All the earth sought the presence of Solomon, to hear his wisdom, which God had put in his heart.
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The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.
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All the earth sought the presence of Solomon, to hear his wisdom, which God had put in his heart.
And all the earth sought to Solomon, to hear his wisdom, which God had put in his heart.
And all of the earth was seeking the face of Solomon to hear his wisdom, which God had put in his heart.
unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).
Every available English version of this verse, each an independent rendering of the whole verse.
All the earth sought the presence of Solomon, to hear his wisdom, which God had put in his heart.
The whole world sought an audience with Solomon to hear the wisdom that God had put in his heart.
The whole world sought an audience with Solomon to hear the wisdom that God had put in his heart.
And all the earth sought to Solomon, to hear his wisdom, which God had put in his heart.
And all the earth sought the presence of Solomon, to hear his wisdom, which God had put in his heart.
And all the earth sought the presence of Solomon, to hear his wisdom, which God had put in his heart.
And al the world sought to see Salomon, to heare his wisedome, which God had put in his heart,
And all the earth desired to see Solomon's face, to hear his wisdom, which God had given in his heart.
and all the earth is seeking the presence of Solomon, to hear his wisdom that God hath put into his heart,
and all the earth is seeking the presence of Solomon, to hear his wisdom that God has put into his heart,
All the earth sought the presence of Solomon in order to hear his wisdom, which God had put in his heart.
And all of the earth was seeking the face of Solomon to hear his wisdom, which God had put in his heart.
And all the earth sought the presence of Solomon, to hear his wisdom, which God had put in his heart.
All the earth sought the presence of Solomon to hear his wisdom which God had put in his heart.
And all the earth sought to Solomon, to hear his wisdom, which God had put in his heart.
The whole world wanted to meet Solomon to hear the wisdom that God had placed in his mind.
And from all over the earth they came to see Solomon and to give ear to his wisdom, which God had put in his heart.
And all the earth sought the presence of Solomon, to hear his wisdom, which God had put in his heart.
Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).
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These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →
Grammatical profile
Verb forms
Hebrew & Septuagint length
In English translation the verse runs 19 words from the Hebrew and 24 from the Septuagint (LXX English) — closely comparable.
A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.
Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.
In the original languages it is 13 Hebrew tokens and 21 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.
Topical passages linked to 1 Kings 10:24 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.
Cross-references courtesy of OpenBible.info (CC BY 4.0).
The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.
These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.
וְכָ֨ל הָאָ֔רֶץ מְבַקְשִׁ֖ים אֶת פְּנֵ֣י שְׁלֹמֹ֑ה לִשְׁמֹ֨עַ֙ אֶת חָכְמָת֔וֹ אֲשֶׁר נָתַ֥ן אֱלֹהִ֖ים בְּלִבּֽוֹ
All the earth sought the presence of Solomon, to hear his wisdom, which God had put in his heart.
World English Bible · Public Domain
καί πᾶς βασιλεύς ὁ γῆ ζητέω ὁ πρόσωπον σαλωμών ὁ ἀκούω ὁ φρόνησις αὐτός ὅς δίδωμι κύριος ἐν ὁ καρδία αὐτός
And all the kings of the earth sought the presence of Solomon, to hear his wisdom which the Lord had put into his heart.
LXX2012 (modern English Septuagint) · Public Domain
On this verse, The Cambridge Bible for Schools and Colleges discusses the Septuagint’s reading. Read the note in Commentary ↓
Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →
The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.
וְכָל דַיְיָרֵי אַרְעָא בָּעָן לְמֶחֱוֵי יַת סְבַר אַפֵּי שְׁלֹמֹה לְמִשְׁמַע יַת חוּכְמְתֵיהּ דִיהַב יְיָ בְּלִבֵּיהּ:
(no public-domain English translation for this verse)
Targum Jonathan — Aramaic: “Mikraot Gedolot” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “London "Chaldee Paraphrase," 1871” (public domain). Text via Sefaria.
Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.
1 Kings, in the Historical, opens this verse with 13 words (12 distinct Hebrew lemmas). Its most distinctive word is chokmâh (“wisdom”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.
Commentary
Notes on 1 Kings 10:24 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.
Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →
Trapp's Complete Commentary
John Trapp
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges
gen. ed. J. J. S. Perowne
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
John Gill's Exposition
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Haydock's Catholic Bible Commentary
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Matthew Poole's English Annotations
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
Whedon's Commentary on the Bible
Daniel D. Whedon
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Pulpit Commentary
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
John Wesley's Explanatory Notes
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.