innocent blood on yourselves, and on this city, and on the inhabitants of it; for of a truth Yahweh has sent me to you to speak all these words in your ears.
- Jeremiah 26:16 כִּ֗י conj Then said the princes and all the people to the priests and to the prophets: This man is not worthy of death; for he has spoken to us in the name of Yahweh our God.
- Jeremiah 27:10 כִּ֣י conj for they prophesy a lie to you, to remove you far from your land, and that I should drive you out, and you should perish.
- Jeremiah 27:14 כִּ֣י conj Don't listen to the words of the prophets who speak to you, saying, You shall not serve the king of Babylon; for they prophesy a lie to you.
- Jeremiah 27:15 כִּ֣י conj For I have not sent them, says Yahweh, but they prophesy falsely in my name; that I may drive you out, and that you may perish, you, and the prophets who prophesy to you.
- Jeremiah 27:16 כִּ֣י conj Also I spoke to the priests and to all this people, saying, Thus says Yahweh: Don't listen to the words of your prophets who prophesy to you, saying, Behold, the vessels of Yahweh's house shall now shortly be brought again from Babylon; for they prophesy a lie to you.
- Jeremiah 27:19 כִּ֣י conj For thus says Yahweh of Hosts concerning the pillars, and concerning the sea, and concerning the bases, and concerning the residue of the vessels that are left in this city,
- Jeremiah 27:21 כִּ֣י conj yes, thus says Yahweh of Hosts, the God of Israel, concerning the vessels that are left in the house of Yahweh, and in the house of the king of Judah, and at Jerusalem:
- Jeremiah 28:4 כִּ֣י conj and I will bring again to this place Jeconiah the son of Jehoiakim, king of Judah, with all the captives of Judah, who went to Babylon, says Yahweh; for I will break the yoke of the king of Babylon.
About this entry
At a glance — auto-summarized from this page’s data, not written by a person. Every figure links to its source below. This summary describes the numbers; it doesn’t interpret them.
כי (kîy) is a Hebrew conjunction most often rendered “that.” Beyond its headline sense, its full sense range takes in “for”, “because”, and “when”. With 3,910 verses in 39 books, it is one of the most common word in the Hebrew Bible. It first appears in Genesis 1:4. For the data behind this summary, explore the sense tree and the renderings breakdown below.
Gloss history
Strong's 1890 vs modern scholarship
About this word
Strong's H3588 catalogs a Hebrew word from the Hebrew Old Testament.
These counts are not copied from any lexicon or concordance. They are computed here, from the morphology-tagged Hebrew Old Testament. What Lemma adds →
- 3,910
- distinct verses
- The word appears in 3,910 distinct verses.
- 39 / 39
- OT books
- The word appears in 39 of 39 Old Testament books.
- #10
- by frequency
- Top 10 most frequent Hebrew words (rank 10 of 8,640 Hebrew words by occurrence).
View all 3,910 occurrences in the concordance →
By section of the Old Testament
By traditional corpus
Conventional, traditional groupings — biblical authorship is debated, so this is a traditional corpus grouping, not an authorship claim. Each share is this word’s portion of its verses in that division of the Hebrew canon. Each figure is a share of the word’s 3,910 distinct verses.
- Prophets (Nevi'im) 1,823 verses · 47%
- Writings (Ketuvim) 1,160 verses · 30%
- Torah (Pentateuch) 927 verses · 24%
How translations render this word
Counts come from each version’s own published word-to-Strong’s tagging or interlinear alignment — an approximate guide to how each version renders this word, not a word-level alignment the data otherwise carries. Because each total is that version’s own tagged count, the per-version totals vary from one another and need not match the appearance or distinct-verse counts above. These counts may also differ from a printed concordance because Lemma counts each distinctly tagged rendering and does not collapse phrase taggings into a single head-word total. This is a fixed set of word-tagged versions (KJV, ASV, BSB, ULT) and does not change with the reading translation you choose elsewhere. Each version’s license is shown beside its name below (and on Sources).
BDB lists this Strong’s number as 3 distinct words (homographs). Each count above pools all of them and is not split by sense — see the Senses section below. A low-frequency rendering may belong to a different one of those words, not the primary meaning.
- King James Version†: That 3×, For 2×, Until 2×
- American Standard Version†: For 6×, That 3×, It 2×
- Berean Standard Bible†: For 1,773×, That 596×, Because 530×
- unfoldingWord Literal Text†: For 2,227×, That 666×, Because 471×
King James Version Public Domain
Renders H3588 across 45† tagged occurrences — most commonly:
Plus 38 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 1 further occurrence.
American Standard Version Public Domain
Renders H3588 across 45† tagged occurrences — most commonly:
Plus 32 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.
Berean Standard Bible Public Domain
Renders H3588 across 3,989† tagged occurrences — most commonly:
Plus other, less common renderings. Plus 74 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 484 further occurrences.
unfoldingWord Literal Text CC BY-SA 4.0
Renders H3588 across 4,287† tagged occurrences — most commonly:
Plus other, less common renderings. Plus 58 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.
18 senses and sub-senses in the full BDB
What do BDB’s symbols mean?
BDB uses these scholarly abbreviations:
| Symbol | Meaning |
|---|---|
| 𝔊 | the Septuagint (the ancient Greek translation, LXX) |
| 𝔙 | the Vulgate (the Latin translation) |
| 𝔖 | the Syriac version (the Peshitta) |
| 𝔗 | the Targum (the Aramaic translation) |
| ψ | the Psalms |
| √ | root (the underlying root or stem) |
| ‖ | parallel passage (a synonymous or contrasted parallel) |
| † | the dagger: every passage where the word occurs is cited |
The 18 senses and sub-senses the full Brown-Driver-Briggs lexicon distinguishes for this word, in lexicon order (not ranked by frequency), with BDB’s own verbatim wording and sub-sense lettering. Shown in Hebrew script with BDB’s own scholarly abbreviations. The condensed entry is in the Lexicon Entry tab. See also the Forms in the corpus table below.
כי I [m.] burning, branding (for form, cf. רִי from רָוָה, אִי, צִי, עִי
כי II conj. that, for, when (Moab. id.
- 1. that (ὅτι, Germ. dass):
- a. prefixed to sentences depending on an active verb, and occupying to it the place of an accus.: so constantly, after vbs. of seeing, as Gn 1:10 וַיַּרְא אֱלֹהִים כִּי טוֹב and God saw that it was good, 3:6; 6:2, 5; 12:14 + often, hearing 14:14; 29:33, knowing 22:12; 24:14, telling 3:11; 12:18, repenting 6:6, 7, swearing Gn 22:16 Je 22:5, believing Ex 4:5 La 4:12, remembering ψ 78:35, forgetting Jb 39:15; אָמַר = command (late; in early Heb. the words said are quoted) Jb 36:10, 24) זְכֹר in a command) 37:20b 1 Ch 21:18 (contrast 2 S 24:18) etc.; טוֹב כּי it is good that … 2 S 18:3 + (v. p. 374b: usually the inf. c., as Gn 2:18; v. ibid.); Gn 37:26 מַה־בֶּצַע כִּי נַהֲרֹג what profit that we should slay (impf.) …? Mal 3:14 what profit כִּי שָׁמַרְנוּ that we have kept (pf.) …? Jb 22:3 הַחֵפֶץ לְשַׁדַּי כִּי is it pleasure to Shaddai that …? after a pron., as ψ 41:12 by this I know that thou hast pleasure in me, that my enemy cannot triumph over me, 42:5 these things will I remember … that (or how) I used to go, etc., 56:10 this I know that god is for me, Jb 13:16 (הוא). And with כִּי repeated pleon. after an intervening clause 2 S 19:7 Je 26:15 +; כִּי … וְכִי Gn 3:6; 29:12 Ex 4:31 Jos 2:9; 8:21; 10:1 1 S 31:7 2 S 5:12 1 K 11:21 Je 40:7, 11; לֵאמֹר … וְכִי Gn 45:26 Ju 10:10. e.g. Genesis 1:10
- b. כִּי often introduces the direct narration (like ܕ, أَنْ, and the Gk. ὅτι recitativum, e.g. Luke 4:21), in which case it cannot be represented in English (except by inverted commas), Gn 21:30; 29:33 and she said, כִּי שׁמע י׳ Yahweh hath heard, etc.; Ex 3:12 = Ju 6:16 and he said, כִּי אֶהְיֶה עִמָּ֑ךְ I will be with thee, Jos 2:24 1 S 2:16 (v. Dr) 10:19 and ye have said to him, כִּי מֶלֶךְ תָּשִׂים עָלֵינוּ Thou shalt set a king over us, 2 S 11:23 1 K 1:13; 20:5 Ru 1:10, cf. 2:21 (but in reply to a qu. כִּי may = because, v. sub 3; and so also in sentences giving the expl. of a proper name, Gn 26:22; 29:32 (but De surely: v. infr.), Ex 2:10 (cf. Gn 4:25; 41:51, 52); in כִּי מָה, introducing an expostulation, 1 S 29:8 1 K 11:22 2 K 8:13, it gives the reason for a suppressed ‘Why do you say this?’). e.g. Genesis 21:30
- c. especially after an oath חַי אָ֫נִי, חַי י׳ etc., introducing the fact sworn to, Gn 42:16 by the life of Pharaoh, כִּי מְרַגְּלִים אַתֶּם (I say) that ye are spies; but through Heb. usage prob. gave it an asseverative force, Engl. idiom does not require it to be expressed: Nu 14:22 1 S 20:3 as י׳ liveth, כִּי כִפֶשַׂע בֵּינִי וּבֵין הַמָּוֶת there is but a step between me and death! 26:16; 29:6 Is 49:18 +; 1 S 14:44 כֹּה־יַעֲשֶׂה אֱלֹהִים וְכֹה יוֹסִיף כִּי מוֹת תָּמוּת thus may God do and more also: thou shalt surely die! 2 S 3:35 1 K 2:23 Ru 1:17 al.—Note that כִּי when thus used is often repeated after an intervening clause, in order that its force may be fully preserved: Gn 22:16f. 1 S 14:39 כִּי מוֹת יָמוּת (אִם־יֶשְׁנוֹ בְּיוֹנָתָן בְּנִי) חַי י׳ כִּי 25:34 2 S 2:27 כִּי אָז וג׳ (לוּלֵא דִּבַּרְתָּ) כִּי, 3:9; 15:21 Qr 1 K 1:30 Je 22:24. e.g. Genesis 42:16
- d. כִּי is used sometimes with advs. and interjs. to add force or distinctness to the affirmation which follows: (a) so especially in אַף כִּי (v. אַף); †הֲכִי is it that …? (as a neutral interrrog.) 2 S 9:1, (expecting a neg. answer) Gn 29:15 is it that thou art my brother, and shalt (therefore) serve me for nothing? Jb 6:22 is it that I have said, Give unto me? expressing surprise Gn 27:36 is it that he is called Jacob, and has (hence) supplanted me twice? 2 S 23:19 an affirm. answer is required (wh. would imply הֲלֹא כִי): read prob. with the ‖ 1 Ch 11:25 הִנּוֹ behold, he, etc.; †אִם־לֹא כִּי Dt 32:30 were it not that …; †אָמְנָם כִּי Jb 12:2 of a truth (is it) that ye are the people, etc.; †אַךְ כִּי 1 S 8:9; אֶפֶס כִּי Nu 13:28 +; גַּם כִּי †Ru 2:21; †הֲלֹא כִי 1 S 10:1 (but v. 𝔊 Dr), 2 S 13:28; †הִנֵּה כִי ψ 128:4; cf. ψ 118:10–12 בְּשֵׁם י׳ כִּי אֲמִילַֽם in the name of י׳ (is it) that—or (I say) that—I will mow them down; Jb 39:27 doth the vulture mount up at thy command, וְכִי יָרִים קִנּוֹ and (is it) that it (so) makes high its nest? Is 36:19 have the gods of the nations delivered each his land etc.? … וְכִי הִצִּילוּ i.e. (Hi) and (is it) that they have delivered Samaria out of my hand? > (Ew§ 354 c De Di) and that they have delivered Samaria out of my hand! = how much less (אַף כִּי) have they, etc.! (‖ 2 K 18:34 כִּי alone, perhaps conformed by error to v 35; 2 Ch 32:15 אַף כִּי, which however does not decide the sense of the orig. וְכִי). 1 Ch 29:14 וְכִי מִי read ומי or כי מי. (b) in introducing the apodosis, especially in כִּי עַתָּה (chiefly after לוּלֵא) indeed then …, Gn 31:42; 43:10 for unless we had tarried כִּי עַתָּה שַׁבְנוּ surely then we had returned twice, Nu 22:23 (read לוּלֵי for אוּלַי); so 1 S 14:30 𝔊 (after לוּא), and 13:13 Hi We (לֻא for לֹא); after אִם Jb 8:6 surely then he will awake over thee, etc. (But elsewhere כִּי עַתָּה is simply for now, Gn 29:32 Jb 7:21 +; or for then = for in that case, Ex 9:15 Nu 22:29 Jb 3:13; 6:3 +). It is dub. whether כִּי אָז has the same sense: for 2 S 2:27; 19:7 the כִּי in כִּי אָז may be merely resumptive of the כִּי recitat. preceding (vid. a, c). Rare otherwise: Ex 22:22 if thou afflict him כִּי אִם־צָעֹק יִצְעַק ’tis that (= indeed), if he cries unto me, I will hear him, Is 7:9 if ye believe not כִּי לֹא תֵאָמֵֽנוּ ׃ indeed ye will not be established. e.g. 2 Samuel 9:1
- e. there seem also to be other cases in which כִּי, standing alone, has an intensive force, introducing a statement with emph., yea, surely, certainly (Germ. ja—a lighter particle than these Engl. words): see in EVV Gn 22:17 Ex 18:11 Nu 23:23 1 S 17:25; 20:26 2 K 23:22 Is 32:13; 60:9 Je 22:22; 31:19 Ho 6:9; 8:6; 9:12; 10:3 Am 3:7 ψ 76:11; 77:12 (Ew Che), Pr 30:2 (but not if construed as RVm), Ec 4:16; 7:7, 20 Jb 28:1 +; La 3:22 (𝔖 𝔗 Ew Th Öt) the mercies of י׳, surely they are not consumed (read prob. תַמּוּ or תָֽמְמוּ for תמנו), Ru 3:12 כִּי אָמְנָם yea, indeed. But it is doubtful whether כִּי has this force in all the passages for which scholars have had recourse to it, and whether in some it is not simply = for. De Pr 30:1 would restrict the usage to cases in which a suppressed clause may be understood. e.g. Genesis 22:17
- f. that, expressing consecution, especially after a question implying surprise or deprecation: sq. perf., Gn 20:9 what have I sinned against thee כִּי הֵבֵאתָ עָלַי that thou hast brought on me? 1 S 17:26; 22:8 Is 22:1 what aileth thee, that thou art gone up, etc.? v 16 36:5; 52:5 Mic 4:9 Hb 2:18; sq. ptcp. Ju 14:3 1 S 20:1 1 K 18:9 how have I sinned that thou art giving, etc.? 2 K 5:7 Ez 24:19; usually sq. impf. Ex 3:11 who am I כִּי אֵלֵךְ that I should go, etc.? 16:7 Ju 8:6; 9:28; 2 K 8:13 Is 7:13; 29:16 (also pf.), ψ 8:5 what is man כִּי תִזְכְּרֶנּוּ? Jb 3:12 or why the breasts כִּי אִינָקֽ ׃ that I should suck? 6:11 מַה־כֹּחִי כִּי אֲיַחֵל, 7:12, 17; 10:5f.; 13:25f; 15:12f. 14; 16:3; 21:15 +; after a neg., Gn 40:15 here also I have done nothing כִּי שָׂמוּ that they should have placed me in the dungeon, ψ 44:19f. our heart has not turned backward, etc. כִּי דִכִּיתָנוּ that thou shouldst have crushed us, etc., Is 43:22 not me hast thou called on, כִּי יָגַעְתָּ בִּי that thou shouldst have wearied thyself with me, Ho 1:6 (v. RV), Jb 41:2 Ru 1:12 I am too old to have an husband כִּי אָמַרְתָּי that I should have said, etc. (cf. Ew§337a; Dr§ 39 δ). e.g. Genesis 20:9
- g. added to preps. כִּי converts them, like אֲשֶׁר, into conjs. …, as יַעַן כִּי because that …: v. sub יַעַן, עַד, עַל, עֵקֶב, תַּחַת.
- 2.
- a. Of time, when, of the past וַיְהִי כִּי Gn 6:1 (cf. BuUrg. 6), 26:8; 27:1 2 S 6:13; 7:1; 19:26 + (כַּאֲשֶׁר, and especially כְּ c. inf., are more freq.); וְהָיָה כִּי (simple וְ) 1 S 1:12; 17:48; Jos 22:7 Ju 2:18; 12:5 והיה כי יאמרו and it would be, whenever (freq.) they said, Je 44:19 (ptcp.), Ho 11:1 ψ 32:3 כי החרשׁתר when I was silent, Jb 31:21, 26, 29; of present (usually with impf.) as Ex 18:16 כִּי יִהְיֶה לָהֶם דָּבָר when they have a matter, 1 S 24:20 Is 1:12; 30:21 Je 14:12 Zc 7:5, 6 Mal 1:8 ψ 49:19 and men praise thee כִּי תֵיטִיב לָ֑ךְ when thou doest well to thyself, 102:1; 127:5 +, with pf. Ez 3:19–21; 33:9 Pr 11:15; 23:22; especially of future, as Gn 4:12 כִּי תַעֲבֹד אֶת־הָאֲדָמָה when thou shalt till the ground it shall not, etc., 24:41; 30:33; 31:49; 32:18 Ex 7:9 when Pharaoh shall speak unto you, Dt 4:25; 6:20 +; in phrase (תֹּאמַר וג׳) וְכִי תֹּאמְרוּ Lv 25:20 Dt 18:21 Is 8:19; 36:7 Je 13:22; and especially in וְהָיָה כִּי … Gn 12:12; 46:33 Dt 6:10; 15:16 1 S 10:7; 25:30 Is 8:21; 10:12 + often; with pf. Is 16:12 1 Ch 17:11 (altered from impf. 2 S 7:12); with ptcp. (unusual) Nu 33:51; 34:2 Dt 11:31; 18:9. e.g. Genesis 6:1
- b. elsewhere כִּי has a force approximating to if, though it usually represents a case as more likely to occur than אִם:—(mostly with impf.) Gn 38:16 Nu 5:10; 10:32 Dt 6:25; 7:17; 28:2, 13 1 S 20:13 2 S 19:8 2 K 4:29; 18:22 Je 38:15 Pr 4:8 Jb 7:13 (כי אמרתי when I say), 19:28; often in laws, as Ex 21:14, 33, 35, 37; 22:4, 5 etc., Dt 13:13; 14:24; 15:7, 12; 17:2; 18:6, 21 etc.; sometimes, in particular, to state a principle broadly, after which special cases are introduced by אִם, as Ex 21:2 when (כִּי) thou buyest a Hebrew servant, he shall serve thee six years, after which v 3–5 follow four special cases with אִם if: so 21:7 (כי), v 8–11 (אם); v 18 (כי), v 19 (אם); v 20 (כי), v 21 (אם); v 22 f. 28–32; Lv 1:2 (כי), v 3, 10 (אם) 4:2, 3, 13, 27, 32; 13:2 ff. Nu 30:3 ff. +; though this distinction is not uniformly observed, contrast e.g. Ex 21:5 with Dt 15:16; Nu 5:19 and v 20.—N.B. with כִּי = when or if, the subject is often prefixed for distinctness and emph.: 1 K 8:37 רָעָב כִּי־יִהְיֶה בָאָרֶץ דֶּבֶר כִּי יִהְיֶה וג׳, Is 28:18 Mi 5:4 אַשּׁוּר כִּי־יָבֹא בְאַרְצֵנוּ, ψ 62:11 Ez 3:19 (וְאַתָּה), 14:9, 13; 18:5, 18, 21; 33:6 (cf. v 2); and especially in laws of P, as אָדָם כִּי … Lv 1:2; 13:2, נֶפֶשׁ כִּי … 2:1; 4:2; 5:1, 4, 15, similiarly 15:2, 16, 19, 25; 22:12, 13, 14 etc., rather differently Nu 5:20. e.g. Genesis 38:16
- c. when or if, with a concessive force, i.e. though:—(a) with impf. Je 4:30(×3); 14:12; 49:16 כִּי־תַגְבִּיהַּ כַּנֶּשֶׁר קִנֶּ֑ךָ though thou make high like the vulture thy nest, I will bring thee down thence, 51:53 Ho 13:15 Zc 8:6 ψ 37:24; 49:19 f. though in his lifetime he bless himself … he shall come, etc., perhaps also Je 46:23 Ew (but Hi Gf Ke for), 50:11 Ew Ke (Hi yea); and strengthened by גַּם, גַּם כִּי Is 1:15 ψ 23:4 (cf. Dr§ 143); (b) with perf. (rare) Mi 7:8 כִּי נָפַלְתִּי קָ֑מְתִּי though I have fallen, I rise, Na 1:10 (si vera l.), ψ 21:12 (Hi Ew Now), 119:83 (Ew De). e.g. Jeremiah 4:30
- 3. Because, since (ὅτι)—
- a. Gn 3:14 because thou hast done this, cursed art thou, etc., v 17 18:20 the cry of S. and G.—because it is great … (subj. prefixed for emph.: cf. 2 N.B.) Is 28:15; in answer to a qu., Gn 27:20 Ex 1:19; 18:15 2 S 19:43 +. Enunciating the conditions under which a fut. action is conceived as possible (Germ. indem) Lv 22:9 Dt 4:29 כי תדרשׁנו, 12:20 (v.Dr), v 25, 28; 13:19; 14:24; 16:15; 19:6, 9 +, 1 K 8:35 (cf. v 33 אֲשֶׁר), v 36 כִּי תוֹרֵם, Pr 4:8b. e.g. Genesis 3:14
- b. more commonly the causal sentence follows, as Gn 2:3 and God blessed the seventh day כִּי בוֹ שָׁבַת וג׳ because on it he rested, etc., 4:25 etc., in which case it may often be rendered for, Gn 2:5, 23; 3:20; 5:24; 6:7; 12, 13 ψ 6:3 heal me כִּי נִבְהֲלוּ עֲצָמָ֑י for my bones are vexed, 10:14; 25:16; 27:10 + very often Spec. after vbs. expressive of mental emotions, as rejoicing Is 14:29 ψ 58:11, being angry Gn 31:35; 45:5, fearing 43:18 ψ 49:17 etc. Iron. 1 K 18:27 for he is a god etc. (4 times); Pr 30:4 Jb 38:5 כִּי תֵדָ֑ע for or since thou knowest. With subj. prefixed ψ 128:2. Repeated (with anacol.) Is 49:19. e.g. Genesis 2:3
- c. the causal relation expressed by כִּי is sometimes subtle, especially in poetry, and not apparent without careful study of a passage. Thus sometimes it justifies a statement or description by pointing to a pregnant fact which involves it, as Is 3:8a Jb 6:21 (ground of the comparison v 15–20), 14:16 (For …: ground of the wishes expressed v 13–15), 16:22 (ground of v 20 f.) 30:26 (For …), or by pointing to a general truth which it exemplifies Jb 5:6 (reason why complaining v 2–5 is foolish), 15:34; 23:14; sometimes it is explicative, justifying a statement by unfolding the particulars wh. establish or exemplify it 2 S 23:5a Is 1:30; 5:7; 7:8; 9:4; 10:8–11; 13:10 (development of v 9a), 32:6 f. (developing the characters of the נָבָל and כִּילַי, and so explaining why they will no longer be esteemed v 5); Jb 11:16 ff. (explic. of v 15b), 18:8 ff. (justifying v 7), 22:26 ff. (justifying v 25); elsewhere the cause is expressed indirectly or figuratively Is 2:6 (reason why invitation v 5 is needed), 5:10 (sterility of the soil the cause of the desolation v 9), 18:5; 28:8 (proof of the intoxication v 7), 31:7 (reason for the exhortation v 6: the certainty that the folly of idolatry will soon be recognized), Jb 7:21 (for soon it will be too late to pardon), 27:8–10 (Job wishes his enemy the lot of the wicked, because this is so hopeless); or כִּי relates not to the v. which immed. precedes or follows, but to several, as Is 7:16 f. (v 17 specially the ground of the people being reduced to simple fare v 15), 21:6 ff. (ground of the statements v1–5), Jb 4:5 (ground of v 2), 14:7–12 (v 10–12 specially the ground for the appeal in v 6), 23:10–13 (ground why God cannot be found v 8 f.), ψ 73:21 (ground not of v 20, but of general train of thought v 2–14); so also Gn 4:24 Dt 18:14 Is 12:1 Je 30:11 the reason lies not in the words immed. after כִּי, but in the second part of the sentence; or, on the other hand, it may state the reason for a partic. word, Is 28:20 (justifying ‘nought but terror’ v 19), Jb 23:17 (God’s hostility v 16 the cause of his misery, not the calamity as such). Sometimes also כִּי, in a poet. or rhet. style, gives the reason for a thought not expressed but implied, especially the answer to a qu.; Is 28:11 (the mockeries of v 10 have a meaning) ‘for with men of strange lips, etc. he will speak unto this people,’ who will retort the mockeries, charged with a new and terrible meaning, upon those who uttered them (v 13); = (no,) for Is 28:28 (see RVm), Jb 22:2b no, he that is wise is profitable to himself, 31:18; 39:14 (see v 13b), ψ 44:24 (he cannot do this, v 23) for for thy sake are we killed, etc., 130:4 no, with thee is forgiveness; = (yes,) for Is 49:25 (see the qu. v 24), 66:8. e.g. Isaiah 3:8
- d. כִּי … כִּי ἀσυνδέτως sometimes introduce the proximate and ultimate cause respectively, Gn 3:19; 26:7; 43:32; 47:20 Ex 23:33 for [else] thou wilt serve their gods, for it will be a snare to thee, Is 2:6(×2); 3:8(×2); 6:5a, b; 10:22f. Jb 6:3f.; 8:8, 9(×2); 24:17(×2); 29:11f.; sometimes they introduce two co-ordinate causes (where we should insert and), Ex 23:21, 22 Is 6:5b, c I am undone, because I am of unclean lips …, because mine eyes have seen י׳ of hosts, 15:5(×2), 6(×2), 8, 9 Zp 3:8f. Jb 15:25, 27; 20:19f.; 31:11f. But כִּי … וְכִי also occurs, Gn 33:11 Nu 5:20 (if), Jo 1:15 Ju 6:30 1 S 19:4; 22:17 1 K 2:26 Is 65:16 +. e.g. Genesis 3:19
- e. after a neg. כִּי for becomes = but (Germ. sondern): Gn 17:15 thou shalt not call her name Sarai, כִּי שָׂרָה שְׁמָהּ for (= but) Sarah shall be her name, 24:3f.; 45:8 Ex 1:19; 16:8 not against us are your murmurings, כי על־י׳ for (they are) agst. י׳ = but agst. י׳, Dt 21:17 1 S 6:3 (אַל), 27:1 (v. Dr), 1 K 21:15 Is 10:7; 28:27; 29:23; 30:5 ψ 44:8; 118:17 + often; so in לא כי nay, for = nay, but, as Gn 18:15 לֹא כִּי צָחָֽקְתְּ nay, but thou didst laugh, 19:2; 42:12 Jos 5:14 1 S 2:16 MSS 𝔊 (v. Dr), 12:12 2 S 16:18; 24:24 1 K 2:30; 3:22; 11:22 Is 30:16 nay, but we will flee upon horses. e.g. Genesis 17:15
- —כִּי is sometimes of difficult and uncertain interpretation, and in some of the passages quoted a different expl. is tenable. Authorities especially read the Heb. differently, when the choice is between for and yea. E.g. Is 8:23 Ges Ew§ 330 b doch (no, but); Hi Di for (taking v 22 as RVm); Ch surely: 15:1 Ges Ew Hi Di surely; De for: 39:8 Ges Hi De surely; Di for (expl. of טוֹב): Ez 11:16 Hi Ke Co surely; Ew Sm because.—In Ex 20:25 the tense of וַתְּחַלֲלֶהָ makes it prob. that כִּי is for (Dr§ 153). Jb 22:29 is taken with least violence to usage (גַּאֲוָה) as Hi: When they humble thee, and thou sayest (= complainest) Pride! he will save, etc. e.g. Isaiah 8:23
כי III branding, v. sub כוה.
Senses from the full Brown-Driver-Briggs lexicon (Brown, Driver, Briggs; Oxford 1906 — public domain), digitized via Sefaria, supplemented by the OpenScriptures HebrewLexicon (CC BY 4.0). Full attribution on Sources.
Word origin
I. n.[m.] burning, branding (for form, cf. רִי from רָוָה, אִי, צִי, עִי: Köii. 1. 64)—only כִּי תַּחַת יֹ֑פִי Is 3:24 branding instead of beauty, in judgment on women of Jerusalem.
II. conj. that, for, when (Moab. id.: Ph. כ. Prob. from the same demonstr. basis found in ܟܳܐ here, and in certain pronouns, as Aramaic דֵּךְ this (WSG 110 f.); perhaps also ultim. akin with كَىْ that, in order that, and ܟܰܝ then, enclit., like Lat. nam in quisnam?)—
III. branding, v. sub כוה.
— Brown-Driver-Briggs (Oxford 1906, public domain), digitized via Sefaria, supplemented by the OpenScriptures HebrewLexicon (CC BY 4.0). See Sources.
Origin: a primitive particle
Jastrow Dictionary
A second Hebrew/Aramaic lexicon for comparison, covering Aramaic and post-biblical (Talmudic, Targumic, Midrashic) usage that the biblical-Hebrew BDB does not. Matched by lemma rather than by Strong’s number, so a lemma may carry more than one Jastrow headword (shown separately below), and the entries cover usage well beyond the Bible.
כְּ־
- prefix, h. (v. כֵּן)
- 1. as, like. Targ. Gen. IX, 3. Targ. Hos. IV, 9; a. v. fr.—Ber. I, 2 כאדם וכ׳ like one reading in the Torah. Ib. 3 כדרכו as usual; a. v. fr.—
- *2. whereas. Tosef. Snh. II, 6 כגוזלייא … וכאימרייא וכ׳ ed. Zuck. (Var. דגוזלייא … ואמרייא, as Snh. 11ᵃ, Y. ib. I, 18ᵈ top) whereas the spring pigeons are yet tender &c.—[Ib. 5 בגוזלייא וכ׳.]—[Compound particles כְּדֵי, כְּוָת &c., v. s. vv. or second component.—ך as affix, frequ. indicating place (כ locale) or instrument, as בָּזָךְ, דוּךְ, אוּשְׁפְּזִיכָא &c.]
כי
- the Greek letter Chi (χ). Men. VI, 3 כמין כי, expl. ib. 75ᵃ כמין כי יוני (Ar. יונית) drawing the figure of a Greek Chi; Tosef. ib. VIII, 8; 10; Ker. 5ᵇ; Hor. 12ᵃ, expl. כמין כף יוני ed. (Ms. M. כי). Kel. XX, 7.
כֵּי
- (= כְּאֵי, v. אֵי III) like which?; כֵּי זֶה צַד, כֵּיזֶה צד how?, in what manner? Tosef. B. Kam. III, 4. Tosef. Ter. I, 5; a. fr. ed. Zuck. (ed. usu. כֵּיצַד).
כִּי
- v. כּ־)
- 1. like. Sot. 35ᵇ כי סיד like lime. Y. Yeb. XVI, end, 16ᵃ כי חיה like a lying-in woman; a. fr.
- 2. when. Ex. R. s. 9, beg. (ref. to Ex. VII, 9) … אם ידבר אלא כי וכ׳ it does not read, ‘if Pharaoh …, but when …; he will say so. R. Hash. 3ᵃ, v. אִי II. e.g. Exodus 7:9
- 3. so, thus. Y. Ḥag. III, 77ᵇ וכי היה המעשה and thus it came to pass. Yeb. VIII, 3 לא כי הלכה וכ׳ (some ed. לא כי אלא וכ׳) it is not so; I am reciting a Halakhah. Shek. I, 4 לא כי אלא וכ׳ it is not so, but &c. B. Kam. 25ᵇ; a. fr.
- 4. for. Yoma 87ᵇ (quoting from a prayer) כי עונותינו וכ׳ for our iniquities are &c.
- 5. וְכִי (introducing a question to which a negative answer is expected) is it really so that? R. Hash. 9ᵃ וכי בתשעה … והלא וכ׳ do we fast on the ninth? Is it not the tenth &c.? Sabb. 4ᵃ וכי אומרים וכ׳ dare we say to a man &c.?; Men. 48ᵃ. Yoma 7ᵃ; a. v. fr.
כִּי ²
- 1. as, like. Targ. Is. XIV, 19, v. יְחַט; a. fr., v. כְּ־.—M. Kat. 28ᵇ מותא כי מותא וכ׳ death like death, i.e. death must naturally ensue, v. חֲבוּלְיָא. Sabb. 140ᵇ. v. אוּרְכָּא.—Kidd. 81ᵃ יומא כי האידנא on a day like this.—כי הא ד־ as that which is told of &c. Pes. 117ᵃ; a. fr.—Ḥag. 2ᵃ, a. fr. דלא כי האי תנא which is not in agreement with the opinion of &c.—B. Kam. 46ᵃ לְכִי הא דאיתמר for a case like the one that is told.—Ned. 49ᵃ, a. fr. כי אתריה, v. אֲתַר.—Hor. 13ᵇ נתקין … כי לדידן let us institute something like that which has been done concerning ourselves; a. fr.
- 2. when. Targ. Y. II, Lev. XXVI, 44; a. fr.—Ḥull. 110ᵃ; B. Bath. 87ᵃ כי סליק וכ׳ when R. El. went to Palestine. Snh. 74ᵃ, a. fr. כי אתא וכ׳ when R. … came (from Palestine).—וכי תימא (abbr. וכ"ת), v. אֲמָא II.—Y. Snh. VII, end, 25ᵈ כי יתבון וכ׳ (not כיי) when they sat down to eat; a. v. fr.—כי היכי a) in order that, v. הֵיכִי.—b) as well as, in the same way as. Taan. 9ᵇ כי ה׳ … הכי וכ׳ as the Babylonians are deceitful, so are their rains; a. fr.—[כַּי, v. כַּיי.]
A Dictionary of the Targumim, the Talmud Babli and Yerushalmi, and the Midrashic Literature (Marcus Jastrow; London, Luzac, 1903) — Public Domain. Digitized via Sefaria. Digitized via Sefaria. Full attribution on Sources.
Forms in the corpus
The 44 distinct written forms H3588 takes in the Hebrew Bible, most frequent first — each parse links to that state’s occurrences in the concordance. Hebrew forms include their vowel points and cantillation, so a single lemma takes many written forms.
| Form | Parsing | Example | Uses |
|---|---|---|---|
| כִּֽי | Conjunction | Amos 4:12 | 1,428 |
| כִּ֣י | Conjunction | Amos 3:7 | 821 |
| כִּ֥י | Conjunction | Amos 7:2 | 543 |
| כִּ֤י | Conjunction | Amos 5:5 | 411 |
| כִּי | Conjunction | Amos 7:11 | 397 |
| כִּ֛י | Conjunction | Amos 4:2 | 179 |
| כִּ֚י | Conjunction | Amos 3:7 | 149 |
| כִּי֩ | Conjunction | Daniel 12:7 | 104 |
| כִּ֖י | Conjunction | Daniel 8:17 | 97 |
| כִּ֠י | Conjunction | Amos 9:8 | 68 |
| כִּ֧י | Conjunction | Deuteronomy 7:25 | 54 |
| וְ/כִֽי | Conjunction | Deuteronomy 14:24 | 51 |
| כִּ֗י | Conjunction | Amos 3:14 | 39 |
| כִּ֡י | Conjunction | Amos 4:13 | 22 |
| כִֽי | Conjunction | Deuteronomy 30:1 | 18 |
| וְ/כִ֥י | Conjunction | Deuteronomy 18:21 | 17 |
| כִּ֞י | Conjunction | Deuteronomy 9:5 | 10 |
| וְ/כִ֣י | Conjunction | Genesis 33:11 | 9 |
| וְ/כִ֤י | Conjunction | Exodus 4:31 | 9 |
| כִּ֭י | Conjunction | Job 23:14 | 9 |
| וְ/כִי | Conjunction | 1 Chronicles 10:7 | 8 |
| כִּ֘י | Conjunction | Job 32:5 | 5 |
| וְ/כִ֨י | Conjunction | 1 Chronicles 29:14 | 4 |
| כִי | Conjunction | 1 Samuel 10:14 | 4 |
| וְ/כִ֧י | Conjunction | Genesis 3:6 | 3 |
| וְ/כִי֙ | Conjunction | 2 Samuel 5:12 | 3 |
| כִ֔י | Conjunction | 1 Kings 3:22 | 3 |
| כִּ֝֗י | Conjunction | Proverbs 18:2 | 3 |
| כי | Conjunction | 2 Samuel 16:10 | 3 |
| הֲ/כִ֣י | Conjunction | 2 Samuel 9:1 | 2 |
| כִ֤י | Conjunction | Deuteronomy 24:3 | 2 |
| הֲ/כִי | Conjunction | Genesis 29:15 | 1 |
| הֲ/כִי֩ | Conjunction | Genesis 27:36 | 1 |
| הֲֽ/כִי | Conjunction | Job 6:22 | 1 |
| ו/כי | Conjunction | 2 Samuel 16:10 | 1 |
| וְ֝/כִ֗י | Conjunction | Job 39:27 | 1 |
| כִ֗י | Conjunction | 1 Kings 3:22 | 1 |
| כִ֛י | Conjunction | Isaiah 30:16 | 1 |
| כִ֥י | Conjunction | Leviticus 13:16 | 1 |
| כִּ֨י | Conjunction | Leviticus 22:13 | 1 |
| כִּ֩י | Conjunction | Jeremiah 44:17 | 1 |
| כִּ֪י | Conjunction | Proverbs 23:31 | 1 |
| כִּ֬י | Conjunction | Psalms 96:13 | 1 |
| ל/כי | Preposition | 2 Kings 4:2 | 1 |
Septuagint verse parallels
Most of the 3,910 Hebrew verses this word occurs in also exist in the Greek Old Testament (Septuagint), so the same passages can be read in Greek by switching the Old Testament edition to the Septuagint.
Read these verses in the Septuagint
- Genesis 1:4
- Exodus 1:10
- Leviticus 1:2
- Numbers 3:13
- Deuteronomy 1:17
- Joshua 1:6
- Judges 1:15
- Ruth 1:6
- 1 Samuel 1:5
- 2 Samuel 1:5
- 1 Kings 1:11
- 2 Kings 1:4
This is a verse-level parallel only — the same verses exist in both the Hebrew and Greek Old Testaments. No word-level Hebrew↔Greek correspondence is claimed: the data carries no such alignment, so no Greek word is shown as this Hebrew word’s translation. Coverage is not total — the Septuagint omits the deuterocanon and renumbers the Psalms, so some Hebrew verses have no direct Greek parallel.