אֵת
-
Full lexicon entry — Brown-Driver-Briggs (BDB)
From Brown-Driver-Briggs (BDB)
Where this word appears
Grammar key — what these labels mean
Part of speech
- Particle
- A short function word — article, negation, interrogative, the sign of the direct object, and the like.
Page 20 of 34 — showing verses 3,801–4,000 of 6,781 distinct verses where H853 appears, across 39 books. Click any verse to open its interlinear word-by-word view. Verse text shown in the World English Bible for context — . Each verse’s Hebrew form is shown with its reference; the English is not keyword-highlighted, since the data carries no word-level English alignment. Use “Compare translations” on any verse to read it across multiple English versions. This concordance covers the Hebrew Bible; Septuagint (Greek Old Testament) occurrences are not indexed here.
1 Kings 353 verses
- 1 Kings 7:49 וְ/אֶת conj + ptcl do and the lampstands, five on the right side, and five on the left, before the oracle, of pure gold; and the flowers, and the lamps, and the tongs, of gold;
- 1 Kings 7:51 אֶת אֶת וְ/אֶת וְ/אֶת ptcl do ptcl do conj + ptcl do conj + ptcl do Thus all the work that king Solomon worked in the house of Yahweh was finished. Solomon brought in the things which David his father had dedicated, [even] the silver, and the gold, and the vessels, and put them in the treasuries of the house of Yahweh.
- 1 Kings 8:1 אֶת אֶת אֶת ptcl do ptcl do ptcl do Then Solomon assembled the elders of Israel, and all the heads of the tribes, the princes of the fathers' [houses] of the children of Israel, to king Solomon in Jerusalem, to bring up the ark of the covenant of Yahweh out of the city of David, which is Zion.
- 1 Kings 8:3 אֶת ptcl do All the elders of Israel came, and the priests took up the ark.
- 1 Kings 8:4 אֶת וְ/אֶת וְ/אֶֽת אֹתָ֔/ם ptcl do conj + ptcl do conj + ptcl do ptcl do + sfx pers 3mp They brought up the ark of Yahweh, and the tent of meeting, and all the holy vessels that were in the Tent; even these did the priests and the Levites bring up.
- 1 Kings 8:6 אֶת ptcl do The priests brought in the ark of the covenant of Yahweh to its place, into the oracle of the house, to the most holy place, even under the wings of the cherubim.
- 1 Kings 8:10 אֶת ptcl do It came to pass, when the priests were come out of the holy place, that the cloud filled the house of Yahweh,
- 1 Kings 8:11 אֶת ptcl do so that the priests could not stand to minister by reason of the cloud; for the glory of Yahweh filled the house of Yahweh.
- 1 Kings 8:14 אֶת אֵ֖ת ptcl do ptcl do The king turned his face about, and blessed all the assembly of Israel: and all the assembly of Israel stood.
- 1 Kings 8:16 אֶת אֶת ptcl do ptcl do Since the day that I brought forth my people Israel out of Egypt, I chose no city out of all the tribes of Israel to build a house, that my name might be there; but I chose David to be over my people Israel.
- 1 Kings 8:20 אֶת ptcl do Yahweh has established his word that he spoke; for I am risen up in the room of David my father, and sit on the throne of Israel, as Yahweh promised, and have built the house for the name of Yahweh, the God of Israel.
- 1 Kings 8:21 אֹתָ֖/ם ptcl do + sfx pers 3mp There have I set a place for the ark, in which is the covenant of Yahweh, which he made with our fathers, when he brought them out of the land of Egypt.
- 1 Kings 8:24 אֵ֥ת ptcl do who have kept with your servant David my father that which you did promise him: yes, you spoke with your mouth, and have fulfilled it with your hand, as it is this day.
- 1 Kings 8:25 אֵת֩ אֶת ptcl do ptcl do Now therefore, Yahweh, the God of Israel, keep with your servant David my father that which you have promised him, saying, There shall not fail you a man in my sight to sit on the throne of Israel, if only your children take heed to their way, to walk before me as you have walked before me.
- 1 Kings 8:31 אֵת֩ ptcl do If a man sin against his neighbor, and an oath be laid on him to cause him to swear, and he come [and] swear before your altar in this house;
- 1 Kings 8:32 אֶת ptcl do then hear you in heaven, and do, and judge your servants, condemning the wicked, to bring his way on his own head, and justifying the righteous, to give him according to his righteousness.
- 1 Kings 8:33 אֶת ptcl do When your people Israel are struck down before the enemy, because they have sinned against you; if they turn again to you, and confess your name, and pray and make supplication to you in this house:
- 1 Kings 8:35 אֶת ptcl do When the sky is shut up, and there is no rain, because they have sinned against you; if they pray toward this place, and confess your name, and turn from their sin, when you do afflict them:
- 1 Kings 8:36 אֶת ptcl do then hear in heaven, and forgive the sin of your servants, and of your people Israel, when you teach them the good way in which they should walk; and send rain on your land, which you have given to your people for an inheritance.
- 1 Kings 8:39 אֶת אֶת ptcl do ptcl do then hear in heaven, your dwelling-place, and forgive, and do, and render to every man according to all his ways, whose heart you know; (for you, even you only, know the hearts of all the children of men;)
- 1 Kings 8:42 אֶת וְ/אֶת ptcl do conj + ptcl do (for they shall hear of your great name, and of your mighty hand, and of your outstretched arm); when he shall come and pray toward this house;
- 1 Kings 8:43 אֶת אֹֽתְ/ךָ֙ ptcl do ptcl do + sfx pers 2ms hear in heaven, your dwelling-place, and do according to all that the foreigner calls to you for; that all the peoples of the earth may know your name, to fear you, as does your people Israel, and that they may know that this house which I have built is called by my name.
- 1 Kings 8:45 אֶת וְ/אֶת ptcl do conj + ptcl do then hear in heaven their prayer and their supplication, and maintain their cause.
- 1 Kings 8:48 אֹתָ֑/ם ptcl do + sfx pers 3mp if they return to you with all their heart and with all their soul in the land of their enemies, who carried them captive, and pray to you toward their land, which you gave to their fathers, the city which you have chosen, and the house which I have built for your name:
- 1 Kings 8:49 אֶת וְ/אֶת ptcl do conj + ptcl do then hear you their prayer and their supplication in heaven, your dwelling-place, and maintain their cause;
- 1 Kings 8:53 אֶת ptcl do For you did separate them from among all the peoples of the earth, to be your inheritance, as you spoke by Moses your servant, when you brought our fathers out of Egypt, Lord Yahweh.
- 1 Kings 8:54 אֵ֛ת ptcl do It was so, that when Solomon had made an end of praying all this prayer and supplication to Yahweh, he arose from before the altar of Yahweh, from kneeling on his knees with his hands spread forth toward heaven.
- 1 Kings 8:55 אֵ֖ת ptcl do He stood, and blessed all the assembly of Israel with a loud voice, saying,
- 1 Kings 8:58 אֶת ptcl do that he may incline our hearts to him, to walk in all his ways, and to keep his commandments, and his statutes, and his ordinances, which he commanded our fathers.
- 1 Kings 8:63 אֵ֣ת אֶת ptcl do ptcl do Solomon offered for the sacrifice of peace-offerings, which he offered to Yahweh, two and twenty thousand oxen, and one hundred twenty thousand sheep. So the king and all the children of Israel dedicated the house of Yahweh.
- 1 Kings 8:64 אֶת אֶת וְ/אֶת וְ/אֵ֖ת אֶת וְ/אֶת וְ/אֵ֖ת ptcl do ptcl do conj + ptcl do conj + ptcl do ptcl do conj + ptcl do conj + ptcl do The same day did the king make the middle of the court holy that was before the house of Yahweh; for there he offered the burnt offering, and the meal-offering, and the fat of the peace-offerings, because the brazen altar that was before Yahweh was too little to receive the burnt offering, and the meal-offering, and the fat of the peace-offerings.
- 1 Kings 8:65 אֶת ptcl do So Solomon held the feast at that time, and all Israel with him, a great assembly, from the entrance of Hamath to the brook of Egypt, before Yahweh our God, seven days and seven days, even fourteen days.
- 1 Kings 8:66 אֶת אֶת ptcl do ptcl do On the eighth day he sent the people away; and they blessed the king, and went to their tents joyful and glad of heart for all the goodness that Yahweh had shown to David his servant, and to Israel his people.
- 1 Kings 9:1 אֶת וְ/אֶת וְ/אֵת֙ ptcl do conj + ptcl do conj + ptcl do It happened, when Solomon had finished the building of the house of Yahweh, and the king's house, and all Solomon's desire which he was pleased to do,
- 1 Kings 9:3 אֶת וְ/אֶת אֶת ptcl do conj + ptcl do ptcl do Yahweh said to him, I have heard your prayer and your supplication, that you have made before me: I have made this house holy, which you have built, to put my name there forever; and my eyes and my heart shall be there perpetually.
- 1 Kings 9:5 אֶת ptcl do then I will establish the throne of your kingdom over Israel forever, according as I promised to David your father, saying, There shall not fail you a man on the throne of Israel.
- 1 Kings 9:7 אֶת וְ/אֶת ptcl do conj + ptcl do then will I cut off Israel out of the land which I have given them; and this house, which I have made holy for my name, will I cast out of my sight; and Israel shall be a proverb and a byword among all peoples.
- 1 Kings 9:9 אֶת אֶת אֵ֥ת ptcl do ptcl do ptcl do and they shall answer, Because they forsook Yahweh their God, who brought forth their fathers out of the land of Egypt, and laid hold on other gods, and worshiped them, and served them: therefore has Yahweh brought all this evil on them.
- 1 Kings 9:10 אֶת אֶת וְ/אֶת ptcl do ptcl do conj + ptcl do It happened at the end of twenty years, in which Solomon had built the two houses, the house of Yahweh and the king's house
- 1 Kings 9:11 אֶת ptcl do (now Hiram the king of Tyre had furnished Solomon with cedar trees and fir trees, and with gold, according to all his desire), that then king Solomon gave Hiram twenty cities in the land of Galilee.
- 1 Kings 9:12 אֶת ptcl do Hiram came out from Tyre to see the cities which Solomon had given him; and they didn't please him.
- 1 Kings 9:15 אֶת וְ/אֶת וְ/אֶת וְ/אֵ֖ת וְ/אֶת וְ/אֶת וְ/אֶת ptcl do conj + ptcl do conj + ptcl do conj + ptcl do conj + ptcl do conj + ptcl do conj + ptcl do This is the reason of the levy which king Solomon raised, to build the house of Yahweh, and his own house, and Millo, and the wall of Jerusalem, and Hazor, and Megiddo, and Gezer.
- 1 Kings 9:16 אֶת וְ/אֶת ptcl do conj + ptcl do Pharaoh king of Egypt had gone up, and taken Gezer, and burnt it with fire, and slain the Canaanites who lived in the city, and given it for a portion to his daughter, Solomon's wife.
- 1 Kings 9:17 אֶת וְ/אֶת ptcl do conj + ptcl do Solomon built Gezer, and Beth Horon the lower,
- 1 Kings 9:18 וְ/אֶֽת וְ/אֶת conj + ptcl do conj + ptcl do and Baalath, and Tamar in the wilderness, in the land,
- 1 Kings 9:19 וְ/אֵ֨ת וְ/אֵת֙ וְ/אֵ֖ת וְ/אֵ֣ת conj + ptcl do conj + ptcl do conj + ptcl do conj + ptcl do and all the store-cities that Solomon had, and the cities for his chariots, and the cities for his horsemen, and that which Solomon desired to build for his pleasure in Jerusalem, and in Lebanon, and in all the land of his dominion.
- 1 Kings 9:24 אֶת ptcl do But Pharaoh's daughter came up out of the city of David to her house which [Solomon] had built for her: then did he build Millo.
- 1 Kings 9:25 אֶת ptcl do Three times a year did Solomon offer burnt offerings and peace-offerings on the altar which he built to Yahweh, burning incense therewith, [on the altar] that was before Yahweh. So he finished the house.
- 1 Kings 9:27 אֶת ptcl do Hiram sent in the navy his servants, sailors who had knowledge of the sea, with the servants of Solomon.
- 1 Kings 10:1 אֶת ptcl do When the queen of Sheba heard of the fame of Solomon concerning the name of Yahweh, she came to prove him with hard questions.
- 1 Kings 10:2 אֵ֛ת ptcl do She came to Jerusalem with a very great train, with camels that bore spices, and very much gold, and precious stones; and when she was come to Solomon, she talked with him of all that was in her heart.
- 1 Kings 10:3 אֶת ptcl do Solomon told her all her questions: there was not anything hidden from the king which he didn't tell her.
- 1 Kings 10:4 אֵ֖ת ptcl do When the queen of Sheba had seen all the wisdom of Solomon, and the house that he had built,
- 1 Kings 10:8 אֶת ptcl do Happy are your men, happy are these your servants, who stand continually before you, [and] who hear your wisdom.
- 1 Kings 10:9 אֶת ptcl do Blessed be Yahweh your God, who delighted in you, to set you on the throne of Israel: because Yahweh loved Israel forever, therefore made he you king, to do justice and righteousness.
- 1 Kings 10:12 אֶת ptcl do The king made of the almug trees pillars for the house of Yahweh, and for the king's house, harps also and psalteries for the singers: there came no such almug trees, nor were seen, to this day.
- 1 Kings 10:13 אֶת ptcl do King Solomon gave to the queen of Sheba all her desire, whatever she asked, besides that which Solomon gave her of his royal bounty. So she turned, and went to her own land, she and her servants.
- 1 Kings 10:24 אֶת אֶת ptcl do ptcl do All the earth sought the presence of Solomon, to hear his wisdom, which God had put in his heart.
- 1 Kings 10:27 אֶת וְ/אֵ֣ת ptcl do conj + ptcl do The king made silver to be in Jerusalem as stones, and cedars made he to be as the sycamore trees that are in the lowland, for abundance.
- 1 Kings 11:1 וְ/אֶת conj + ptcl do Now king Solomon loved many foreign women, together with the daughter of Pharaoh, women of the Moabites, Ammonites, Edomites, Sidonians, and Hittites;
- 1 Kings 11:2 אֶת ptcl do of the nations concerning which Yahweh said to the children of Israel, You shall not go among them, neither shall they come among you; for surely they will turn away your heart after their gods: Solomon joined to these in love.
- 1 Kings 11:3 אֶת ptcl do He had seven hundred wives, princesses, and three hundred concubines; and his wives turned away his heart.
- 1 Kings 11:4 אֶת ptcl do For it happened, when Solomon was old, that his wives turned away his heart after other gods; and his heart was not perfect with Yahweh his God, as was the heart of David his father.
- 1 Kings 11:10 אֵ֥ת ptcl do and had commanded him concerning this thing, that he should not go after other gods: but he didn't keep that which Yahweh commanded.
- 1 Kings 11:11 אֶת ptcl do Therefore Yahweh said to Solomon, Because this is done of you, and you have not kept my covenant and my statutes, which I have commanded you, I will surely tear the kingdom from you, and will give it to your servant.
- 1 Kings 11:13 אֶת ptcl do However I will not tear away all the kingdom; but I will give one tribe to your son, for David my servant's sake, and for Jerusalem's sake which I have chosen.
- 1 Kings 11:14 אֵ֖ת ptcl do Yahweh raised up an adversary to Solomon, Hadad the Edomite: he was of the king's seed in Edom.
- 1 Kings 11:15 אֶת ptcl do For it happened, when David was in Edom, and Joab the captain of the host was gone up to bury the slain, and had struck every male in Edom
- 1 Kings 11:19 אֶת ptcl do Hadad found great favor in the sight of Pharaoh, so that he gave him as wife the sister of his own wife, the sister of Tahpenes the queen.
- 1 Kings 11:20 אֵ֚ת ptcl do The sister of Tahpenes bore him Genubath his son, whom Tahpenes weaned in Pharaoh's house; and Genubath was in Pharaoh's house among the sons of Pharaoh.
- 1 Kings 11:23 אֶת ptcl do God raised up [another] adversary to him, Rezon the son of Eliada, who had fled from his lord Hadadezer king of Zobah.
- 1 Kings 11:24 אֹתָ֑/ם ptcl do + sfx pers 3mp He gathered men to him, and became captain over a troop, when David killed them [of Zobah]: and they went to Damascus, and lived therein, and reigned in Damascus.
- 1 Kings 11:27 אֶת אֶת ptcl do ptcl do This was the reason why he lifted up his hand against the king: Solomon built Millo, and repaired the breach of the city of David his father.
- 1 Kings 11:28 אֶת אֹת֔/וֹ ptcl do ptcl do + sfx pers 3ms The man Jeroboam was a mighty man of valor; and Solomon saw the young man that he was industrious, and he gave him charge over all the labor of the house of Joseph.
- 1 Kings 11:29 אֹת֡/וֹ ptcl do + sfx pers 3ms It happened at that time, when Jeroboam went out of Jerusalem, that the prophet Ahijah the Shilonite found him in the way; now [Ahijah] had clad himself with a new garment; and they two were alone in the field.
- 1 Kings 11:31 אֶת אֵ֖ת ptcl do ptcl do He said to Jeroboam, Take ten pieces; for thus says Yahweh, the God of Israel, Behold, I will tear the kingdom out of the hand of Solomon, and will give ten tribes to you
- 1 Kings 11:34 אֶת אֹת֔/וֹ ptcl do ptcl do + sfx pers 3ms However I will not take the whole kingdom out of his hand; but I will make him prince all the days of his life, for David my servant's sake whom I chose, who kept my commandments and my statutes;
- 1 Kings 11:35 אֵ֖ת ptcl do but I will take the kingdom out of his son's hand, and will give it to you, even ten tribes.
- 1 Kings 11:37 וְ/אֹתְ/ךָ֣ conj + ptcl do + sfx pers 2ms I will take you, and you shall reign according to all that your soul desires, and shall be king over Israel.
- 1 Kings 11:38 אֶת אֶת ptcl do ptcl do It shall be, if you will listen to all that I command you, and will walk in my ways, and do that which is right in my eyes, to keep my statutes and my commandments, as David my servant did; that I will be with you, and will build you a sure house, as I built for David, and will give Israel to you.
- 1 Kings 11:39 אֶת ptcl do I will for this afflict the seed of David, but not forever.
- 1 Kings 11:40 אֶת ptcl do Solomon sought therefore to kill Jeroboam; but Jeroboam arose, and fled into Egypt, to Shishak king of Egypt, and was in Egypt until the death of Solomon.
- 1 Kings 12:1 אֹתֽ/וֹ ptcl do + sfx pers 3ms Rehoboam went to Shechem: for all Israel were come to Shechem to make him king.
- 1 Kings 12:4 אֶת ptcl do Your father made our yoke grievous: now therefore make you the grievous service of your father, and his heavy yoke which he put on us, lighter, and we will serve you.
- 1 Kings 12:6 אֶת ptcl do King Rehoboam took counsel with the old men, who had stood before Solomon his father while he yet lived, saying, What counsel give you me to return answer to this people?
- 1 Kings 12:8 אֶת ptcl do But he forsook the counsel of the old men which they had given him, and took counsel with the young men who had grown up with him, who stood before him.
- 1 Kings 12:9 אֶת ptcl do He said to them, What counsel do you give, that we may return answer to this people, who have spoken to me, saying, Make the yoke that your father did put on us lighter?
- 1 Kings 12:10 אֶת ptcl do The young men who had grown up with him spoke to him, saying, Thus shall you tell this people who spoke to you, saying, Your father made our yoke heavy, but make you it lighter to us; thus shall you speak to them, My little finger is thicker than my father's loins.
- 1 Kings 12:11 אֶתְ/כֶם֙ אֶתְ/כֶ֖ם ptcl do + sfx pers 2mp ptcl do + sfx pers 2mp Now whereas my father did lade you with a heavy yoke, I will add to your yoke: my father chastised you with whips, but I will chastise you with scorpions.
- 1 Kings 12:13 אֶת אֶת ptcl do ptcl do The king answered the people roughly, and forsook the counsel of the old men which they had given him,
- 1 Kings 12:14 אֶֽת אֶתְ/כֶם֙ אֶתְ/כֶ֖ם ptcl do ptcl do + sfx pers 2mp ptcl do + sfx pers 2mp and spoke to them after the counsel of the young men, saying, My father made your yoke heavy, but I will add to your yoke: my father chastised you with whips, but I will chastise you with scorpions.
- 1 Kings 12:15 אֶת ptcl do So the king didn't listen to the people; for it was a thing brought about of Yahweh, that he might establish his word, which Yahweh spoke by Ahijah the Shilonite to Jeroboam the son of Nebat.
- 1 Kings 12:16 אֶת ptcl do When all Israel saw that the king didn't listen to them, the people answered the king, saying, What portion have we in David? neither have we inheritance in the son of Jesse: to your tents, Israel: now see to your own house, David. So Israel departed to their tents.
- 1 Kings 12:18 אֶת ptcl do Then king Rehoboam sent Adoram, who was over the men subject to forced labor; and all Israel stoned him to death with stones. King Rehoboam made speed to get him up to his chariot, to flee to Jerusalem.
- 1 Kings 12:20 אֹת/וֹ֙ אֹת֖/וֹ ptcl do + sfx pers 3ms ptcl do + sfx pers 3ms It happened, when all Israel heard that Jeroboam was returned, that they sent and called him to the congregation, and made him king over all Israel: there was none who followed the house of David, but the tribe of Judah only.
- 1 Kings 12:21 אֶת וְ/אֶת אֶת ptcl do conj + ptcl do ptcl do When Rehoboam was come to Jerusalem, he assembled all the house of Judah, and the tribe of Benjamin, a hundred and eighty thousand chosen men, who were warriors, to fight against the house of Israel, to bring the kingdom again to Rehoboam the son of Solomon.
- 1 Kings 12:24 אֶת ptcl do Thus says Yahweh, You shall not go up, nor fight against your brothers the children of Israel: return every man to his house; for this thing is of me. So they listened to the word of Yahweh, and returned and went their way, according to the word of Yahweh.
- 1 Kings 12:25 אֶת אֶת ptcl do ptcl do Then Jeroboam built Shechem in the hill-country of Ephraim, and lived therein; and he went out from there, and built Penuel.
- 1 Kings 12:29 אֶת וְ/אֶת ptcl do conj + ptcl do He set the one in Bethel, and the other put he in Dan.
- 1 Kings 12:31 אֶת ptcl do He made houses of high places, and made priests from among all the people, who were not of the sons of Levi.
- 1 Kings 12:32 אֶת ptcl do Jeroboam ordained a feast in the eighth month, on the fifteenth day of the month, like the feast that is in Judah, and he went up to the altar; so did he in Bethel, sacrificing to the calves that he had made: and he placed in Bethel the priests of the high places that he had made.
- 1 Kings 13:2 אֶת ptcl do He cried against the altar by the word of Yahweh, and said, altar, altar, thus says Yahweh: Behold, a son shall be born to the house of David, Josiah by name; and on you shall he sacrifice the priests of the high places who burn incense on you, and men's bones shall they burn on you.
- 1 Kings 13:4 אֶת אֶת ptcl do ptcl do It happened, when the king heard the saying of the man of God, which he cried against the altar in Bethel, that Jeroboam put forth his hand from the altar, saying, Lay hold on him. His hand, which he put forth against him, dried up, so that he could not draw it back again to him.
- 1 Kings 13:6 אֶת אֶת ptcl do ptcl do The king answered the man of God, Entreat now the favor of Yahweh your God, and pray for me, that my hand may be restored me again. The man of God entreated Yahweh, and the king's hand was restored him again, and became as it was before.
- 1 Kings 13:8 אֶת ptcl do The man of God said to the king, If you will give me half your house, I will not go in with you, neither will I eat bread nor drink water in this place;
- 1 Kings 13:9 אֹתִ֗/י ptcl do + sfx pers 1cs for so was it charged me by the word of Yahweh, saying, You shall eat no bread, nor drink water, neither return by the way that you came.
- 1 Kings 13:11 אֶת אֶת ptcl do ptcl do Now there lived an old prophet in Bethel; and one of his sons came and told him all the works that the man of God had done that day in Bethel: the words which he had spoken to the king, them also they told to their father.
- 1 Kings 13:12 אֶת ptcl do Their father said to them, Which way did he go? Now his sons had seen which way the man of God went, who came from Judah.
- 1 Kings 13:21 אֶת ptcl do and he cried to the man of God who came from Judah, saying, Thus says Yahweh, Because you have been disobedient to the mouth of Yahweh, and have not kept the commandment which Yahweh your God commanded you,
- 1 Kings 13:25 אֶת וְ/אֶת ptcl do conj + ptcl do Behold, men passed by, and saw the body cast in the way, and the lion standing by the body; and they came and told it in the city where the old prophet lived.
- 1 Kings 13:26 אֶת ptcl do When the prophet who brought him back from the way heard of it, he said, It is the man of God, who was disobedient to the mouth of Yahweh: therefore Yahweh has delivered him to the lion, which has torn him, and slain him, according to the word of Yahweh, which he spoke to him.
- 1 Kings 13:27 אֶֽת ptcl do He spoke to his sons, saying, Saddle me the donkey. They saddled it.
- 1 Kings 13:28 אֶת אֶת אֶֽת ptcl do ptcl do ptcl do He went and found his body cast in the way, and the donkey and the lion standing by the body: the lion had not eaten the body, nor torn the donkey.
- 1 Kings 13:29 אֶת ptcl do The prophet took up the body of the man of God, and laid it on the donkey, and brought it back; and he came to the city of the old prophet, to mourn, and to bury him.
- 1 Kings 13:30 אֶת ptcl do He laid his body in his own grave; and they mourned over him, [saying], Alas, my brother!
- 1 Kings 13:31 אֹת/וֹ֒ אֹתִ֔/י אֶת ptcl do + sfx pers 3ms ptcl do + sfx pers 1cs ptcl do It happened, after he had buried him, that he spoke to his sons, saying, When I am dead, then bury me in the tomb in which the man of God is buried; lay my bones beside his bones.
- 1 Kings 13:33 אֶת ptcl do After this thing Jeroboam didn't return from his evil way, but made again from among all the people priests of the high places: whoever would, he consecrated him, that there might be priests of the high places.
- 1 Kings 14:6 אֶת ptcl do It was so, when Ahijah heard the sound of her feet, as she came in at the door, that he said, Come in, you wife of Jeroboam; why feign you yourself to be another? for I am sent to you with heavy news.
- 1 Kings 14:8 אֶת ptcl do and tore the kingdom away from the house of David, and gave it you; and yet you have not been as my servant David, who kept my commandments, and who followed me with all his heart, to do that only which was right in my eyes,
- 1 Kings 14:9 וְ/אֹתִ֥/י conj + ptcl do + sfx pers 1cs but have done evil above all who were before you, and have gone and made you other gods, and molten images, to provoke me to anger, and have cast me behind your back:
- 1 Kings 14:13 אֹת֔/וֹ ptcl do + sfx pers 3ms All Israel shall mourn for him, and bury him; for he only of Jeroboam shall come to the grave, because in him there is found some good thing toward Yahweh, the God of Israel, in the house of Jeroboam.
- 1 Kings 14:14 אֶת ptcl do Moreover Yahweh will raise him up a king over Israel, who shall cut off the house of Jeroboam that day: but what? even now.
- 1 Kings 14:15 אֶת אֶת אֶת אֶת ptcl do ptcl do ptcl do ptcl do For Yahweh will strike Israel, as a reed is shaken in the water; and he will root up Israel out of this good land which he gave to their fathers, and will scatter them beyond the River, because they have made their Asherim, provoking Yahweh to anger.
- 1 Kings 14:16 אֶת אֶת ptcl do ptcl do He will give Israel up because of the sins of Jeroboam, which he has sinned, and with which he has made Israel to sin.
- 1 Kings 14:18 אֹת֛/וֹ ptcl do + sfx pers 3ms All Israel buried him, and mourned for him, according to the word of Yahweh, which he spoke by his servant Ahijah the prophet.
- 1 Kings 14:21 אֶת ptcl do Rehoboam the son of Solomon reigned in Judah. Rehoboam was forty-one years old when he began to reign, and he reigned seventeen years in Jerusalem, the city which Yahweh had chosen out of all the tribes of Israel, to put his name there: and his mother's name was Naamah the Ammonitess.
- 1 Kings 14:22 אֹת֗/וֹ ptcl do + sfx pers 3ms Judah did that which was evil in the sight of Yahweh, and they provoked him to jealousy with their sins which they committed, above all that their fathers had done.
- 1 Kings 14:26 אֶת וְ/אֶת וְ/אֶת אֶת ptcl do conj + ptcl do conj + ptcl do ptcl do and he took away the treasures of the house of Yahweh, and the treasures of the king's house; he even took away all: and he took away all the shields of gold which Solomon had made.
- 1 Kings 15:4 אֶת אֶת ptcl do ptcl do Nevertheless for David's sake did Yahweh his God give him a lamp in Jerusalem, to set up his son after him, and to establish Jerusalem;
- 1 Kings 15:5 אֶת ptcl do because David did that which was right in the eyes of Yahweh, and didn't turn aside from anything that he commanded him all the days of his life, except only in the matter of Uriah the Hittite.
- 1 Kings 15:8 אֹת֖/וֹ ptcl do + sfx pers 3ms Abijam slept with his fathers; and they buried him in the city of David: and Asa his son reigned in his place.
- 1 Kings 15:12 אֶת ptcl do He put away the sodomites out of the land, and removed all the idols that his fathers had made.
- 1 Kings 15:13 אֶת אֶת ptcl do ptcl do Also Maacah his mother he removed from being queen, because she had made an abominable image for an Asherah; and Asa cut down her image, and burnt it at the brook Kidron.
- 1 Kings 15:15 אֶת ptcl do He brought into the house of Yahweh the things that his father had dedicated, and the things that himself had dedicated, silver, and gold, and vessels.
- 1 Kings 15:17 אֶת ptcl do Baasha king of Israel went up against Judah, and built Ramah, that he might not allow anyone to go out or come in to Asa king of Judah.
- 1 Kings 15:18 אֶת וְ/אֶת ptcl do conj + ptcl do Then Asa took all the silver and the gold that were left in the treasures of the house of Yahweh, and the treasures of the king's house, and delivered them into the hand of his servants; and king Asa sent them to Ben Hadad, the son of Tabrimmon, the son of Hezion, king of Syria, who lived at Damascus, saying,
- 1 Kings 15:19 אֶת ptcl do [There is] a league between me and you, between my father and your father: behold, I have sent to you a present of silver and gold; go, break your league with Baasha king of Israel, that he may depart from me.
- 1 Kings 15:20 אֶת אֶת וְ/אֶת וְ/אֵ֖ת וְ/אֵת֙ ptcl do ptcl do conj + ptcl do conj + ptcl do conj + ptcl do Ben Hadad listened to king Asa, and sent the captains of his armies against the cities of Israel, and struck Ijon, and Dan, and Abel Beth Maacah, and all Chinneroth, with all the land of Naphtali.
- 1 Kings 15:21 אֶת ptcl do It happened, when Baasha heard of it, that he left off building Ramah, and lived in Tirzah.
- 1 Kings 15:22 אֶת אֶת וְ/אֶת אֶת וְ/אֶת ptcl do ptcl do conj + ptcl do ptcl do conj + ptcl do Then king Asa made a proclamation to all Judah; none was exempted: and they carried away the stones of Ramah, and the timber of it, with which Baasha had built; and king Asa built therewith Geba of Benjamin, and Mizpah.
- 1 Kings 15:26 אֶת ptcl do He did that which was evil in the sight of Yahweh, and walked in the way of his father, and in his sin with which he made Israel to sin.
- 1 Kings 15:29 אֶת ptcl do It happened that, as soon as he was king, he struck all the house of Jeroboam: he didn't leave to Jeroboam any who breathed, until he had destroyed him; according to the saying of Yahweh, which he spoke by his servant Ahijah the Shilonite;
- 1 Kings 15:30 אֶת אֶת ptcl do ptcl do for the sins of Jeroboam which he sinned, and with which he made Israel to sin, because of his provocation with which he provoked Yahweh, the God of Israel, to anger.
- 1 Kings 15:34 אֶת ptcl do He did that which was evil in the sight of Yahweh, and walked in the way of Jeroboam, and in his sin with which he made Israel to sin.
- 1 Kings 16:2 אֶת ptcl do Because I exalted you out of the dust, and made you prince over my people Israel, and you have walked in the way of Jeroboam, and have made my people Israel to sin, to provoke me to anger with their sins;
- 1 Kings 16:3 אֶת ptcl do behold, I will utterly sweep away Baasha and his house; and I will make your house like the house of Jeroboam the son of Nebat.
- 1 Kings 16:7 אֹתֽ/וֹ ptcl do + sfx pers 3ms Moreover by the prophet Jehu the son of Hanani came the word of Yahweh against Baasha, and against his house, both because of all the evil that he did in the sight of Yahweh, to provoke him to anger with the work of his hands, in being like the house of Jeroboam, and because he struck him.
- 1 Kings 16:11 אֶת ptcl do It happened, when he began to reign, as soon as he sat on his throne, that he struck all the house of Baasha: he didn't leave him a single man-child, neither of his relatives, nor of his friends.
- 1 Kings 16:12 אֵ֖ת ptcl do Thus did Zimri destroy all the house of Baasha, according to the word of Yahweh, which he spoke against Baasha by Jehu the prophet,
- 1 Kings 16:13 אֶת אֶת ptcl do ptcl do for all the sins of Baasha, and the sins of Elah his son, which they sinned, and with which they made Israel to sin, to provoke Yahweh, the God of Israel, to anger with their vanities.
- 1 Kings 16:16 אֶת אֶת ptcl do ptcl do The people who were encamped heard say, Zimri has conspired, and has also struck the king: therefore all Israel made Omri, the captain of the host, king over Israel that day in the camp.
- 1 Kings 16:18 אֶת ptcl do It happened, when Zimri saw that the city was taken, that he went into the castle of the king's house, and burnt the king's house over him with fire, and died,
- 1 Kings 16:19 אֶת ptcl do for his sins which he sinned in doing that which was evil in the sight of Yahweh, in walking in the way of Jeroboam, and in his sin which he did, to make Israel to sin.
- 1 Kings 16:24 אֶת אֶת אֶת ptcl do ptcl do ptcl do He bought the hill Samaria of Shemer for two talents of silver; and he built on the hill, and called the name of the city which he built, after the name of Shemer, the owner of the hill, Samaria.
- 1 Kings 16:26 אֶת אֶת ptcl do ptcl do For he walked in all the way of Jeroboam the son of Nebat, and in his sins with which he made Israel to sin, to provoke Yahweh, the God of Israel, to anger with their vanities.
- 1 Kings 16:31 אֶת אֶת ptcl do ptcl do It happened, as if it had been a light thing for him to walk in the sins of Jeroboam the son of Nebat, that he took as wife Jezebel the daughter of Ethbaal king of the Sidonians, and went and served Baal, and worshiped him.
- 1 Kings 16:33 אֶת אֶת ptcl do ptcl do Ahab made the Asherah; and Ahab did yet more to provoke Yahweh, the God of Israel, to anger than all the kings of Israel who were before him.
- 1 Kings 16:34 אֶת ptcl do In his days did Hiel the Bethelite build Jericho: he laid the foundation of it with the loss of Abiram his firstborn, and set up the gates of it with the loss of his youngest son Segub, according to the word of Yahweh, which he spoke by Joshua the son of Nun.
- 1 Kings 17:4 וְ/אֶת conj + ptcl do It shall be, that you shall drink of the brook; and I have commanded the ravens to feed you there.
- 1 Kings 17:18 אֶת אֶת ptcl do ptcl do She said to Elijah, What have I to do with you, you man of God? You have come to me to bring my sin to memory, and to kill my son!
- 1 Kings 17:19 אֶת ptcl do He said to her, Give me your son. He took him out of her bosom, and carried him up into the chamber, where he abode, and laid him on his own bed.
- 1 Kings 17:20 אֶת ptcl do He cried to Yahweh, and said, Yahweh my God, have you also brought evil on the widow with whom I sojourn, by killing her son?
- 1 Kings 17:23 אֶת ptcl do Elijah took the child, and brought him down out of the chamber into the house, and delivered him to his mother; and Elijah said, Behold, your son lives.
- 1 Kings 18:4 אֵ֖ת ptcl do for it was so, when Jezebel cut off the prophets of Yahweh, that Obadiah took one hundred prophets, and hid them by fifty in a cave, and fed them with bread and water.)
- 1 Kings 18:6 אֶת ptcl do So they divided the land between them to pass throughout it: Ahab went one way by himself, and Obadiah went another way by himself.
- 1 Kings 18:9 אֶֽת ptcl do He said, Wherein have I sinned, that you would deliver your servant into the hand of Ahab, to kill me?
- 1 Kings 18:10 אֶת וְ/אֶת ptcl do conj + ptcl do As Yahweh your God lives, there is no nation or kingdom, where my lord has not sent to seek you: and when they said, He is not here, he took an oath of the kingdom and nation, that they didn't find you.
- 1 Kings 18:13 אֵ֣ת אֵ֖ת ptcl do ptcl do Wasn't it told my lord what I did when Jezebel killed the prophets of Yahweh, how I hid one hundred men of Yahweh's prophets by fifty in a cave, and fed them with bread and water?
- 1 Kings 18:17 אֶת ptcl do It happened, when Ahab saw Elijah, that Ahab said to him, Is it you, you troubler of Israel?
- 1 Kings 18:18 אֶת אֶת ptcl do ptcl do He answered, I have not troubled Israel; but you, and your father's house, in that you have forsaken the commandments of Yahweh, and you have followed the Baals.
- 1 Kings 18:19 אֶת וְ/אֶת ptcl do conj + ptcl do Now therefore send, and gather to me all Israel to Mount Carmel, and the prophets of Baal four hundred fifty, and the prophets of the Asherah four hundred, who eat at Jezebel's table.
- 1 Kings 18:20 אֶת ptcl do So Ahab sent to all the children of Israel, and gathered the prophets together to Mount Carmel.
- 1 Kings 18:21 אֹת֖/וֹ ptcl do + sfx pers 3ms Elijah came near to all the people, and said, "How long will you waver between the two sides? If Yahweh is God, follow him; but if Baal, then follow him." The people answered him not a word.
- 1 Kings 18:23 אֶת ptcl do Let them therefore give us two bulls; and let them choose one bull for themselves, and cut it in pieces, and lay it on the wood, and put no fire under; and I will dress the other bull, and lay it on the wood, and put no fire under.
- 1 Kings 18:26 אֶת ptcl do They took the bull which was given them, and they dressed it, and called on the name of Baal from morning even until noon, saying, Baal, hear us. But there was no voice, nor any who answered. They leaped about the altar which was made.
- 1 Kings 18:30 אֶת ptcl do Elijah said to all the people, Come near to me; and all the people came near to him. He repaired the altar of Yahweh that was thrown down.
- 1 Kings 18:32 אֶת ptcl do With the stones he built an altar in the name of Yahweh; and he made a trench about the altar, as great as would contain two measures of seed.
- 1 Kings 18:33 אֶת אֶת ptcl do ptcl do He put the wood in order, and cut the bull in pieces, and laid it on the wood. He said, Fill four jars with water, and pour it on the burnt offering, and on the wood.
- 1 Kings 18:35 אֶת ptcl do The water ran round about the altar; and he filled the trench also with water.
- 1 Kings 18:36 אֵ֥ת ptcl do It happened at the time of the offering of the [evening] offering, that Elijah the prophet came near, and said, Yahweh, the God of Abraham, of Isaac, and of Israel, let it be known this day that you are God in Israel, and that I am your servant, and that I have done all these things at your word.
- 1 Kings 18:37 אֶת ptcl do Hear me, Yahweh, hear me, that this people may know that you, Yahweh, are God, and [that] you have turned their heart back again.
- 1 Kings 18:38 אֶת וְ/אֶת וְ/אֶת וְ/אֶת וְ/אֶת ptcl do conj + ptcl do conj + ptcl do conj + ptcl do conj + ptcl do Then the fire of Yahweh fell, and consumed the burnt offering, and the wood, and the stones, and the dust, and licked up the water that was in the trench.
- 1 Kings 18:40 אֶת ptcl do and Elijah said to them, Take the prophets of Baal; don't let one of them escape. They took them; and Elijah brought them down to the brook Kishon, and killed them there.
- 1 Kings 19:1 אֵ֛ת וְ/אֵ֨ת אֶת ptcl do conj + ptcl do ptcl do Ahab told Jezebel all that Elijah had done, and withal how he had slain all the prophets with the sword.
- 1 Kings 19:2 אֶֽת ptcl do Then Jezebel send a messenger to Elijah, saying, So let the gods do to me, and more also, if I don't make your life as the life of one of them by tomorrow about this time.
- 1 Kings 19:3 אֶֽת ptcl do When he saw that, he arose, and went for his life, and came to Beersheba, which belongs to Judah, and left his servant there.
- 1 Kings 19:4 אֶת ptcl do But he himself went a day's journey into the wilderness, and came and sat down under a juniper tree: and he requested for himself that he might die, and said, It is enough; now, O Yahweh, take away my life; for I am not better than my fathers.
- 1 Kings 19:10 אֶת וְ/אֶת אֶת ptcl do conj + ptcl do ptcl do He said, I have been very jealous for Yahweh, the God of hosts; for the children of Israel have forsaken your covenant, thrown down your altars, and slain your prophets with the sword: and I, even I only, am left; and they seek my life, to take it away.
- 1 Kings 19:14 אֶת וְ/אֶת אֶת ptcl do conj + ptcl do ptcl do He said, I have been very jealous for Yahweh, the God of hosts; for the children of Israel have forsaken your covenant, thrown down your altars, and slain your prophets with the sword; and I, even I only, am left; and they seek my life, to take it away.
- 1 Kings 19:15 אֶת ptcl do Yahweh said to him, Go, return on your way to the wilderness of Damascus: and when you come, you shall anoint Hazael to be king over Syria;
- 1 Kings 19:16 וְ/אֵת֙ וְ/אֶת conj + ptcl do conj + ptcl do and Jehu the son of Nimshi shall you anoint to be king over Israel; and Elisha the son of Shaphat of Abel Meholah shall you anoint to be prophet in your room.
- 1 Kings 19:19 אֶת ptcl do So he departed there, and found Elisha the son of Shaphat, who was plowing, with twelve yoke [of oxen] before him, and he with the twelfth: and Elijah passed over to him, and cast his mantle on him.
- 1 Kings 19:20 אֶת ptcl do He left the oxen, and ran after Elijah, and said, Let me, I pray you, kiss my father and my mother, and then I will follow you. He said to him, Go back again; for what have I done to you?
- 1 Kings 19:21 אֶת ptcl do He returned from following him, and took the yoke of oxen, and killed them, and boiled their flesh with the instruments of the oxen, and gave to the people, and they ate. Then he arose, and went after Elijah, and ministered to him.
- 1 Kings 20:1 אֶת ptcl do Ben Hadad the king of Syria gathered all his host together; and there were thirty-two kings with him, and horses and chariots: and he went up and besieged Samaria, and fought against it.
- 1 Kings 20:6 אֶת אֶת וְ/אֵ֖ת ptcl do ptcl do conj + ptcl do but I will send my servants to you tomorrow about this time, and they shall search your house, and the houses of your servants; and it shall be, that whatever is pleasant in your eyes, they shall put it in their hand, and take it away.
- 1 Kings 20:12 אֶת ptcl do It happened, when [Ben Hadad] heard this message, as he was drinking, he and the kings, in the pavilions, that he said to his servants, Set [yourselves in array]. They set [themselves in array] against the city.
- 1 Kings 20:13 אֵ֛ת ptcl do Behold, a prophet came near to Ahab king of Israel, and said, Thus says Yahweh, Have you seen all this great multitude? behold, I will deliver it into your hand this day; and you shall know that I am Yahweh.
- 1 Kings 20:15 אֶֽת אֶת ptcl do ptcl do Then he mustered the young men of the princes of the provinces, and they were two hundred and thirty-two: and after them he mustered all the people, even all the children of Israel, being seven thousand.
- 1 Kings 20:16 אֹתֽ/וֹ ptcl do + sfx pers 3ms They went out at noon. But Ben Hadad was drinking himself drunk in the pavilions, he and the kings, the thirty-two kings who helped him.
About this entry
At a glance — auto-summarized from this page’s data, not written by a person. Every figure links to its source below. This summary describes the numbers; it doesn’t interpret them.
The Hebrew word את centers on the idea of “-.” Its earliest occurrence is Genesis 1:1. It turns up in 6,781 verses across 39 books, one of the most common footprint. It shares a root with אות, את and אתמול. For the data behind this summary, explore the sense tree and the renderings breakdown below.
Gloss history
Strong's 1890 vs modern scholarship
About this word
Strong's H853 catalogs a Hebrew word from the Hebrew Old Testament.
These counts are not copied from any lexicon or concordance. They are computed here, from the morphology-tagged Hebrew Old Testament. What Lemma adds →
- 6,781
- distinct verses
- The word appears in 6,781 distinct verses.
- 39 / 39
- OT books
- The word appears in 39 of 39 Old Testament books.
- #1
- by frequency
- Most frequent Hebrew word — of 8,640 Hebrew words by occurrence.
View all 6,781 occurrences in the concordance →
By section of the Old Testament
By traditional corpus
Conventional, traditional groupings — biblical authorship is debated, so this is a traditional corpus grouping, not an authorship claim. Each share is this word’s portion of its verses in that division of the Hebrew canon. Each figure is a share of the word’s 6,781 distinct verses.
- Prophets (Nevi'im) 3,224 verses · 48%
- Torah (Pentateuch) 2,492 verses · 37%
- Writings (Ketuvim) 1,065 verses · 16%
How translations render this word
Counts come from each version’s own published word-to-Strong’s tagging or interlinear alignment — an approximate guide to how each version renders this word, not a word-level alignment the data otherwise carries. Because each total is that version’s own tagged count, the per-version totals vary from one another and need not match the appearance or distinct-verse counts above. These counts may also differ from a printed concordance because Lemma counts each distinctly tagged rendering and does not collapse phrase taggings into a single head-word total. This is a fixed set of word-tagged versions (KJV, ASV, BSB, ULT) and does not change with the reading translation you choose elsewhere. Each version’s license is shown beside its name below (and on Sources).
BDB lists this Strong’s number as 3 distinct words (homographs). Each count above pools all of them and is not split by sense — see the Senses section below. A low-frequency rendering may belong to a different one of those words, not the primary meaning.
- King James Version†: And 2×
- American Standard Version†: And 2×
- Berean Standard Bible†: And 347×, Them 244×, You 213×
- unfoldingWord Literal Text†: And 1,771×, Them 422×, You 319×
King James Version Public Domain
Renders H853 across 4† tagged occurrences — most commonly:
Plus 2 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 18 further occurrences.
American Standard Version Public Domain
Renders H853 across 4† tagged occurrences — most commonly:
Plus 2 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.
Berean Standard Bible Public Domain
Renders H853 across 1,490† tagged occurrences — most commonly:
Plus other, less common renderings. Plus 53 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 9,434 further occurrences.
unfoldingWord Literal Text CC BY-SA 4.0
Renders H853 across 10,766† tagged occurrences — most commonly:
Plus other, less common renderings. Plus 1,001 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 6 further occurrences.
25 senses and sub-senses in the full BDB
What do BDB’s symbols mean?
BDB uses these scholarly abbreviations:
| Symbol | Meaning |
|---|---|
| 𝔊 | the Septuagint (the ancient Greek translation, LXX) |
| 𝔙 | the Vulgate (the Latin translation) |
| 𝔖 | the Syriac version (the Peshitta) |
| 𝔗 | the Targum (the Aramaic translation) |
| ψ | the Psalms |
| √ | root (the underlying root or stem) |
| ‖ | parallel passage (a synonymous or contrasted parallel) |
| † | the dagger: every passage where the word occurs is cited |
The 25 senses and sub-senses the full Brown-Driver-Briggs lexicon distinguishes for this word, in lexicon order (not ranked by frequency), with BDB’s own verbatim wording and sub-sense lettering. Shown in Hebrew script with BDB’s own scholarly abbreviations. The condensed entry is in the Lexicon Entry tab. See also the Forms in the corpus table below.
את I with makk. אֶת־, with suff. אֹתִי
- 1. As mark of the accus. prefixed to substs. defined either by the art. (or כֹּל), or by a genitive or pron. affix, or in virtue of being proper names:
- a. with transitive verbs, Gn 1:1, 16, 29, 30; 2:11; 4:1, 2; 9:3 (אֶת־כֹּֽל׃) etc. Similarly אֶת־מִי whom (in particular), Jos 24:15; 1 S 12:3; 28:11; Is 6:8 al. (but never אֶת־מָה); also with זֶה Gn 29:33; 44:29; 1 S 21:16; 1 K 22:27 +, זֹאת Gn 29:27; 2 S 13:17 +, אֵלֶּה Gn 46:18; Lv 11:22; Is 49:21 +. So pretty uniformly in prose; but in poetry את is commonly dispensed with. By the use of את with the pron. affix, a pron. can at once, if required, be placed in a position of emphasis; let the order of words from this point of view be carefully noticed in the foll. passages: Gn 7:1; 24:14; 37:4; Lv 10:17; 11:33; Nu 22:23 thee I had slain, and her I had kept alive (cf. Gn 41:13), Dt 4:14; 6:13, 23; 13:5; Ju 14:3 אוֹתָהּ קַח לִי take for me her, 1 S 14:35; 15:1; 18:17; 21:10 אִם־אֹתָהּ תִּקַּח־לְךָ קָ֔ח if thou wilt take that, take it, 1 K 1:35; 14:19; Is 43:22; 57:11 Je 9:2. So הַאוֹתִי †Je 5:22; 7:19. It also sometimes enables the reflexive sense to be expressed (elsewhere נַפְשָׁם) Je 7:19 Ez 34:2. Rarely with a subst. which is undefined (Ew§ 277 d 2 Ges§ 117, 1 R. 2), as Ex 21:28; Nu 21:9; Lv 20:14; 1 S 24:6 (but v. Dr) 2 S 4:11; 18:18; 23:21; or which, though definite, is without the art., Gn 21:30; 2 S 15:16; Lv 26:5; 1 S 9:3 (so Nu 16:15) Is 33:19; 41:7; Ez 43:10 (for further exx. v. Ew l.c.) e.g. Genesis 1:1
- b. with a passive verb (Ges§ 121.1 Ew§ 295 b) conceived as expressing neutrally the action in question, and construed accordingly with an accus. of that which is its real object: exx. occur with tolerable frequency from Gn 4:18 (J) וַיִּקָּרֵא אֶת־שְׁמוֹ חֲנֹךְ, and there was called (= one called) his name Enoch,17:5 (P) there shall not be called (= one shall not call) thy name any more Abram, 21:5 (E), 27:42 2 S 21:11; 1 K 18:13; Ho 10:6 etc., to Je 35:14; 38:4; 50:20 Ez 16:4, 5 Est 2:13 (cf. DrJPhl. xi. 227 f.): also with pass. vbs. of filling (Ew§ 281 b), as Ex 1:7 +. e.g. Genesis 4:18
- c. with neuter verbs or expressions, especially such as involve the idea of regarding, or treating, appy. by a constr. κατὰ σύνεσιν (rare), Jos 22:17; 2 S 11:25; Ne 9:32 (cf. 1 S 20:13 Dr 1 K 8:31). Once after אֵין, Hg 2:17 אֵין אֶתְכֶם אֵלַי. e.g. Joshua 22:17
- d. poet. (si vera l.), after an abstr. noun used with a verbal force, †Hb 3:13 (Am 4:11; Is 13:19; Je 50:40 מַהְפֵּכָה exerts a verbal force, like the Arabic nom. verbi [v. WAG i. § 196, 43]; and Nu 10:2; Ez 17:9 לְמַסַּע, לְמַשְׂאוֹת are Aramaizing infinitives: cf. Ew§ 239 a). e.g. Habakkuk 3:13
- 2. את marks an accus. in other relations than that of direct obj. to a verb:
- a. with verbs of motion (very rare) Nu 13:17; Dt 1:19; 2:7 (to ‘walk the wilderness’); denoting the goal Ju 19:18; Ez 21:25 (Ew§ 281 d, n., 282 a 1). e.g. Numbers 13:17
- b. denoting time (duration), also very rare: Ex 13:7 Lv 25:22 Dt 9:25. e.g. Exodus 13:7
- c. expressing the accus. of limitation (rare): Gn 17:11, 14; 1 K 15:23. e.g. Genesis 17:11
- 3. Chiefly in an inferior or later style, אֵת (or וְאֵת) is used irregularly, partly (α), as it would seem, to give greater definiteness (so especially וְאֵת) at the mention of a new subject (when it may sometimes be renderes as regards), or through the influence of a neighbouring verb (a cstr. κατὰ σύνεσιν), or by an anacoluthon, partly (β) as resuming loosely some other prep. Thus (α) Ex 1:14; Nu 3:26, 46; 5:10 (with הָיָה: so Ez 35:10) Nu 18:21b Dt 11:2 (anacol.), 14:13 Jos 17:11; Ju 20:44, 46 (contr. v 25, 35) 1 S 17:34 (v. Dr) 26:16; 2 S 21:22; 2 K 6:5; Is 53:8 (prob.), 57:12; Je 23:33 (but read rather with 𝔊 𝔙 אַתֶּם הַמַּשָּׂא) 27:8; 36:22; 38:16 Kt, 45:4b Ez 16:22; 17:21; 20:16; 29:4b; 43:7 (𝔊 Co prefix הֲרָאִיתָ) 44:3; Zc 8:17; Ec 4:3; Dn 9:13; Ne 9:19, 34; 1 Ch 2:9; 2 Ch 31:17. In 1 S 30:23; Hg 2:5 prob. some such word as remember is to be understood. (β) Je 38:9; Ez 14:22b; 37:19b Zc 12:10; סָבִיב אֵת 1 K 6:5; Ez 43:17 strangely (in 1 K 𝔊 om. the clause: so StaZAW 1883, 135).—In 1 K 11:1 וְ is merely and also, and especially (v. וְ); v 25 is corrupt (read with 𝔊 זֹאת הָרָעָה אֲשֶׁר עָשָׂה הֲדָד); Ez 47:17, 18, 19 read similarly for ואת, זֹאת: see v 20.—For some particulars as to the use of את, see A. M. WilsonHbr. vi. 139 ff. 212 ff. (who, however, confuses it sometimes with II. אֵת). For denoting the pron. obj. of a vb., את with suff. preponderates relatively much above the verbal affix in P, as compared with JE Dt Ju S K (v. GiesebrechtZAW 1881, 285 f.),—partly, probably, on account of the greater distinctness and precision which P loves. e.g. Exodus 1:14
את II with
- 1. Of companionship, together with: Gn 6:13 behold, I destroy them אֶת־הָאָרֶץ together with the earth, 11:31; 12:4 + often, especially with verbs of dwelling, abiding, going, etc., as Ju 1:3; 14:11; 19:4, & in the phrase הָעָם אֲשֶׁר אִתּוֹ Ju 4:13; 7:1; 9:33, 48; 1 S 14:20; 30:4 etc.; thou, and thy sons אִתָּֽךְ ׃ … with thee Gn 6:18; similarly (3rd pers.) 7:7, 13; 8:18; 9:8 al. (charact. of P: DrIntr. 124); הִתְהַלֵּךְ אֶת־הָאֱלֹהִים to walk with God, i.e. to have him as a companion (sc. by adopting a course of life pleasing to him) Gn 5:22, 24; 6:9 (cf. הִתְהַלֵּךְ אֵת lit. 1 S 25:15);—by the side of, like Is 45:9, equally with Lv 26:39, in common with Je 23:28b (cf. עִם 1 e, f). Hence, in partic.— e.g. Genesis 6:13
- a. with for the purpose of help: Nu 14:9 וי׳ אִתָּנוּ, Jos 14:12 (אוֹתִי, as Je 20:11) Ju 1:19; 2 K 6:16; 9:32 מִי אִתִּי מִי who is on my side, who? כִּי אִתְּךָ אֲנִי Is 43:5 Je 1:8, 19 +; Is 63:3 ψ 12:5 our lips are with us, on our side (s. 3 a); in the phrase יַד פּ׳ אֵת (הָֽיְתָה) 2 S 14:19 2 K 15:19 (ידיו) Je 26:24; נָשָׂא אֵת to bear together with, i.e. to assist Ex 18:22 Nu 11:17. Exceptionally, = with the help of: Gn 4:1 for I have gotten a man אֶת־י׳ with the help of י׳ (cf. עם 1 S 14:45) 49:25 (where, however, the parallelism, & 𝔊 𝔖 Sam. favour וְאֵל שַׁדַּי for וְאֵת שַׁדַּי) Mi 3:8; cf. Est 9:29. e.g. Numbers 14:9
- b. beside (Germ. neben): Gn 39:6 לֹא יָדַע אִתּוֹ מְאוּמָה he knew not with him, beside him, aught (i.e. Joseph managed everything), v 8 Ex 20:23 לֹא תַעֲשׂוּן אִתִּ֑י ye shall not make (aught) beside me. e.g. Genesis 39:6
- c. beside = in the presence of (rare): Gn 20:16b and before all thou shalt be righted, Is 30:8 Mi 6:1. In this sense אֶת־פְּנֵי פּ׳ is more freq., v. sub פָּנִים. e.g. Genesis 20:16
- d. of intercourse of different kinds with another, e.g. after verbs of making a covenant or contract, or (less often) of speaking or dealing: (α) Gn 9:9; 15:18; 17:4 (Ez 16:60 Is 59:21 אוֹת-) Jos 10:4 1 K 3:1 etc.; cf. 1 S 2:13 (but here הַכֹּהֵן מֵאֶת־ is prob. to be read with 𝔊 𝔖 𝔗 Ke We etc., cf. Dt 18:3). (β) Gn 17:3; 42:30 דִּבֶּר אִתָּנוּ קָשׁוֹת, 1 K 8:15 ψ 109:2, & especially in Je and Ez (as Je 1:16; 4:12 [52:9 אִתּוֹ] 5:5; 12:1; Ez 2:1; 3:22, 24, 27; 14:4; 44:5—all אוֹת-); Gn 24:49 to perform kindness אֵת (עִם is here more genl.), 2 S 16:17 זֶה חַסְדְּךָ אֶת־רֵעֶ֑ךָ, Ru 2:20 Zc 7:9; Ju 11:27 וְאַתָּה עשֶֹׁה אִתִּי רָעָה, Dt 1:30; 10:21 1 S 12:7b, (אוֹת-) Je 21:2; 33:9 Ez 7:27; 16:59; 22:14; 23:25, 29; 39:24; abs. Ez 17:17; 20:44 ψ 109:21 Zp 3:19; (γ) in a pregn. sense, (in dealing) with, i.e. towards (rare): Is 66:14 ψ 67:2 יָאֵר פָּנָיו אִתָּנוּ make his face to shine with (= toward) us (varied from אֶל Nu 6:25) Dt 28:8; faithful with ψ 78:8 (cf. v 37 נָכוֹן עִם); Ez 2:6 (אוֹתָ֑ךְ); Ju 16:15 וְלִבְּךָ אֵין אִתִּי. (δ) often with verbs of fighting, striving, contending, as Gn 14:2, 8, 9 Nu 20:13 Is 45:9a; 50:8 ψ 35:1 Pr 23:11; with בָּא בְמִשְׁפָּט ψ 143:2 (Is 3:14 al. עִם). e.g. Genesis 9:9
- 2. Of localities, especially in the phrase אֲשֶׁר אֵת describing a site: Ju 3:19; 4:11 אֲשֶׁר אֶת־קֶדֶשׁ which is near Kedesh, 1 K 9:26 2 K 9:27 (cf. עם 2, which is commoner in this sense); Ez 43:8; Ex 33:21 הִנֵּה מָקוֹם אִתִּי. Perhaps, anomalously, 1 S 7:16 at or by all those places (but v. Dr); in 2 S 15:23 עַל־פְּנֵי דֶרֶךְ אֶת־הַמִּדְבָּר, אֵת = towards is against anal.: read with 𝔊L עַל־פָּנָיו דֶּרֶךְ הַזַּיִת אֲשֶׁר בַּמִּדְבָּר; 1 K 9:25 אִתּוֹ beside it (sc. the altar); but עָלָיו 13:1 etc. would be idiomatic, & for אִתּוֹ אֲשֶׁר Klo proposes plausibly אֶת־אִשּׁוֹ (v. Ex 30:20). e.g. Judges 3:19
- 3. אֵת פּ׳ denotes specially,
- a. in one’s possession or keeping: Gn 27:15; 30:29 thou knowest אֵת אֲשֶׁר הָיָה מִקְנְךָ אִתִּי … how thy cattle fared with me, v 33; 42:16 Lv 5:23; 19:13 Dt 15:3 Ju 17:2 1 S 9:7 מָה אִתָּנוּ = what have we? 25:29 Is 49:4 my right is with Jehovah (contr. 40:27), Je 8:8 ψ 38:11 the light of mine eyes also אֵין אִתִּי i.e. is gone from me, Pr 3:28; 8:18; in his power, Je 10:5 הֵיטֵיב אֵין אוֹתָם is not in their power, perhaps ψ 12:5. A dream, or the word of י׳, is said to be אֵת with a prophet, 2 K 3:12 Je 23:28; 27:18. Metaph. of a mental quality, Pr 11:2; 13:10. e.g. Genesis 27:15
- b. in one’s knowledge or memory: Is 59:12 פְּשָׁעֵינוּ אִתָּנוּ our transgressions are with us, i.e. present to our minds (‖ וַעֲוֹנֹתֵינוּ יְדַעֲנוּם), Jb 12:3 אֶת־מִי־אֵין כְּמוֹ־אֵלֶּה with whom are not (i.e. who knoweth not? τίς οὐ σύνοιδε;) things like these? 14:5 אִתָּךְ i.e. known to thee, Pr 2:1 Gn 40:14 Je 12:3 (Ew Gf towards thee, as 1 d γ). So אִם־יֵשׁ אֶת־נַפְשְׁכֶם Gn 23:8 [2 K 9:15 נ׳ alone], אֶת־לְבָבְךָ 2 K 10:15. Comp. עם 4 b, which is more frequent in this sense. e.g. Isaiah 59:12
- 4. מֵאֵת (מֵאִתִּי, etc.; also מֵאוֹת-, v. p. 85) from proximity with (like Gk. παρά with a genit., Fr de chez; in Syriac ܡܶܢ ܠܘܳܬ Arabic مِنْ عِنْدَ correspond. Synon. מֵעִם; see below): coupled almost always with persons (contrast מֵעִם, a). Thus
- a. with קָנָה to buy Gn 25:10 + often; (cf. 17:27); לָקַח Gn 42:24 Ex 25:2 Lv 25:36 Nu 17:17 + often; נָשָׂא ψ 24:5; שִׁלַּח, as Gn 8:8 וַיְשַׁלַּח אֶת־הַיּוֹנָה מֵאִתּוֹ and he sent forth the dove from with him 26:27; הָלַךְ Gn 26:31 1 K 18:12; 20:36 Je 9:1, of a wife deserting her husband Ju 19:2 וַתֵּלֶךְ מֵאִתּוֹ, Je 3:1 (cf. Is 57:8); with sim. words Gn 38:1 Dt 2:8 1 K 11:23 Je 2:37 (v. Ex 5:20); Is 54:10 ψ 66:20; with שָׁאַל Ju 1:14 1 K 2:16 ψ 27:4 +, דָּרַשׁ 1 K 22:7 al., שָׁמַע 1 S 2:23.—מֵאֵת פְּנֵי פּ׳ Gn 27:30; 43:34 Ex 10:11 Jb 2:7; Lv 10:4 (הַקֹּדֶשׁ), 2 K 16:14 (הַבַּיִת). Hence e.g. Genesis 25:10
- b. of rights or dues, handed over from, given on the part of, any one: Gn 47:22 חֹק מֵאֵת פַּרְעֹה; often in P, as Gn 23:20 Ex 27:21 a perpetual due מֵאֵת בְּנֵי יִשְׂרָאֵל from, or on the part of, the children of Israel, Lv 7:34b; 24:8 Nu 3:9; 7:84 +; Dt 18:3 1 S 2:13 (𝔊, etc.; v. 1 d) 2 S 15:3 וְשֹׁמֵעַ אֵין־לְךָ מֵאֵת הַמֶּלֶךְ but there is none to hear thee deputed of the king, 1 K 5:14. e.g. Genesis 47:22
- c. expressing origination: 1 K 1:27 אִם מֵאֵת אֲדֹנִי הַמֶּלֶךְ נִהְיָה Especially מֵאֵת י׳—of a concrete object proceeding from him: Gn 19:24 (brimstone), Nu 11:31 (a wind), 16:35 (fire), 1 S 16:14 (evil spirit), Is 38:7 (a sign), Je 51:53 (wasters), Mi 5:6 (dew); of wrath Zc 7:12 (cf. Nu 17:11), teaching Is 51:4, the word of prophecy Je 7:1 (so 11:1; 18:1 + often in Je) 37:17 Ez 33:30; with ‘have I (we) heard’ Is 21:10; 28:22 Je 49:14 (= Ob 1); of an event, or phase of history Jos 11:20 מֵאֵת י׳ הָֽיְתָה it came of י׳ to …, 1 K 12:24 Hb 2:13 ψ 118:23 מֵאֵת י׳ הָֽיְתָה זֹאת (𝔊 παρὰ Κυρίου) Ezr 9:8 Ne 6:16; of trouble (רָעָה) 2 K 6:33 Mi 1:12 (יָרַד); of a good or evil lot, having its source in י׳ Je 13:25 Is 54:17 ψ 109:20, cf. Jb 2:10; ψ 22:26 מֵאִתְּךָ תְהִלָּתִי from thee cometh my praise (thou art the source of it); Is 44:24 Qr מֵאִתִּי of myself (cf. ἀπʼ ἐμαυτοῦ John 5:30; Kt is מִי אִתִּי who was with me?), 54:15 אֶפֶס מֵאוֹתִי not at my instance (cf. לֹא מִנִּי 30:1, לֹא מִמֶּנִּי Ho 8:4). e.g. 1 Kings 1:27
- d. of a place †1 K 6:33 (corrupt: read with 𝔊 𝔖 𝔙 [partly] מְזוּזֹת רְבֻעוֹת, & cf. Ez 41:21). e.g. 1 Kings 6:33
- אֵת expresses closer association than עִם: hence while מֵעִם sometimes denotes hardly more than from the surroundings or belongings of, מֵאֵת expresses from close proximity to. Thus Saul asks, מִי הָלַךְ מֵעִמָּנוּ who has gone from (those) about us? but Jacob, speaking of the loss of Joseph, says, Gn 44:28 וַיֵּצֵא הָאֶחָד מֵאִתִּי and the one is gone from with me. מֵאֵת is accordingly preferred to מֵעִם in the sense of origination or authorship; מאת is not usual in the sense of מֵעִם c, nor מֵעִם in the sense of מֵאֵת b. e.g. Genesis 44:28
את III [m.] a cutting instrument of iron, usually transl. ploughshare
Senses from the full Brown-Driver-Briggs lexicon (Brown, Driver, Briggs; Oxford 1906 — public domain), digitized via Sefaria, supplemented by the OpenScriptures HebrewLexicon (CC BY 4.0). Full attribution on Sources.
Word origin
I. with makk. אֶת־, with suff. אֹתִי; אֹֽתְךָ, אֹֽתְכָה †Nu 22:33, אֹתָ֑ךְ, אֹתָ֑כָה †Ex 29:35, fem. אֹתָךְ; אֹתוֹ etc.; 2 pl. אֶתְכֶם, once אֽוֹתְכֶם Jos 23:15; 3 mpl. regularly אֹתָם, rarely אֶתְהֶם †Gn 32:1; Ex 18:20; Nu 21:3; Ez 34:12; 1 Ch 6:50, once אֽוֹתְהֶם Ez 23:45; 3 fpl., on the contrary, regularly אֶתְהֶן (13 times), once אֹתָ֑ן Ez 16:54 (also אֽוֹתְהֶן Ez 23:47, אֹתָ֖נָה Ex 35:26, אוֹתָ֖נָה Ez 34:21); forms with cholem also often written plene:—the mark of the accusative, prefixed as a rule only to nouns that are definite (Moab. id., Ph. אית i.e. אִיַּת (Schröd p. 213 f.); Aramaic יָת freq. in 𝔗; Syriac ܝܳܬ very rare as mark of accus. (for which ܠ is prefered), but used often in the sense of substance οὐσία, also in that of self, e.g. ܒܝܳܬܶܗ per se, reapse, ܠܝܳܬܶܗ sibi ipsi, PS 1640 f., Sam. ࠉࠕ; Arabic إِيَّا, only used with sf., when it is desired to emphasize the pronoun, e.g. Qor 1:4 WAG i. § 189. [Ethiopic uses ኪያ kīyā similarly, Di § 150 a; but it is dub. if this is etymologically akin.] The primitive form will have been ’iwyath, orig. a subst. with foll. gen., Ol p. 432; whether ultim. a parallel development with אוֹת sign from √ אוה is uncertain: Ol WAG i. § 188 LagM i. 226 affirm, NöZMG 1886, 738 doubts. In Heb. the ground-form is אוֹת; the forms with ē, e being abbreviated. In postB Heb., used in combination with another prep.: thus בְּאוֹתוֹ הַיּוֹם = Bibl. בַּיּוֹם הַהוּא, בְּאוֹתָהּ הַשָּׁעָה; or as a nomin., e.g. אוֹתוֹ הָאִישׁ = Bibl. הָאִישׁ הַהוּא).
II. prep. with—with makk. אֶת־, with suff. אִתִּי, אִתְּךָ, אִתְּכֶם etc., also, however, אֽוֹתְךָ, אוֹתוֹ, and similarly מֵאֽוֹתְךָ, מֵאוֹתוֹ etc., first in Jos 10:25; 14:12, next 2 S 24:24; then repeatedly (but not exclusively) 1 K 20–2 K 8, & in Je Ez, e.g. 1 K 20:25 (but v 23 אִתָּם) 22:7, 8, 24 (beside מֵאתִּי) 2 K 1:15; 3:11, 12, 26; 6:16 (beside אִתָּנוּ) 8:8; Je 2:35; 10:5; 16:8; 19:10; 20:11; Ez 2:6; 10:17; 23:23; 37:26 (v. infr. 1 d.; also Is 59:21, contr. Gn 17:4: on שָׁכַב אֹתָהּ, Gn 34:2 al., v. sub שָׁכֵב & cf. DrSm ii. 13, 14)—prep. denoting proximity (syn. עִם; Ph. את, e.g. CIS i. 3, 8 לא יכן לם משכב את רפאם let there not be for them a resting-place with the shades; Assyrian itti (perhaps akin to ittu ‘side,’ DlPr 115 Hpt KAT2. 498; but cf. NöZMG ’86, 738 f.). Not found as yet in the other cogn. languages: but cf. Ethiopic እንተ ʾenta, towards, which supports the view that אֵת is for ʾint [cf. תֵּת, תִּתִּי], perhaps from √ אנה to meet Olp. 431 PrätZMG ’73, 643, LagM i. 226).
IV. n.[m.] a cutting instrument of iron, usually transl. ploughshare—sg. sf. אֵתוֹ 1 S 13:20; pl. אֵתִים 1 S 13:21, אִתִּים Is 2:4 = Mi 4:3; sf. אִתֵּיכֶם Jo 4:10; according to Klo al. also 2 K 6:5 אֶת־הַבַּרְזֶל, i.e. the axe of iron.
— Brown-Driver-Briggs (Oxford 1906, public domain), digitized via Sefaria, supplemented by the OpenScriptures HebrewLexicon (CC BY 4.0). See Sources.
Derived from אות (ʼôwth) (H226) — sign.
Jastrow Dictionary
A second Hebrew/Aramaic lexicon for comparison, covering Aramaic and post-biblical (Talmudic, Targumic, Midrashic) usage that the biblical-Hebrew BDB does not. Matched by lemma rather than by Strong’s number, so a lemma may carry more than one Jastrow headword (shown separately below), and the entries cover usage well beyond the Bible.
אִתְ־
- formative prefix of the Ithpa., Ithpe. and Ithpo., and corresponding nouns; in Talmud mostly אִיתְ־; cmp. אִסְ־ a. אִיסְ־. [For words not to be found here v. sub. אִיתְ־, a. vice versa.]
אַתְּ
- c. (b. h. אַתְּ f.; contr. of אנת) thou. Targ. Gen. III, 11; a. fr.—Y. Snh. I, 19ᵃ top ואת מר הכן and thou sayest so?—[In Talmudic argumentation (אתה) את אומר; Chald. את אמר, את מר thou sayest, את צווח ליה thou callest it, frequently applied to Scripture texts as though addressing an opponent.] Lev. R. s. 10, end ואת אומר אל פתח וכ׳ and yet the Scripture says, ‘To the entrance of the Tabernacle’! i.e. how is this possible?—Y. Pes. V, 32ᶜ את מר והיה לאבק Scripture says ‘And it shall turn into dust’.—Y. Kil. VIII, 31ᵇ top הן דאת אמר לא אמרה למה את אמר, [add the respective bibl. verses after each אמר a. read אמרת for אמרה] there where it reads, ‘thou shalt not’ &c. (Lev. XIX, 19), the text gives no reason why; therefore it is repeated (Deut. XXII, 9 adding the reason); a. fr.—[דאת אמר contr. דַּתְּ מַר q. v.]—Pl. (תּוּן) אַתּוּן, (אַתּוּ) m. אַתֵּין f. ye. Targ. Ps. CXIV, 6 דאתון Ms. (omitted in ed., and third person). Targ. Is. III, 14. Targ. Ezek. XIII, 20; a. fr.—Y. Snh. VI, 23ᵈ top ומה תון בעון (read בעתון) and what is it ye want? Y. Keth. XII, 35ᵃ אתון אמרתון ye said so; a. fr.—Snh. 109ᵃ דאַתּוּ גנבי (v. Rashi a. l., Ms. דגנבי אית בכו, v. Rabb. D. S. a. l. note) that ye are thieves. V. אַתָּה, אַנְתְּ. e.g. Leviticus 19:19
אָת
- c. (= b. h. אוֹת; fr. תאה, or תאו, sec. r. of אה or או; as to reject. of radical ו or ה, cmp. אב, אח &c.) sign, type; letter (v. אוֹת II). Targ. Ex. XIII, 16; a. fr.—Targ. Is. VII, 11; a. fr.—Pl. אָתִין, אָתַיָּא. Targ. Gen. I, 14. Targ. Ps. LXXIV, 4; a. e.—אַתְוָון, אַתְיָין, אַתְוָותָא, אַתְוָאן, (אָתָן) אַתְיָיתָא. Targ. Ps. l. c. Targ. O. Num. II, 2 ed. Berl. אַתְיַן, Var. אָתְיָן, אַתְוָון; Y. אתוון (v. Berl. Targ. O. II, p. 39); a. fr.—Koh. R. to I, 13 ה׳ אתואן five letters of acrostics.—אַתְוָיֵי (אַתְוֵוי, אִיתְוֵי). Num. R. s. 13, end א׳ דידין וכ׳ the letters composing the one word (קערת) are the same as those composing the other (קרעת).
אֵת
- [essence], a particle of the objective case, but also used as a noun, the thing (which) (cmp. Koh. IV, 3, v. אוֹת III). Ohol. II, 4 את ש … עליו that upon which … Zeb. 72ᵇ; Bets. 3ᵇ את שדרכו למנות שנינו we read (Orl. III, 7) that which it is customary to count singly, opp. כל שדרכו וכ׳ whatever is sometimes counted singly; a. fr.—Ber. I, 1 קורין את שמע we read the Sh’ma’, a. v. fr.—[The fact that את as a particle of the objective case may be dispensed with, and that את (fr. אתת to join) may have the meaning of with, gave rise to a method of Biblical interpretation by which, wherever את occurs in the Bible, esp. in laws, an amplification by implication is looked for.] Pes. 22ᵇ את לרבות וכ׳ the word eth (Deut. X, 20 [with] the Lord thy God thou shalt fear [some one else] intimates that we must pay reverence to the scholars next to God. Ib. ואידך את לא דריש and as to the other authority (that differs)? He does not interpret eth (as having a particular meaning); a. fr.—Pl. אֵתִים, אֵתִין the word eth occurring in Scripture, as a substratum for interpretation. Ib. היה דורש כל א׳ וכ׳ used to interpret every eth in the Law; a. fr. Num. R. s. 10 זו אחת מג׳ א׳ וכ׳ this is one of the three eths &c. e.g. Ecclesiastes 4:3
A Dictionary of the Targumim, the Talmud Babli and Yerushalmi, and the Midrashic Literature (Marcus Jastrow; London, Luzac, 1903) — Public Domain. Digitized via Sefaria. Digitized via Sefaria. Full attribution on Sources.
Forms in the corpus
The 288 distinct written forms H853 takes in the Hebrew Bible, most frequent first — each parse links to that state’s occurrences in the concordance. Hebrew forms include their vowel points and cantillation, so a single lemma takes many written forms.
| Form | Parsing | Example | Uses |
|---|---|---|---|
| אֶת | Particle, Direct Object | Amos 1:3 | 6,227 |
| וְ/אֶת | Particle, Direct Object | Amos 4:11 | 1,671 |
| אֶֽת | Particle, Direct Object | Daniel 2:3 | 227 |
| אֵ֖ת | Particle, Direct Object | Amos 3:2 | 171 |
| וְ/אֵת֙ | Particle, Direct Object | Deuteronomy 1:22 | 126 |
| אֵ֚ת | Particle, Direct Object | Amos 5:26 | 118 |
| וְ/אֵ֖ת | Particle, Direct Object | Amos 5:26 | 109 |
| אֹת֖/וֹ | Particle, Direct Object | Deuteronomy 1:3 | 106 |
| אֵ֣ת | Particle, Direct Object | Deuteronomy 1:19 | 92 |
| אֵ֥ת | Particle, Direct Object | Daniel 8:19 | 81 |
| אֶתְ/כֶ֖ם | Particle, Direct Object | Amos 2:10 | 81 |
| אֹתָ֖/ם | Particle, Direct Object | Deuteronomy 12:2 | 70 |
| אֹת֔/וֹ | Particle, Direct Object | Deuteronomy 3:2 | 63 |
| אֵ֛ת | Particle, Direct Object | Daniel 9:13 | 57 |
| וְ/אֵ֣ת | Particle, Direct Object | Esther 2:1 | 56 |
| אֹת/וֹ֙ | Particle, Direct Object | Exodus 2:2 | 55 |
| אֶתְ/כֶ֔ם | Particle, Direct Object | Deuteronomy 1:11 | 51 |
| אֹתָ֔/ם | Particle, Direct Object | Deuteronomy 4:14 | 46 |
| אֶתְ/כֶם֙ | Particle, Direct Object | Amos 4:2 | 45 |
| אֹתֽ/וֹ | Particle, Direct Object | Deuteronomy 8:6 | 43 |
| אֹת֛/וֹ | Particle, Direct Object | Deuteronomy 2:33 | 42 |
| וְ/אֵ֨ת | Particle, Direct Object | Exodus 9:25 | 41 |
| וְ/אֶֽת | Particle, Direct Object | Deuteronomy 11:3 | 41 |
| אֹתָ/ם֙ | Particle, Direct Object | Exodus 26:37 | 39 |
| וְֽ/אֶת | Particle, Direct Object | Deuteronomy 9:21 | 35 |
| אוֹתָ֖/ם | Particle, Direct Object | Deuteronomy 12:29 | 34 |
| אוֹתָ֔/ם | Particle, Direct Object | Deuteronomy 3:6 | 33 |
| אֶתְ/כֶֽם | Particle, Direct Object | Deuteronomy 1:9 | 31 |
| אֹתָ֖/הּ | Particle, Direct Object | Deuteronomy 11:31 | 31 |
| אוֹתָ/ם֙ | Particle, Direct Object | Exodus 14:9 | 31 |
| אֹת֑/וֹ | Particle, Direct Object | Exodus 22:23 | 30 |
| וְ/אֵ֛ת | Particle, Direct Object | Esther 9:13 | 30 |
| אֵת֩ | Particle, Direct Object | Deuteronomy 3:21 | 29 |
| אֹתָֽ/ם | Particle, Direct Object | Deuteronomy 7:24 | 28 |
| אֹת֗/וֹ | Particle, Direct Object | Deuteronomy 19:12 | 24 |
| אֹתָ֑/ם | Particle, Direct Object | Deuteronomy 7:12 | 24 |
| אֶתְ/כֶ֑ם | Particle, Direct Object | Deuteronomy 1:10 | 23 |
| אֹתָ֛/ם | Particle, Direct Object | Deuteronomy 1:15 | 23 |
| אוֹתָ֑/ם | Particle, Direct Object | Deuteronomy 10:15 | 22 |
| וְ/אֵ֥ת | Particle, Direct Object | Deuteronomy 14:14 | 22 |
| אוֹתָֽ/ם | Particle, Direct Object | Deuteronomy 31:7 | 20 |
| אֵ֤ת | Particle, Direct Object | Deuteronomy 7:12 | 19 |
| אֶתְ/כֶ֛ם | Particle, Direct Object | Amos 6:14 | 19 |
| אֹת֜/וֹ | Particle, Direct Object | Deuteronomy 22:19 | 18 |
| אֹתָ֔/הּ | Particle, Direct Object | Amos 9:8 | 18 |
| אֹתָ֜/ם | Particle, Direct Object | Exodus 28:41 | 16 |
| אֹת֤/וֹ | Particle, Direct Object | Deuteronomy 9:21 | 15 |
| וְ/אֵת֩ | Particle, Direct Object | Esther 5:11 | 15 |
| אֹת֥/וֹ | Particle, Direct Object | Deuteronomy 12:32 | 14 |
| אֶתְ/כֶ֜ם | Particle, Direct Object | Deuteronomy 24:8 | 13 |
| אֹתִ֖/י | Particle, Direct Object | Ezekiel 8:7 | 13 |
| אֹתָ֛/הּ | Particle, Direct Object | Ezekiel 21:11 | 13 |
| אֹת֣/וֹ | Particle, Direct Object | Deuteronomy 1:38 | 12 |
| אֹתִ֗/י | Particle, Direct Object | Deuteronomy 4:10 | 12 |
| אֹתָ/הּ֙ | Particle, Direct Object | Exodus 30:35 | 12 |
| אֹתָ֑/הּ | Particle, Direct Object | Deuteronomy 11:12 | 12 |
| אוֹתָ֖/הּ | Particle, Direct Object | Ezekiel 4:1 | 12 |
| אוֹתָ֛/ם | Particle, Direct Object | Ezekiel 4:9 | 12 |
| וְ/אֵ֗ת | Particle, Direct Object | Deuteronomy 1:4 | 11 |
| וְ/אֵ֤ת | Particle, Direct Object | Deuteronomy 11:6 | 11 |
The 60 most common forms are shown; 228 rarer forms follow in the full concordance.
Same root — word family
Other BDB entries built from the same root as H853, grouped by Strong’s listed origin. These share a root / origin per the lexicon — not necessarily a shared meaning. Each links to that word’s own entry.
Derives from
Shares the same root
Derived from this word
Compare all same-root words → Showing 4 of 5 — not the complete family. They share a root, not necessarily a meaning.
Septuagint verse parallels
Most of the 6,781 Hebrew verses this word occurs in also exist in the Greek Old Testament (Septuagint), so the same passages can be read in Greek by switching the Old Testament edition to the Septuagint.
Read these verses in the Septuagint
- Genesis 1:1
- Exodus 1:7
- Leviticus 1:2
- Numbers 1:2
- Deuteronomy 1:3
- Joshua 1:2
- Judges 1:2
- Ruth 1:6
- 1 Samuel 1:5
- 2 Samuel 1:1
- 1 Kings 1:3
- 2 Kings 1:6
This is a verse-level parallel only — the same verses exist in both the Hebrew and Greek Old Testaments. No word-level Hebrew↔Greek correspondence is claimed: the data carries no such alignment, so no Greek word is shown as this Hebrew word’s translation. Coverage is not total — the Septuagint omits the deuterocanon and renumbers the Psalms, so some Hebrew verses have no direct Greek parallel.