Jeremiah 14:5

Hebrew (Westminster Leningrad Codex) Jeremiah 14:5 appears in the Hebrew Old Testament. The text above is from the Westminster Leningrad Codex. Each word links to its Strong’s number, a concise gloss, and parsing drawn from the Open Scriptures Hebrew Bible morphology. Click any word for its full Brown-Driver-Briggs (BDB) entry.
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Jeremiah 14:5 (World English Bible). Public Domain. Lemma interlinear Bible study tool, https://lemma.gebible.app/v/jeremiah/14/5.

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English Translation
Yes, the hind also in the field calves, and forsakes [her young], because there is no grass.
World English Bible · Public Domain
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Compare translations 3

The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.

Each is an independent rendering of the whole verse — the interlinear is not word-aligned to these translations.

Highlighted words mark where these versions differ — a whole-verse word diff, not a word-by-word alignment.

  • World English Bible Public Domain
    Yes, the hind also in the field calves, and forsakes [her young], because there is no grass.
  • King James Version Public Domain
    Yea, the hind also calved in the field, and forsook it, because there was no grass.
  • unfoldingWord Literal Text CC BY-SA 4.0
    For even the doe in the field gives birth and abandons, because there is no grass.

unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).

Versions to compare (up to 4)

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Show all 18 translations

Every available English version of this verse, each an independent rendering of the whole verse.

  • World English Bible Public Domain
    Yes, the hind also in the field calves, and forsakes [her young], because there is no grass.
  • Berean Standard Bible Public Domain
    Even the doe in the field deserts her newborn fawn because there is no grass.
  • Majority Standard Bible Public Domain
    Even the doe in the field deserts her newborn fawn because there is no grass.
  • King James Version Public Domain
    Yea, the hind also calved in the field, and forsook it, because there was no grass.
  • American Standard Version (1901) Public Domain
    Yea, the hind also in the field calveth, and forsaketh `her young', because there is no grass.
  • Revised Version (1885) Public Domain
    Yea, the hind also in the field calveth, and forsaketh her young, because there is no grass.
  • Geneva Bible (1599) Public Domain
    Yea, the hinde also calued in the fielde, and forsooke it, because there was no grasse.
  • Douay-Rheims (1899) Public Domain
    Yea, the hind also brought forth in the field, and left it, because there was no grass.
  • Young's Literal Translation Public Domain
    For even the hind in the field hath brought forth -- to forsake `it!' For there hath been no grass.
  • Literal Standard Version CC BY-SA 4.0
    For even the doe in the field has brought forth—to forsake [it!] || For there has been no grass.
  • Unlocked Literal Bible CC BY-SA 4.0
    For even the doe leaves her young in the fields and abandons them, for there is no grass.
  • unfoldingWord Literal Text CC BY-SA 4.0
    For even the doe in the field gives birth and abandons, because there is no grass.
  • Darby Bible Public Domain
    For the hind also calveth in the field, and forsaketh [its young], because there is no grass.
  • World Messianic Bible Public Domain
    Yes, the doe in the field also calves and forsakes her young, because there is no grass.
  • Webster's Bible Public Domain
    Yes, the hind also calved in the field, and forsook it, because there was no grass.
  • Free Bible Version CC BY-SA 4.0
    Even the deer abandons her newborn fawn because there's no grass.
  • Bible in Basic English Public Domain
    And the roe, giving birth in the field, lets her young one be uncared for, because there is no grass.
  • JPS Tanakh (1917) Public Domain
    Yea, the hind also in the field calveth, and forsaketh her young, because there is no grass,

Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).

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About this verse

These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →

10
words
9
distinct lemmas
Prophets
section

Notable vocabulary

The rarest word here is אַיֶּ֨לֶת֙ doe H365 — appearing just 3 times in the whole Hebrew Bible.

Shared distinctive vocabulary

אַיֶּ֨לֶת֙ doe H365 occurs in 3 verses of the Hebrew Bible. Also found in:

Grammatical profile

  • 3 verbs
  • 3 nouns
  • 2 conjunctions
  • 1 adverb
  • 1 particle

Verb forms

  • יָלְדָ֖ה Qal · Perfect
  • וְעָז֑וֹב Qal · Infinitive Absolute
  • הָיָ֖ה Qal · Perfect

Repetition

A word recurs within this verse — often emphatic in Hebrew:

  • כִּ֤י that H3588 ×2

Hebrew & Septuagint length

In the original languages it is 10 Hebrew tokens and 12 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.

Cross-references

3

Topical passages linked to Jeremiah 14:5 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.

  • Psalms 29:9 Yahweh's voice makes the deer calve, And strips the forests bare. In his temple everything says, "Glory!"
  • Job 39:1–4 "Do you know the time when the mountain goats give birth? Do you watch when the doe bears fawns?
  • Isaiah 15:6 For the waters of Nimrim shall be desolate; for the grass is withered away, the tender grass fails, there is no green thing.

Cross-references courtesy of OpenBible.info (CC BY 4.0).

Hebrew and Greek witnesses Masoretic Hebrew ↔ Greek Septuagint

The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.

These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.

Hebrew Jeremiah 14:5 Masoretic · Westminster Leningrad Codex

כִּ֤י גַם אַיֶּ֨לֶת֙ בַּשָּׂדֶ֔ה יָלְדָ֖ה וְעָז֑וֹב כִּ֥י לֹֽא הָיָ֖ה דֶּֽשֶׁא

Yes, the hind also in the field calves, and forsakes [her young], because there is no grass.

World English Bible · Public Domain

Greek LXX Structure differs

In the Septuagint, Jeremiah is about an eighth shorter than the Hebrew and arranges its material differently — the Oracles Against the Nations (Hebrew chapters 46–51) appear in the middle of the Greek book, after 25:13. Because the chapter and verse boundaries do not line up, a verse-for-verse comparison with the Hebrew is not shown.

A verse-for-verse comparison isn’t shown here because the chapters and verses don’t line up. Switch to the LXX edition with the MT / LXX toggle above to read the Greek directly.

Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from a public-domain English Septuagint. How the Septuagint differs from the Hebrew →

Targum (Aramaic paraphrase)

1

The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.

  1. Targum Jonathan Prophets (Joshua–Malachi)
    אֲרֵי אַף אֲיַלְתָּא בְּמַדְבְּרָא יְלֵידַת וְשָׁבְקָא אֲרֵי לָא הֲווֹ דִתְאִין דְעִשְׂבָּא:

    (no public-domain English translation for this verse)

    Targum Jonathan — Aramaic: “Mikraot Gedolot” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “London "Chaldee Paraphrase," 1871” (public domain). Text via Sefaria.

Commentary

Notes on Jeremiah 14:5 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.

Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →

Trapp's Complete Commentary

John Trapp

Jer 14:5 Yea, the hind also calved in the field, and forsook [it], because there was no grass.

Ver. 5. Yea, the hind also calved in the field, and forsook it.] The loving hind; {Pro 5:19} Alioqui studiosa sui partus, {a} that is otherwise so exceeding chary and careful of her young.

{a} Plin., lib. viii. cap. 32.

John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.

Geneva Bible (1599)

Geneva Bible translators

Meaning, that the brute beasts for drought were compelled to forsake their young, contrary to nature, and to go seek water which they could not find.

Geneva Bible (1599) marginal notes — public domain. Text via Bolls.life.

Jamieson, Fausset & Brown

Robert Jamieson, A. R. Fausset & David Brown

The brute creation is reduced to the utmost extremity for the want of food. The "hind," famed for her affection to her young, abandons them.

Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

John Calvin's Commentaries

Jeremiah now comes to animals: he said before, that men would be visited with thirst, and then that the ground would become dry, so theft husbandmen would be ashamed; he now says that the wild asses and the hinds would become partakers of this scarcity. The hind, he says, has brought forth in the field, which was not usual; but he says that such would be the drought, that the hinds would come forth to the plains. The hinds, we know, wander in solitary places and there seek their food, and do not thus expose themselves; for they have a natural timidity, which keeps them from encountering danger. But he says that hinds, big with young, shall be constrained by famine to come to the fields and bring forth there, and then flee away: and yet they prefer their young to their own life. But the Prophet here shews that there would be something extraordinary in that vengeance of God, which was nigh the Jews, in order that they might know that the heavens and the earth and all the elements were armed against them by God, for they had so deserved. But he says, Bring forth shall the hind, and then he adds, and will forsake its young: but why will it bring forth in the field? even because it will not find grass in the mountains, and in the woods, and in the usual places.

John Calvin's Commentaries (1540-1563) — public domain. Text from the Calvin Translation Society English edition (1840s-50s) via the Christian Classics Ethereal Library (ccel.org). Calvin's coverage is partial (roughly two-thirds of the Bible); uncommented books and verses are honest gaps, never fabricated. The 19th-century editor's footnotes and remarks are omitted so the notes are faithfully Calvin's own voice.

Ellicott's Commentary for English Readers

(5) Yea.—Better, For, as the Hebrew is usually translated. What follows gives the reason of the terror which has come upon the people. Each region has its representative instance of misery. The hind of the field (the female of the common stag—the Cervus elaphus of zoologists), noted for its tenderness to its young, abandons it, and turns away to seek pasture for itself, and fails to find any.

A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.

The Cambridge Bible for Schools and Colleges

gen. ed. J. J. S. Perowne

5. the hind] For her affection for her young cp. Pro_5:19, and for ancient writers’ testimony to it see Bochart, Hierozoicon, Bk. 3 ch. 17.

The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.

John Gill's Exposition

Yea, the hind also calved in the field,.... Or brought forth her young in the field; of which see Job 39:1, and which they sometimes did through fear, particularly when frightened with thunder and lightning; and which are common in a time of heat and drought, which is the case here; see Psa 29:9 of these sort of creatures there were great plenty in Judea and the parts adjacent. Aelianus (z) says, the harts in Syria are bred on the highest mountains, Amanus, Lebanon, and Carmel; which were mountains on the borders of the land of Canaan; and the flesh of these was much used for food by the Jews; see Deu 12:15,

and forsook it; which, as it is a loving creature to its mate, so very careful of its young, and provident for it, and nourishes it, as Pliny (a) observes. The reason of such uncommon usage follows:

because there was no grass; for the hind to feed upon, and so had no milk to suckle its young with; and therefore left it to seek for grass elsewhere, that it might have food for itself, and milk for its young.

(z) De Anima. l. 5. c. 56. (a) Nat. Hist. l. 8. c. 32.

John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Haydock's Catholic Bible Commentary

Field. They prefer places frequented by men. (Pliny, [Natural History?] viii. 32.)

George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).

Matthew Poole's English Annotations

Hinds use not to get their food in fields, but upon the mountains and in wildernesses; but the drought was such, that these wild creatures came into the lower grounds, nearer the habitations of men than they were wont, and there brought forth their young. The hinds are loving creatures, and as all creatures by a natural instinct love their young, so the hinds especially; but their moisture being dried up, they could not suckle them, but were forced to leave them, running about here and there to seek grass to eat.

Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.

Whedon's Commentary on the Bible

Daniel D. Whedon

5. The hind — Celebrated by the ancients as tenderly caring for her young; hence giving special emphasis.

Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.

The Pulpit Commentary

Even the animals starve. Yea, the hind also. The hind, contrary to that intense natural affection for which she was famous among the ancients, abandons her young.

The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.

John Wesley's Explanatory Notes

The hind - Hinds use not to get their food in fields, but upon mountains and in wildernesses, but the drought was such, that these creatures came into the lower grounds, and there brought forth their young. The hinds are loving creatures and as all creatures love their young, so hinds especially; but their moisture being dried up, they could not suckle them, but were forced to leave them, running about to seek grass to eat.

John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.

Rashi

Rabbi Shlomo Yitzchaki (Rashi)

has borne and abandoned her offspring, to hunt for pastureland for herself.

Rashi on the Tanakh — English translations: “The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg” (CC BY 4.0); “Pentateuch with Rashi's commentary by M. Rosenbaum and A.M. Silbermann, 1929-1934” (public domain); “The Metsudah Tanach series, Lakewood, N.J” (CC BY 4.0); and “The Book of Joshua, Metsudah Publications, 1997” (CC BY 4.0). Text via Sefaria.

Lesson kit

Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.

Jeremiah, in the Prophets, opens this verse with 10 words (9 distinct Hebrew lemmas). Its most distinctive word is ʼayeleth (“doe”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.

Discussion questions

  1. The word ʼayeleth carries the sense “doe.” How does it shape the verse?
  2. How does Psalms 22:1, which shares the word «doe», read alongside this verse?
  3. What does the repetition of “that” (2× in this one verse) do in this verse?
  4. These translations render this verse differently. What is at stake in choosing one wording over another?
  5. «יָלְדָ֖ה» is a Qal Perfect verb. How does that grammatical form shape the action described?
  6. Compare how Trapp's Complete Commentary and Geneva Bible (1599) read this verse. Where do they agree or differ?

Things to notice

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Old Testament
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