Genesis 18:30

Hebrew (Westminster Leningrad Codex) Genesis 18:30 appears in the Hebrew Old Testament. The text above is from the Westminster Leningrad Codex. Each word links to its Strong’s number, a concise gloss, and parsing drawn from the Open Scriptures Hebrew Bible morphology. Click any word for its full Brown-Driver-Briggs (BDB) entry.
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Genesis 18:30 (World English Bible). Public Domain. Lemma interlinear Bible study tool, https://lemma.gebible.app/v/genesis/18/30.

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He said, "Oh don't let the Lord be angry, and I will speak. What if there are thirty found there?" He said, "I will not do it, if I find thirty there."
World English Bible · Public Domain
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Compare translations 3

The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.

Each is an independent rendering of the whole verse — the interlinear is not word-aligned to these translations.

Highlighted words mark where these versions differ — a whole-verse word diff, not a word-by-word alignment.

  • World English Bible Public Domain
    He said, "Oh don't let the Lord be angry, and I will speak. What if there are thirty found there?" He said, "I will not do it, if I find thirty there."
  • King James Version Public Domain
    And he said unto him, Oh let not the LORD be angry, and I will speak: Peradventure there shall thirty be found there. And he said, I will not do it, if I find thirty there.
  • unfoldingWord Literal Text CC BY-SA 4.0
    Then he said, “Please do not let my Lord be angry, and let me speak: Suppose thirty are found there?” And he said, “I will not do it if I find thirty there.”

unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).

Versions to compare (up to 4)

3 of 4 selected

Show all 18 translations

Every available English version of this verse, each an independent rendering of the whole verse.

  • World English Bible Public Domain
    He said, "Oh don't let the Lord be angry, and I will speak. What if there are thirty found there?" He said, "I will not do it, if I find thirty there."
  • Berean Standard Bible Public Domain
    Then Abraham said, “May the Lord not be angry, but let me speak further. Suppose thirty are found there?” He replied, “If I find thirty there, I will not do it.”
  • Majority Standard Bible Public Domain
    Then Abraham said, “May the Lord not be angry, but let me speak further. Suppose thirty are found there?” He replied, “If I find thirty there, I will not do it.”
  • King James Version Public Domain
    And he said unto him, Oh let not the LORD be angry, and I will speak: Peradventure there shall thirty be found there. And he said, I will not do it, if I find thirty there.
  • American Standard Version (1901) Public Domain
    And he said, Oh let not the Lord be angry, and I will speak: peradventure there shall thirty be found there. And he said, I will not do it, if I find thirty there.
  • Revised Version (1885) Public Domain
    And he said, Oh let not the Lord be angry, and I will speak: peradventure there shall thirty be found there. And he said, I will not do it, if I find thirty there.
  • Geneva Bible (1599) Public Domain
    Againe he said, Let not my Lord nowe be angry, that I speake, What if thirtie be founde there? Then he saide, I will not doe it, if I finde thirtie there.
  • Douay-Rheims (1899) Public Domain
    And again he said to him: But if forty be found there, what wilt thou do? He said: I will not destroy it for the sake of forty.
  • Young's Literal Translation Public Domain
    And he saith, `Let it not be, I Pray thee, displeasing to the Lord, and I speak: peradventure there are found there thirty?' and He saith, `I do `it' not, if I find there thirty.'
  • Literal Standard Version CC BY-SA 4.0
    And he says, “Please let it not be displeasing to the Lord, and I speak: perhaps there are found there thirty?” And He says, “I do not do [it], if I find there thirty.”
  • Unlocked Literal Bible CC BY-SA 4.0
    He said, “Please do not be angry, Lord, so I may speak. Perhaps thirty will be found there.” He replied, “I will not do it, if I find thirty there.”
  • unfoldingWord Literal Text CC BY-SA 4.0
    Then he said, “Please do not let my Lord be angry, and let me speak: Suppose thirty are found there?” And he said, “I will not do it if I find thirty there.”
  • Darby Bible Public Domain
    And he said, Oh, let not the Lord be angry that I speak! Perhaps there may be thirty found there. And he said, I will not do it if I find thirty there.
  • World Messianic Bible Public Domain
    He said, “Oh don’t let the Lord be angry, and I will speak. What if there are thirty found there?” He said, “I will not do it if I find thirty there.”
  • Webster's Bible Public Domain
    And he said, Oh, let not the Lord be angry, and I will speak: Peradventure there will thirty be found there. And he said, I will not do it, if I find thirty there.
  • Free Bible Version CC BY-SA 4.0
    “My Lord, please don't get angry with me,” Abraham went on. “Let me ask this—what if only thirty were found?” “I won't do it if I find thirty,” the Lord replied.
  • Bible in Basic English Public Domain
    And he said, Let not the Lord be angry with me if I say, What if there are thirty there? And he said, I will not do it if there are thirty.
  • JPS Tanakh (1917) Public Domain
    And he said: 'Oh, let not the Lord be angry, and I will speak. Peradventure there shall thirty be found there.' And He said: 'I will not do it, if I find thirty there.'

Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).

Word by word

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אוּלַ֛י
ʼûwlay
H194
“perhaps”
Adverb
Part of Speech
Adverb
Full BDB Definition

Origin: from H176

TWOT: 46

perhaps, peradventure - if peradventure - unless - suppose
  1. וַ֠יֹּאמֶר ʼâmar H559 “and · to say” Conjunction + Verb, Qal, Sequential Imperfect, 3rd Person, Masculine, Singular
  2. אַל ʼal H408 “not” Particle, Negative
  3. נָ֞א nâʼ H4994 “please” Particle, Exhortation
  4. יִ֤חַר chârâh H2734 “to be angry” Verb, Qal, Jussive, 3rd Person, Masculine, Singular
  5. לַֽאדֹנָי֙ ʼĂdônây H136 “to/for · Lord · my” Preposition + Noun, Common, Masculine, Plural, Construct + Suffix, Personal, 1st Person, Common, Singular
  6. וַאֲדַבֵּ֔רָה dâbar H1696 “and · to speak” Conjunction + Verb, Piel, Cohortative, 1st Person, Common, Singular
  7. יִמָּצְא֥וּן mâtsâʼ H4672 “to find” Verb, Niphal, Imperfect, 3rd Person, Masculine, Plural + Suffix, n
  8. שָׁ֖ם shâm H8033 “there” Adverb
  9. שְׁלֹשִׁ֑ים shᵉlôwshîym H7970 “thirty” Adjective, Cardinal number, Both, Plural, Absolute
  10. וַיֹּ֨אמֶר֙ ʼâmar H559 “and · to say” Conjunction + Verb, Qal, Sequential Imperfect, 3rd Person, Masculine, Singular
  11. לֹ֣א lôʼ H3808 “not” Particle, Negative
  12. אֶֽעֱשֶׂ֔ה ʻâsâh H6213 “to do” Verb, Qal, Imperfect, 1st Person, Common, Singular
  13. אִם ʼim H518 “if” Conjunction
  14. אֶמְצָ֥א mâtsâʼ H4672 “to find” Verb, Qal, Imperfect, 1st Person, Common, Singular
  15. שָׁ֖ם shâm H8033 “there” Adverb
  16. שְׁלֹשִֽׁים shᵉlôwshîym H7970 “thirty” Adjective, Cardinal number, Both, Plural, Absolute

About this verse

These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →

17
words
13
distinct lemmas
Pentateuch
section

Shared distinctive vocabulary

אוּלַ֛י perhaps H194 occurs in 44 verses of the Hebrew Bible. Also found in:

Grammatical profile

  • 7 verbs
  • 1 noun
  • 2 adjectives
  • 1 conjunction
  • 3 adverbs
  • 3 particles

Verb forms

  • וַ֠יֹּאמֶר Qal · Sequential Imperfect
  • יִ֤חַר Qal · Jussive
  • וַאֲדַבֵּ֔רָה Piel · Cohortative
  • יִמָּצְא֥וּן Niphal · Imperfect
  • וַיֹּ֨אמֶר֙ Qal · Sequential Imperfect
  • אֶֽעֱשֶׂ֔ה Qal · Imperfect
  • אֶמְצָ֥א Qal · Imperfect

Repetition

Words recur within this verse — often emphatic in Hebrew:

  • וַ֠יֹּאמֶר to say H559 ×2
  • יִמָּצְא֥וּן to find H4672 ×2
  • שָׁ֖ם there H8033 ×2
  • שְׁלֹשִׁ֑ים thirty H7970 ×2

Hebrew & Septuagint length

In English translation the verse runs 32 words from the Hebrew and 33 from the Septuagint (LXX English) — closely comparable.

A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.

Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.

In the original languages it is 17 Hebrew tokens and 21 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.

Cross-references

10

Topical passages linked to Genesis 18:30 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.

  • Job 40:4 "Behold, I am of small account. What shall I answer you? I lay my hand on my mouth.
  • Psalms 10:17 Yahweh, you have heard the desire of the humble. You will prepare their heart. You will cause your ear to hear,
  • Isaiah 55:8–9 For my thoughts are not your thoughts, neither are your ways my ways, says Yahweh.
  • Genesis 44:18 Then Judah came near to him, and said, "Oh, my lord, please let your servant speak a word in my lord's ears, and don't let your anger burn against your servant; for you are even as Pharaoh.
  • Judges 6:39 Gideon said to God, Don't let your anger be kindled against me, and I will speak but this once: Please let me make a trial just this once with the fleece; let it now be dry only on the fleece, and on all the ground let there be dew.
  • Esther 4:11–16 All the king's servants, and the people of the king's provinces, do know, that whoever, whether man or woman, shall come to the king into the inner court, who is not called, there is one law for him, that he be put to death, except those to whom the king shall hold out the golden scepter, that he may live: but I have not been called to come in to the king these thirty days.
  • Psalms 9:12 For he who avenges blood remembers them. He doesn't forget the cry of the afflicted.
  • Psalms 89:7 A very awesome God in the council of the holy ones, To be feared above all those who are around him?
  • Isaiah 6:5 Then I said, "Woe is me! For I am undone, because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips: for my eyes have seen the King, Yahweh of Hosts!"
  • Hebrews 12:28–29 Therefore, receiving a Kingdom that can't be shaken, let us have grace, through which we serve God acceptably, with reverence and awe,

Cross-references courtesy of OpenBible.info (CC BY 4.0).

Hebrew and Greek witnesses Masoretic Hebrew ↔ Greek Septuagint

The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.

These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.

Hebrew Genesis 18:30 Masoretic · Westminster Leningrad Codex

וַ֠יֹּאמֶר אַל נָ֞א יִ֤חַר לַֽאדֹנָי֙ וַאֲדַבֵּ֔רָה אוּלַ֛י יִמָּצְא֥וּן שָׁ֖ם שְׁלֹשִׁ֑ים וַיֹּ֨אמֶר֙ לֹ֣א אֶֽעֱשֶׂ֔ה אִם אֶמְצָ֥א שָׁ֖ם שְׁלֹשִֽׁים

He said, "Oh don't let the Lord be angry, and I will speak. What if there are thirty found there?" He said, "I will not do it, if I find thirty there."

World English Bible · Public Domain

Greek LXX Genesis 18:30 Septuagint · lemma form

καί εἶπον μή τις κύριος ἐάν λαλέω ἐάν δέ εὑρίσκω ἐκεῖ τριάκοντα καί εἶπον οὐ μή ἀποὀλλύω ἐάν εὑρίσκω ἐκεῖ τριάκοντα

And he said, Will there be anything against me, Lord, if I shall speak? but if there be found there thirty? And he said, I will not destroy it for the thirty's sake.

LXX2012 (modern English Septuagint) · Public Domain

Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →

Targum (Aramaic paraphrase)

2

The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.

  1. Targum Onkelos Torah (Genesis–Deuteronomy)
    וַאֲמַר לָא כְעַן יִתְקֵף קֳדָם יְיָ (נ''י רוּגְזָא דַּיְיָ) וַאֲמַלֵּל מָאִים יִשְׁתַּכְּחוּן תַּמָּן תְּלָתִין וַאֲמַר לָא אֶעְבֵּד גְּמֵרָא אִם אַשְׁכַּח תַּמָּן תְּלָתִין

    (no public-domain English translation for this verse)

    Targum Onkelos — Aramaic: “Onkelos Genesis” (public domain); “Onkelos Exodus” (public domain); “Onkelos Leviticus” (public domain); “Onkelos Numbers” (public domain); “Onkelos Deuteronomy” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “J.W. Etheridge. The Targums of Onkelos and Jonathan Ben Uzziel on the Pentateuch. London: Longmans, Green, 1862” (public domain). Text via Sefaria.

  2. Targum Pseudo-Jonathan Torah (Genesis–Deuteronomy)
    וַאֲמַר לָא כְּדוּן יִתְקוֹף רוּגְזָא דְרִיבּוֹן כָּל עָלְמַיָא יְיָ וַאֲמַלֵיל מָאִים יִשְׁתַּכְּחוּן תַּמָן תְּלָתִין דְיֵצְלוּן עֲשָרָה עֲשָרָה לְכָל קַרְתָּא לִתְלַת קוּרְיַין וּצְבוֹיִם וְזוֹעַר שְׁבוֹק לָהֶם בְגִין רַחֲמָךְ וְאָמַר לָא אַעֲבֵיד גְמִירָא אִין אַשְׁכַּח תַּמָן תְּלָתִין

    And he said, Let not the displeasure of the Lord, the Lord of all the world, wax strong against me, and I will speak. Perhaps thirty who pray may be found there, ten for each of the three cities, and Zeboim and Zoar forgive them for Thy mercy's sake. And He said, I will not make an end if I find thirty there.

    Targum Pseudo-Jonathan — Aramaic: “Targum Jonathan on Genesis” (public domain); “Targum Jonathan on Exodus” (public domain); “Targum Jonathan on Leviticus” (public domain); “Targum Jonathan on Numbers” (public domain); “Targum Jonathan on Deuteronomy” (public domain). English: “The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862” (public domain). Text via Sefaria.

Commentary

Notes on Genesis 18:30 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.

Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →

Trapp's Complete Commentary

John Trapp

Gen 18:30 And he said [unto him], Oh let not the Lord be angry, and I will speak: Peradventure there shall thirty be found there. And he said, I will not do [it], if I find thirty there.

Ver. 30. I will not do it, &c.] If God so yielded to Abraham interceding for wicked Sodom, will he not hear us for his labouring Church? Joab never pleased David better, than when he sued to him for Absalom. What shall we think of God in like case? How angry is he with those that "help forward" the anger! {Zec 1:15} How ready to answer those that speak to him for his Church, "with good words, and comfortable words!" {Zec 1:13} Yea, should there be no praying Christians among us (as there are many thousands), yet there is hope, if any of another kingdom make intercession for us, as Abraham here did for Sodom, to the which he was a stranger.

John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.

Joseph Benson's Commentary

Gen 18:30. O let not the Lord be angry — The importunity which believers use in their addresses to God is such, that if they were dealing with a man like themselves, they could not but fear that he would be angry with them. But he with whom we have to do is God and not man, and he is pleased when he is wrestled with. But why then did Abraham leave off asking, when he had prevailed so far as to get the place spared if there were but ten righteous in it? Either, 1st, Because he could not in modesty proceed any further, and being a good man himself, he had a charitable opinion of others, and thought there must be so many good men in all those cities, especially including Lot and his family. 2d, Because he owned that it deserved to perish if there were not so many: as the dresser of the vineyard (Luk 13:9) consented that the barren fig-tree should be cut down if one year’s trial more did not make it fruitful. Or, 3d, Which is most probable, because God restrained his spirit from asking any further. When God hath determined the ruin of a place, he forbids it to be prayed for. No doubt Abraham remembered Lot in his prayers; but his large and generous mind could not be content with Lot’s preservation, but aims at the preservation of the whole city; which when he saw to be doubtful or unlikely, he prayed for Lot’s deliverance out of the common destruction, as appears from Gen 19:29.

Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.

John Gill's Exposition

And he said unto him, Oh, let not the Lord be angry, and I will speak,.... He feared, through his importunity, he should be wearisome to him and incur his displeasure; this being often the case among men, especially when inferiors are soliciting their superiors, and, not content with one favour, are pressing for more:

Peradventure there shall thirty be found there; the abatement is larger than before; he only made an abatement of five at a time, now ten at once, and so he proceeds:

and he said, I will not do it, if I find thirty there; not destroy the place for their sake.

John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

The Pulpit Commentary

And he said unto him, Oh let not the Lord he angry, literally, let there not be burning with anger to the Lord (Adonai)and I will speak: Peradventure there shall thirty be found there. And he said, I will not do it, if I find thirty there.

The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.

John Wesley's Explanatory Notes

Oh let not the Lord be angry - The importunity which believers use in their addresses to God is such, that if they were dealing with a man like themselves, they could not but fear that he would be angry with them. But he with whom we have to do is God and not man, and he is pleased when he is wrestled with. But why then did Abraham leave off asking when he had prevailed so far as to get the place spared if there were but ten righteous in it? Either,

1. Because he owned that it deserved to perish if there were not so many: as the dresser of the vineyard, who consented that the barren tree should be cut down if one year's trial more did not make it fruitful, Luke xiii, 9. Or,

2. Because God restrained his spirit from asking any further. When God hath determined the ruin of a place, he forbids it to be prayed for, Jer. vii, 16.

John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.

Radak

Rabbi David Kimhi (Radak)

ויאמר אל נא יחר, seeing that Avraham was afraid to belabour the same point of questioning G’d about how He administered justice, he now prefaced further questions with the request that G’d not become angry at him. In order not to stretch G’d’s patience, he now omitted reducing the numbers by five at a time, reducing them by ten each time, i.e. 40,30,20,10.

Radak on the Tanakh — English translations: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “Eliyahu Munk, HaChut Hameshulash” (CC BY 4.0); “Rabbi Mike Feuer, Jerusalem Anthology” (CC BY 4.0); and “R. David Kimhi on the first book of Psalms, Translated by R.G. Finch, London, 1919” (public domain). Text via Sefaria.

Lesson kit

Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.

Genesis, in the Pentateuch, opens this verse with 17 words (13 distinct Hebrew lemmas). Its most distinctive word is ʼûwlay (“perhaps”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.

Discussion questions

  1. How does “perhaps” (ʼûwlay) shape what this verse is saying?
  2. Genesis 16:2 shares the word «perhaps» with this verse. How do the two illuminate each other?
  3. “to say” occurs 2× in this one verse. What is the effect of the repetition?
  4. The translations on this page render this verse differently — a whole-verse word diff, not a word-by-word alignment. What might account for the different wordings?
  5. The verb «וַ֠יֹּאמֶר» is Qal Sequential Imperfect. How does its form color the action?
  6. Reading how Trapp's Complete Commentary and Joseph Benson's Commentary read this verse, where do the two commentators agree and where do they part?

Things to notice

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Old Testament
Old Testament edition

Read the OT as the Masoretic Hebrew (MT) or the Greek Septuagint (LXX).

English shown for the Greek Septuagint (in the Hebrew ↔ Greek comparison).

Comparing translations? Open the Compare panel on any verse page to stack up to four side by side.