for the sins of Jeroboam which he sinned, and with which he made Israel to sin, because of his provocation with which he provoked Yahweh, the God of Israel, to anger.
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The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.
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for the sins of Jeroboam which he sinned, and with which he made Israel to sin, because of his provocation with which he provoked Yahweh, the God of Israel, to anger.
Because of the sins of Jeroboam which he sinned, and which he made Israel sin, by his provocation wherewith he provoked the LORD God of Israel to anger.
because of the sins of Jeroboam that he sinned and that he caused Israel to sin, by his provocation which he provoked Yahweh, the God of Israel.
unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).
Every available English version of this verse, each an independent rendering of the whole verse.
for the sins of Jeroboam which he sinned, and with which he made Israel to sin, because of his provocation with which he provoked Yahweh, the God of Israel, to anger.
because of the sins Jeroboam had committed and had caused Israel to commit, and because he had provoked the LORD, the God of Israel, to anger.
because of the sins Jeroboam had committed and had caused Israel to commit, and because he had provoked the LORD, the God of Israel, to anger.
Because of the sins of Jeroboam which he sinned, and which he made Israel sin, by his provocation wherewith he provoked the LORD God of Israel to anger.
for the sins of Jeroboam which he sinned, and wherewith he made Israel to sin, because of his provocation wherewith he provoked Jehovah, the God of Israel, to anger.
for the sins of Jeroboam which he sinned, and wherewith he made Israel to sin; because of his provocation wherewith he provoked the LORD, the God of Israel, to anger.
Because of the sinnes of Ieroboam which he committed, and wherewith he made Israel to sinne, by his prouocation, wherewith he prouoked the Lord God of Israel.
Because of the sin of Jeroboam, which he had sinned, and wherewith he had made Israel to sin, and for the offence, wherewith he provoked the Lord the God of Israel.
because of the sins of Jeroboam that he sinned, and that he caused Israel to sin, by his provocation with which he provoked to anger Jehovah, God of Israel.
because of the sins of Jeroboam that he sinned, and that he caused Israel to sin, by his provocation with which he provoked YHWH, God of Israel, to anger.
for the sins of Jeroboam which he committed and by which he led Israel to sin, because he provoked Yahweh, the God of Israel, to anger.
because of the sins of Jeroboam that he sinned and that he caused Israel to sin, by his provocation which he provoked Yahweh, the God of Israel.
because of the sins of Jeroboam which he sinned, and wherewith he made Israel to sin; by his provocation with which he provoked Jehovah the God of Israel to anger.
for the sins of Jeroboam which he sinned, and with which he made Israel to sin, because of his provocation with which he provoked the LORD, the God of Israel, to anger.
Because of the sins of Jeroboam which he sinned, and which he made Israel sin, by his provocation with which he provoked the LORD God of Israel to anger.
This happened because of the sins Jeroboam had committed and had made Israel commit, and because he had made the Lord, the God of Israel, angry.
Because of the sins which Jeroboam did and made Israel do, moving the Lord, the God of Israel, to wrath.
for the sins of Jeroboam which he sinned, and wherewith he made Israel to sin; because of his provocation wherewith he provoked the LORD, the God of Israel.
Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).
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These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →
Notable vocabulary
The rarest word here is בְּכַעְס֕וֹ anger H3708 — appearing just 25 times in the whole Hebrew Bible.
Shared distinctive vocabulary
בְּכַעְס֕וֹ anger H3708 occurs in 25 verses of the Hebrew Bible. Also found in:
Grammatical profile
Verb forms
Repetition
Words recur within this verse — often emphatic in Hebrew:
Hebrew & Septuagint length
In English translation the verse runs 31 words from the Hebrew and 22 from the Septuagint (LXX English) — the Septuagint runs noticeably shorter here. See the side-by-side →
A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.
Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.
In the original languages it is 16 Hebrew tokens and 20 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.
Topical passages linked to 1 Kings 15:30 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.
Cross-references courtesy of OpenBible.info (CC BY 4.0).
The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.
Here the Septuagint runs noticeably shorter than the Hebrew — LXX2012 (modern English Septuagint) 22 words vs World English Bible 31. A rough length comparison of the two English translations, not a word-level alignment — read both below.
These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.
עַל חַטֹּ֤אות יָרָבְעָם֙ אֲשֶׁ֣ר חָטָ֔א וַאֲשֶׁ֥ר הֶחֱטִ֖יא אֶת יִשְׂרָאֵ֑ל בְּכַעְס֕וֹ אֲשֶׁ֣ר הִכְעִ֔יס אֶת יְהוָ֖ה אֱלֹהֵ֥י יִשְׂרָאֵֽל
for the sins of Jeroboam which he sinned, and with which he made Israel to sin, because of his provocation with which he provoked Yahweh, the God of Israel, to anger.
World English Bible · Public Domain
περί ὁ ἁμαρτία ιεροβοαμ ὡς ἐκἁμαρτάνω ὁ ἰσραήλ καί ἐν ὁ παροργισμός αὐτός ὅς παραὀργίζω ὁ κύριος θεός ὁ ἰσραήλ
for the sins of Jeroboam, who led Israel into sin, even by his provocation wherewith he provoked the Lord God of Israel.
LXX2012 (modern English Septuagint) · Public Domain
Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →
The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.
עַל חוֹבֵי יָרָבְעָם דְחַב וּדְחַיֵב יַת יִשְׂרָאֵל בְּאַרְגְזָיוּתֵיהּ דְאַרְגֵיז קֳדָם יְיָ אֱלָהָא דְיִשְׂרָאֵל:
(no public-domain English translation for this verse)
Targum Jonathan — Aramaic: “Mikraot Gedolot” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “London "Chaldee Paraphrase," 1871” (public domain). Text via Sefaria.
Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.
1 Kings, in the Historical, opens this verse with 16 words (11 distinct Hebrew lemmas). Its most distinctive word is kaʻaç (“anger”). The Greek Septuagint runs shorter here. A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.
Commentary
Notes on 1 Kings 15:30 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.
Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →
Trapp's Complete Commentary
John Trapp
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Joseph Benson's Commentary
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
Tyndale Open Study Notes
Tyndale Open Resources
Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.
Geneva Bible (1599)
Geneva Bible translators
Geneva Bible (1599) marginal notes — public domain. Text via Bolls.life.
The Cambridge Bible for Schools and Colleges
gen. ed. J. J. S. Perowne
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Matthew Poole's English Annotations
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
The Pulpit Commentary
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
John Wesley's Explanatory Notes
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.