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לֹא

not

‘not’ is one of 6 main senses fuller range ↓

H3808 Strong's Hebrew
lôʼ Transliteration
/lo/ Pronunciation
Usage in the Hebrew Bible 5,191 appearances

Compare with another word →

About this entry

At a glance — auto-summarized from this page’s data, not written by a person. Every figure links to its source below. This summary describes the numbers; it doesn’t interpret them.

At its core, לא (lôʼ) means “not.” Where the King James Version says “not,” newer translations reach for “no” (Berean Standard Bible); the renderings breakdown has the detail. It appears 3,966 verses across 39 books of the Hebrew Bible, among its most common vocabulary. First canonically at Genesis 2:5, it enters the text early. Carrying more than one sense, it rewards its full sense range. Each statement above links to its evidence; the full detail follows below.

Gloss history

Strong's 1890 vs modern scholarship

Strong's · 1890
[idiom] before
Modern gloss
not
Strong's 1890 sometimes compressed multiple senses — or homonymous roots — under one number, and used 19th-century English phrasing that no longer carries the same connotation. The modern gloss reflects current BDB scholarship; open the Lexicon Entry tab for the full sense breakdown. Download share card

About this word

Strong's H3808 catalogs a Hebrew word from the Hebrew Old Testament.

These counts are not copied from any lexicon or concordance. They are computed here, from the morphology-tagged Hebrew Old Testament. What Lemma adds →

3,966
distinct verses
The word appears in 3,966 distinct verses.
39 / 39
OT books
The word appears in 39 of 39 Old Testament books.
Genesis 2:5
first appearance
The earliest occurrence is in Genesis 2:5.
Malachi 4:1
last appearance
The latest occurrence is in Malachi 4:1.
#8
by frequency
Top 10 most frequent Hebrew words (rank 8 of 8,640 Hebrew words by occurrence).

View all 3,966 occurrences in the concordance →


Most concentrated in

By section of the Old Testament

  • Pentateuch 1,052 · 27%
  • Historical 1,044 · 26%
  • Wisdom 700 · 18%
  • Prophets 1,170 · 30%

By traditional corpus

Conventional, traditional groupings — biblical authorship is debated, so this is a traditional corpus grouping, not an authorship claim. Each share is this word’s portion of its verses in that division of the Hebrew canon. Each figure is a share of the word’s 3,966 distinct verses.

  • Prophets (Nevi'im) 1,865 verses · 47%
  • Torah (Pentateuch) 1,052 verses · 27%
  • Writings (Ketuvim) 1,049 verses · 26%

How translations render this word

Counts come from each version’s own published word-to-Strong’s tagging or interlinear alignment — an approximate guide to how each version renders this word, not a word-level alignment the data otherwise carries. Because each total is that version’s own tagged count, the per-version totals vary from one another and need not match the appearance or distinct-verse counts above. These counts may also differ from a printed concordance because Lemma counts each distinctly tagged rendering and does not collapse phrase taggings into a single head-word total. This is a fixed set of word-tagged versions (KJV, ASV, BSB, ULT) and does not change with the reading translation you choose elsewhere. Each version’s license is shown beside its name below (and on Sources).

  • King James Version: Not 5×, Except 3×, Without 3×
  • American Standard Version: Not 5×, Before 3×, Except 3×
  • Berean Standard Bible: No 378×, Not 369×, Will not 207×
  • unfoldingWord Literal Text: Not 4,071×, And 807×, But 248×

King James Version Public Domain

Renders H3808 across 73 tagged occurrences — most commonly:

  • “Not” 5×
  • “Except” 3×
  • “Without” 3×
  • “Are no” 2×
  • “Before” 2×
  • “Had not” 2×
  • “Hath no” 2×
  • “How long will it be ere” 2×
  • “Nay” 2×
  • “Neither” 2×
  • “No” 2×
  • “None” 2×

Plus other, less common renderings. Plus 42 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 3 further occurrences.

American Standard Version Public Domain

Renders H3808 across 72 tagged occurrences — most commonly:

  • “Not” 5×
  • “Before” 3×
  • “Except” 3×
  • “Without” 3×
  • “Had not” 2×
  • “Hath no” 2×
  • “Me” 2×
  • “Nay” 2×
  • “None” 2×
  • “Was without” 2×

Plus 46 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.

Berean Standard Bible Public Domain

Renders H3808 across 4,657 tagged occurrences — most commonly:

  • “No” 378×
  • “Not” 369×
  • “Will not” 207×
  • “Did not” 177×
  • “Do not” 176×
  • “You must not” 143×
  • “Is not” 112×
  • “Does not” 98×
  • “I will not” 97×
  • “Nor” 75×
  • “Without” 75×
  • “Cannot” 71×

Plus other, less common renderings. Plus 377 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 456 further occurrences.

unfoldingWord Literal Text CC BY-SA 4.0

Renders H3808 across 6,227 tagged occurrences — most commonly:

  • “Not” 4,071×
  • “And” 807×
  • “But” 248×
  • “No” 224×
  • “Is not” 51×
  • “Nor” 47×
  • “Will not” 44×
  • “Is it not” 29×
  • “So” 28×
  • “Did not” 24×
  • “That” 23×
  • “Without” 21×

Plus other, less common renderings. Plus 138 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.


17 senses and sub-senses in the full BDB

What do BDB’s symbols mean?

BDB uses these scholarly abbreviations:

Symbol Meaning
𝔊 the Septuagint (the ancient Greek translation, LXX)
𝔙 the Vulgate (the Latin translation)
𝔖 the Syriac version (the Peshitta)
𝔗 the Targum (the Aramaic translation)
ψ the Psalms
√ root (the underlying root or stem)
‖ parallel passage (a synonymous or contrasted parallel)
† the dagger: every passage where the word occurs is cited

The 17 senses and sub-senses the full Brown-Driver-Briggs lexicon distinguishes for this word, in lexicon order (not ranked by frequency), with BDB’s own verbatim wording and sub-sense lettering. Shown in Hebrew script with BDB’s own scholarly abbreviations. The condensed entry is in the Lexicon Entry tab. See also the Forms in the corpus table below.

  • 1. in predication:
    • a. with a verb; so most freq., and nearly always (a) with the finite tenses, whether pf. (Gn 2:5b; 4:5 etc.) or impf. (3:4; 8:21, 22 etc.); in short circumst. clauses, as Gn 44:4 לא הרחיקו, Is 40:20 לֹא יִמּוֹט, and with a final force 41:7 Ex 28:32 (v. Ges§ 156. 3 R. b, c Dr§ 162). Governing two closely connected verbs (Dr§115, לא) Ex 28:43 וְלֹא יִשְׂאוּ עָוֹן וָמֵתוּ, Lv 19:12, 29 b Dt 7:25, 26; 19:10; 22:1 al.; and two parallel clauses (Ges§ 152. 3) Is 23:4b ψ 9:19; 44:19 Jb 3:11 al. With the impf., especially with 2 ps., לֹא often expresses (not, like אַל, a deprecation, do not …, let not …, but) a prohibition, as Gn 2:17 לֹא תֹאכַל מִמֶּנּוּ thou shalt not eat of it, 3:1, 3 Ex 20:3 לֹא־יִהְיֶה לְךָ there shall not be to thee, etc., v 13 לא תגנב, etc. With the coh. and juss. moods (which are negatived regularly by אַל), it occurs only exceptionally (Ges§109. 1 b R. 1), Gn 24:8 1 S 14:36 2 S 17:12; 18:14 1 K 2:6 Ez 48:14. (b) with the inf. (which is negatived by בִּלְתִּי, q.v.), only once, in בְּלֹא (4 a), and with לְ, in the sense of cannot, or must not; †Ju 1:19 כי לא להורושׁ for it was not (possible) to dispossess, etc. Am 6:10 לא להזכיר בשׁם י׳, 1 Ch 5:1; 15:2 (Dr§ 202. 2); cf. Aramaic לָא Dan 6:9 Ezr 6:8. On its use with the ptcp., see b c. (c) לא always negatives properly the word immed. following: hence, in a verbal sentence, where this is not the verb, some special stress rests upon it, Gn 32:29 לֹא יַעֲקֹב יֵאָמֵר עוֹד וג׳ not Jacob shall thy name be called any more, but Israel, 45:8 לֹא אַתֶּם שְׁלַחְתֶּם אֹתִי Not ye (in our idiom: It is not ye who) have sent me hither, but God, Ex 16:8 1 S 8:7 כִּי לֹא אֹתְךָ מָאָסוּ כִּי אֹתִי וג׳, ψ 115:17; without a foll. correcting clause, Gn 38:9 Nu 16:29 לֹא י׳ שְׁלָחָנִי ׃ Not י׳ (but another) hath sent me, Dt 32:27 לֹא י׳ פָּעַל זֹאת, 1 Ch 17:4 Dt 8:9 Is 28:28 לא לנצח … not for ever (but only for a while) … (so 57:16 ψ 9:19; 49:20; 103:9; but Is 13:20 לא תשׁב לנצח is, will not be inhabited for ever), Is 43:22 Jb 13:16; 32:9; hence rhetorically, insinuating something very different, not named, 2 K 6:10 not once, and not twice (but repeatedly), Ezr 10:13 Je 4:11 a wind לֹא לְזָרוֹת וְלוֹא לְהָבַֽר׃ not to winnow, and not to cleanse (but to exterminate), Is 45:13; 48:1b Jos 24:12 Dn 11:20, 29 Jb 34:20 לֹא בְיָד (but by a Divine agency: cf. Dn 2:34; also Jb 20:26 אֵשׁ לֹא נֻפָּ֑ח fire not blown upon [but kindled from heaven], Lam 4:6; and אין Is 47:14). (d) standing alone: (a) אִם־לֹא if not, Gn 18:21 וְאִם־לֹא אֵדָֽעָה׃, 24:49; 42:16 Jb 9:24; 24:25; (β) הֲ … אִם־לֹא, or not, Gn 24:21 waiting to know הַהִצְלִיחַ י׳ דַּדְכּוֹ אִם־לֹא, 27:21; 37:32 Ex 16:4 Nu 11:23 Dt 8:2 Ju 2:22 (cf. אִם אַיִן, אַיִן 2 d β, δ). In answer to a question or request, to deny, or decline, Nay, No: Ju 12:5 ויאמר לא, Hg 2:12; לא אדני Gn 23:11; 42:10 1 S 1:15 +; often sq. כי, No: for … = No: but …, Gn 18:15 ויאמר לֹא כִּי צָחָ֑קְתְּ, 19:2 Jos 5:14; 24:21; 1 S 2:16 Qr (v. Dr), 10:19 (𝔊 MSS), 2 S 16:18; 24:24 1 K 3:22(×2) +; Jb 23:6 (strangely). (Cf., in deprecation, אַל.) (e) with an interrog. force, which however does not lie in לא as such, but (as in other cases) in the contrast with a preceding clause, or in the tone of voice (cf. וְ 1 f; Ew§ 324 a Ges§ 150. 1 Dr 1 S 11:12): Jon 4:11 אַתָּה חַסְתָּ … וַאֲנִי לֹא אָחוּס וג׳, Jb 2:10; 22:11; Ex 8:22; 2 K 5:26 Je 49:9 (‖ Ob 5 הֲלוֹא), Mal 2:15 La 3:38; and in passages, exeg. or text. doubtful (v. Comm.), 1 S 20:14 2 S 23:5 (but v. Bu), Ho 10:9 (Ew We), 11:5 (Ew), Jb 14:16b (but 𝔊 Ew Di תַעֲבֹר), La 1:12 (Ew Ke), 3:36 (Ke Bä). e.g. Genesis 2:5
    • b. with adjs. and substs.: (a) Gn 2:18 לֹא טוֹב הֱיוֹת הָאָדָם לְבַדּוֹ not good is man’s being alone, Ex 18:17 + often (b) Ex 4:16 לֹא אִישׁ דְּבָרִים אָנֹכִי, Am 7:14 לא נביא אנכי, Nu 23:19 לֹא אִישׁ אֵל וִיכַזֵּב, Dt 17:15 (v. אשׁר 2 b) 20:20; 32:47 1 S 15:29 2 S 18:20 לֹא אִישׁ בְּשֹׂרָה אַתָּה הַיּוֹם, 21:2 1 K 22:33 2 K 6:19 לא זֹה הדרך, Mi 2:10 Is 27:11 Ho 8:6; והמה לא אלהים Je 2:11; 16:20 2 K 19:18; 1 K 19:11(×2) לֹא בָרַעַשׁ י׳, Dt 30:12, 13 Jb 15:9; 28:14 לֹא בִי הִיא (‖ אֵין עִמָּדִי), ψ 74:9 Je 5:10 לוא לי׳ המה, 10:16; Dt 32:21 בָּנִים לֹא אֵמוּן בָּם, Je 10:14 Hb 1:14 Jb 16:17; 38:26 מִדְבָּר לֹא אָדָם בּוֹ; 1 K 22:17 לֹא אֲדֹנִים לָאֵלֶּה, Je 49:31 ψ 22:3 וְלֹא דוּמִיָּה לִי, Jb 18:17, 19; 29:12 ולא עֹזֵר לו, 30:13; 33:9; Je 2:19 וְלֹא פַחְדָּתִי אֵלַיִךְ and (that) my terror reached not unto thee, Jb 21:9; abs. Gn 29:7 לֹא־עֵת הֵאָסֵף הַמִּקְנֶה (Hg 1:2), Nu 20:5 2 K 4:23 לא חדשׁ ולא שׁבת, Is 44:19 Je 5:12 ויאמרו לוא הוא, Jb 9:32; 22:16; 36:26 (?) 41:2; Pr 19:7 (si vera l.) מְרַדֵּף אֲמָרִים לֹא־הֵמָּה words which are not, which are nought. (c) with the ptcp. לֹא is rare, a finite vb. being usually preferred (Ex 34:7 וְנַקֵּה לֹא יְנַקֶּה: Ew§ 320 c Dr§ 162): 2 S 3:34 יָדֶיךָ לֹא אֲסֻרוֹת, Ez 4:14; 22:24 Dt 28:61 ψ 38:15 כְּאִישׁ אֲשֶׁר לֹא שֹׁמֵעַ who is not hearing, Jb 12:3; 13:2 לֹא נֹפֵל אָנֹכִי מִכֶּם, Zp 3:5 (very anom.); 1 K 10:21 לא is prob. textual error. In וְהוּא לֹא שֹׂנֵא לוֹ or לא שׂנא הוא לו, Dt 4:42; 19:4, 6 Jos 20:5 (cf. אֹיֵב Nu 35:23), שׂנֵא is best construed as a subst., he being a not-hater to him aforetime.—In most of the cases under b, c, אין could have been employed; but the negation by לֹא is more pointed and forcible. e.g. Genesis 2:18
  • 2. Not in predication:
    • a. coupled to an adj. to negative it, like the Gk. ἀ—, but usually by way of litotes: Ho 13:13 בן לא־חכם an unwise son, ψ 36:5 דֶּרֶךְ לֹא טוֹב a way not good, 43:1 גוי לא חסיד, Pr 16:29; 30:25, 26 Ez 20:25 2 Ch 30:17: Is 16:14 לוֹא כַבִּיר, cf. 10:7 לֹא מְעַט. e.g. Hosea 13:13
    • b. with a ptcp. Je 2:2 ארץ לא זרועה, 18:15 (the finite verb is more common: see Is 62:12 עִיר לֹא נֶעֱזָ֫בָה (cf. 54:11), Je 6:8 אֶרֶץ לוֹא נוֹשָׁ֫בָה, 15:18; 22:6; 31:18 Zp 2:1). e.g. Jeremiah 2:2
    • c. †Gn 15:13 בארץ לא להם, Je 5:19 Hab 1:6 מִשְׁכָּנוֹת לֹא־לוֹ, Pr 26:17 רִיב לֹא־לוֹ. e.g. Genesis 15:13
    • d. with a subst., in poetry, forming a kind of compound, expressing pointedly its antithesis or negation (Germ. un- is sometimes used similarly): Dt 32:5 (?), 17, 21 a they made me jealous בְּלֹא אֵל with a not-God (with what in no respect deserved the name of God), v b בְּלֹא עָם i.e. with an unorganized horde, Am 6:13 הַשְּׂמֵחִים לְלֹא דָבָר i.e. at a thing wh. is not, an unreality (of their boasted strength), Is 10:15 כְּהָרִים מַטֶּה לֹא עֵץ like a rod’s lifting up what is no wood (but the agent wielding it), 31:8 חרב לא אישׁ, חרב לא אדם, 55:2 בלוא לחם for what is not bread, בלוא לשׂבעה for what is not for satiety, Je 5:7 וַיּשָּֽׁבְעוּ בְּלֹא אֱלֹהִים by not-goods, in late prose 2 Ch 13:9 כֹּהֵן לְלֹא אֱלֹהִים; ψ 44:13 תִּמְכֹּר עַמְּךָ בְּלֹא־הוֹן for no-value (i.e. cheaply), Pr 13:23 Jb 10:22 צלמות וְלֹא סְדָרִים darkness and disorder; so לֹא־עַמִּי Ho 1:9; 2:25: still more pregnantly Jb 26:2a מֶה־עָזַרְתָּ לְלֹא־כֹחַ (poet. for לאשׁר אין לו כח) the powerless, v 2b, 3a (Ew§ 286 g Ges§ 152. 1 n.), 39:16 הִקְשִׁיחַ בָּנֶיהָ לְלֹא לָהּ useth hardly her young ones (making them) into none of hers; and even Hb 2:6 הַמַּרְבֶּה לֹא־לוֹ what is not his own (cf. Jb 18:15 מִבְּלִי לוֹ). Cf. with a verb, and ellipse of אשׁר, Is 65:1 לְלֹא שָׁאָ֑לוּ to those who have not asked, v b Je 2:8 אַחֲרֵי לֹא יוֹעִילוּ, v 11b; also לֹא רֻחָ֫מָה Ho 1:6, 8; 2:25, and prob. Jb 31:31 לֹא נִשְׂבָּ֑ע (pf. in p.) one not satisfied. e.g. Deuteronomy 32:5
    • e. in circ. clauses (Dr§ 164), poet. and rare: qualifying a subst., 2 S 23:4 בֹּקֶר לֹא עָבוֹת a morning without clouds, Job 12:24 בְּתֹהוּ לֹא דֶרֶךְ in a pathless waste, 38:26a; and a verb Jb 34:24 יָרֹעַ כַּבִּירִים לֹא חֵקֶר without inquiry, ψ 59:4 לא פשׁעי ולא חטאתי (cf. v 4 בלי עון), in late prose, twice, 1 Ch 2:30, 32 וימת לא בנים (אֵין and בְּלִי, q.v., are more usual in such cases). e.g. 2 Samuel 23:4
  • 3. Once (according to many MSS), as a subst., Jb 6:21 כִּי־עַתָּה הֱיִיתֶם לֹא for now are ye become nothing, Hi De Kö (cf. Dn 4:32 (Aramaic) כְּלָה חֲשִׁיבִין; 𝔗 here הֲוֵיתוּן כְּלָא, and אַל Jb 24:25); but reading fluctuates (Orientals לֹא, Qr לו, Westerns, Baer (v. pp. 37, 56) לוֹ [‘now are ye become that,’ viz. the נַחַל אַכְזָב of v 15]; but even לוֹ yields a forced sense; and text is prob. wrong: Mich Ew Ol Sgf Bu כֵּן … לִי (𝔊 𝔖 also read לִי); Bö Di כִּי … לְאָ֑יִן. Cf. Köii. 1. 236 f. e.g. Job 6:21
  • 4. With prefixes:—
    • a. †בְּלֹא31 (chiefly poet. or late), according to the varying signif. of בְּ: (a) usually with not = without, Je 22:13 בונה ביתו בלא־צדק without justice (‖ בלא משׁפט; so Ez 22:29 Pr 16:8), Is 55:1, 1 Pr 19:2, Jb 8:11 הֲיִגְאֶה־גֹּמֶא בְּלֹא בִצָּה without mire (‖ בלי מים), 30:28 בְּלֹא חַמָּה (= not through the sun), La 1:6 וילכו בלא־כח, Nu 35:22 בְּלֹא אֵיבָה … בְּלֹא צְדִיָּה, v 23 (sq. inf.) בְּלֹא רְאוֹת, 2 Ch 21:20 Ec 10:11; ψ 17:1 תְּפִלָּתִי בְּלֹא שִׂפְתֵי מִרְמָה; used more freely in Chr, 1 Ch 12:18 בְּלֹא חָמָס בְּכַפָּֽי׃, v 34 בְּלֹא לֵב וָלֵב, 2 Ch 30:18 בְּלֹא כַכָּתוּב. With ellipse of rel., La 4:14 בְּלֹא יוּכְלוּ יִגְּעוּ without (that) men are able to touch, etc. (b) of time, in not, i.e. outside of, Lv 15:25 בלא עֶת־נִדָּתָתּ, before Jb 15:32 בלא־יומו, Ec 7:17 בְּלֹא עִתֶּךְ ׃. (c) where לֹא belongs to the foll. word, and is only accidentally preceded by ב (v. supr. 2 d), Dt 32:21(×2) Je 5:7 Pr 13:23 בלא משׁפט through injustice; with בְּ pretii, ψ 44:13 Is 55:2(×2) Je 2:11 בְּלוֹא יוֹעִיל for (that which) profiteth not. e.g. Jeremiah 22:13
    • b. הֲלֹא nonne? Gn 4:7 + often Inviting, as it does, an affirmative answer, it is often used, (a) especially in conversation, for pointing to a fact in such a way as to arouse the interest of the person addressed, or to win his assent: Gn 13:9 Is not the whole land before thee? 19:20; 20:5; 27:36; 29:25 Ex 4:11 Who maketh dumb or deaf, etc.? Do not I? 33:16 Ju 4:6, 14; 8:2; 9:28, 38 1 S 9:20, 21; 15:17 etc.; with a vb. in 1 ps., Jos 1:9 הלא צויתיך, Ju 6:14 הלא שׁלחתיך, 1 S 20:30; 2 S 19:23 Ru 2:9: similarly in a poet. or rhet. style, Ju 5:30 הלא ימצאו יחלקו שׁלל, Is 8:19; 10:8, 9, 11; 28:25; 29:17; 40:21, 23; 42:24; 43:19 etc., Jb 4:6, 21; 7:1; 10:10, 20, etc. (β) it has a tendency to become little more than an affirm. particle, declaring with some rhetor. emph. what is, or might be, well known: Dt 3:11 הֲלֹה הִיא בְרַבַּת בְּנֵי עַמּוֹן, 11:30 1 S 21:12 הלוא זה דוד וג׳ (cf. 29:3, 5 2 S 11:3), 23:19; 26:1 2 S 15:35; it is thus nearly = הִנֵּה (𝔊 sometimes represents it by ἰδού, as Jos 1:9 Ju 6:14 Ru 2:9 2 S 15:35); so especially in the phrase of the compiler of K, And the rest of the acts of … הֲלֹא הֵם (הֵמָּה) כְּתוּבִים are they not written in, etc.? 1 K 11:41; 14:29 + often (with which there interchanges הִנָּם כְּתוּבִים 1 K 14:19 2 K 15:11; 15:26, 31, which is gen. used by the Chr, 2 Ch 16:11; 20:34, etc.), Jos 10:13 (cf. 2 S 1:18 הִנֵּה), 1 K 8:53 𝔊, Est 10:2; ψ 56:14 (strangely: contr. 116:8).—הֲלֹא הִנֵּה †Hb 2:13 2 Ch 25:26 (הִנָּם).—On Ju 14:15, see הֲ 1 end. e.g. Genesis 4:7
    • c. †וָלֹ֕א and not = and if not, 2 S 13:26 2 K 5:17. Comp. וָיֵשׁ. e.g. 2 Samuel 13:26
    • d. †כְּלוֹא Ob 16 והיו כלוא היו, poet. for כאשׁר, as though they had not been. e.g. Obadiah 1:16
    • e. †לְלֹא without, lit. in the condition of no … 2 Ch 15:3 (comp. לְאֵין, also in Chr). Elsewhere לא belongs to the foll. word, Am 6:13 2 Ch 13:9 Is 65:1(×2) Jb 26:2, 3; 39:16 (v. supr. 2 d). e.g. 2 Chronicles 15:3
  • —Fifteen times, according to Mas. (v. De ψ 100:3 FrMM 247 Str Prol. Cr. 84), לא is written by error for לוֹ, viz. Ex 21:8 Lv 11:21; 25:30 1 S 2:3 2 S 16:18 2 K 8:10 Is 9:2; 63:9 ψ 100:3; 139:16 Jb 13:15; 41:4 Pr 19:7; 26:2 Ezr 4:2 (always with Qr לוֹ). The passages must be considered each upon its own merits: in some לוֹ yields a preferable sense; but this is not the case in all. There is the same קרי (rightly) on Is 49:5 1 Ch 11:20; but these were not considered to rest upon equal authority, and are hence not reckoned with the fifteen.—In Ju 21:22 (v. GFM), 1 S 13:13; 20:14(×2), and in Jb 9:33 (לֹא יֵשׁ), read prob. לֻא for לֹא. e.g. Psalms 100:3

Senses from the full Brown-Driver-Briggs lexicon (Brown, Driver, Briggs; Oxford 1906 — public domain), digitized via Sefaria, supplemented by the OpenScriptures HebrewLexicon (CC BY 4.0). Full attribution on Sources.


Word origin

or לוֹא adv. not (Arabic لَا, Aramaic לָא, ܠܴܐ, Sab. לא, Assyrian lâ; not in Ethiopic: cf. Köii. 1. 236 Walker AJSL 1896, 237 ff.)—לוֹא, according to Mass. (FrMM 248), 35 times, besides בְּלוֹא 6 times, and הֲלוֹא, the orthogr. of which varies much (ib.p. 251), e.g. in S always הֲלוֹא, in Chr always הֲלֹא, on the whole הֲלוֹא 141 times, הֲלֹא 128 times; twice, according to Mass, written לו (Qr לֹא), 1 S 2:16; 20:2, once לה Dt 3:11 Kt:—not—denying objectively, like οὐ (not μὴ = אַל):—

— Brown-Driver-Briggs (Oxford 1906, public domain), digitized via Sefaria, supplemented by the OpenScriptures HebrewLexicon (CC BY 4.0). See Sources.

Origin: a primitive particle

Part of speech: Adverb TWOT: 1064


Jastrow Dictionary

A second Hebrew/Aramaic lexicon for comparison, covering Aramaic and post-biblical (Talmudic, Targumic, Midrashic) usage that the biblical-Hebrew BDB does not. Matched by lemma rather than by Strong’s number, so a lemma may carry more than one Jastrow headword (shown separately below), and the entries cover usage well beyond the Bible.

לֹא

  • v. לַאי) not, no. Ber. I, 1 לא קרינו וכ׳ we have omitted to recite &c. Ib. III, 4 לא … ולא וכ׳ neither before nor after. Nidd. 5ᵃ לא אין להן וכ׳, no; it means &c., v. לַאו; a. v. fr.—וְלֹא indeed not? Ḥull. 4ᵇ ולא והכתיב וכ׳ indeed not (is it so that the verb הֵסִית never refers to persuasion by speech)? Do we not read &c.?; a. v. fr.—(מִצְוַת) לֹא תַעֲשֶׂה a prohibitory law, opp. עֲשֵׂה, a positive command; v. לַאו. Kidd. I, 7. Macc. 14ᵇ bot.; a. v. fr.—בְּלֹא without. Ber. 35ᵃ bot. ב׳ ברכה without pronouncing a benediction; a. v. fr.—והוא שלא, v. הוּא.

לָא I

  • Targ. Gen. II, 5; a. v. fr.—Pes. 10ᵇ מקמיה … אין בתר … לא before the time when it is forbidden, yes (he must search after leavened bread); after the time, no (he must not search). Ib. לא שנא there is no difference; a. v. fr.

לָא II

  • (preced. wds.) particle, mote. Yoma 20ᵇ, v. חִרְגָּא. Midr. Till. to Ps. LXVIII, 3 כלא חשיבי they are like a mote.

לָא III

  • La, abbrev. of אִילָא, הִילָא; v. Fr. M’bo, p. 75ᵇ.

A Dictionary of the Targumim, the Talmud Babli and Yerushalmi, and the Midrashic Literature (Marcus Jastrow; London, Luzac, 1903) — Public Domain. Digitized via Sefaria. Digitized via Sefaria. Full attribution on Sources.


Forms in the corpus

The 120 distinct written forms H3808 takes in the Hebrew Bible, most frequent first — each parse links to that state’s occurrences in the concordance. Hebrew forms include their vowel points and cantillation, so a single lemma takes many written forms.

Form Parsing Example Uses
לֹ֣א Particle, Negative Amos 1:3 824
לֹא Particle, Negative Amos 2:14 725
לֹֽא Particle, Negative Amos 4:7 674
לֹ֥א Particle, Negative Amos 2:15 666
וְ/לֹ֥א Particle, Negative Amos 1:9 416
וְ/לֹֽא Particle, Negative Amos 3:10 353
וְ/לֹ֣א Particle, Negative Amos 4:8 351
וְ/לֹא Particle, Negative Amos 5:11 278
לֹ֤א Particle, Negative Amos 7:16 195
וְ/לֹ֤א Particle, Negative Daniel 1:19 90
לֹ֖א Particle, Negative Amos 2:12 36
הֲ/ל֣וֹא Particle, Negative Amos 6:13 32
וְֽ/לֹא Particle, Negative Deuteronomy 1:29 32
הֲ/לֹא Particle, Negative Amos 5:20 30
לֹ֨א Particle, Negative Deuteronomy 22:2 28
וְ/לֹ֖א Particle, Negative Deuteronomy 5:18 26
לֹ֧א Particle, Negative Amos 3:7 22
הֲ/לוֹא Particle, Negative Deuteronomy 32:6 18
הֲ/לֹ֥א Particle, Negative Exodus 4:11 17
הֲ/לֹ֣א Particle, Negative Ezekiel 26:15 16
הֲ/ל֤וֹא Particle, Negative Ezekiel 13:7 15
הֲ/לֽוֹא Particle, Negative Ezekiel 37:18 15
לא Particle, Negative Exodus 21:8 15
הֲ/לֹֽא Particle, Negative Ezekiel 24:19 14
וְ/לֹ֨א Particle, Negative Amos 9:15 14
הֲ/ל֥וֹא Particle, Negative Genesis 34:23 11
הֲ/ל֨וֹא Particle, Negative 1 Samuel 9:21 11
הֲ/לֹ֤א Particle, Negative Genesis 13:9 11
בְּ/לֹ֣א Particle, Negative 2 Chronicles 21:20 10
הֲ/לֹ֨א Particle, Negative Exodus 4:14 10
וְ/לֹ֧א Particle, Negative Deuteronomy 16:16 10
לֹא֩ Particle, Negative Ecclesiastes 9:11 9
הֲ/ל֖וֹא Particle, Negative Exodus 33:16 8
הֲ/ל֛וֹא Particle, Negative Ezekiel 18:23 8
הֲ/ל֧וֹא Particle, Negative Genesis 31:15 8
לֹ֕א Particle, Negative Genesis 24:49 8
הֲ/לוֹא֙ Particle, Negative Ezekiel 13:12 7
ל֥וֹא Particle, Negative Isaiah 16:14 7
לֹ֗א Particle, Negative Ezekiel 5:11 7
לֹ֚א Particle, Negative 1 Kings 22:31 7
הֲ/ל֗וֹא Particle, Negative Ezekiel 24:25 6
לֽוֹא Particle, Negative 1 Kings 22:18 6
הֲ/לֹ֗א Particle, Negative Deuteronomy 31:17 5
ו/לא Particle, Negative Ezra 4:2 5
וְ/ל֥וֹא Particle, Negative Ezekiel 24:16 5
ל֣וֹא Particle, Negative Jeremiah 3:3 5
לְ/לֹ֣א Particle, Negative 2 Chronicles 15:3 4
בְּ/לֹא Particle, Negative Deuteronomy 32:21 4
הֲ/לוֹא֩ Particle, Negative Ezekiel 17:9 4
לֹ֠א Particle, Negative Ezekiel 20:33 4
לֹֽ֣א Particle, Negative Deuteronomy 5:8 4
בְ/לֹא Particle, Negative Deuteronomy 32:21 3
בְּ/לֹ֥א Particle, Negative Ecclesiastes 7:17 3
הֲ/לֹא֙ Particle, Negative 1 Chronicles 21:3 3
הֲֽ/לֹא Particle, Negative Job 22:12 3
וְ/לֹא֙ Particle, Negative Deuteronomy 1:42 3
לֹ֘א Particle, Negative Job 18:19 3
לֹ֞א Particle, Negative Ezekiel 33:27 3
לֹ֦א Particle, Negative 1 Kings 10:3 3
לֹ֪א Particle, Negative Psalms 44:3 3

The 60 most common forms are shown; 60 rarer forms follow in the full concordance.


Same root — word family

Other BDB entries built from the same root as H3808, grouped by Strong’s listed origin. These share a root / origin per the lexicon — not necessarily a shared meaning. Each links to that word’s own entry.

Derived from this word

Proper names from this root

People and places named from this root — a name, not an additional meaning of the word.

Compare all same-root words → Showing 4 of 5 — not the complete family. 3 of the same-root words are proper names (people or places). They share a root, not necessarily a meaning.


Septuagint verse parallels

Most of the 3,966 Hebrew verses this word occurs in also exist in the Greek Old Testament (Septuagint), so the same passages can be read in Greek by switching the Old Testament edition to the Septuagint.

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This is a verse-level parallel only — the same verses exist in both the Hebrew and Greek Old Testaments. No word-level Hebrew↔Greek correspondence is claimed: the data carries no such alignment, so no Greek word is shown as this Hebrew word’s translation. Coverage is not total — the Septuagint omits the deuterocanon and renumbers the Psalms, so some Hebrew verses have no direct Greek parallel.

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