But in the place where they have led him captive, there shall he die, and he shall see this land no more.
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The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.
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But in the place where they have led him captive, there shall he die, and he shall see this land no more.
But he shall die in the place whither they have led him captive, and shall see this land no more.
But in the place where they exiled him, there he shall die, and he will not see this land again.”
unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).
Every available English version of this verse, each an independent rendering of the whole verse.
But in the place where they have led him captive, there shall he die, and he shall see this land no more.
but he will die in the place to which he was exiled; he will never see this land again.”
but he will die in the place to which he was exiled; he will never see this land again.”
But he shall die in the place whither they have led him captive, and shall see this land no more.
But in the place whither they have led him captive, there shall he die, and he shall see this land no more.
But in the place whither they have led him captive, there shall he die, and he shall see this land no more.
But he shall die in the place, whither they haue ledde him captiue, and shall see this lande no more.
But in the place, to which I have removed him, there shall he die, and he shall not see this land any more.
For in the place whither they have removed him he dieth, And this land he doth not see again.
For he dies in the place to where they have removed him, || And he does not see this land again.
He will die there in the place to where they have exiled him, and he will never again see this land.'
But in the place where they exiled him, there he shall die, and he will not see this land again.”
for he shall die in the place whither they have led him captive, and shall see this land no more.
But he will die in the place where they have led him captive. He will see this land no more.”
But he shall die in the place whither they have led him captive, and shall see this land no more.
He will die in exile; he will never see this country again.
But death will come to him in the place where they have taken him away prisoner, and he will never see this land again.
but in the place whither they have led him captive, there shall he die, and he shall see this land no more.
Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).
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Grammatical profile
Verb forms
Hebrew & Septuagint length
In the original languages it is 13 Hebrew tokens and 17 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.
Topical passages linked to Jeremiah 22:12 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.
Cross-references courtesy of OpenBible.info (CC BY 4.0).
The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.
These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.
כִּ֗י בִּמְק֛וֹם אֲשֶׁר הִגְל֥וּ אֹת֖וֹ שָׁ֣ם יָמ֑וּת וְאֶת הָאָ֥רֶץ הַזֹּ֖את לֹֽא יִרְאֶ֥ה עֽוֹד
But in the place where they have led him captive, there shall he die, and he shall see this land no more.
World English Bible · Public Domain
In the Septuagint, Jeremiah is about an eighth shorter than the Hebrew and arranges its material differently — the Oracles Against the Nations (Hebrew chapters 46–51) appear in the middle of the Greek book, after 25:13. Because the chapter and verse boundaries do not line up, a verse-for-verse comparison with the Hebrew is not shown.
A verse-for-verse comparison isn’t shown here because the chapters and verses don’t line up. Switch to the LXX edition with the MT / LXX toggle above to read the Greek directly.
Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from a public-domain English Septuagint. How the Septuagint differs from the Hebrew →
The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.
אֱלָהֵין בְּאַתְרָא דְאַגְלִיאוּ יָתֵיהּ תַּמָן יְמוּת וְיַת אַרְעָא הָדָא לָא יֶחְזֵי עוֹד:
(no public-domain English translation for this verse)
Targum Jonathan — Aramaic: “Mikraot Gedolot” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “London "Chaldee Paraphrase," 1871” (public domain). Text via Sefaria.
Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.
Jeremiah, in the Prophets, opens this verse with 13 words (12 distinct Hebrew lemmas). Its most distinctive word is gâlâh (“to uncover”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.
Commentary
Notes on Jeremiah 22:12 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.
Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →
Trapp's Complete Commentary
John Trapp
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
John Gill's Exposition
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Matthew Poole's English Annotations
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.