Yahweh our God delivered him up before us; and we struck him, and his sons, and all his people.
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The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.
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Yahweh our God delivered him up before us; and we struck him, and his sons, and all his people.
And the LORD our God delivered him before us; and we smote him, and his sons, and all his people.
And Yahweh our God gave him to our faces, and we struck him down and his son and all his people.
unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).
Every available English version of this verse, each an independent rendering of the whole verse.
Yahweh our God delivered him up before us; and we struck him, and his sons, and all his people.
And the LORD our God delivered him over to us, and we defeated him and his sons and his whole army.
And the LORD our God delivered him over to us, and we defeated him and his sons and his whole army.
And the LORD our God delivered him before us; and we smote him, and his sons, and all his people.
And Jehovah our God delivered him up before us; and we smote him, and his sons, and all his people.
And the LORD our God delivered him up before us; and we smote him, and his sons, and all his people.
But the Lord our God deliuered him into our power, and we smote him, and his sonnes, and all his people.
And the Lord our God delivered him to us: and we slew him with his sons and all his people.
and Jehovah our God giveth him before us, and we smite him, and his sons, and all his people;
and our God YHWH gives him before our faces, and we strike him, and his sons, and all his people;
Yahweh our God gave him over to us and we defeated him and his sons and all his people.
And Yahweh our God gave him to our faces, and we struck him down and his son and all his people.
But Jehovah our God gave him up before us; and we smote him, and his sons, and his whole people.
The LORD our God delivered him up before us; and we struck him, his sons, and all his people.
And the LORD our God delivered him before us; and we smote him, and his sons, and all his people.
The Lord our God handed him over to us, and we killed him, his sons, and all his army.
And the Lord our God gave him into our hands; and we overcame him and his sons and all his people.
And the LORD our God delivered him up before us; and we smote him, and his sons, and all his people.
Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).
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These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →
Grammatical profile
Verb forms
Repetition
A word recurs within this verse — often emphatic in Hebrew:
Hebrew & Septuagint length
In English translation the verse runs 19 words from the Hebrew and 21 from the Septuagint (LXX English) — closely comparable.
A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.
Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.
In the original languages it is 12 Hebrew tokens and 22 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.
Topical passages linked to Deuteronomy 2:33 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.
Cross-references courtesy of OpenBible.info (CC BY 4.0).
The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.
These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.
וַֽיִּתְּנֵ֛הוּ יְהוָ֥ה אֱלֹהֵ֖ינוּ לְפָנֵ֑ינוּ וַנַּ֥ךְ אֹת֛וֹ וְאֶת בנו בָּנָ֖יו וְאֶת כָּל עַמּֽוֹ
Yahweh our God delivered him up before us; and we struck him, and his sons, and all his people.
World English Bible · Public Domain
καί παραδίδωμι αὐτός κύριος ὁ θεός ἐγώ πρό πρόσωπον ἐγώ καί πατάσσω αὐτός καί ὁ υἱός αὐτός καί πᾶς ὁ λαός αὐτός
And the Lord our God delivered him before our face, and we struck him, and his sons, and all his people.
LXX2012 (modern English Septuagint) · Public Domain
On this verse, The Cambridge Bible for Schools and Colleges discusses the Septuagint’s reading. Read the note in Commentary ↓
Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →
The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.
וּמָסְרֵהּ יְיָ אֱלָהָנָא קֳדָמָנָא וּמְחֵנָא יָתֵהּ וְיָת בְּנוֹהִי וְיָת כָּל עַמֵהּ
(no public-domain English translation for this verse)
Targum Onkelos — Aramaic: “Onkelos Genesis” (public domain); “Onkelos Exodus” (public domain); “Onkelos Leviticus” (public domain); “Onkelos Numbers” (public domain); “Onkelos Deuteronomy” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “J.W. Etheridge. The Targums of Onkelos and Jonathan Ben Uzziel on the Pentateuch. London: Longmans, Green, 1862” (public domain). Text via Sefaria.
וּמְסַר יָתֵיהּ יְיָ אֱלָהָנָא קֳדָמָנָא וּמְחֵינָא יָתֵיהּ וְיַת בְּנוֹי וְיַת כָּל עַמֵּיהּ
And the Lord our God delivered him up before us, and we smote him, and his children, and all his people.
Targum Pseudo-Jonathan — Aramaic: “Targum Jonathan on Genesis” (public domain); “Targum Jonathan on Exodus” (public domain); “Targum Jonathan on Leviticus” (public domain); “Targum Jonathan on Numbers” (public domain); “Targum Jonathan on Deuteronomy” (public domain). English: “The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862” (public domain). Text via Sefaria.
Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.
Deuteronomy, in the Pentateuch, opens this verse with 12 words (9 distinct Hebrew lemmas). Its most distinctive word is nâkâh (“to strike”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.
Commentary
Notes on Deuteronomy 2:33 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.
Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →
Geneva Bible (1599)
Geneva Bible translators
Geneva Bible (1599) marginal notes — public domain. Text via Bolls.life.
Ellicott's Commentary for English Readers
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges
gen. ed. J. J. S. Perowne
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
John Gill's Exposition
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
The Pulpit Commentary
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
Rashi
Rabbi Shlomo Yitzchaki (Rashi)
Rashi on the Tanakh — English translations: “The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg” (CC BY 4.0); “Pentateuch with Rashi's commentary by M. Rosenbaum and A.M. Silbermann, 1929-1934” (public domain); “The Metsudah Tanach series, Lakewood, N.J” (CC BY 4.0); and “The Book of Joshua, Metsudah Publications, 1997” (CC BY 4.0). Text via Sefaria.