אֵת
-
Full lexicon entry — Brown-Driver-Briggs (BDB)
From Brown-Driver-Briggs (BDB)
Where this word appears
Grammar key — what these labels mean
Part of speech
- Particle
- A short function word — article, negation, interrogative, the sign of the direct object, and the like.
Every verse where H853 appears in the Book of Nehemiah — 86 distinct verses. Click any verse to open its interlinear word-by-word view. Verse text shown in the World English Bible for context — . Each verse’s Hebrew form is shown with its reference; the English is not keyword-highlighted, since the data carries no word-level English alignment. Use “Compare translations” on any verse to read it across multiple English versions. This concordance covers the Hebrew Bible; Septuagint (Greek Old Testament) occurrences are not indexed here.
Nehemiah
- Nehemiah 1:4 אֶת ptcl do It happened, when I heard these words, that I sat down and wept, and mourned certain days; and I fasted and prayed before the God of heaven,
- Nehemiah 1:7 אֶת וְ/אֶת וְ/אֶת אֶת ptcl do conj + ptcl do conj + ptcl do ptcl do we have dealt very corruptly against you, and have not kept the commandments, nor the statutes, nor the ordinances, which you commanded your servant Moses.
- Nehemiah 1:8 אֶת אֶת אֶתְ/כֶ֖ם ptcl do ptcl do ptcl do + sfx pers 2mp Remember, I beg you, the word that you commanded your servant Moses, saying, If you trespass, I will scatter you abroad among the peoples:
- Nehemiah 1:9 אֹתָ֑/ם אֶת ptcl do + sfx pers 3mp ptcl do but if you return to me, and keep my commandments and do them, though your outcasts were in the uttermost part of the heavens, yet will I gather them from there, and will bring them to the place that I have chosen, to cause my name to dwell there.
- Nehemiah 1:11 אֶת ptcl do Lord, I beg you, let now your ear be attentive to the prayer of your servant, and to the prayer of your servants, who delight to fear your name; and please prosper your servant this day, and grant him mercy in the sight of this man. Now I was cup bearer to the king.
- Nehemiah 2:1 אֶת ptcl do It happened in the month Nisan, in the twentieth year of Artaxerxes the king, when wine was before him, that I took up the wine, and gave it to the king. Now I had not been [before] sad in his presence.
- Nehemiah 2:8 אֶת ptcl do and a letter to Asaph the keeper of the king's forest, that he may give me timber to make beams for the gates of the castle which appertains to the house, and for the wall of the city, and for the house that I shall enter into. The king granted me, according to the good hand of my God on me.
- Nehemiah 2:9 אֵ֖ת ptcl do Then I came to the governors beyond the River, and gave them the king's letters. Now the king had sent with me captains of the army and horsemen.
- Nehemiah 2:17 אֶת ptcl do Then said I to them, You see the evil case that we are in, how Jerusalem lies waste, and the gates of it are burned with fire: come, and let us build up the wall of Jerusalem, that we be no more a reproach.
- Nehemiah 2:18 אֶת ptcl do I told them of the hand of my God which was good on me, as also of the king's words that he had spoken to me. They said, Let us rise up and build. So they strengthened their hands for the good [work].
- Nehemiah 2:20 אוֹתָ֜/ם ptcl do + sfx pers 3mp Then answered I them, and said to them, The God of heaven, he will prosper us; therefore we his servants will arise and build: but you have no portion, nor right, nor memorial, in Jerusalem.
- Nehemiah 3:1 אֶת ptcl do Then Eliashib the high priest rose up with his brothers the priests, and they built the sheep gate; they sanctified it, and set up the doors of it; even to the tower of Hammeah they sanctified it, to the tower of Hananel.
- Nehemiah 3:3 וְ/אֵת֙ conj + ptcl do The fish gate did the sons of Hassenaah build; they laid the beams of it, and set up the doors of it, the bolts of it, and the bars of it.
- Nehemiah 3:6 וְ/אֵת֩ conj + ptcl do The old gate repaired Joiada the son of Paseah and Meshullam the son of Besodeiah; they laid the beams of it, and set up the doors of it, and the bolts of it, and the bars of it.
- Nehemiah 3:11 וְ/אֵ֖ת conj + ptcl do Malchijah the son of Harim, and Hasshub the son of Pahath-moab, repaired another portion, and the tower of the furnaces.
- Nehemiah 3:13 אֵת֩ ptcl do The valley gate repaired Hanun, and the inhabitants of Zanoah; they built it, and set up the doors of it, the bolts of it, and the bars of it, and one thousand cubits of the wall to the dung gate.
- Nehemiah 3:14 וְ/אֵ֣ת conj + ptcl do The dung gate repaired Malchijah the son of Rechab, the ruler of the district of Beth Haccherem; he built it, and set up the doors of it, the bolts of it, and the bars of it.
- Nehemiah 3:15 וְ/אֵת֩ וְ֠/אֵת conj + ptcl do conj + ptcl do The spring gate repaired Shallun the son of Colhozeh, the ruler of the district of Mizpah; he built it, and covered it, and set up the doors of it, the bolts of it, and the bars of it, and the wall of the pool of Shelah by the king's garden, even to the stairs that go down from the city of David.
- Nehemiah 4:1 אֶת ptcl do But it happened that when Sanballat heard that we were building the wall, he was angry, and took great indignation, and mocked the Jews.
- Nehemiah 4:2 אֶת ptcl do He spoke before his brothers and the army of Samaria, and said, What are these feeble Jews doing? will they fortify themselves? will they sacrifice? will they make an end in a day? will they revive the stones out of the heaps of rubbish, seeing they are burned?
- Nehemiah 4:6 אֶת ptcl do So we built the wall; and all the wall was joined together to half [the height] of it: for the people had a mind to work.
- Nehemiah 4:11 אֶת ptcl do Our adversaries said, They shall not know, neither see, until we come into the midst of them, and kill them, and cause the work to cease.
- Nehemiah 4:13 אֶת ptcl do Therefore set I in the lowest parts of the space behind the wall, in the open places, I set [there] the people after their families with their swords, their spears, and their bows.
- Nehemiah 4:14 אֶת ptcl do I looked, and rose up, and said to the nobles, and to the rulers, and to the rest of the people, Don't be you afraid of them: remember the Lord, who is great and awesome, and fight for your brothers, your sons, and your daughters, your wives, and your houses.
- Nehemiah 4:15 אֶת ptcl do It happened, when our enemies heard that it was known to us, and God had brought their counsel to nothing, that we returned all of us to the wall, everyone to his work.
- Nehemiah 4:20 אֶת ptcl do in whatever place you hear the sound of the trumpet, resort you there to us; our God will fight for us.
- Nehemiah 5:5 אֶת וְ/אֶת ptcl do conj + ptcl do Yet now our flesh is as the flesh of our brothers, our children as their children: and, behold, we bring into bondage our sons and our daughters to be servants, and some of our daughters are brought into bondage [already]: neither is it in our power to help it; for other men have our fields and our vineyards.
- Nehemiah 5:6 אֶת וְ/אֵ֖ת ptcl do conj + ptcl do I was very angry when I heard their cry and these words.
- Nehemiah 5:8 אֶת אֶת ptcl do ptcl do I said to them, We after our ability have redeemed our brothers the Jews, that were sold to the nations; and would you even sell your brothers, and should they be sold to us? Then held they their peace, and found never a word.
- Nehemiah 5:10 אֶת ptcl do I likewise, my brothers and my servants, do lend them money and grain. Please let us leave off this usury.
- Nehemiah 5:12 אֶת ptcl do Then said they, We will restore them, and will require nothing of them; so will we do, even as you say. Then I called the priests, and took an oath of them, that they would do according to this promise.
- Nehemiah 5:13 אֶת אֶת אֶת ptcl do ptcl do ptcl do Also I shook out my lap, and said, So God shake out every man from his house, and from his labor, that doesn't perform this promise; even thus be he shaken out, and emptied. All the assembly said, Amen, and praised Yahweh. The people did according to this promise.
- Nehemiah 5:14 אֹתִ֗/י ptcl do + sfx pers 1cs Moreover from the time that I was appointed to be their governor in the land of Judah, from the twentieth year even to the two and thirtieth year of Artaxerxes the king, [that is], twelve years, I and my brothers have not eaten the bread of the governor.
- Nehemiah 6:1 אֶת ptcl do Now it happened, when it was reported to Sanballat and Tobiah, and to Geshem the Arabian, and to the rest of our enemies, that I had built the wall, and that there was no breach left therein; (though even to that time I had not set up the doors in the gates;)
- Nehemiah 6:4 אוֹתָ֖/ם ptcl do + sfx pers 3mp They sent to me four times after this sort; and I answered them after the same manner.
- Nehemiah 6:5 אֶֽת ptcl do Then sent Sanballat his servant to me in like manner the fifth time with an open letter in his hand,
- Nehemiah 6:9 אוֹתָ֨/נוּ֙ אֶת ptcl do + sfx pers 1cp ptcl do For they all would have made us afraid, saying, Their hands shall be weakened from the work, that it not be done. But now, [God], strengthen you my hands.
- Nehemiah 6:14 אוֹתִֽ/י ptcl do + sfx pers 1cs Remember, my God, Tobiah and Sanballat according to these their works, and also the prophetess Noadiah, and the rest of the prophets, that would have put me in fear.
- Nehemiah 6:18 אֶת ptcl do For there were many in Judah sworn to him, because he was the son-in-law of Shecaniah the son of Arah; and his son Jehohanan had taken the daughter of Meshullam the son of Berechiah as wife.
- Nehemiah 7:2 אֶת וְ/אֶת אֶת ptcl do conj + ptcl do ptcl do that I gave my brother Hanani, and Hananiah the governor of the castle, charge over Jerusalem; for he was a faithful man, and feared God above many.
- Nehemiah 7:5 אֶת וְ/אֶת וְ/אֶת ptcl do conj + ptcl do conj + ptcl do My God put into my heart to gather together the nobles, and the rulers, and the people, that they might be reckoned by genealogy. I found the book of the genealogy of those who came up at the first, and I found written therein:
- Nehemiah 8:1 אֶת אֶת ptcl do ptcl do All the people gathered themselves together as one man into the broad place that was before the water gate; and they spoke to Ezra the scribe to bring the book of the law of Moses, which Yahweh had commanded to Israel.
- Nehemiah 8:2 אֶֽת ptcl do Ezra the priest brought the law before the assembly, both men and women, and all who could hear with understanding, on the first day of the seventh month.
- Nehemiah 8:6 אֶת ptcl do and Ezra blessed Yahweh, the great God. All the people answered, Amen, Amen, with the lifting up of their hands: and they bowed their heads, and worshiped Yahweh with their faces to the ground.
- Nehemiah 8:7 אֶת ptcl do Also Jeshua, and Bani, and Sherebiah, Jamin, Akkub, Shabbethai, Hodiah, Maaseiah, Kelita, Azariah, Jozabad, Hanan, Pelaiah, and the Levites, caused the people to understand the law: and the people [stood] in their place.
- Nehemiah 8:9 אֶת אֶת ptcl do ptcl do Nehemiah, who was the governor, and Ezra the priest the scribe, and the Levites who taught the people, said to all the people, This day is holy to Yahweh your God; don't mourn, nor weep. For all the people wept, when they heard the words of the law.
- Nehemiah 9:5 אֶת ptcl do Then the Levites, Jeshua, and Kadmiel, Bani, Hashabneiah, Sherebiah, Hodiah, Shebaniah, [and] Pethahiah, said, Stand up and bless Yahweh your God from everlasting to everlasting; and blessed be your glorious name, which is exalted above all blessing and praise.
- Nehemiah 9:6 אֶֽת אֶת ptcl do ptcl do You are Yahweh, even you alone; you have made heaven, the heaven of heavens, with all their host, the earth and all things that are thereon, the seas and all that is in them, and you preserve them all; and the host of heaven worships you.
- Nehemiah 9:8 אֶת אֶת אֶת ptcl do ptcl do ptcl do and found his heart faithful before you, and made a covenant with him to give the land of the Canaanite, the Hittite, the Amorite, and the Perizzite, and the Jebusite, and the Girgashite, to give it to his seed, and have performed your words; for you are righteous.
- Nehemiah 9:9 אֶת וְ/אֶת ptcl do conj + ptcl do You saw the affliction of our fathers in Egypt, and heard their cry by the Red Sea,
- Nehemiah 9:11 וְֽ/אֶת conj + ptcl do You divided the sea before them, so that they went through the midst of the sea on the dry land; and their pursuers you did cast into the depths, as a stone into the mighty waters.
- Nehemiah 9:12 אֶת ptcl do Moreover in a pillar of cloud you led them by day; and in a pillar of fire by night, to give them light in the way in which they should go.
- Nehemiah 9:14 וְ/אֶת conj + ptcl do and made known to them your holy Sabbath, and commanded them commandments, and statutes, and a law, by Moses your servant,
- Nehemiah 9:15 אֶת אֶת ptcl do ptcl do and gave them bread from the sky for their hunger, and brought forth water for them out of the rock for their thirst, and commanded those who they should go in to possess the land which you had sworn to give them.
- Nehemiah 9:16 אֶת ptcl do But they and our fathers dealt proudly and hardened their neck, and didn't listen to your commandments,
- Nehemiah 9:17 אֶת ptcl do and refused to obey, neither were mindful of your wonders that you did among them, but hardened their neck, and in their rebellion appointed a captain to return to their bondage. But you are a God ready to pardon, gracious and merciful, slow to anger, and abundant in loving kindness, and didn't forsake them.
- Nehemiah 9:19 אֶת וְ/אֶת וְ/אֶת ptcl do conj + ptcl do conj + ptcl do yet you in your manifold mercies didn't forsake them in the wilderness: the pillar of cloud didn't depart from over them by day, to lead them in the way; neither the pillar of fire by night, to show them light, and the way in which they should go.
- Nehemiah 9:22 אֶת וְ/אֶת וְ/אֶת ptcl do conj + ptcl do conj + ptcl do Moreover you gave them kingdoms and peoples, which you did allot after their portions: so they possessed the land of Sihon, even the land of the king of Heshbon, and the land of Og king of Bashan.
- Nehemiah 9:24 אֶת אֶת וְ/אֶת וְ/אֶת ptcl do ptcl do conj + ptcl do conj + ptcl do So the children went in and possessed the land, and you subdued before them the inhabitants of the land, the Canaanites, and gave them into their hands, with their kings, and the peoples of the land, that they might do with them as they would.
- Nehemiah 9:26 אֶת וְ/אֶת ptcl do conj + ptcl do Nevertheless they were disobedient, and rebelled against you, and cast your law behind their back, and killed your prophets that testified against them to turn them again to you, and they committed awful blasphemies.
- Nehemiah 9:32 אֵ֣ת ptcl do Now therefore, our God, the great, the mighty, and the awesome God, who keep covenant and loving kindness, don't let all the travail seem little before you, that has come on us, on our kings, on our princes, and on our priests, and on our prophets, and on our fathers, and on all your people, since the time of the kings of Assyria to this day.
- Nehemiah 9:34 וְ/אֶת conj + ptcl do neither have our kings, our princes, our priests, nor our fathers, kept your law, nor listened to your commandments and your testimonies with which you did testify against them.
- Nehemiah 9:36 אֶת וְ/אֶת ptcl do conj + ptcl do Behold, we are servants this day, and as for the land that you gave to our fathers to eat the fruit of it and the good of it, behold, we are servants in it.
- Nehemiah 10:29 אֶת ptcl do They joined with their brothers, their nobles, and entered into a curse, and into an oath, to walk in God's law, which was given by Moses the servant of God, and to observe and do all the commandments of Yahweh our Lord, and his ordinances and his statutes;
- Nehemiah 10:30 וְ/אֶת conj + ptcl do and that we would not give our daughters to the peoples of the land, nor take their daughters for our sons;
- Nehemiah 10:31 אֶת אֶת ptcl do ptcl do and if the peoples of the land bring wares or any grain on the Sabbath day to sell, that we would not buy of them on the Sabbath, or on a holy day; and that we would forego the seventh year, and the exaction of every debt.
- Nehemiah 10:35 אֶת ptcl do and to bring the first fruits of our ground, and the first fruits of all fruit of all manner of trees, year by year, to the house of Yahweh;
- Nehemiah 10:36 וְ/אֶת וְ/אֶת conj + ptcl do conj + ptcl do also the firstborn of our sons, and of our cattle, as it is written in the law, and the firstborn of our herds and of our flocks, to bring to the house of our God, to the priests who minister in the house of our God;
- Nehemiah 10:37 וְ/אֶת conj + ptcl do and that we should bring the first fruits of our dough, and our heave-offerings, and the fruit of all manner of trees, the new wine and the oil, to the priests, to the chambers of the house of our God; and the tithes of our ground to the Levites; for they, the Levites, take the tithes in all the cities of our tillage.
- Nehemiah 10:38 אֶת ptcl do The priest the son of Aaron shall be with the Levites, when the Levites take tithes: and the Levites shall bring up the tithe of the tithes to the house of our God, to the chambers, into the treasure-house.
- Nehemiah 10:39 אֶת אֶת ptcl do ptcl do For the children of Israel and the children of Levi shall bring the heave-offering of the grain, of the new wine, and of the oil, to the chambers, where are the vessels of the sanctuary, and the priests who minister, and the porters, and the singers: and we will not forsake the house of our God.
- Nehemiah 12:10 אֶת אֶת אֶת ptcl do ptcl do ptcl do Jeshua became the father of Joiakim, and Joiakim became the father of Eliashib, and Eliashib became the father of Joiada,
- Nehemiah 12:11 אֶת אֶת ptcl do ptcl do and Joiada became the father of Jonathan, and Jonathan became the father of Jaddua.
- Nehemiah 12:27 אֶת ptcl do At the dedication of the wall of Jerusalem they sought the Levites out of all their places, to bring them to Jerusalem, to keep the dedication with gladness, both with giving thanks, and with singing, with cymbals, psalteries, and with harps.
- Nehemiah 12:30 אֶת וְ/אֶת וְ/אֶֽת ptcl do conj + ptcl do conj + ptcl do The priests and the Levites purified themselves; and they purified the people, and the gates, and the wall.
- Nehemiah 12:31 אֶת ptcl do Then I brought up the princes of Judah on the wall, and appointed two great companies who gave thanks and went in procession. [One went] on the right hand on the wall toward the dung gate;
- Nehemiah 13:2 אֶת אֶת ptcl do ptcl do because they didn't meet the children of Israel with bread and with water, but hired Balaam against them, to curse them: however our God turned the curse into a blessing.
- Nehemiah 13:3 אֶת ptcl do It came to pass, when they had heard the law, that they separated from Israel all the mixed multitude.
- Nehemiah 13:5 אֶת ptcl do had prepared for him a great chamber, where before they laid the meal-offerings, the frankincense, and the vessels, and the tithes of the grain, the new wine, and the oil, which were given by commandment to the Levites, and the singers, and the porters; and the heave-offerings for the priests.
- Nehemiah 13:8 אֶֽת ptcl do It grieved me sore: therefore I cast forth all the household stuff of Tobiah out of the chamber.
- Nehemiah 13:17 אֶת ptcl do Then I contended with the nobles of Judah, and said to them, What evil thing is this that you do, and profane the Sabbath day?
- Nehemiah 13:18 אֵ֚ת אֶת ptcl do ptcl do Didn't your fathers do thus, and did not our God bring all this evil on us, and on this city? yet you bring more wrath on Israel by profaning the Sabbath.
- Nehemiah 13:22 אֶת ptcl do I commanded the Levites that they should purify themselves, and that they should come and keep the gates, to sanctify the Sabbath day. Remember to me, my God, this also, and spare me according to the greatness of your loving kindness.
- Nehemiah 13:23 אֶת ptcl do In those days also saw I the Jews who had married women of Ashdod, of Ammon, [and] of Moab:
- Nehemiah 13:26 אוֹת֣/וֹ ptcl do + sfx pers 3ms Did not Solomon king of Israel sin by these things? yet among many nations was there no king like him, and he was beloved of his God, and God made him king over all Israel: nevertheless even him did foreign women cause to sin.
- Nehemiah 13:27 אֵ֣ת ptcl do Shall we then listen to you to do all this great evil, to trespass against our God in marrying foreign women?
About this entry
At a glance — auto-summarized from this page’s data, not written by a person. Every figure links to its source below. This summary describes the numbers; it doesn’t interpret them.
The Hebrew word את centers on the idea of “-.” Its earliest occurrence is Genesis 1:1. It turns up in 6,781 verses across 39 books, one of the most common footprint. It shares a root with אות, את and אתמול. For the data behind this summary, explore the sense tree and the renderings breakdown below.
Gloss history
Strong's 1890 vs modern scholarship
About this word
Strong's H853 catalogs a Hebrew word from the Hebrew Old Testament.
These counts are not copied from any lexicon or concordance. They are computed here, from the morphology-tagged Hebrew Old Testament. What Lemma adds →
- 6,781
- distinct verses
- The word appears in 6,781 distinct verses.
- 39 / 39
- OT books
- The word appears in 39 of 39 Old Testament books.
- #1
- by frequency
- Most frequent Hebrew word — of 8,640 Hebrew words by occurrence.
View all 6,781 occurrences in the concordance →
By section of the Old Testament
By traditional corpus
Conventional, traditional groupings — biblical authorship is debated, so this is a traditional corpus grouping, not an authorship claim. Each share is this word’s portion of its verses in that division of the Hebrew canon. Each figure is a share of the word’s 6,781 distinct verses.
- Prophets (Nevi'im) 3,224 verses · 48%
- Torah (Pentateuch) 2,492 verses · 37%
- Writings (Ketuvim) 1,065 verses · 16%
How translations render this word
Counts come from each version’s own published word-to-Strong’s tagging or interlinear alignment — an approximate guide to how each version renders this word, not a word-level alignment the data otherwise carries. Because each total is that version’s own tagged count, the per-version totals vary from one another and need not match the appearance or distinct-verse counts above. These counts may also differ from a printed concordance because Lemma counts each distinctly tagged rendering and does not collapse phrase taggings into a single head-word total. This is a fixed set of word-tagged versions (KJV, ASV, BSB, ULT) and does not change with the reading translation you choose elsewhere. Each version’s license is shown beside its name below (and on Sources).
BDB lists this Strong’s number as 3 distinct words (homographs). Each count above pools all of them and is not split by sense — see the Senses section below. A low-frequency rendering may belong to a different one of those words, not the primary meaning.
- King James Version†: And 2×
- American Standard Version†: And 2×
- Berean Standard Bible†: And 347×, Them 244×, You 213×
- unfoldingWord Literal Text†: And 1,771×, Them 422×, You 319×
King James Version Public Domain
Renders H853 across 4† tagged occurrences — most commonly:
Plus 2 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 18 further occurrences.
American Standard Version Public Domain
Renders H853 across 4† tagged occurrences — most commonly:
Plus 2 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.
Berean Standard Bible Public Domain
Renders H853 across 1,490† tagged occurrences — most commonly:
Plus other, less common renderings. Plus 53 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 9,434 further occurrences.
unfoldingWord Literal Text CC BY-SA 4.0
Renders H853 across 10,766† tagged occurrences — most commonly:
Plus other, less common renderings. Plus 1,001 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 6 further occurrences.
25 senses and sub-senses in the full BDB
What do BDB’s symbols mean?
BDB uses these scholarly abbreviations:
| Symbol | Meaning |
|---|---|
| 𝔊 | the Septuagint (the ancient Greek translation, LXX) |
| 𝔙 | the Vulgate (the Latin translation) |
| 𝔖 | the Syriac version (the Peshitta) |
| 𝔗 | the Targum (the Aramaic translation) |
| ψ | the Psalms |
| √ | root (the underlying root or stem) |
| ‖ | parallel passage (a synonymous or contrasted parallel) |
| † | the dagger: every passage where the word occurs is cited |
The 25 senses and sub-senses the full Brown-Driver-Briggs lexicon distinguishes for this word, in lexicon order (not ranked by frequency), with BDB’s own verbatim wording and sub-sense lettering. Shown in Hebrew script with BDB’s own scholarly abbreviations. The condensed entry is in the Lexicon Entry tab. See also the Forms in the corpus table below.
את I with makk. אֶת־, with suff. אֹתִי
- 1. As mark of the accus. prefixed to substs. defined either by the art. (or כֹּל), or by a genitive or pron. affix, or in virtue of being proper names:
- a. with transitive verbs, Gn 1:1, 16, 29, 30; 2:11; 4:1, 2; 9:3 (אֶת־כֹּֽל׃) etc. Similarly אֶת־מִי whom (in particular), Jos 24:15; 1 S 12:3; 28:11; Is 6:8 al. (but never אֶת־מָה); also with זֶה Gn 29:33; 44:29; 1 S 21:16; 1 K 22:27 +, זֹאת Gn 29:27; 2 S 13:17 +, אֵלֶּה Gn 46:18; Lv 11:22; Is 49:21 +. So pretty uniformly in prose; but in poetry את is commonly dispensed with. By the use of את with the pron. affix, a pron. can at once, if required, be placed in a position of emphasis; let the order of words from this point of view be carefully noticed in the foll. passages: Gn 7:1; 24:14; 37:4; Lv 10:17; 11:33; Nu 22:23 thee I had slain, and her I had kept alive (cf. Gn 41:13), Dt 4:14; 6:13, 23; 13:5; Ju 14:3 אוֹתָהּ קַח לִי take for me her, 1 S 14:35; 15:1; 18:17; 21:10 אִם־אֹתָהּ תִּקַּח־לְךָ קָ֔ח if thou wilt take that, take it, 1 K 1:35; 14:19; Is 43:22; 57:11 Je 9:2. So הַאוֹתִי †Je 5:22; 7:19. It also sometimes enables the reflexive sense to be expressed (elsewhere נַפְשָׁם) Je 7:19 Ez 34:2. Rarely with a subst. which is undefined (Ew§ 277 d 2 Ges§ 117, 1 R. 2), as Ex 21:28; Nu 21:9; Lv 20:14; 1 S 24:6 (but v. Dr) 2 S 4:11; 18:18; 23:21; or which, though definite, is without the art., Gn 21:30; 2 S 15:16; Lv 26:5; 1 S 9:3 (so Nu 16:15) Is 33:19; 41:7; Ez 43:10 (for further exx. v. Ew l.c.) e.g. Genesis 1:1
- b. with a passive verb (Ges§ 121.1 Ew§ 295 b) conceived as expressing neutrally the action in question, and construed accordingly with an accus. of that which is its real object: exx. occur with tolerable frequency from Gn 4:18 (J) וַיִּקָּרֵא אֶת־שְׁמוֹ חֲנֹךְ, and there was called (= one called) his name Enoch,17:5 (P) there shall not be called (= one shall not call) thy name any more Abram, 21:5 (E), 27:42 2 S 21:11; 1 K 18:13; Ho 10:6 etc., to Je 35:14; 38:4; 50:20 Ez 16:4, 5 Est 2:13 (cf. DrJPhl. xi. 227 f.): also with pass. vbs. of filling (Ew§ 281 b), as Ex 1:7 +. e.g. Genesis 4:18
- c. with neuter verbs or expressions, especially such as involve the idea of regarding, or treating, appy. by a constr. κατὰ σύνεσιν (rare), Jos 22:17; 2 S 11:25; Ne 9:32 (cf. 1 S 20:13 Dr 1 K 8:31). Once after אֵין, Hg 2:17 אֵין אֶתְכֶם אֵלַי. e.g. Joshua 22:17
- d. poet. (si vera l.), after an abstr. noun used with a verbal force, †Hb 3:13 (Am 4:11; Is 13:19; Je 50:40 מַהְפֵּכָה exerts a verbal force, like the Arabic nom. verbi [v. WAG i. § 196, 43]; and Nu 10:2; Ez 17:9 לְמַסַּע, לְמַשְׂאוֹת are Aramaizing infinitives: cf. Ew§ 239 a). e.g. Habakkuk 3:13
- 2. את marks an accus. in other relations than that of direct obj. to a verb:
- a. with verbs of motion (very rare) Nu 13:17; Dt 1:19; 2:7 (to ‘walk the wilderness’); denoting the goal Ju 19:18; Ez 21:25 (Ew§ 281 d, n., 282 a 1). e.g. Numbers 13:17
- b. denoting time (duration), also very rare: Ex 13:7 Lv 25:22 Dt 9:25. e.g. Exodus 13:7
- c. expressing the accus. of limitation (rare): Gn 17:11, 14; 1 K 15:23. e.g. Genesis 17:11
- 3. Chiefly in an inferior or later style, אֵת (or וְאֵת) is used irregularly, partly (α), as it would seem, to give greater definiteness (so especially וְאֵת) at the mention of a new subject (when it may sometimes be renderes as regards), or through the influence of a neighbouring verb (a cstr. κατὰ σύνεσιν), or by an anacoluthon, partly (β) as resuming loosely some other prep. Thus (α) Ex 1:14; Nu 3:26, 46; 5:10 (with הָיָה: so Ez 35:10) Nu 18:21b Dt 11:2 (anacol.), 14:13 Jos 17:11; Ju 20:44, 46 (contr. v 25, 35) 1 S 17:34 (v. Dr) 26:16; 2 S 21:22; 2 K 6:5; Is 53:8 (prob.), 57:12; Je 23:33 (but read rather with 𝔊 𝔙 אַתֶּם הַמַּשָּׂא) 27:8; 36:22; 38:16 Kt, 45:4b Ez 16:22; 17:21; 20:16; 29:4b; 43:7 (𝔊 Co prefix הֲרָאִיתָ) 44:3; Zc 8:17; Ec 4:3; Dn 9:13; Ne 9:19, 34; 1 Ch 2:9; 2 Ch 31:17. In 1 S 30:23; Hg 2:5 prob. some such word as remember is to be understood. (β) Je 38:9; Ez 14:22b; 37:19b Zc 12:10; סָבִיב אֵת 1 K 6:5; Ez 43:17 strangely (in 1 K 𝔊 om. the clause: so StaZAW 1883, 135).—In 1 K 11:1 וְ is merely and also, and especially (v. וְ); v 25 is corrupt (read with 𝔊 זֹאת הָרָעָה אֲשֶׁר עָשָׂה הֲדָד); Ez 47:17, 18, 19 read similarly for ואת, זֹאת: see v 20.—For some particulars as to the use of את, see A. M. WilsonHbr. vi. 139 ff. 212 ff. (who, however, confuses it sometimes with II. אֵת). For denoting the pron. obj. of a vb., את with suff. preponderates relatively much above the verbal affix in P, as compared with JE Dt Ju S K (v. GiesebrechtZAW 1881, 285 f.),—partly, probably, on account of the greater distinctness and precision which P loves. e.g. Exodus 1:14
את II with
- 1. Of companionship, together with: Gn 6:13 behold, I destroy them אֶת־הָאָרֶץ together with the earth, 11:31; 12:4 + often, especially with verbs of dwelling, abiding, going, etc., as Ju 1:3; 14:11; 19:4, & in the phrase הָעָם אֲשֶׁר אִתּוֹ Ju 4:13; 7:1; 9:33, 48; 1 S 14:20; 30:4 etc.; thou, and thy sons אִתָּֽךְ ׃ … with thee Gn 6:18; similarly (3rd pers.) 7:7, 13; 8:18; 9:8 al. (charact. of P: DrIntr. 124); הִתְהַלֵּךְ אֶת־הָאֱלֹהִים to walk with God, i.e. to have him as a companion (sc. by adopting a course of life pleasing to him) Gn 5:22, 24; 6:9 (cf. הִתְהַלֵּךְ אֵת lit. 1 S 25:15);—by the side of, like Is 45:9, equally with Lv 26:39, in common with Je 23:28b (cf. עִם 1 e, f). Hence, in partic.— e.g. Genesis 6:13
- a. with for the purpose of help: Nu 14:9 וי׳ אִתָּנוּ, Jos 14:12 (אוֹתִי, as Je 20:11) Ju 1:19; 2 K 6:16; 9:32 מִי אִתִּי מִי who is on my side, who? כִּי אִתְּךָ אֲנִי Is 43:5 Je 1:8, 19 +; Is 63:3 ψ 12:5 our lips are with us, on our side (s. 3 a); in the phrase יַד פּ׳ אֵת (הָֽיְתָה) 2 S 14:19 2 K 15:19 (ידיו) Je 26:24; נָשָׂא אֵת to bear together with, i.e. to assist Ex 18:22 Nu 11:17. Exceptionally, = with the help of: Gn 4:1 for I have gotten a man אֶת־י׳ with the help of י׳ (cf. עם 1 S 14:45) 49:25 (where, however, the parallelism, & 𝔊 𝔖 Sam. favour וְאֵל שַׁדַּי for וְאֵת שַׁדַּי) Mi 3:8; cf. Est 9:29. e.g. Numbers 14:9
- b. beside (Germ. neben): Gn 39:6 לֹא יָדַע אִתּוֹ מְאוּמָה he knew not with him, beside him, aught (i.e. Joseph managed everything), v 8 Ex 20:23 לֹא תַעֲשׂוּן אִתִּ֑י ye shall not make (aught) beside me. e.g. Genesis 39:6
- c. beside = in the presence of (rare): Gn 20:16b and before all thou shalt be righted, Is 30:8 Mi 6:1. In this sense אֶת־פְּנֵי פּ׳ is more freq., v. sub פָּנִים. e.g. Genesis 20:16
- d. of intercourse of different kinds with another, e.g. after verbs of making a covenant or contract, or (less often) of speaking or dealing: (α) Gn 9:9; 15:18; 17:4 (Ez 16:60 Is 59:21 אוֹת-) Jos 10:4 1 K 3:1 etc.; cf. 1 S 2:13 (but here הַכֹּהֵן מֵאֶת־ is prob. to be read with 𝔊 𝔖 𝔗 Ke We etc., cf. Dt 18:3). (β) Gn 17:3; 42:30 דִּבֶּר אִתָּנוּ קָשׁוֹת, 1 K 8:15 ψ 109:2, & especially in Je and Ez (as Je 1:16; 4:12 [52:9 אִתּוֹ] 5:5; 12:1; Ez 2:1; 3:22, 24, 27; 14:4; 44:5—all אוֹת-); Gn 24:49 to perform kindness אֵת (עִם is here more genl.), 2 S 16:17 זֶה חַסְדְּךָ אֶת־רֵעֶ֑ךָ, Ru 2:20 Zc 7:9; Ju 11:27 וְאַתָּה עשֶֹׁה אִתִּי רָעָה, Dt 1:30; 10:21 1 S 12:7b, (אוֹת-) Je 21:2; 33:9 Ez 7:27; 16:59; 22:14; 23:25, 29; 39:24; abs. Ez 17:17; 20:44 ψ 109:21 Zp 3:19; (γ) in a pregn. sense, (in dealing) with, i.e. towards (rare): Is 66:14 ψ 67:2 יָאֵר פָּנָיו אִתָּנוּ make his face to shine with (= toward) us (varied from אֶל Nu 6:25) Dt 28:8; faithful with ψ 78:8 (cf. v 37 נָכוֹן עִם); Ez 2:6 (אוֹתָ֑ךְ); Ju 16:15 וְלִבְּךָ אֵין אִתִּי. (δ) often with verbs of fighting, striving, contending, as Gn 14:2, 8, 9 Nu 20:13 Is 45:9a; 50:8 ψ 35:1 Pr 23:11; with בָּא בְמִשְׁפָּט ψ 143:2 (Is 3:14 al. עִם). e.g. Genesis 9:9
- 2. Of localities, especially in the phrase אֲשֶׁר אֵת describing a site: Ju 3:19; 4:11 אֲשֶׁר אֶת־קֶדֶשׁ which is near Kedesh, 1 K 9:26 2 K 9:27 (cf. עם 2, which is commoner in this sense); Ez 43:8; Ex 33:21 הִנֵּה מָקוֹם אִתִּי. Perhaps, anomalously, 1 S 7:16 at or by all those places (but v. Dr); in 2 S 15:23 עַל־פְּנֵי דֶרֶךְ אֶת־הַמִּדְבָּר, אֵת = towards is against anal.: read with 𝔊L עַל־פָּנָיו דֶּרֶךְ הַזַּיִת אֲשֶׁר בַּמִּדְבָּר; 1 K 9:25 אִתּוֹ beside it (sc. the altar); but עָלָיו 13:1 etc. would be idiomatic, & for אִתּוֹ אֲשֶׁר Klo proposes plausibly אֶת־אִשּׁוֹ (v. Ex 30:20). e.g. Judges 3:19
- 3. אֵת פּ׳ denotes specially,
- a. in one’s possession or keeping: Gn 27:15; 30:29 thou knowest אֵת אֲשֶׁר הָיָה מִקְנְךָ אִתִּי … how thy cattle fared with me, v 33; 42:16 Lv 5:23; 19:13 Dt 15:3 Ju 17:2 1 S 9:7 מָה אִתָּנוּ = what have we? 25:29 Is 49:4 my right is with Jehovah (contr. 40:27), Je 8:8 ψ 38:11 the light of mine eyes also אֵין אִתִּי i.e. is gone from me, Pr 3:28; 8:18; in his power, Je 10:5 הֵיטֵיב אֵין אוֹתָם is not in their power, perhaps ψ 12:5. A dream, or the word of י׳, is said to be אֵת with a prophet, 2 K 3:12 Je 23:28; 27:18. Metaph. of a mental quality, Pr 11:2; 13:10. e.g. Genesis 27:15
- b. in one’s knowledge or memory: Is 59:12 פְּשָׁעֵינוּ אִתָּנוּ our transgressions are with us, i.e. present to our minds (‖ וַעֲוֹנֹתֵינוּ יְדַעֲנוּם), Jb 12:3 אֶת־מִי־אֵין כְּמוֹ־אֵלֶּה with whom are not (i.e. who knoweth not? τίς οὐ σύνοιδε;) things like these? 14:5 אִתָּךְ i.e. known to thee, Pr 2:1 Gn 40:14 Je 12:3 (Ew Gf towards thee, as 1 d γ). So אִם־יֵשׁ אֶת־נַפְשְׁכֶם Gn 23:8 [2 K 9:15 נ׳ alone], אֶת־לְבָבְךָ 2 K 10:15. Comp. עם 4 b, which is more frequent in this sense. e.g. Isaiah 59:12
- 4. מֵאֵת (מֵאִתִּי, etc.; also מֵאוֹת-, v. p. 85) from proximity with (like Gk. παρά with a genit., Fr de chez; in Syriac ܡܶܢ ܠܘܳܬ Arabic مِنْ عِنْدَ correspond. Synon. מֵעִם; see below): coupled almost always with persons (contrast מֵעִם, a). Thus
- a. with קָנָה to buy Gn 25:10 + often; (cf. 17:27); לָקַח Gn 42:24 Ex 25:2 Lv 25:36 Nu 17:17 + often; נָשָׂא ψ 24:5; שִׁלַּח, as Gn 8:8 וַיְשַׁלַּח אֶת־הַיּוֹנָה מֵאִתּוֹ and he sent forth the dove from with him 26:27; הָלַךְ Gn 26:31 1 K 18:12; 20:36 Je 9:1, of a wife deserting her husband Ju 19:2 וַתֵּלֶךְ מֵאִתּוֹ, Je 3:1 (cf. Is 57:8); with sim. words Gn 38:1 Dt 2:8 1 K 11:23 Je 2:37 (v. Ex 5:20); Is 54:10 ψ 66:20; with שָׁאַל Ju 1:14 1 K 2:16 ψ 27:4 +, דָּרַשׁ 1 K 22:7 al., שָׁמַע 1 S 2:23.—מֵאֵת פְּנֵי פּ׳ Gn 27:30; 43:34 Ex 10:11 Jb 2:7; Lv 10:4 (הַקֹּדֶשׁ), 2 K 16:14 (הַבַּיִת). Hence e.g. Genesis 25:10
- b. of rights or dues, handed over from, given on the part of, any one: Gn 47:22 חֹק מֵאֵת פַּרְעֹה; often in P, as Gn 23:20 Ex 27:21 a perpetual due מֵאֵת בְּנֵי יִשְׂרָאֵל from, or on the part of, the children of Israel, Lv 7:34b; 24:8 Nu 3:9; 7:84 +; Dt 18:3 1 S 2:13 (𝔊, etc.; v. 1 d) 2 S 15:3 וְשֹׁמֵעַ אֵין־לְךָ מֵאֵת הַמֶּלֶךְ but there is none to hear thee deputed of the king, 1 K 5:14. e.g. Genesis 47:22
- c. expressing origination: 1 K 1:27 אִם מֵאֵת אֲדֹנִי הַמֶּלֶךְ נִהְיָה Especially מֵאֵת י׳—of a concrete object proceeding from him: Gn 19:24 (brimstone), Nu 11:31 (a wind), 16:35 (fire), 1 S 16:14 (evil spirit), Is 38:7 (a sign), Je 51:53 (wasters), Mi 5:6 (dew); of wrath Zc 7:12 (cf. Nu 17:11), teaching Is 51:4, the word of prophecy Je 7:1 (so 11:1; 18:1 + often in Je) 37:17 Ez 33:30; with ‘have I (we) heard’ Is 21:10; 28:22 Je 49:14 (= Ob 1); of an event, or phase of history Jos 11:20 מֵאֵת י׳ הָֽיְתָה it came of י׳ to …, 1 K 12:24 Hb 2:13 ψ 118:23 מֵאֵת י׳ הָֽיְתָה זֹאת (𝔊 παρὰ Κυρίου) Ezr 9:8 Ne 6:16; of trouble (רָעָה) 2 K 6:33 Mi 1:12 (יָרַד); of a good or evil lot, having its source in י׳ Je 13:25 Is 54:17 ψ 109:20, cf. Jb 2:10; ψ 22:26 מֵאִתְּךָ תְהִלָּתִי from thee cometh my praise (thou art the source of it); Is 44:24 Qr מֵאִתִּי of myself (cf. ἀπʼ ἐμαυτοῦ John 5:30; Kt is מִי אִתִּי who was with me?), 54:15 אֶפֶס מֵאוֹתִי not at my instance (cf. לֹא מִנִּי 30:1, לֹא מִמֶּנִּי Ho 8:4). e.g. 1 Kings 1:27
- d. of a place †1 K 6:33 (corrupt: read with 𝔊 𝔖 𝔙 [partly] מְזוּזֹת רְבֻעוֹת, & cf. Ez 41:21). e.g. 1 Kings 6:33
- אֵת expresses closer association than עִם: hence while מֵעִם sometimes denotes hardly more than from the surroundings or belongings of, מֵאֵת expresses from close proximity to. Thus Saul asks, מִי הָלַךְ מֵעִמָּנוּ who has gone from (those) about us? but Jacob, speaking of the loss of Joseph, says, Gn 44:28 וַיֵּצֵא הָאֶחָד מֵאִתִּי and the one is gone from with me. מֵאֵת is accordingly preferred to מֵעִם in the sense of origination or authorship; מאת is not usual in the sense of מֵעִם c, nor מֵעִם in the sense of מֵאֵת b. e.g. Genesis 44:28
את III [m.] a cutting instrument of iron, usually transl. ploughshare
Senses from the full Brown-Driver-Briggs lexicon (Brown, Driver, Briggs; Oxford 1906 — public domain), digitized via Sefaria, supplemented by the OpenScriptures HebrewLexicon (CC BY 4.0). Full attribution on Sources.
Word origin
I. with makk. אֶת־, with suff. אֹתִי; אֹֽתְךָ, אֹֽתְכָה †Nu 22:33, אֹתָ֑ךְ, אֹתָ֑כָה †Ex 29:35, fem. אֹתָךְ; אֹתוֹ etc.; 2 pl. אֶתְכֶם, once אֽוֹתְכֶם Jos 23:15; 3 mpl. regularly אֹתָם, rarely אֶתְהֶם †Gn 32:1; Ex 18:20; Nu 21:3; Ez 34:12; 1 Ch 6:50, once אֽוֹתְהֶם Ez 23:45; 3 fpl., on the contrary, regularly אֶתְהֶן (13 times), once אֹתָ֑ן Ez 16:54 (also אֽוֹתְהֶן Ez 23:47, אֹתָ֖נָה Ex 35:26, אוֹתָ֖נָה Ez 34:21); forms with cholem also often written plene:—the mark of the accusative, prefixed as a rule only to nouns that are definite (Moab. id., Ph. אית i.e. אִיַּת (Schröd p. 213 f.); Aramaic יָת freq. in 𝔗; Syriac ܝܳܬ very rare as mark of accus. (for which ܠ is prefered), but used often in the sense of substance οὐσία, also in that of self, e.g. ܒܝܳܬܶܗ per se, reapse, ܠܝܳܬܶܗ sibi ipsi, PS 1640 f., Sam. ࠉࠕ; Arabic إِيَّا, only used with sf., when it is desired to emphasize the pronoun, e.g. Qor 1:4 WAG i. § 189. [Ethiopic uses ኪያ kīyā similarly, Di § 150 a; but it is dub. if this is etymologically akin.] The primitive form will have been ’iwyath, orig. a subst. with foll. gen., Ol p. 432; whether ultim. a parallel development with אוֹת sign from √ אוה is uncertain: Ol WAG i. § 188 LagM i. 226 affirm, NöZMG 1886, 738 doubts. In Heb. the ground-form is אוֹת; the forms with ē, e being abbreviated. In postB Heb., used in combination with another prep.: thus בְּאוֹתוֹ הַיּוֹם = Bibl. בַּיּוֹם הַהוּא, בְּאוֹתָהּ הַשָּׁעָה; or as a nomin., e.g. אוֹתוֹ הָאִישׁ = Bibl. הָאִישׁ הַהוּא).
II. prep. with—with makk. אֶת־, with suff. אִתִּי, אִתְּךָ, אִתְּכֶם etc., also, however, אֽוֹתְךָ, אוֹתוֹ, and similarly מֵאֽוֹתְךָ, מֵאוֹתוֹ etc., first in Jos 10:25; 14:12, next 2 S 24:24; then repeatedly (but not exclusively) 1 K 20–2 K 8, & in Je Ez, e.g. 1 K 20:25 (but v 23 אִתָּם) 22:7, 8, 24 (beside מֵאתִּי) 2 K 1:15; 3:11, 12, 26; 6:16 (beside אִתָּנוּ) 8:8; Je 2:35; 10:5; 16:8; 19:10; 20:11; Ez 2:6; 10:17; 23:23; 37:26 (v. infr. 1 d.; also Is 59:21, contr. Gn 17:4: on שָׁכַב אֹתָהּ, Gn 34:2 al., v. sub שָׁכֵב & cf. DrSm ii. 13, 14)—prep. denoting proximity (syn. עִם; Ph. את, e.g. CIS i. 3, 8 לא יכן לם משכב את רפאם let there not be for them a resting-place with the shades; Assyrian itti (perhaps akin to ittu ‘side,’ DlPr 115 Hpt KAT2. 498; but cf. NöZMG ’86, 738 f.). Not found as yet in the other cogn. languages: but cf. Ethiopic እንተ ʾenta, towards, which supports the view that אֵת is for ʾint [cf. תֵּת, תִּתִּי], perhaps from √ אנה to meet Olp. 431 PrätZMG ’73, 643, LagM i. 226).
IV. n.[m.] a cutting instrument of iron, usually transl. ploughshare—sg. sf. אֵתוֹ 1 S 13:20; pl. אֵתִים 1 S 13:21, אִתִּים Is 2:4 = Mi 4:3; sf. אִתֵּיכֶם Jo 4:10; according to Klo al. also 2 K 6:5 אֶת־הַבַּרְזֶל, i.e. the axe of iron.
— Brown-Driver-Briggs (Oxford 1906, public domain), digitized via Sefaria, supplemented by the OpenScriptures HebrewLexicon (CC BY 4.0). See Sources.
Derived from אות (ʼôwth) (H226) — sign.
Jastrow Dictionary
A second Hebrew/Aramaic lexicon for comparison, covering Aramaic and post-biblical (Talmudic, Targumic, Midrashic) usage that the biblical-Hebrew BDB does not. Matched by lemma rather than by Strong’s number, so a lemma may carry more than one Jastrow headword (shown separately below), and the entries cover usage well beyond the Bible.
אִתְ־
- formative prefix of the Ithpa., Ithpe. and Ithpo., and corresponding nouns; in Talmud mostly אִיתְ־; cmp. אִסְ־ a. אִיסְ־. [For words not to be found here v. sub. אִיתְ־, a. vice versa.]
אַתְּ
- c. (b. h. אַתְּ f.; contr. of אנת) thou. Targ. Gen. III, 11; a. fr.—Y. Snh. I, 19ᵃ top ואת מר הכן and thou sayest so?—[In Talmudic argumentation (אתה) את אומר; Chald. את אמר, את מר thou sayest, את צווח ליה thou callest it, frequently applied to Scripture texts as though addressing an opponent.] Lev. R. s. 10, end ואת אומר אל פתח וכ׳ and yet the Scripture says, ‘To the entrance of the Tabernacle’! i.e. how is this possible?—Y. Pes. V, 32ᶜ את מר והיה לאבק Scripture says ‘And it shall turn into dust’.—Y. Kil. VIII, 31ᵇ top הן דאת אמר לא אמרה למה את אמר, [add the respective bibl. verses after each אמר a. read אמרת for אמרה] there where it reads, ‘thou shalt not’ &c. (Lev. XIX, 19), the text gives no reason why; therefore it is repeated (Deut. XXII, 9 adding the reason); a. fr.—[דאת אמר contr. דַּתְּ מַר q. v.]—Pl. (תּוּן) אַתּוּן, (אַתּוּ) m. אַתֵּין f. ye. Targ. Ps. CXIV, 6 דאתון Ms. (omitted in ed., and third person). Targ. Is. III, 14. Targ. Ezek. XIII, 20; a. fr.—Y. Snh. VI, 23ᵈ top ומה תון בעון (read בעתון) and what is it ye want? Y. Keth. XII, 35ᵃ אתון אמרתון ye said so; a. fr.—Snh. 109ᵃ דאַתּוּ גנבי (v. Rashi a. l., Ms. דגנבי אית בכו, v. Rabb. D. S. a. l. note) that ye are thieves. V. אַתָּה, אַנְתְּ. e.g. Leviticus 19:19
אָת
- c. (= b. h. אוֹת; fr. תאה, or תאו, sec. r. of אה or או; as to reject. of radical ו or ה, cmp. אב, אח &c.) sign, type; letter (v. אוֹת II). Targ. Ex. XIII, 16; a. fr.—Targ. Is. VII, 11; a. fr.—Pl. אָתִין, אָתַיָּא. Targ. Gen. I, 14. Targ. Ps. LXXIV, 4; a. e.—אַתְוָון, אַתְיָין, אַתְוָותָא, אַתְוָאן, (אָתָן) אַתְיָיתָא. Targ. Ps. l. c. Targ. O. Num. II, 2 ed. Berl. אַתְיַן, Var. אָתְיָן, אַתְוָון; Y. אתוון (v. Berl. Targ. O. II, p. 39); a. fr.—Koh. R. to I, 13 ה׳ אתואן five letters of acrostics.—אַתְוָיֵי (אַתְוֵוי, אִיתְוֵי). Num. R. s. 13, end א׳ דידין וכ׳ the letters composing the one word (קערת) are the same as those composing the other (קרעת).
אֵת
- [essence], a particle of the objective case, but also used as a noun, the thing (which) (cmp. Koh. IV, 3, v. אוֹת III). Ohol. II, 4 את ש … עליו that upon which … Zeb. 72ᵇ; Bets. 3ᵇ את שדרכו למנות שנינו we read (Orl. III, 7) that which it is customary to count singly, opp. כל שדרכו וכ׳ whatever is sometimes counted singly; a. fr.—Ber. I, 1 קורין את שמע we read the Sh’ma’, a. v. fr.—[The fact that את as a particle of the objective case may be dispensed with, and that את (fr. אתת to join) may have the meaning of with, gave rise to a method of Biblical interpretation by which, wherever את occurs in the Bible, esp. in laws, an amplification by implication is looked for.] Pes. 22ᵇ את לרבות וכ׳ the word eth (Deut. X, 20 [with] the Lord thy God thou shalt fear [some one else] intimates that we must pay reverence to the scholars next to God. Ib. ואידך את לא דריש and as to the other authority (that differs)? He does not interpret eth (as having a particular meaning); a. fr.—Pl. אֵתִים, אֵתִין the word eth occurring in Scripture, as a substratum for interpretation. Ib. היה דורש כל א׳ וכ׳ used to interpret every eth in the Law; a. fr. Num. R. s. 10 זו אחת מג׳ א׳ וכ׳ this is one of the three eths &c. e.g. Ecclesiastes 4:3
A Dictionary of the Targumim, the Talmud Babli and Yerushalmi, and the Midrashic Literature (Marcus Jastrow; London, Luzac, 1903) — Public Domain. Digitized via Sefaria. Digitized via Sefaria. Full attribution on Sources.
Forms in the corpus
The 288 distinct written forms H853 takes in the Hebrew Bible, most frequent first — each parse links to that state’s occurrences in the concordance. Hebrew forms include their vowel points and cantillation, so a single lemma takes many written forms.
| Form | Parsing | Example | Uses |
|---|---|---|---|
| אֶת | Particle, Direct Object | Amos 1:3 | 6,227 |
| וְ/אֶת | Particle, Direct Object | Amos 4:11 | 1,671 |
| אֶֽת | Particle, Direct Object | Daniel 2:3 | 227 |
| אֵ֖ת | Particle, Direct Object | Amos 3:2 | 171 |
| וְ/אֵת֙ | Particle, Direct Object | Deuteronomy 1:22 | 126 |
| אֵ֚ת | Particle, Direct Object | Amos 5:26 | 118 |
| וְ/אֵ֖ת | Particle, Direct Object | Amos 5:26 | 109 |
| אֹת֖/וֹ | Particle, Direct Object | Deuteronomy 1:3 | 106 |
| אֵ֣ת | Particle, Direct Object | Deuteronomy 1:19 | 92 |
| אֵ֥ת | Particle, Direct Object | Daniel 8:19 | 81 |
| אֶתְ/כֶ֖ם | Particle, Direct Object | Amos 2:10 | 81 |
| אֹתָ֖/ם | Particle, Direct Object | Deuteronomy 12:2 | 70 |
| אֹת֔/וֹ | Particle, Direct Object | Deuteronomy 3:2 | 63 |
| אֵ֛ת | Particle, Direct Object | Daniel 9:13 | 57 |
| וְ/אֵ֣ת | Particle, Direct Object | Esther 2:1 | 56 |
| אֹת/וֹ֙ | Particle, Direct Object | Exodus 2:2 | 55 |
| אֶתְ/כֶ֔ם | Particle, Direct Object | Deuteronomy 1:11 | 51 |
| אֹתָ֔/ם | Particle, Direct Object | Deuteronomy 4:14 | 46 |
| אֶתְ/כֶם֙ | Particle, Direct Object | Amos 4:2 | 45 |
| אֹתֽ/וֹ | Particle, Direct Object | Deuteronomy 8:6 | 43 |
| אֹת֛/וֹ | Particle, Direct Object | Deuteronomy 2:33 | 42 |
| וְ/אֵ֨ת | Particle, Direct Object | Exodus 9:25 | 41 |
| וְ/אֶֽת | Particle, Direct Object | Deuteronomy 11:3 | 41 |
| אֹתָ/ם֙ | Particle, Direct Object | Exodus 26:37 | 39 |
| וְֽ/אֶת | Particle, Direct Object | Deuteronomy 9:21 | 35 |
| אוֹתָ֖/ם | Particle, Direct Object | Deuteronomy 12:29 | 34 |
| אוֹתָ֔/ם | Particle, Direct Object | Deuteronomy 3:6 | 33 |
| אֶתְ/כֶֽם | Particle, Direct Object | Deuteronomy 1:9 | 31 |
| אֹתָ֖/הּ | Particle, Direct Object | Deuteronomy 11:31 | 31 |
| אוֹתָ/ם֙ | Particle, Direct Object | Exodus 14:9 | 31 |
| אֹת֑/וֹ | Particle, Direct Object | Exodus 22:23 | 30 |
| וְ/אֵ֛ת | Particle, Direct Object | Esther 9:13 | 30 |
| אֵת֩ | Particle, Direct Object | Deuteronomy 3:21 | 29 |
| אֹתָֽ/ם | Particle, Direct Object | Deuteronomy 7:24 | 28 |
| אֹת֗/וֹ | Particle, Direct Object | Deuteronomy 19:12 | 24 |
| אֹתָ֑/ם | Particle, Direct Object | Deuteronomy 7:12 | 24 |
| אֶתְ/כֶ֑ם | Particle, Direct Object | Deuteronomy 1:10 | 23 |
| אֹתָ֛/ם | Particle, Direct Object | Deuteronomy 1:15 | 23 |
| אוֹתָ֑/ם | Particle, Direct Object | Deuteronomy 10:15 | 22 |
| וְ/אֵ֥ת | Particle, Direct Object | Deuteronomy 14:14 | 22 |
| אוֹתָֽ/ם | Particle, Direct Object | Deuteronomy 31:7 | 20 |
| אֵ֤ת | Particle, Direct Object | Deuteronomy 7:12 | 19 |
| אֶתְ/כֶ֛ם | Particle, Direct Object | Amos 6:14 | 19 |
| אֹת֜/וֹ | Particle, Direct Object | Deuteronomy 22:19 | 18 |
| אֹתָ֔/הּ | Particle, Direct Object | Amos 9:8 | 18 |
| אֹתָ֜/ם | Particle, Direct Object | Exodus 28:41 | 16 |
| אֹת֤/וֹ | Particle, Direct Object | Deuteronomy 9:21 | 15 |
| וְ/אֵת֩ | Particle, Direct Object | Esther 5:11 | 15 |
| אֹת֥/וֹ | Particle, Direct Object | Deuteronomy 12:32 | 14 |
| אֶתְ/כֶ֜ם | Particle, Direct Object | Deuteronomy 24:8 | 13 |
| אֹתִ֖/י | Particle, Direct Object | Ezekiel 8:7 | 13 |
| אֹתָ֛/הּ | Particle, Direct Object | Ezekiel 21:11 | 13 |
| אֹת֣/וֹ | Particle, Direct Object | Deuteronomy 1:38 | 12 |
| אֹתִ֗/י | Particle, Direct Object | Deuteronomy 4:10 | 12 |
| אֹתָ/הּ֙ | Particle, Direct Object | Exodus 30:35 | 12 |
| אֹתָ֑/הּ | Particle, Direct Object | Deuteronomy 11:12 | 12 |
| אוֹתָ֖/הּ | Particle, Direct Object | Ezekiel 4:1 | 12 |
| אוֹתָ֛/ם | Particle, Direct Object | Ezekiel 4:9 | 12 |
| וְ/אֵ֗ת | Particle, Direct Object | Deuteronomy 1:4 | 11 |
| וְ/אֵ֤ת | Particle, Direct Object | Deuteronomy 11:6 | 11 |
The 60 most common forms are shown; 228 rarer forms follow in the full concordance.
Same root — word family
Other BDB entries built from the same root as H853, grouped by Strong’s listed origin. These share a root / origin per the lexicon — not necessarily a shared meaning. Each links to that word’s own entry.
Derives from
Shares the same root
Derived from this word
Compare all same-root words → Showing 4 of 5 — not the complete family. They share a root, not necessarily a meaning.
Septuagint verse parallels
Most of the 6,781 Hebrew verses this word occurs in also exist in the Greek Old Testament (Septuagint), so the same passages can be read in Greek by switching the Old Testament edition to the Septuagint.
Read these verses in the Septuagint
- Genesis 1:1
- Exodus 1:7
- Leviticus 1:2
- Numbers 1:2
- Deuteronomy 1:3
- Joshua 1:2
- Judges 1:2
- Ruth 1:6
- 1 Samuel 1:5
- 2 Samuel 1:1
- 1 Kings 1:3
- 2 Kings 1:6
This is a verse-level parallel only — the same verses exist in both the Hebrew and Greek Old Testaments. No word-level Hebrew↔Greek correspondence is claimed: the data carries no such alignment, so no Greek word is shown as this Hebrew word’s translation. Coverage is not total — the Septuagint omits the deuterocanon and renumbers the Psalms, so some Hebrew verses have no direct Greek parallel.
