We said to my lord, 'The boy can't leave his father: for if he should leave his father, his father would die.'
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The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.
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We said to my lord, 'The boy can't leave his father: for if he should leave his father, his father would die.'
And we said unto my lord, The lad cannot leave his father: for if he should leave his father, his father would die.
And we said to my lord, ‘The young man is not able to leave his father, because he leaves his father, then he will die.’
unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).
Every available English version of this verse, each an independent rendering of the whole verse.
We said to my lord, 'The boy can't leave his father: for if he should leave his father, his father would die.'
So we said to my lord, ‘The boy cannot leave his father. If he were to leave, his father would die.’
So we said to my lord, ‘The boy cannot leave his father. If he were to leave, his father would die.’
And we said unto my lord, The lad cannot leave his father: for if he should leave his father, his father would die.
And we said unto my lord, The lad cannot leave his father: for if he should leave his father, his father would die.
And we said unto my lord, The lad cannot leave his father: for if he should leave his father, his father would die.
And we answered my lord, The childe can not depart from his father: for if he leaue his father, his father would die.
We suggested to my lord: The boy cannot leave his father: for if he leave him, he will die.
and we say unto my lord, The youth is not able to leave his father, when he hath left his father, then he hath died;
and we say to my lord, The youth is not able to leave his father, when he has left his father, then he has died;
After that, we said to my master, 'The boy cannot leave his father. For if he should leave his father his father would die.'
And we said to my lord, ‘The young man is not able to leave his father, because he leaves his father, then he will die.’
And we said to my lord, The youth cannot leave his father: if he should leave his father, [his father] would die.
We said to my lord, ‘The boy can’t leave his father, for if he should leave his father, his father would die.’
And we said to my lord, The lad cannot leave his father; for if he should leave his father, his father would die.
We told you, ‘The boy can't leave his father; if he did, his father would die.’
And we said to my lord, His father will not let him go; for if he went away his father would come to his death.
And we said unto my lord: The lad cannot leave his father; for if he should leave his father, his father would die.
Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).
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These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →
Grammatical profile
Verb forms
Repetition
Words recur within this verse — often emphatic in Hebrew:
Hebrew & Septuagint length
In English translation the verse runs 22 words from the Hebrew and 26 from the Septuagint (LXX English) — closely comparable.
A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.
Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.
In the original languages it is 13 Hebrew tokens and 17 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.
Topical passages linked to Genesis 44:22 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.
Cross-references courtesy of OpenBible.info (CC BY 4.0).
The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.
These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.
וַנֹּ֨אמֶר֙ אֶל אֲדֹנִ֔י לֹא יוּכַ֥ל הַנַּ֖עַר לַעֲזֹ֣ב אֶת אָבִ֑יו וְעָזַ֥ב אֶת אָבִ֖יו וָמֵֽת
We said to my lord, 'The boy can't leave his father: for if he should leave his father, his father would die.'
World English Bible · Public Domain
καί εἶπον ὁ κύριος οὐ δύναμαι ὁ παιδίον καταλείπω ὁ πατήρ ἐάν δέ καταλείπω ὁ πατήρ ἀποθνήσκω
And we said to my lord, The child will not be able to leave his father; but if he should leave his father, he will die.
LXX2012 (modern English Septuagint) · Public Domain
Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →
The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.
וַאֲמַרְנָא לְרִבּוֹנִי לָא יִכּוּל עוּלֵימָא לְמִשְׁבַּק יָת אֲבוּהִי וְאִם יִשְׁבּוֹק יָת אֲבוּהִי וּמִית
(no public-domain English translation for this verse)
Targum Onkelos — Aramaic: “Onkelos Genesis” (public domain); “Onkelos Exodus” (public domain); “Onkelos Leviticus” (public domain); “Onkelos Numbers” (public domain); “Onkelos Deuteronomy” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “J.W. Etheridge. The Targums of Onkelos and Jonathan Ben Uzziel on the Pentateuch. London: Longmans, Green, 1862” (public domain). Text via Sefaria.
וַאֲמַרְנָא לְרִבּוֹנִי לֵית אֶפְשַׁר לְטַלְיָא לְמִשְׁבּוֹק יַת אָבוֹי דְאִין שָׁבִיק יַת אָבוֹי מַיִית הוּא
But we told my lord, The youth cannot leave his father: for if he leave his father, he will die.
Targum Pseudo-Jonathan — Aramaic: “Targum Jonathan on Genesis” (public domain); “Targum Jonathan on Exodus” (public domain); “Targum Jonathan on Leviticus” (public domain); “Targum Jonathan on Numbers” (public domain); “Targum Jonathan on Deuteronomy” (public domain). English: “The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862” (public domain). Text via Sefaria.
Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.
Genesis, in the Pentateuch, opens this verse with 13 words (10 distinct Hebrew lemmas). Its most distinctive word is yâkôl (“to prevail”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.
Commentary
Notes on Genesis 44:22 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.
Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →
Trapp's Complete Commentary
John Trapp
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges
gen. ed. J. J. S. Perowne
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
John Gill's Exposition
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Rashi
Rabbi Shlomo Yitzchaki (Rashi)
Rashi on the Tanakh — English translations: “The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg” (CC BY 4.0); “Pentateuch with Rashi's commentary by M. Rosenbaum and A.M. Silbermann, 1929-1934” (public domain); “The Metsudah Tanach series, Lakewood, N.J” (CC BY 4.0); and “The Book of Joshua, Metsudah Publications, 1997” (CC BY 4.0). Text via Sefaria.
Ramban (Nachmanides)
Rabbi Moshe ben Nachman (Ramban / Nachmanides)
Ramban (Nachmanides) on the Tanakh — English translation: “Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976” (CC BY 4.0). Text via Sefaria.