Genesis 40:15

Hebrew (Westminster Leningrad Codex) Genesis 40:15 appears in the Hebrew Old Testament. The text above is from the Westminster Leningrad Codex. Each word links to its Strong’s number, a concise gloss, and parsing drawn from the Open Scriptures Hebrew Bible morphology. Click any word for its full Brown-Driver-Briggs (BDB) entry.
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Genesis 40:15 (World English Bible). Public Domain. Lemma interlinear Bible study tool, https://lemma.gebible.app/v/genesis/40/15.

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English Translation
For indeed, I was stolen away out of the land of the Hebrews, and here also have I done nothing that they should put me into the dungeon."
World English Bible · Public Domain
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Compare translations 3

The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.

Each is an independent rendering of the whole verse — the interlinear is not word-aligned to these translations.

Highlighted words mark where these versions differ — a whole-verse word diff, not a word-by-word alignment.

  • World English Bible Public Domain
    For indeed, I was stolen away out of the land of the Hebrews, and here also have I done nothing that they should put me into the dungeon."
  • King James Version Public Domain
    For indeed I was stolen away out of the land of the Hebrews: and here also have I done nothing that they should put me into the dungeon.
  • unfoldingWord Literal Text CC BY-SA 4.0
    For indeed, I was stolen from the land of the Hebrews. And also here I did not do anything that they should put me in the pit.”

unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).

Versions to compare (up to 4)

3 of 4 selected

Show all 17 translations

Every available English version of this verse, each an independent rendering of the whole verse.

  • World English Bible Public Domain
    For indeed, I was stolen away out of the land of the Hebrews, and here also have I done nothing that they should put me into the dungeon."
  • Berean Standard Bible Public Domain
    For I was kidnapped from the land of the Hebrews, and even here I have done nothing for which they should have put me in this dungeon.”
  • Majority Standard Bible Public Domain
    For I was kidnapped from the land of the Hebrews, and even here I have done nothing for which they should have put me in this dungeon.”
  • King James Version Public Domain
    For indeed I was stolen away out of the land of the Hebrews: and here also have I done nothing that they should put me into the dungeon.
  • American Standard Version (1901) Public Domain
    for indeed I was stolen away out of the land of the Hebrews: and here also have I done nothing that they should put me into the dungeon.
  • Revised Version (1885) Public Domain
    for indeed I was stolen away out of the land of the Hebrews: and here also have I done nothing that they should put me into the dungeon.
  • Geneva Bible (1599) Public Domain
    For I was stollen away by theft out of the land of the Ebrewes, and here also haue I done nothing, wherefore they should put mee in the dungeon.
  • Young's Literal Translation Public Domain
    for I was really stolen from the land of the Hebrews; and here also have I done nothing that they have put me in the pit.'
  • Literal Standard Version CC BY-SA 4.0
    for I was really stolen from the land of the Hebrews; and here also I have done nothing that they have put me in the pit [for].”
  • Unlocked Literal Bible CC BY-SA 4.0
    For indeed I was abducted out of the land of the Hebrews. Here also have I done nothing that they should put me in this dungeon.”
  • unfoldingWord Literal Text CC BY-SA 4.0
    For indeed, I was stolen from the land of the Hebrews. And also here I did not do anything that they should put me in the pit.”
  • Darby Bible Public Domain
    for indeed I was stolen out of the land of the Hebrews, and here also have I done nothing that they should put me into the dungeon.
  • World Messianic Bible Public Domain
    For indeed, I was stolen away out of the land of the Hebrews, and here also I have done nothing that they should put me into the dungeon.”
  • Webster's Bible Public Domain
    For indeed I was stolen away from the land of the Hebrews: and here also have I done nothing that they should put me into the dungeon.
  • Free Bible Version CC BY-SA 4.0
    I was cruelly kidnapped from the land of the Hebrews, and now I'm here in this pit even though I've done nothing wrong.”
  • Bible in Basic English Public Domain
    For truly I was taken by force from the land of the Hebrews; and I have done nothing for which I might be put in prison.
  • JPS Tanakh (1917) Public Domain
    For indeed I was stolen away out of the land of the Hebrews; and here also have I done nothing that they should put me into the dungeon.'

Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).

Word by word

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מְא֔וּמָה
mᵉʼûwmâh
H3972
“anything”
Noun, Common, Feminine, Singular, Absolute
Part of Speech
Noun
Type
Common
Gender
Feminine
Number
Singular
State
Absolute
Full BDB Definition

Origin: apparently a form of H3971

TWOT: 1136

anything
  1. כִּֽי kîy H3588 “that” Conjunction
  2. גֻנֹּ֣ב gânab H1589 “to steal” Verb, Pual, Infinitive Absolute
  3. גֻּנַּ֔בְתִּי gânab H1589 “to steal” Verb, Pual, Perfect, 1st Person, Common, Singular
  4. מֵאֶ֖רֶץ ʼerets H776 “from · land of” Preposition + Noun, Common, Both, Singular, Construct
  5. הָעִבְרִ֑ים ʻIbrîy H5680 “the · Hebrews” Particle, Definite Article + Noun, Gentilic, Masculine, Plural, Absolute
  6. וְגַם gam H1571 “and · also” Conjunction + Particle, Accusative
  7. פֹּה֙ pôh H6311 “here” Adverb
  8. לֹא lôʼ H3808 “not” Particle, Negative
  9. עָשִׂ֣יתִֽי ʻâsâh H6213 “to do” Verb, Qal, Perfect, 1st Person, Common, Singular
  10. כִּֽי kîy H3588 “that” Conjunction
  11. שָׂמ֥וּ sûwm H7760 “to put” Verb, Qal, Perfect, 3rd Person, Common, Plural
  12. אֹתִ֖י ʼêth H853 “- · me” Particle, Direct Object + Suffix, Personal, 1st Person, Common, Singular
  13. בַּבּֽוֹר bôwr H953 “in/at the · pit” Preposition, Determined + Noun, Common, Masculine, Singular, Absolute

About this verse

These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →

14
words
12
distinct lemmas
Pentateuch
section

Shared distinctive vocabulary

מְא֔וּמָה anything H3972 occurs in 32 verses of the Hebrew Bible. Also found in:

Grammatical profile

  • 4 verbs
  • 4 nouns
  • 2 conjunctions
  • 1 adverb
  • 3 particles

Verb forms

  • גֻנֹּ֣ב Pual · Infinitive Absolute
  • גֻּנַּ֔בְתִּי Pual · Perfect
  • עָשִׂ֣יתִֽי Qal · Perfect
  • שָׂמ֥וּ Qal · Perfect

Repetition

Words recur within this verse — often emphatic in Hebrew:

  • גֻנֹּ֣ב to steal H1589 ×2
  • כִּֽי that H3588 ×2

Hebrew & Septuagint length

In English translation the verse runs 28 words from the Hebrew and 27 from the Septuagint (LXX English) — closely comparable.

A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.

Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.

In the original languages it is 14 Hebrew tokens and 18 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.

Cross-references

16

Topical passages linked to Genesis 40:15 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.

  • Genesis 39:20 Joseph's master took him, and put him into the prison, the place where the king's prisoners were bound, and he was there in custody.
  • 1 Peter 3:17–18 For it is better, if the will of God should so will, that you suffer for doing well than for doing evil.
  • Genesis 14:13 One who had escaped came and told Abram, the Hebrew. Now he lived by the oaks of Mamre, the Amorite, brother of Eshcol, and brother of Aner; and these were allies of Abram.
  • Genesis 39:8–12 But he refused, and said to his master's wife, "Behold, my master doesn't know what is with me in the house, and he has put all that he has into my hand.
  • Genesis 41:12 There was with us there a young man, a Hebrew, servant to the captain of the guard, and we told him, and he interpreted to us our dreams. To each man according to his dream he interpreted.
  • Exodus 21:16 "Anyone who kidnaps someone and sells him, or if he is found in his hand, he shall surely be put to death.
  • Deuteronomy 24:7 If a man be found stealing any of his brothers of the children of Israel, and he deal with him as a slave, or sell him; then that thief shall die: so shall you put away the evil from the midst of you.
  • 1 Samuel 24:11 Moreover, my father, behold, yes, see the skirt of your robe in my hand; for in that I cut off the skirt of your robe, and didn't kill you, know you and see that there is neither evil nor disobedience in my hand, and I have not sinned against you, though you hunt after my life to take it.
  • Psalms 59:3–4 For, behold, they lie in wait for my soul. The mighty gather themselves together against me, Not for my disobedience, nor for my sin, Yahweh.
  • Daniel 6:22 My God has sent his angel, and has shut the lions' mouths, and they have not hurt me; because as before him innocence was found in me; and also before you, O king, have I done no hurt.
  • John 10:32 Jesus answered them, "I have shown you many good works from my Father. For which of those works do you stone me?"
  • John 15:25 But this happened so that the word may be fulfilled which was written in their law, 'They hated me without a cause.'
  • Acts 24:12–21 In the temple they didn't find me disputing with anyone or stirring up a crowd, either in the synagogues, or in the city.
  • Acts 25:10–11 But Paul said, "I am standing before Caesar's judgment seat, where I ought to be tried. I have done no wrong to the Jews, as you also know very well.
  • 1 Timothy 1:10 for the sexually immoral, for homosexuals, for slave-traders, for liars, for perjurers, and for any other thing contrary to the sound doctrine;
  • Genesis 37:26–28 Judah said to his brothers, "What profit is it if we kill our brother and conceal his blood?

Cross-references courtesy of OpenBible.info (CC BY 4.0).

Hebrew and Greek witnesses Masoretic Hebrew ↔ Greek Septuagint

The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.

These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.

Hebrew Genesis 40:15 Masoretic · Westminster Leningrad Codex

כִּֽי גֻנֹּ֣ב גֻּנַּ֔בְתִּי מֵאֶ֖רֶץ הָעִבְרִ֑ים וְגַם פֹּה֙ לֹא עָשִׂ֣יתִֽי מְא֔וּמָה כִּֽי שָׂמ֥וּ אֹתִ֖י בַּבּֽוֹר

For indeed, I was stolen away out of the land of the Hebrews, and here also have I done nothing that they should put me into the dungeon."

World English Bible · Public Domain

Greek LXX Genesis 40:15 Septuagint · lemma form

ὅτι κλοπή κλέπτω ἐκ γῆ εβραῖος καί ὧδε οὐ ποιέω οὐδείς ἀλλά ἐνβάλλω ἐγώ εἰς ὁ λάκκος οὗτος

For surely I was stolen away out of the land of the Hebrews, and here I have done nothing, but they have cast me into this pit.

LXX2012 (modern English Septuagint) · Public Domain

On this verse, The Cambridge Bible for Schools and Colleges discusses the Septuagint’s reading. Read the note in Commentary ↓

Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →

Targum (Aramaic paraphrase)

2

The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.

  1. Targum Onkelos Torah (Genesis–Deuteronomy)
    אֲרֵי מִגְנַב גְּנֵבְנָא מֵאַרְעָא דְעִבְרָאֵי וְאַף הָכָא לָא עֲבָדִית מִדַּעַם אֲרֵי שַׁוִּיאוּ יָתִי בְּבֵית אֲסִירֵי

    (no public-domain English translation for this verse)

    Targum Onkelos — Aramaic: “Onkelos Genesis” (public domain); “Onkelos Exodus” (public domain); “Onkelos Leviticus” (public domain); “Onkelos Numbers” (public domain); “Onkelos Deuteronomy” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “J.W. Etheridge. The Targums of Onkelos and Jonathan Ben Uzziel on the Pentateuch. London: Longmans, Green, 1862” (public domain). Text via Sefaria.

  2. Targum Pseudo-Jonathan Torah (Genesis–Deuteronomy)
    אֲרוּם מִגְנַב אִתְגַנֵיבִית מִן אַרְעָא דְעִיבְרָאֵי וְאוּף הָכָא לָא עֲבָדִית מִדַעַם בִּישׁ אֲרוּם שַׁוִיאוּ יָתִי בְּבֵית אֲסִירֵי

    For I was verily carried away dishonestly from the land of the Hivraee and here also I have done nothing evil, that they should put me in prison.

    Targum Pseudo-Jonathan — Aramaic: “Targum Jonathan on Genesis” (public domain); “Targum Jonathan on Exodus” (public domain); “Targum Jonathan on Leviticus” (public domain); “Targum Jonathan on Numbers” (public domain); “Targum Jonathan on Deuteronomy” (public domain). English: “The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862” (public domain). Text via Sefaria.

Commentary

Notes on Genesis 40:15 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.

Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →

Trapp's Complete Commentary

John Trapp

Gen 40:15 For indeed I was stolen away out of the land of the Hebrews: and here also have I done nothing that they should put me into the dungeon.

Ver. 15. For indeed I was stolen away.] Joseph inveighs not against his brethren that he may clear himself; but hideth their infamy with the mantle of charity, which is large enough to cover a multitude of sins. It is a fault to speak of other men’s faults, unless it be in an ordinance. Infamy soon spreads. {a}

Out of the land of the Hebrews.] So he by faith calls the land of Canaan; which yet was detained from them, till the sins of the Amorites were become full. But God’s promises are good freehold. Jacob disposeth of this land on his deathbed; though not the least master of it.

And here also have I done nothing, &c.] We may not betray our innocency by a base silence, but make seasonable apology; as did Daniel, {Dan 6:12} Paul, {Act 24:12-13} Justin Martyr, Tertullian, and other the primitive apologists. Francis, king of France, to excuse his cruelty exercised upon his Protestant subjects to the German princes, whose friendship he sought after, set forth a declaration to this purpose: that he punished only Anabaptists, that preferred their private revelations before the Word of God, and set at nought all civil government. {b} Which brand set upon the true religion, and all the professors thereof, Calvin not enduring, though he were then a young divine, twenty-five years old, yet he compiled and set forth that admirable work of his, called, "The Institution of Christian Religion." In commendation whereof, one {c} writes boldly -

“ Praeter Apostolicas post Christi tempora chartas

Huic peperere libro saecula nulla parem. ”

{a} Bλαβαι ποδωκεις. - -Sophocl.

{b} Scult., Annal., p. 454.

{c} Paul. Melissus.

John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.

Geneva Bible (1599)

Geneva Bible translators

Or, in the pit.

Geneva Bible (1599) marginal notes — public domain. Text via Bolls.life.

Adam Clarke's Commentary

Verse 15. For indeed I was stolen] גנב גנבתי gunnob gunnobti, stolen, I have been stolen-most assuredly I was stolen; and here also have I done nothing. These were simple assertions, into the proof of which he was ready to enter if called on.

Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.

Ellicott's Commentary for English Readers

(15) I was stolen.—Joseph here speaks only generally, as his purpose was to arouse the sympathy of the Egyptian by making him know that he was free born, and reduced to slavery by fraud. It would have done harm rather than good to have said that his sale was owing to family feuds; and, moreover, noble-minded men do not willingly reveal that which is to the discredit of their relatives.

Land of the Hebrews.—Jacob and his race had settled possessions in Canaan at Hebron, Shechem, Beer-sheba, &c. The term Hebrew, moreover, was an old one; for in the ancient record of the invasion of Palestine by Chedorlaomer, we saw that Abram was described as “the Hebrew” (Gen_14:13). But Joseph did not mean that the land of Canaan belonged to them, but that he was stolen from the settlements of these “immigrants,” and from the land wherein they sojourned.

A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.

The Cambridge Bible for Schools and Colleges

gen. ed. J. J. S. Perowne

15. stolen away] i.e. “kidnapped”: see Gen_37:28. According to E Joseph was not sold by his brethren, but stolen by the Midianites.

the land of the Hebrews] For the use of the word “Hebrew,” cf. Gen_14:13, Gen_39:14 and Gen_41:12. It was the designation in use by foreigners for “the dwellers in Palestine.” In Joseph’s mouth the phrase is an anachronism, even if it means the whole region in which the Hebrew races of Israel, Ishmael, Moab, Ammon, and Edom, were establishing themselves. Whether “the Hebrews” are to be identified with the Ḥabiri of the Tel-el-Amarna tablets, is a disputed question. But “the land of the Hebrews” is not a Hebrew phrase that would naturally be used of Canaan before it had been conquered and occupied by the tribes of Israel. See Appendix D, ii., iii. on the Ḥabiri and the ‘Apuriu.

and here also … the dungeon] This clause is very probably introduced by the Compiler in order to harmonize the present chapter with the account of Joseph’s position in Gen_39:20-23. LXX εἰς τὸν λάκκον τοῦτον, Lat. in lacum.

The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.

John Gill's Exposition

For indeed I was stolen away out of the land of the Hebrews,.... Not the whole land of Canaan, so called, either from the Hebrews sojourning: in it, or from its being given unto them by God; neither of which could be a reason why Joseph, when talking with an Egyptian, should give it this name, and which, it must be supposed, was known to him; but that part of the land of Canaan where the Hebrews had sojourned for three generations, where Abraham, Isaac, and Jacob had lived, even at or near Hebron; and being persons of great note, and having done great exploits, their names were well known, and the country where they lived, and particularly among the Egyptians: now Joseph does not expose the sin of his brethren in selling him to the Ishmaelites, by whom he was brought into Egypt and sold there; only relates that he was stolen out of his native country, being taken from it without his own or his father's consent:

and here also have I done nothing that they should put me into the dungeon; since he had been in the land of Egypt, he had not been guilty of any criminal action wherefore he should be put into a prison, and especially into a dungeon, a dark and filthy place under ground, as dungeons usually were, and into which Joseph was put when first in confinement, though since took out of it: he makes no mention of the wickedness of his mistress, and of her false accusation of him, nor of the injustice of his master in putting him into prison without hearing him; only asserts his own innocence, which was necessary to recommend himself to the butler, that he might not think he was some loose fellow that was committed to prison for some capital crime, and so it would have, been a disgrace to him to have spoken for him.

John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Haydock's Catholic Bible Commentary

Hebrews. Chanaan, a foreign land with respect to Egypt, as was also Mesopotamia, where he was born. (Haydock) --- Joseph only maintains his own innocence, without accusing any one. (Menochius)

George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).

Matthew Poole's English Annotations

I was stolen away, taken away by force and fraud, without my own or father’s consent, out of the land of Canaan, which he might call the land of the Hebrews, either because they now dwelt in it, or by way of protestation of their right and claim to it by God’s gift. Or rather thus, out of that part of Canaan where the Hebrews dwell; for the word land is not only spoken of whole countries, as of the whole land of Canaan, but of any parts or parcels thereof, as Gen 13:6; 22:2; 23:15; 34:1. Observe, that Joseph doth not accuse either his brethren or his mistress, but only asserts his own innocency, which was necessary for his deliverance.

Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.

Whedon's Commentary on the Bible

Daniel D. Whedon

15. I was stolen away — Hebrews, for stolen, stolen was I. Joseph nowhere tells the manner of his being taken away from his home and kindred; he does not accuse his brethren, notwithstanding all their guilt.

Land of the Hebrews — At that date probably the land of Canaan was so called among Egyptians, and Jacob’s family then looked upon it as peculiarly their own. Comp. Gen_35:12.

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Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.

Ramban (Nachmanides)

Rabbi Moshe ben Nachman (Ramban / Nachmanides)

THE LAND OF THE HEBREWS. This means the land of Hebron, wherein dwelt Abraham, Isaac, and Jacob. Abraham, the head of the lineage, was called “Abraham the Hebrew” since he came from across the River Euphrates, and he was honored among the nations for in him was fulfilled the blessing, And I will make thy name great., 12:2. It is for this reason that all of his seed are called Ivrim (Hebrews). They hold on to this name in order not to intermingle with the various peoples in the Canaanite lands, and this name has been established as the name for all Israel’s seed forever. This is the meaning of the verse, He hath brought in a Hebrew unto us, 39:14. since Joseph told them “I am a Hebrew,” and he did not want them to take him as a Canaanite. And the land where they resided was called “the land of the Hebrews,” that is to say, the land in which the Hebrews are. It may be that it was so called because they were its leaders and nobles, even as it says, Thou art a prince of G-d in the midst of us, and it is further written, Touch not My anointed ones.

Ramban (Nachmanides) on the Tanakh — English translation: “Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976” (CC BY 4.0). Text via Sefaria.

Radak

Rabbi David Kimhi (Radak)

כי גנב גנבתי, I have been abducted from my home in the land of the Hebrews. He could say this as the family of his father was very well known in the whole region seeing that already Yitzchok and Avraham the patriarchs had dwelled in the land of Canaan (by that time for about 250 years) It is therefore in order to refer to the land of Canaan as the “land of the Hebrews,” [quite apart of any promise G’d had made to the patriarchs. Ed.]

Radak on the Tanakh — English translations: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “Eliyahu Munk, HaChut Hameshulash” (CC BY 4.0); “Rabbi Mike Feuer, Jerusalem Anthology” (CC BY 4.0); and “R. David Kimhi on the first book of Psalms, Translated by R.G. Finch, London, 1919” (public domain). Text via Sefaria.

Lesson kit

Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.

Genesis, in the Pentateuch, opens this verse with 14 words (12 distinct Hebrew lemmas). Its most distinctive word is mᵉʼûwmâh (“anything”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.

Discussion questions

  1. The word mᵉʼûwmâh carries the sense “anything.” How does it shape the verse?
  2. Genesis 22:12 shares the word «anything» with this verse. How do the two illuminate each other?
  3. “to steal” occurs 2× in this one verse. What is the effect of the repetition?
  4. The translations on this page render this verse differently — a whole-verse word diff, not a word-by-word alignment. What might account for the different wordings?
  5. The verb «גֻנֹּ֣ב» is Pual Infinitive Absolute. How does its form color the action?
  6. Reading how Trapp's Complete Commentary and Geneva Bible (1599) read this verse, where do the two commentators agree and where do they part?

Things to notice

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