וְכֵ֥ן עָשָׂ֛ה לְפֶ֥תַח הַֽהֵיכָ֖ל מְזוּז֣וֹת עֲצֵי שָׁ֑מֶן מֵאֵ֖ת רְבִעִֽית
So also made he for the entrance of the temple door-posts of olive-wood, out of a fourth part [of the wall];
World English Bible · Public Domain
So also made he for the entrance of the temple door-posts of olive-wood, out of a fourth part [of the wall];
One document with this verse’s original text, its word-by-word gloss line, the meaning frame, cross-references with their text, attributed commentary, and full source and license credits — printable, and it pastes into notes with its structure intact.
This verse Autodidact and up
A passage Seminary Student
Up to 50 verses in one chapter. A passage sheet keeps up to 6 commentary sources and 12 cross-references per verse, in the order this page ranks them, and says so on the sheet whenever that leaves anything out. Ask for a single verse and you get the Autodidact verse sheet above.
Everything on this page stays free to read, with no account — the sheet is a download of what is already on screen, not access to it.
The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.
Each is an independent rendering of the whole verse — the interlinear is not word-aligned to these translations.
Highlighted words mark where these versions differ — a whole-verse word diff, not a word-by-word alignment.
So also made he for the entrance of the temple door-posts of olive-wood, out of a fourth part [of the wall];
So also made he for the door of the temple posts of olive tree, a fourth part of the wall.
And thus he made for the entrance of the nave, doorposts of wood of oil from a fourth.
unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).
Every available English version of this verse, each an independent rendering of the whole verse.
So also made he for the entrance of the temple door-posts of olive-wood, out of a fourth part [of the wall];
In the same way he made four-sided doorposts of olive wood for the sanctuary entrance.
In the same way he made four-sided doorposts of olive wood for the sanctuary entrance.
So also made he for the door of the temple posts of olive tree, a fourth part of the wall.
So also made he for the entrance of the temple door-posts of olive-wood, out of a fourth part `of the wall';
So also made he for the entering of the temple door posts of olive wood, out of a fourth part of the wall;
And so made he for the doore of the Temple, postes of oliue tree foure square.
And in the entrance of the oracle he made little doors of olive tree, and posts of five corners,
And so he hath made for the opening of the temple, side-posts of the oil-tree, from the fourth.
And so he has made for the opening of the temple, doorposts of the oil-tree, from the fourth [of the wall].
In this way, Solomon also made for the temple entrance doorposts of olive wood having four indented sections
And thus he made for the entrance of the nave, doorposts of wood of oil from a fourth.
And he also made for the doorway of the temple posts of olive-wood, of the fourth part [of the breadth of the house].
He also made the entrance of the temple door posts of olive wood, out of a fourth part of the wall,
So also he made for the door of the temple posts of olive tree a fourth part of the wall.
Similarly he had four-sided doorposts of olive wood made for the entrance to the sanctuary.
Then he made pillars of olive-wood for the way into the Temple; the pillars were square:
So also made he for the entrance of the temple door-posts of olive-wood, within a frame four-square;
Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).
More ways to search: Search by grammar → Find every occurrence → Compare this word →
Practice this passage: Drill this verse → Learn its vocabulary →
These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →
Notable vocabulary
The rarest word here is מְזוּז֣וֹת doorpost H4201 — appearing just 19 times in the whole Hebrew Bible.
Shared distinctive vocabulary
מְזוּז֣וֹת doorpost H4201 occurs in 17 verses of the Hebrew Bible. Also found in:
Grammatical profile
Verb forms
Hebrew & Septuagint length
In the original languages it is 9 Hebrew tokens and 12 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.
The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.
These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.
וְכֵ֥ן עָשָׂ֛ה לְפֶ֥תַח הַֽהֵיכָ֖ל מְזוּז֣וֹת עֲצֵי שָׁ֑מֶן מֵאֵ֖ת רְבִעִֽית
So also made he for the entrance of the temple door-posts of olive-wood, out of a fourth part [of the wall];
World English Bible · Public Domain
καί οὕτως ποιέω ὁ πυλών ὁ ναός φλιά ξύλον ἀρκεύθινος στοά τετραπλῶς
No English rendering of this Greek verse — the small residue in the structurally divergent books.
Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from a public-domain English Septuagint. How the Septuagint differs from the Hebrew →
The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.
וְכֵן עֲבַד לִתְרַע הֵיכָלָא סִפִּין דַאֲעֵי זֵיתָא מִן אַרְבְּעָה סִטְרֵיהוֹן מְרַבְּעִין:
(no public-domain English translation for this verse)
Targum Jonathan — Aramaic: “Mikraot Gedolot” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “London "Chaldee Paraphrase," 1871” (public domain). Text via Sefaria.
Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.
1 Kings, in the Historical, opens this verse with 9 words (9 distinct Hebrew lemmas). Its most distinctive word is mᵉzûwzâh (“doorpost”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.
Commentary
Notes on 1 Kings 6:33 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.
Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →
Trapp's Complete Commentary
John Trapp
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges
gen. ed. J. J. S. Perowne
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
John Gill's Exposition
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Albert Barnes' Notes on the Bible
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Matthew Poole's English Annotations
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
Whedon's Commentary on the Bible
Daniel D. Whedon
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Pulpit Commentary
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
unfoldingWord translationNotes
Door43 World Missions Community
unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.
Rashi
Rabbi Shlomo Yitzchaki (Rashi)
Rashi on the Tanakh — English translations: “The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg” (CC BY 4.0); “Pentateuch with Rashi's commentary by M. Rosenbaum and A.M. Silbermann, 1929-1934” (public domain); “The Metsudah Tanach series, Lakewood, N.J” (CC BY 4.0); and “The Book of Joshua, Metsudah Publications, 1997” (CC BY 4.0). Text via Sefaria.