הָיָה
to be
also: become, come to pass, exist, happen fuller range ↓
H1961
Strong's Hebrew
hâyâh
Transliteration
/haw-yaw/
Pronunciation
Usage in the Hebrew Bible
3,575
appearances
Full lexicon entry — Brown-Driver-Briggs (BDB)
From Brown-Driver-Briggs (BDB)
BDB Definition
to be, become, come to pass, exist, happen, fall out
- (Qal)
- -----
- to happen, fall out, occur, take place, come about, come to pass
- to come about, come to pass
- to come into being, become
- to arise, appear, come
- to become
- to become
- to become like
- to be instituted, be established
- to be
- to exist, be in existence
- to abide, remain, continue (with word of place or time)
- to stand, lie, be in, be at, be situated (with word of locality)
- to accompany, be with
- (Niphal)
- to occur, come to pass, be done, be brought about
- to be done, be finished, be gone
Where this word appears
See every Qal verb in the Hebrew Bible →
Grammar key — what these labels mean
Part of speech
- Verb
- An action or state-of-being word.
- Adverb
- A word that modifies a verb, adjective, or other adverb.
Stem
- Qal
- The basic, simple active stem — the plain form of the verb (“he wrote”). Here: ‘occur’
- Niphal
- Usually the simple passive or reflexive of the Qal (“he was written”). Here: ‘became c.’
Form
- Sequential Imperfect
- An imperfect with prefixed waw — the standard past-narrative form (waw-consecutive imperfect).
- Imperfect
- An incomplete, ongoing, or future action (“he will / would write”).
- Sequential Perfect
- A perfect with prefixed waw continuing a preceding imperfect or command (waw-consecutive perfect).
- Perfect
- A completed action or state — Hebrew marks aspect (completeness) more than strict tense (“he wrote”).
- Infinitive Construct
- A bound verbal noun, frequently with prepositions (“to write / in writing”).
- Jussive
- A third- or second-person volitional form expressing wish or command (“let him write”).
- Imperative
- A direct command (“write!”).
- Infinitive Absolute
- An unbound verbal noun, often intensifying or standing in for a finite verb.
- Participle Active
- A verbal adjective expressing ongoing or characteristic action (“writing / one who writes”).
State
- Absolute
- The independent form of a noun, not bound to a following word.
Person
- 3rd Person
- The one spoken about (“he / she / it / they”).
- 1st Person
- The speaker (“I / we”).
- 2nd Person
- The one addressed (“you”).
Gender
- Masculine
- Grammatically masculine.
- Common
- Either gender — not distinguished for this form.
- Feminine
- Grammatically feminine.
Number
- Singular
- One.
- Plural
- More than one (in Hebrew, generally three or more).
Page 1 of 16 — showing verses 1–200 of 3,115 distinct verses where H1961 appears in the Qal stem, across 39 books. Filtered view — show all forms. Click any verse to open its interlinear word-by-word view. Verse text shown in the World English Bible for context — . Each verse’s Hebrew form is shown with its reference; the English is not keyword-highlighted, since the data carries no word-level English alignment. Use “Compare translations” on any verse to read it across multiple English versions. This concordance covers the Hebrew Bible; Septuagint (Greek Old Testament) occurrences are not indexed here.
Genesis 279 verses
- Genesis 1:2 הָיְתָ֥ה Qal pf 3fs Now the earth was formless and empty. Darkness was on the surface of the deep. God's Spirit was hovering over the surface of the waters.
- Genesis 1:3 יְהִ֣י וַֽ/יְהִי Qal juss 3ms conj + Qal wimpf 3ms God said, "Let there be light," and there was light.
- Genesis 1:5 וַֽ/יְהִי וַֽ/יְהִי conj + Qal wimpf 3ms conj + Qal wimpf 3ms God called the light Day, and the darkness he called Night. There was evening and there was morning, one day.
- Genesis 1:6 יְהִ֥י וִ/יהִ֣י Qal juss 3ms conj + Qal impf 3ms God said, "Let there be an expanse in the midst of the waters, and let it divide the waters from the waters."
- Genesis 1:7 וַֽ/יְהִי conj + Qal wimpf 3ms God made the expanse, and divided the waters which were under the expanse from the waters which were above the expanse, and it was so.
- Genesis 1:8 וַֽ/יְהִי וַֽ/יְהִי conj + Qal wimpf 3ms conj + Qal wimpf 3ms God called the expanse sky. There was evening and there was morning, a second day.
- Genesis 1:9 וַֽ/יְהִי conj + Qal wimpf 3ms God said, "Let the waters under the sky be gathered together to one place, and let the dry land appear," and it was so.
- Genesis 1:11 וַֽ/יְהִי conj + Qal wimpf 3ms God said, "Let the earth put forth grass, herbs yielding seed, and fruit trees bearing fruit after their kind, with its seed in it, on the earth," and it was so.
- Genesis 1:13 וַֽ/יְהִי וַֽ/יְהִי conj + Qal wimpf 3ms conj + Qal wimpf 3ms There was evening and there was morning, a third day.
- Genesis 1:14 יְהִ֤י וְ/הָי֤וּ Qal juss 3ms conj + Qal wpf 3cp God said, "Let there be lights in the expanse of sky to divide the day from the night; and let them be for signs, and for seasons, and for days and years;
- Genesis 1:15 וְ/הָי֤וּ וַֽ/יְהִי conj + Qal wpf 3cp conj + Qal wimpf 3ms and let them be for lights in the expanse of sky to give light on the earth," and it was so.
- Genesis 1:19 וַֽ/יְהִי וַֽ/יְהִי conj + Qal wimpf 3ms conj + Qal wimpf 3ms There was evening and there was morning, a fourth day.
- Genesis 1:23 וַֽ/יְהִי וַֽ/יְהִי conj + Qal wimpf 3ms conj + Qal wimpf 3ms There was evening and there was morning, a fifth day.
- Genesis 1:24 וַֽ/יְהִי conj + Qal wimpf 3ms God said, "Let the earth bring forth living creatures after their kind, cattle, creeping things, and animals of the earth after their kind," and it was so.
- Genesis 1:29 יִֽהְיֶ֖ה Qal impf 3ms God said, "Behold, I have given you every herb yielding seed, which is on the surface of all the earth, and every tree, which bears fruit yielding seed. It will be your food.
- Genesis 1:30 וַֽ/יְהִי conj + Qal wimpf 3ms To every animal of the earth, and to every bird of the sky, and to everything that creeps on the earth, in which there is life, I have given every green herb for food." And it was so.
- Genesis 1:31 וַֽ/יְהִי וַֽ/יְהִי conj + Qal wimpf 3ms conj + Qal wimpf 3ms God saw everything that he had made, and, behold, it was very good. There was evening and there was morning, the sixth day.
- Genesis 2:5 יִֽהְיֶ֣ה Qal impf 3ms No plant of the field was yet in the earth, and no herb of the field had yet sprung up; for Yahweh God had not caused it to rain on the earth. There was not a man to till the ground,
- Genesis 2:7 וַֽ/יְהִ֥י conj + Qal wimpf 3ms Yahweh God formed man from the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.
- Genesis 2:10 וְ/הָיָ֖ה conj + Qal pf 3ms A river went out of Eden to water the garden; and from there it was parted, and became four heads.
- Genesis 2:18 הֱי֥וֹת Qal inf.cs Yahweh God said, "It is not good that the man should be alone; I will make him a helper suitable for him."
- Genesis 2:24 וְ/הָי֖וּ conj + Qal wpf 3cp Therefore a man will leave his father and his mother, and will join with his wife, and they will be one flesh.
- Genesis 2:25 וַ/יִּֽהְי֤וּ conj + Qal wimpf 3mp They were both naked, the man and his wife, and were not ashamed.
- Genesis 3:1 הָיָ֣ה Qal pf 3ms Now the serpent was more subtle than any animal of the field which Yahweh God had made. He said to the woman, "Yes, has God said, 'You shall not eat of any tree of the garden?'"
- Genesis 3:5 וִ/הְיִיתֶם֙ conj + Qal wpf 2mp for God knows that in the day you eat it, your eyes will be opened, and you will be like God, knowing good and evil."
- Genesis 3:20 הָֽיְתָ֖ה Qal pf 3fs The man called his wife Eve, because she was the mother of all living.
- Genesis 3:22 הָיָה֙ Qal pf 3ms Yahweh God said, "Behold, the man has become like one of us, knowing good and evil. Now, lest he put forth his hand, and also take of the tree of life, and eat, and live forever..."
- Genesis 4:2 וַֽ/יְהִי הָיָ֖ה conj + Qal wimpf 3ms Qal pf 3ms Again she gave birth, to Cain's brother Abel. Abel was a keeper of sheep, but Cain was a tiller of the ground.
- Genesis 4:3 וַֽ/יְהִ֖י conj + Qal wimpf 3ms As time passed, it happened that Cain brought an offering to Yahweh from the fruit of the ground.
- Genesis 4:8 וַֽ/יְהִי֙ בִּ/הְיוֹתָ֣/ם conj + Qal wimpf 3ms prep + Qal inf.cs + sfx pers 3mp Cain said to Abel, his brother, "Let's go into the field." It happened, when they were in the field, that Cain rose up against Abel, his brother, and killed him.
- Genesis 4:12 תִּֽהְיֶ֥ה Qal impf 2ms From now on, when you till the ground, it won't yield its strength to you. You shall be a fugitive and a wanderer in the earth."
- Genesis 4:14 וְ/הָיִ֜יתִי וְ/הָיָ֥ה conj + Qal wpf 1cs conj + Qal wpf 3ms Behold, you have driven me out this day from the surface of the ground. I will be hidden from your face, and I will be a fugitive and a wanderer in the earth. It will happen that whoever finds me will kill me."
- Genesis 4:17 וַֽ/יְהִי֙ conj + Qal wimpf 3ms Cain knew his wife. She conceived, and gave birth to Enoch. He built a city, and called the name of the city, after the name of his son, Enoch.
- Genesis 4:20 הָיָ֔ה Qal pf 3ms Adah gave birth to Jabal, who was the father of those who dwell in tents and have cattle.
- Genesis 4:21 הָיָ֔ה Qal pf 3ms His brother's name was Jubal, who was the father of all who handle the harp and pipe.
- Genesis 5:4 וַ/יִּֽהְי֣וּ conj + Qal wimpf 3mp The days of Adam after he became the father of Seth were eight hundred years, and he became the father of sons and daughters.
- Genesis 5:5 וַ/יִּֽהְי֞וּ conj + Qal wimpf 3mp All the days that Adam lived were nine hundred thirty years, then he died.
- Genesis 5:8 וַ/יִּֽהְיוּ֙ conj + Qal wimpf 3mp All the days of Seth were nine hundred twelve years, then he died.
- Genesis 5:11 וַ/יִּֽהְיוּ֙ conj + Qal wimpf 3mp All the days of Enosh were nine hundred five years, then he died.
- Genesis 5:14 וַ/יִּֽהְיוּ֙ conj + Qal wimpf 3mp and all the days of Kenan were nine hundred ten years, then he died.
- Genesis 5:17 וַ/יִּהְיוּ֙ conj + Qal wimpf 3mp All the days of Mahalalel were eight hundred ninety-five years, then he died.
- Genesis 5:20 וַ/יִּֽהְיוּ֙ conj + Qal wimpf 3mp All the days of Jared were nine hundred sixty-two years, then he died.
- Genesis 5:23 וַ/יְהִ֖י conj + Qal wimpf 3ms all the days of Enoch were three hundred sixty-five years.
- Genesis 5:27 וַ/יִּהְיוּ֙ conj + Qal wimpf 3mp All the days of Methuselah were nine hundred sixty-nine years, then he died.
- Genesis 5:31 וַֽ/יְהִי֙ conj + Qal wimpf 3ms All the days of Lamech were seven hundred seventy-seven years, then he died.
- Genesis 5:32 וַֽ/יְהִי conj + Qal wimpf 3ms Noah was five hundred years old, and Noah became the father of Shem, Ham, and Japheth.
- Genesis 6:1 וַֽ/יְהִי֙ conj + Qal wimpf 3ms It happened, when men began to multiply on the surface of the ground, and daughters were born to them,
- Genesis 6:3 וְ/הָי֣וּ conj + Qal wpf 3cp Yahweh said, "My Spirit will not strive with man forever, because he also is flesh; yet will his days be one hundred twenty years."
- Genesis 6:4 הָי֣וּ Qal pf 3cp The Nephilim were in the earth in those days, and also after that, when God's sons came to men's daughters. They bore children to them: the same were the mighty men who were of old, men of renown.
- Genesis 6:9 הָיָ֖ה Qal pf 3ms This is the history of the generations of Noah. Noah was a righteous man, blameless among the people of his time. Noah walked with God.
- Genesis 6:19 יִֽהְיֽוּ Qal impf 3mp Of every living thing of all flesh, you shall bring two of every sort into the ark, to keep them alive with you. They shall be male and female.
- Genesis 6:21 וְ/הָיָ֥ה conj + Qal pf 3ms Take with you of all food that is eaten, and gather it to you; and it will be for food for you, and for them."
- Genesis 7:6 הָיָ֔ה Qal pf 3ms Noah was six hundred years old when the flood of waters came on the earth.
- Genesis 7:10 וַֽ/יְהִ֖י הָי֖וּ conj + Qal wimpf 3ms Qal pf 3cp It happened after the seven days, that the waters of the flood came on the earth.
- Genesis 7:12 וַֽ/יְהִ֥י conj + Qal wimpf 3ms The rain was on the earth forty days and forty nights.
- Genesis 7:17 וַֽ/יְהִ֧י conj + Qal wimpf 3ms The flood was forty days on the earth. The waters increased, and lifted up the ark, and it was lifted up above the earth.
- Genesis 8:5 הָיוּ֙ Qal pf 3cp The waters receded continually until the tenth month. In the tenth month, on the first day of the month, the tops of the mountains were seen.
- Genesis 8:6 וַֽ/יְהִ֕י conj + Qal wimpf 3ms It happened at the end of forty days, that Noah opened the window of the ark which he had made,
- Genesis 8:13 וַֽ֠/יְהִי conj + Qal wimpf 3ms It happened in the six hundred first year, in the first month, the first day of the month, the waters were dried up from off the earth. Noah removed the covering of the ark, and looked. He saw that the surface of the ground was dried.
- Genesis 9:2 יִֽהְיֶ֔ה Qal impf 3ms The fear of you and the dread of you will be on every animal of the earth, and on every bird of the sky. Everything that the ground teems with, and all the fish of the sea are delivered into your hand.
- Genesis 9:3 יִהְיֶ֖ה Qal impf 3ms Every moving thing that lives will be food for you. As the green herb, I have given everything to you.
- Genesis 9:11 יִהְיֶ֥ה Qal impf 3ms I will establish my covenant with you; neither will all flesh be cut off any more by the waters of the flood; neither will there any more be a flood to destroy the earth."
- Genesis 9:13 וְ/הָֽיְתָה֙ conj + Qal wpf 3fs I set my rainbow in the cloud, and it will be for a sign of a covenant between me and the earth.
- Genesis 9:14 וְ/הָיָ֕ה conj + Qal wpf 3ms It will happen, when I bring a cloud over the earth, that the rainbow will be seen in the cloud,
- Genesis 9:15 יִֽהְיֶ֨ה Qal impf 3ms and I will remember my covenant, which is between me and you and every living creature of all flesh, and the waters will no more become a flood to destroy all flesh.
- Genesis 9:16 וְ/הָיְתָ֥ה conj + Qal wpf 3fs The rainbow will be in the cloud. I will look at it, that I may remember the everlasting covenant between God and every living creature of all flesh that is on the earth."
- Genesis 9:18 וַ/יִּֽהְי֣וּ conj + Qal wimpf 3mp The sons of Noah who went forth from the ark were Shem, Ham, and Japheth. Ham is the father of Canaan.
- Genesis 9:25 יִֽהְיֶ֥ה Qal impf 3ms He said, "Cursed be Canaan; A servant of servants will he be to his brothers."
- Genesis 9:26 וִ/יהִ֥י conj + Qal juss 3ms He said, "Blessed be Yahweh, the God of Shem; Let Canaan be his servant.
- Genesis 9:27 וִ/יהִ֥י conj + Qal juss 3ms God enlarge Japheth, Let him dwell in the tents of Shem; Let Canaan be his servant."
- Genesis 9:29 וַ/יִּֽהְיוּ֙ conj + Qal wimpf 3mp All the days of Noah were nine hundred fifty years, then he died.
- Genesis 10:8 לִֽ/הְי֥וֹת prep + Qal inf.cs Cush became the father of Nimrod: he began to be a mighty one in the earth.
- Genesis 10:9 הָיָ֥ה Qal pf 3ms He was a mighty hunter before Yahweh. Therefore it is said, "Like Nimrod, a mighty hunter before Yahweh."
- Genesis 10:10 וַ/תְּהִ֨י conj + Qal wimpf 3fs The beginning of his kingdom was Babel, Erech, Accad, and Calneh, in the land of Shinar.
- Genesis 10:19 וַֽ/יְהִ֞י conj + Qal wimpf 3ms The border of the Canaanites was from Sidon, as you go toward Gerar, to Gaza; as you go toward Sodom, Gomorrah, Admah, and Zeboiim, to Lasha.
- Genesis 10:30 וַֽ/יְהִ֥י conj + Qal wimpf 3ms Their dwelling was from Mesha, as you go toward Sephar, the mountain of the east.
- Genesis 11:1 וַֽ/יְהִ֥י conj + Qal wimpf 3ms The whole earth was of one language and of one speech.
- Genesis 11:2 וַֽ/יְהִ֖י conj + Qal wimpf 3ms It happened, as they traveled east, that they found a plain in the land of Shinar; and they lived there.
- Genesis 11:3 וַ/תְּהִ֨י הָיָ֥ה conj + Qal wimpf 3fs Qal pf 3ms They said one to another, "Come, let's make brick, and burn them thoroughly." They had brick for stone, and they used tar for mortar.
- Genesis 11:30 וַ/תְּהִ֥י conj + Qal wimpf 3fs Sarai was barren. She had no child.
- Genesis 11:32 וַ/יִּהְי֣וּ conj + Qal wimpf 3mp The days of Terah were two hundred five years. Terah died in Haran.
- Genesis 12:2 וֶ/הְיֵ֖ה conj + Qal impv 2ms I will make of you a great nation. I will bless you, and make your name great. You will be a blessing.
- Genesis 12:10 וַ/יְהִ֥י conj + Qal wimpf 3ms There was a famine in the land. Abram went down into Egypt to live as a foreigner there, for the famine was sore in the land.
- Genesis 12:11 וַ/יְהִ֕י conj + Qal wimpf 3ms It happened, when he was come near to enter into Egypt, that he said to Sarai his wife, "See now, I know that you are a beautiful woman to look on.
- Genesis 12:12 וְ/הָיָ֗ה conj + Qal pf 3ms It will happen, when the Egyptians will see you, that they will say, 'This is his wife.' They will kill me, but they will save you alive.
- Genesis 12:14 וַ/יְהִ֕י conj + Qal wimpf 3ms It happened that when Abram had come into Egypt, the Egyptians saw that the woman was very beautiful.
- Genesis 12:16 וַֽ/יְהִי conj + Qal wimpf 3ms He dealt well with Abram for her sake. He had sheep, and oxen, and male donkeys, and men-servants, and maid-servants, and female donkeys, and camels.
- Genesis 13:3 הָ֨יָה Qal pf 3ms He went on his journeys from the South even to Bethel, to the place where his tent had been at the beginning, between Bethel and Ai,
- Genesis 13:5 הָיָ֥ה Qal pf 3ms Lot also, who went with Abram, had flocks, and herds, and tents.
- Genesis 13:6 הָיָ֤ה Qal pf 3ms The land was not able to bear them, that they might live together: for their substance was great, so that they could not live together.
- Genesis 13:7 וַֽ/יְהִי conj + Qal wimpf 3ms There was a strife between the herdsmen of Abram's cattle and the herdsmen of Lot's cattle: and the Canaanite and the Perizzite lived then in the land.
- Genesis 13:8 תְהִ֤י Qal juss 3fs Abram said to Lot, "Please, let there be no strife between me and you, and between my herdsmen and your herdsmen; for we are relatives.
- Genesis 14:1 וַ/יְהִ֗י conj + Qal wimpf 3ms It happened in the days of Amraphel, king of Shinar, Arioch, king of Ellasar, Chedorlaomer, king of Elam, and Tidal, king of Goiim,
- Genesis 15:1 הָיָ֤ה Qal pf 3ms After these things the word of Yahweh came to Abram in a vision, saying, "Don't be afraid, Abram. I am your shield, your exceedingly great reward."
- Genesis 15:5 יִהְיֶ֖ה Qal impf 3ms Yahweh brought him outside, and said, "Look now toward the sky, and count the stars, if you are able to count them." He said to Abram, "So shall your seed be."
- Genesis 15:12 וַ/יְהִ֤י conj + Qal wimpf 3ms When the sun was going down, a deep sleep fell on Abram. Now terror and great darkness fell on him.
- Genesis 15:13 יִהְיֶ֣ה Qal impf 3ms He said to Abram, "Know for sure that your seed will live as foreigners in a land that is not theirs, and will serve them. They will afflict them four hundred years.
- Genesis 15:17 וַ/יְהִ֤י הָיָ֑ה conj + Qal wimpf 3ms Qal pf 3ms It came to pass that, when the sun went down, and it was dark, behold, a smoking furnace, and a flaming torch passed between these pieces.
- Genesis 16:12 יִהְיֶה֙ Qal impf 3ms He will be like a wild donkey among men. His hand will be against every man, and every man's hand against him. He will live opposite all of his brothers."
- Genesis 17:1 וַ/יְהִ֣י וֶ/הְיֵ֥ה conj + Qal wimpf 3ms conj + Qal impv 2ms When Abram was ninety-nine years old, Yahweh appeared to Abram, and said to him, "I am God Almighty. Walk before me, and be blameless.
- Genesis 17:4 וְ/הָיִ֕יתָ conj + Qal wpf 2ms "As for me, behold, my covenant is with you. You will be the father of a multitude of nations.
- Genesis 17:5 וְ/הָיָ֤ה conj + Qal wpf 3ms Neither will your name any more be called Abram, but your name will be Abraham; for the father of a multitude of nations have I made you.
- Genesis 17:7 לִ/הְי֤וֹת prep + Qal inf.cs I will establish my covenant between me and you and your seed after you throughout their generations for an everlasting covenant, to be a God to you and to your seed after you.
- Genesis 17:8 וְ/הָיִ֥יתִי conj + Qal wpf 1cs I will give to you, and to your seed after you, the land where you are traveling, all the land of Canaan, for an everlasting possession. I will be their God."
- Genesis 17:11 וְ/הָיָה֙ conj + Qal wpf 3ms You shall be circumcised in the flesh of your foreskin. It will be a token of a covenant between me and you.
- Genesis 17:13 וְ/הָיְתָ֧ה conj + Qal wpf 3fs He who is born in your house, and he who is bought with your money, must be circumcised. My covenant will be in your flesh for an everlasting covenant.
- Genesis 17:16 וְ/הָֽיְתָ֣ה יִהְיֽוּ conj + Qal wpf 3fs Qal impf 3mp I will bless her, and moreover I will give you a son by her. Yes, I will bless her, and she will be a mother of nations. Kings of peoples will come from her."
- Genesis 18:11 לִ/הְי֣וֹת prep + Qal inf.cs Now Abraham and Sarah were old, well advanced in age. It had ceased to be with Sarah after the manner of women.
- Genesis 18:12 הָֽיְתָה Qal pf 3fs Sarah laughed within herself, saying, "After I have grown old will I have pleasure, my lord being old also?"
- Genesis 18:18 הָי֧וֹ יִֽהְיֶ֛ה Qal inf.abs Qal impf 3ms seeing that Abraham has surely become a great and mighty nation, and all the nations of the earth will be blessed in him?
- Genesis 18:25 וְ/הָיָ֥ה conj + Qal wpf 3ms Be it far from you to do things like that, to kill the righteous with the wicked, that so the righteous should be as the wicked. May that be far from you. Shouldn't the Judge of all the earth do right?"
- Genesis 19:14 וַ/יְהִ֥י conj + Qal wimpf 3ms Lot went out, and spoke to his sons-in-law, who were pledged to marry his daughters, and said, "Get up! Get out of this place, for Yahweh will destroy the city." But he seemed to his sons-in-law to be joking.
- Genesis 19:17 וַ/יְהִי֩ conj + Qal wimpf 3ms It came to pass, when they had taken them out, that he said, "Escape for your life! Don't look behind you, neither stay anywhere in the plain. Escape to the mountain, lest you be consumed!"
- Genesis 19:26 וַ/תְּהִ֖י conj + Qal wimpf 3fs But his wife looked back from behind him, and she became a pillar of salt.
- Genesis 19:29 וַ/יְהִ֗י conj + Qal wimpf 3ms It happened, when God destroyed the cities of the plain, that God remembered Abraham, and sent Lot out of the midst of the overthrow, when he overthrew the cities in which Lot lived.
- Genesis 19:34 וַֽ/יְהִי֙ conj + Qal wimpf 3ms It came to pass on the next day, that the firstborn said to the younger, "Behold, I lay last night with my father. Let us make him drink wine again, tonight. You go in, and lie with him, that we may preserve our father's seed."
- Genesis 20:12 וַ/תְּהִי conj + Qal wimpf 3fs Moreover she is indeed my sister, the daughter of my father, but not the daughter of my mother; and she became my wife.
- Genesis 20:13 וַ/יְהִ֞י conj + Qal wimpf 3ms It happened, when God caused me to wander from my father's house, that I said to her, 'This is your kindness which you shall show to me. Everywhere that we go, say of me, "He is my brother."'"
- Genesis 21:20 וַ/יְהִ֧י וַ/יְהִ֖י conj + Qal wimpf 3ms conj + Qal wimpf 3ms God was with the boy, and he grew. He lived in the wilderness, and became, as he grew up, an archer.
- Genesis 21:22 וַֽ/יְהִי֙ conj + Qal wimpf 3ms It happened at that time, that Abimelech and Phicol the captain of his host spoke to Abraham, saying, "God is with you in all that you do.
- Genesis 21:30 תִּֽהְיֶה Qal impf 3fs He said, "You shall take these seven ewe lambs from my hand, that it may be a witness to me, that I have dug this well."
- Genesis 22:1 וַ/יְהִ֗י conj + Qal wimpf 3ms It happened after these things, that God tested Abraham, and said to him, "Abraham!" He said, "Here I am."
- Genesis 22:20 וַ/יְהִ֗י conj + Qal wimpf 3ms It happened after these things, that it was told Abraham, saying, "Behold, Milcah, she also has borne children to your brother Nahor:
- Genesis 23:1 וַ/יִּהְיוּ֙ conj + Qal wimpf 3mp Sarah lived one hundred twenty-seven years. These were the years of Sarah's life.
- Genesis 24:14 וְ/הָיָ֣ה conj + Qal pf 3ms Let it happen, that the young lady to whom I will say, 'Please let down your pitcher, that I may drink.' She will say, 'Drink, and I will also give your camels a drink.' Let the same be she who you have appointed for your servant Isaac. Thereby will I know that you have shown kindness to my master."
- Genesis 24:15 וַֽ/יְהִי conj + Qal wimpf 3ms It happened, before he had done speaking, that behold, Rebekah came out, who was born to Bethuel the son of Milcah, the wife of Nahor, Abraham's brother, with her pitcher on her shoulder.
- Genesis 24:22 וַ/יְהִ֗י conj + Qal wimpf 3ms It happened, as the camels had done drinking, that the man took a golden ring of half a shekel weight, and two bracelets for her hands of ten shekels weight of gold,
- Genesis 24:30 וַ/יְהִ֣י conj + Qal wimpf 3ms It happened, when he saw the ring, and the bracelets on his sister's hands, and when he heard the words of Rebekah his sister, saying, "This is what the man said to me," that he came to the man. Behold, he was standing by the camels at the spring.
- Genesis 24:41 וְ/הָיִ֥יתָ conj + Qal pf 2ms Then will you be clear from my oath, when you come to my relatives. If they don't give her to you, you shall be clear from my oath.'
- Genesis 24:43 וְ/הָיָ֤ה conj + Qal pf 3ms Behold, I am standing by the spring of water. Let it happen, that the maiden who comes forth to draw, to whom I will say, Give me, I pray you, a little water from your pitcher to drink.
- Genesis 24:51 וּ/תְהִ֤י conj + Qal juss 3fs Behold, Rebekah is before you, take her, and go, and let her be your master's son's wife, as Yahweh has spoken."
- Genesis 24:52 וַ/יְהִ֕י conj + Qal wimpf 3ms It happened that when Abraham's servant heard their words, he bowed himself down to the earth to Yahweh.
- Genesis 24:60 הֲיִ֖י Qal impv 2fs They blessed Rebekah, and said to her, "Our sister, may you be the mother of thousands of ten thousands, and let your seed possess the gate of those who hate them."
- Genesis 24:67 וַ/תְּהִי conj + Qal wimpf 3fs Isaac brought her into his mother Sarah's tent, and took Rebekah, and she became his wife. He loved her. Isaac was comforted after his mother's death.
- Genesis 25:3 הָי֛וּ Qal pf 3cp Jokshan became the father of Sheba, and Dedan. The sons of Dedan were Asshurim, Letushim, and Leummim.
- Genesis 25:11 וַ/יְהִ֗י conj + Qal wimpf 3ms It happened after the death of Abraham, that God blessed Isaac, his son. Isaac lived by Beer Lahai Roi.
- Genesis 25:20 וַ/יְהִ֤י conj + Qal wimpf 3ms Isaac was forty years old when he took Rebekah, the daughter of Bethuel the Syrian of Paddan Aram, the sister of Laban the Syrian, to be his wife.
- Genesis 25:27 וַ/יְהִ֣י conj + Qal wimpf 3ms The boys grew. Esau was a skillful hunter, a man of the field. Jacob was a quiet man, living in tents.
- Genesis 26:1 וַ/יְהִ֤י הָיָ֖ה conj + Qal wimpf 3ms Qal pf 3ms There was a famine in the land, besides the first famine that was in the days of Abraham. Isaac went to Abimelech king of the Philistines, to Gerar.
- Genesis 26:3 וְ/אֶֽהְיֶ֥ה conj + Qal impf 1cs Sojourn in this land, and I will be with you, and will bless you. For to you, and to your seed, I will give all these lands, and I will establish the oath which I swore to Abraham your father.
- Genesis 26:8 וַ/יְהִ֗י conj + Qal wimpf 3ms It happened, when he had been there a long time, that Abimelech king of the Philistines looked out at a window, and saw, and, behold, Isaac was caressing Rebekah, his wife.
- Genesis 26:14 וַֽ/יְהִי conj + Qal wimpf 3ms He had possessions of flocks, possessions of herds, and a great household. The Philistines envied him.
- Genesis 26:28 הָיָ֣ה תְּהִ֨י Qal pf 3ms Qal juss 3fs They said, "We saw plainly that Yahweh was with you. We said, 'Let there now be an oath between us, even between us and you, and let us make a covenant with you,
- Genesis 26:32 וַ/יְהִ֣י conj + Qal wimpf 3ms It happened the same day, that Isaac's servants came, and told him concerning the well which they had dug, and said to him, "We have found water."
- Genesis 26:34 וַ/יְהִ֤י conj + Qal wimpf 3ms When Esau was forty years old, he took as wife Judith, the daughter of Beeri the Hittite, and Basemath, the daughter of Elon the Hittite.
- Genesis 26:35 וַ/תִּהְיֶ֖יןָ conj + Qal wimpf 3fp They grieved Isaac and Rebekah's spirits.
- Genesis 27:1 וַ/יְהִי֙ conj + Qal wimpf 3ms It happened, that when Isaac was old, and his eyes were dim, so that he could not see, he called Esau his elder son, and said to him, "My son?" He said to him, "Here I am."
- Genesis 27:12 וְ/הָיִ֥יתִי conj + Qal pf 1cs What if my father touches me? I will seem to him as a deceiver, and I would bring a curse on myself, and not a blessing."
- Genesis 27:23 הָי֣וּ Qal pf 3cp He didn't recognize him, because his hands were hairy, like his brother, Esau's hands. So he blessed him.
- Genesis 27:30 וַ/יְהִ֗י וַ/יְהִ֗י conj + Qal wimpf 3ms conj + Qal wimpf 3ms It happened, as soon as Isaac had made an end of blessing Jacob, and Jacob had just gone out from the presence of Isaac his father, that Esau his brother came in from his hunting.
- Genesis 27:33 יִהְיֶֽה Qal impf 3ms Isaac trembled violently, and said, "Who, then, is he who has taken venison, and brought it me, and I have eaten of all before you came, and have blessed him? Yes, he will be blessed."
- Genesis 27:39 יִהְיֶ֣ה Qal impf 3ms Isaac his father answered him, "Behold, of the fatness of the earth will be your dwelling, and of the dew of the sky from above.
- Genesis 27:40 וְ/הָיָה֙ conj + Qal wpf 3ms By your sword will you live, and you will serve your brother. It will happen, when you will break loose, That you shall shake his yoke from off your neck."
- Genesis 28:3 וְ/הָיִ֖יתָ conj + Qal wpf 2ms May God Almighty bless you, and make you fruitful, and multiply you, that you may be a company of peoples,
- Genesis 28:14 וְ/הָיָ֤ה conj + Qal wpf 3ms Your seed will be as the dust of the earth, and you will spread abroad to the west, and to the east, and to the north, and to the south. In you and in your seed will all the families of the earth be blessed.
- Genesis 28:20 יִהְיֶ֨ה Qal impf 3ms Jacob vowed a vow, saying, "If God will be with me, and will keep me in this way that I go, and will give me bread to eat, and clothing to put on,
- Genesis 28:21 וְ/הָיָ֧ה conj + Qal wpf 3ms so that I come again to my father's house in peace, and Yahweh will be my God,
- Genesis 28:22 יִהְיֶ֖ה Qal impf 3ms then this stone, which I have set up for a pillar, will be God's house. Of all that you will give me I will surely give the tenth to you."
- Genesis 29:10 וַ/יְהִ֡י conj + Qal wimpf 3ms It happened, when Jacob saw Rachel the daughter of Laban, his mother's brother, and the sheep of Laban, his mother's brother, that Jacob went near, and rolled the stone from the well's mouth, and watered the flock of Laban his mother's brother.
- Genesis 29:13 וַ/יְהִי֩ conj + Qal wimpf 3ms It happened, when Laban heard the news of Jacob, his sister's son, that he ran to meet Jacob, and embraced him, and kissed him, and brought him to his house. Jacob told Laban all these things.
- Genesis 29:17 הָֽיְתָ֔ה Qal pf 3fs Leah's eyes were weak, but Rachel was beautiful and well favored.
- Genesis 29:20 וַ/יִּהְי֤וּ conj + Qal wimpf 3mp Jacob served seven years for Rachel. They seemed to him but a few days, for the love he had for her.
- Genesis 29:23 וַ/יְהִ֣י conj + Qal wimpf 3ms It happened in the evening, that he took Leah his daughter, and brought her to him. He went in to her.
- Genesis 29:25 וַ/יְהִ֣י conj + Qal wimpf 3ms It happened in the morning that, behold, it was Leah. He said to Laban, "What is this you have done to me? Didn't I serve with you for Rachel? Why then have you deceived me?"
- Genesis 30:25 וַ/יְהִ֕י conj + Qal wimpf 3ms It happened, when Rachel had borne Joseph, that Jacob said to Laban, "Send me away, that I may go to my own place, and to my country.
- Genesis 30:29 הָיָ֥ה Qal pf 3ms He said to him, "You know how I have served you, and how your cattle have fared with me.
- Genesis 30:30 הָיָ֨ה Qal pf 3ms For it was little which you had before I came, and it has increased to a multitude. Yahweh has blessed you wherever I turned. Now when will I provide for my own house also?"
- Genesis 30:32 וְ/הָיָ֖ה conj + Qal wpf 3ms I will pass through all your flock today, removing from there every speckled and spotted one, and every black one among the sheep, and the spotted and speckled among the goats. This will be my hire.
- Genesis 30:34 יְהִ֥י Qal impf 3ms Laban said, "Behold, I desire it to be according to your word."
- Genesis 30:41 וְ/הָיָ֗ה conj + Qal pf 3ms It happened, whenever the stronger of the flock conceived, that Jacob laid the rods before the eyes of the flock in the gutters, that they might conceive among the rods;
- Genesis 30:42 וְ/הָיָ֤ה conj + Qal pf 3ms but when the flock were feeble, he didn't put them in. So the feebler were Laban's, and the stronger Jacob's.
- Genesis 30:43 וַֽ/יְהִי conj + Qal wimpf 3ms The man increased exceedingly, and had large flocks, maid-servants and men-servants, and camels and donkeys.
- Genesis 31:3 וְ/אֶֽהְיֶ֖ה conj + Qal impf 1cs Yahweh said to Jacob, "Return to the land of your fathers, and to your relatives, and I will be with you."
- Genesis 31:5 הָיָ֖ה Qal pf 3ms and said to them, "I see the expression on your father's face, that it is not toward me as before; but the God of my father has been with me.
- Genesis 31:8 יִהְיֶ֣ה יִהְיֶ֣ה Qal impf 3ms Qal impf 3ms If he said this, 'The speckled will be your wages,' then all the flock bore speckled. If he said this, 'The streaked will be your wages,' then all the flock bore streaked.
- Genesis 31:10 וַ/יְהִ֗י conj + Qal wimpf 3ms It happened at the time that the flock conceive, that I lifted up my eyes, and saw in a dream, and behold, the male goats which leaped on the flock were streaked, speckled, and grizzled.
- Genesis 31:40 הָיִ֧יתִי Qal pf 1cs Thus I was; in the day the drought consumed me, and the frost by night; and my sleep fled from my eyes.
- Genesis 31:42 הָ֣יָה Qal pf 3ms Unless the God of my father, the God of Abraham, and the fear of Isaac, had been with me, surely now you would have sent me away empty. God has seen my affliction and the labor of my hands, and rebuked you last night."
- Genesis 31:44 וְ/הָיָ֥ה conj + Qal wpf 3ms Now come, let us make a covenant, you and I; and let it be for a witness between me and you."
- Genesis 32:5 וַֽ/יְהִי conj + Qal wimpf 3ms I have oxen, donkeys, flocks, men-servants, and maid-servants. I have sent to tell my lord, that I may find favor in your sight.'"
- Genesis 32:8 וְ/הָיָ֛ה conj + Qal wpf 3ms and he said, "If Esau comes to the one company, and strikes it, then the company which is left will escape."
- Genesis 32:10 הָיִ֖יתִי Qal pf 1cs I am not worthy of the least of all the loving kindnesses, and of all the truth, which you have shown to your servant; for with just my staff I passed over this Jordan; and now I have become two companies.
- Genesis 33:9 יְהִ֥י Qal juss 3ms Esau said, "I have enough, my brother; let that which you have be yours."
- Genesis 34:5 הָי֥וּ Qal pf 3cp Now Jacob heard that he had defiled Dinah, his daughter; and his sons were with his cattle in the field. Jacob held his peace until they came.
- Genesis 34:10 תִּהְיֶ֣ה Qal impf 3fs You shall dwell with us: and the land will be before you. Live and trade in it, and get possessions in it."
- Genesis 34:15 תִּהְי֣וּ Qal impf 2mp Only on this condition will we consent to you. If you will be as we are, that every male of you be circumcised;
- Genesis 34:16 וְ/הָיִ֖ינוּ conj + Qal wpf 1cp then will we give our daughters to you, and we will take your daughters to us, and we will dwell with you, and we will become one people.
- Genesis 34:22 לִ/הְי֖וֹת prep + Qal inf.cs Only on this condition will the men consent to us to dwell with us, to become one people, if every male among us be circumcised, as they are circumcised.
- Genesis 34:25 וַ/יְהִי֩ בִּֽ/הְיוֹתָ֣/ם conj + Qal wimpf 3ms prep + Qal inf.cs + sfx pers 3mp It happened on the third day, when they were sore, that two of Jacob's sons, Simeon and Levi, Dinah's brothers, each took his sword, came upon the unsuspecting city, and killed all the males.
- Genesis 35:3 וַ/יְהִי֙ conj + Qal wimpf 3ms Let us arise, and go up to Bethel. I will make there an altar to God, who answered me in the day of my distress, and was with me in the way which I went."
- Genesis 35:5 וַ/יְהִ֣י conj + Qal wimpf 3ms They traveled: and a terror of God was on the cities that were round about them, and they didn't pursue the sons of Jacob.
- Genesis 35:10 יִהְיֶ֣ה Qal impf 3ms God said to him, "Your name is Jacob. Your name shall not be Jacob any more, but your name will be Israel." He named him Israel.
- Genesis 35:11 יִהְיֶ֣ה Qal impf 3ms God said to him, "I am God Almighty. Be fruitful and multiply. A nation and a company of nations will be from you, and kings will come out of your loins.
- Genesis 35:16 וַֽ/יְהִי conj + Qal wimpf 3ms They traveled from Bethel. There was still some distance to come to Ephrath, and Rachel travailed. She had hard labor.
- Genesis 35:17 וַ/יְהִ֥י conj + Qal wimpf 3ms It happened that, when she was in hard labor, that the midwife said to her, "Don't be afraid, for now you will have another son."
- Genesis 35:18 וַ/יְהִ֞י conj + Qal wimpf 3ms It happened, as her soul was departing (for she died), that she named him Ben-oni, but his father named him Benjamin.
- Genesis 35:22 וַ/יְהִ֗י וַ/יִּֽהְי֥וּ conj + Qal wimpf 3ms conj + Qal wimpf 3mp It happened, while Israel lived in that land, that Reuben went and lay with Bilhah, his father's concubine, and Israel heard of it. Now the sons of Jacob were twelve.
- Genesis 35:28 וַ/יִּֽהְי֖וּ conj + Qal wimpf 3mp The days of Isaac were one hundred eighty years.
- Genesis 36:7 הָיָ֧ה Qal pf 3ms For their substance was too great for them to dwell together, and the land of their travels couldn't bear them because of their cattle.
- Genesis 36:11 וַ/יִּהְי֖וּ conj + Qal wimpf 3mp The sons of Eliphaz were Teman, Omar, Zepho, and Gatam, and Kenaz.
About this entry
At a glance — auto-summarized from this page’s data, not written by a person. Every figure links to its source below. This summary describes the numbers; it doesn’t interpret them.
היה (hâyâh) is a Hebrew verb most often rendered “to be.” Older and newer Bibles part ways — “shall be” in the King James Version, “will be” (Berean Standard Bible) and “was” (unfoldingWord Literal Text) in modern versions. See the renderings breakdown. It turns up in 3,130 verses across 39 books, one of the most common footprint. Scripture first uses it in Genesis 1:2. Read the stem: it spans 2 stems, including Qal and Niphal. The sections below give every sense, occurrence, and version rendering.
Gloss history
Strong's 1890 vs modern scholarship
Strong's · 1890
beacon
Modern gloss
to be
Strong's 1890 sometimes compressed multiple senses — or homonymous roots — under one number, and used 19th-century English phrasing that no longer carries the same connotation. The modern gloss reflects current BDB scholarship; open the Lexicon Entry tab for the full sense breakdown.
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About this word
Strong's H1961 catalogs a Hebrew word from the Hebrew Old Testament.
These counts are not copied from any lexicon or concordance. They are computed here, from the morphology-tagged Hebrew Old Testament. What Lemma adds →
- 3,130
- distinct verses
- The word appears in 3,130 distinct verses.
- 39 / 39
- OT books
- The word appears in 39 of 39 Old Testament books.
- #11
- by frequency
- Top 25 most frequent Hebrew words (rank 11 of 8,640 Hebrew words by occurrence).
View all 3,130 occurrences in the concordance →
By section of the Old Testament
By traditional corpus
Conventional, traditional groupings — biblical authorship is debated, so this is a traditional corpus grouping, not an authorship claim. Each share is this word’s portion of its verses in that division of the Hebrew canon. Each figure is a share of the word’s 3,130 distinct verses.
- Prophets (Nevi'im) 1,662 verses · 53%
- Torah (Pentateuch) 919 verses · 29%
- Writings (Ketuvim) 549 verses · 18%
How translations render this word
Counts come from each version’s own published word-to-Strong’s tagging or interlinear alignment — an approximate guide to how each version renders this word, not a word-level alignment the data otherwise carries. Because each total is that version’s own tagged count, the per-version totals vary from one another and need not match the appearance or distinct-verse counts above. These counts may also differ from a printed concordance because Lemma counts each distinctly tagged rendering and does not collapse phrase taggings into a single head-word total. This is a fixed set of word-tagged versions (KJV, ASV, BSB, ULT) and does not change with the reading translation you choose elsewhere. Each version’s license is shown beside its name below (and on Sources).
- King James Version: Shall be 8×, Be 5×, Was 4×
- American Standard Version: Be 7×, Shall be 4×, Was 4×
- Berean Standard Bible: Will be 265×, Was 236×, Came 159×
- unfoldingWord Literal Text: Was 497×, Will be 433×, And 354×
King James Version Public Domain
Renders H1961 across 76 tagged occurrences — most commonly:
Plus 44 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.
American Standard Version Public Domain
Renders H1961 across 76 tagged occurrences — most commonly:
Plus 45 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.
Berean Standard Bible Public Domain
Renders H1961 across 2,843 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 474 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 693 further occurrences.
unfoldingWord Literal Text CC BY-SA 4.0
Renders H1961 across 4,104 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 160 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.
34 senses and sub-senses in the full BDB
Hebrew verbs can shift meaning by stem (binyan): Qal is the basic action, Niphal is often passive or reflexive, Piel often intensifies or makes it factitive, and Hiphil is typically causative. The senses below are grouped under the stem BDB assigns to each.
What do BDB’s symbols mean?
BDB uses these scholarly abbreviations:
| Symbol | Meaning |
|---|---|
| 𝔊 | the Septuagint (the ancient Greek translation, LXX) |
| 𝔙 | the Vulgate (the Latin translation) |
| 𝔖 | the Syriac version (the Peshitta) |
| 𝔗 | the Targum (the Aramaic translation) |
| ψ | the Psalms |
| √ | root (the underlying root or stem) |
| ‖ | parallel passage (a synonymous or contrasted parallel) |
| † | the dagger: every passage where the word occurs is cited |
The 34 senses and sub-senses the full Brown-Driver-Briggs lexicon distinguishes for this word, in lexicon order (not ranked by frequency), with BDB’s own verbatim wording and sub-sense lettering. Shown in Hebrew script with BDB’s own scholarly abbreviations. The condensed entry is in the Lexicon Entry tab. See also the Forms in the corpus table below.
Qal
- Pf. 3 ms. הָיָה Gn 3:1 +; וְהָיָה consec. Gn 4:14 +; 3 fs. הָֽיְתָה Gn 1:2 +; הָיָתָ֑ה Is 14:24 + 3 times; וְהָֽיְתָה consec. Gn 9:13 +; והית 2 K 9:37 Kt (Qr וְהָיְתָה); 2 ms. הָיִיתָ Dt 5:15 +; 1 s. הָיִיתִי Gn 31:40; 3 pl. הָיוּ Gn 6:4 +; 2 mpl. הֱיִיתֶם Ex 22:20 +; וִהְיִיתֶם consec. Gn 3:5 +; 1 pl. הָיִינוּ Is 1:9 +; etc.; Impf. 3 ms. יִהְיֶה Gn 1:29 +; juss. יְהִי Gn 1:3 +; יֶהִ֑י Ez 16:15; וִיהִי Gn 1:6 +; וַיְהִי Gn 1:3 +; וַיֶּהִ֑י ψ 33:9 Ez 16:19; 3 fs. תִּהְיֶה Gn 21:30 +; 1 s. אֶהְיֶה Ex 3:12 +; וָאֶהְיֶה 2 S 7:6 + 9 times; וָאֱהִי Ju 18:4 + 12 times; 3 mpl. יִהְיוּ Gn 6:19 +; 3 fpl. תִּהְיֶינָה Is 16:2 + 19 times; תִּהְיֶיןָ Gn 41:36 + 11 times; וְתִהְיֶנָה Je 18:21; 48:6; וַתִּהְיֶינָה 2 S 20:3 + 6 times; וַתִּהְיֶיןָ Gn 26:35; 1 S 25:43; וַתִּהְיֶנָה 1 Ch 7:15; 2 mpl. תִּהְיוּ Gn 34:15 +; תִּהְיוּן Ex 22:20; 1 pl. נִהְיֶה Gn 38:23 +; וַנִּהְיֶה 2 S 11:23; Je 44:17; וַנְּהִי Nu 13:33; Is 64:5, etc.; Imv. ms. הֱיֵה Ex 18:19 +; fs. הֲיִי Gn 24:60; mpl. הֱיוּ Ex 19:15; Nu 16:16, וִהְיוּ 1 S 4:9 + 6 times; Inf. abs. הָיוֹ Gn 18:18 + 3 times; הָיֹה 1 K 13:32 Ez 1:3; cstr. הֱיוֹת Gn 2:18 +, so read prob. also for הֱיֵה Ez 21:15 cf. Sm Köi p. 600 f. (Co em. היה־לה to הָהֵל shine, glitter); with pref. בִּהְיוֹת Ex 5:13 +, בִּהְיֹת Ex 19:16 +; לִהְיוֹת Gn 10:8 +, לִהְיֹת Ex 23:1 +; sf. הֱיוֹתִי Jon 4:2; הֱיוֹתְךָ Ju 18:19(×2); לִהְיֹתְךָ Dt 26:19, etc.; Pt. f. הוֹיָה Ex 9:3. e.g. Genesis 3:1
- I.
- 1.
- a. Fall out, happen מֶה־הָיָה הַדָּבָר 1 S 4:16 how has the matter fallen out, (gone, turned out)? so 2 S 1:4; מֶה־הָיָה לוֹ Ex 32:1, 23 (both JE) what has happened to him? cf. 1 S 10:12; מִקְרֶה הוּא הָיָה לָנוּ 1 S 6:9 a chance it is that has befallen us; also וַיְהִי־לוֹ כֵּן 2 K 7:20 and so it happened to him, cf. וַיְהִי־כֵן infr. e.g. 1 Samuel 4:16
- b. occur, take place, come about, come to pass:—מַגֵּפָה גְדוֹלָה הָֽיְתָה בָּעָם 1 S 4:17 a great slaughter has taken place among the people, cf. 2 S 17:9; הַמִּלְחָמָה בְּיַעַר אֶפְרַיִם וַתְּהִי 2 S 18:6 and the battle took place in the wood of Ephraim (on אפרים cf. Klo Dr); Jos 22:17 (P; of plague); תְּהִי נָא אָלָה Gn 26:28 (J) let an oath take place (be taken) so Ju 21:5; cf. 2 K 17:7 (si vera l.), Ez 16:34; especially late, 2 Ch 29:36; 32:31; Ec 1:9, 10; 3:22; 8:7; 10:14 etc.; often of fulfilment of prediction, command, expectation, etc.:—כֵּן הָיָה Gn 41:3 (E) so it came to pass, 2 S 13:25, וַיְהִי־כֵן Ju 6:38 2 K 15:12 Is 29:5, & especially וַיְהִי־כֵן Gn 1:7, 9, 11, 15, 24, 30 (all P) +; יְהִי כִדְבָרֶ֑ךָ Gn 30:34 let it be as thou sayest, Zc 6:15, v. also לֹא תָקוּם וְלֹא יִהְיֶה Is 7:7 it shall not arise (be realized) & shall not come about, 14:24; (so often בּוֹא q.v. 2 c, p. 98 supr.) e.g. 1 Samuel 4:17
- 2. especially & very often, come about, come to pass sq. substantive (subj.) cl. almost always + modifying (usually temporal) cl. or phr.:
- a. (1) וַיְהִי and it came to pass that, most often (c. 292 times) foll. by (a) Impf. consec.: α. with Inf. c. כְּ temp. Gn 12:14; 19:17 (both J) + 75 times + Est 3:4 Qr (Hex chiefly J,—so always Gn,—& JE; P only Ex 16:10, D only Dt 5:20; 31:24 Jos 5:1; 9:1; 27 times in K),—somewhat diff. is 2 K 7:18; β. with Inf. c. בְּ Gn 4:8; 11:2 (both J) + 29 times + Est 3:4 Kt (in Hex 10 times JE; 3 times P, Gn 19:29; Ex 34:29; Nu 17:7; not in D); γ. with בְּ sq. nom. temp. (יוֹם, בֹּקֶר, etc.) Gn 21:22 (E) 26:32 (J) + 45 times (Hex 14 times JE; 3 times P, Ex 6:28; 16:13 Nu 7:1; not D); δ. לְ temp. 1 S 1:20; 2 S 13:23; 1 K 20:26; 1 Ch 20:1; ε. כְּ temp. Gn 39:11 1 S 25:38; ζ. מִן temp. viz.: מֵאָז Gn 39:5, מִיּוֹם 1 S 7:2 cf. 30:25, מִיָּמִים Ju 11:4; 15:1, מִקֵּץ Gn 4:3; 8:6 + 6 times, מִקְצֵה Jos 3:2 2 K 8:3 Ez 3:16, especially מִמָּחֳרָת Gn 19:34 Ex 18:13 + 11 times; η. כַּאֲשֶׁר temp. Gn 12:11 (J) 20:13 (E) + 31 times (Hex 13 times JE, Dt 2:16, not P), characteristic of Neh.’s memoirs, †Ne 3:33; 4:1, 6, 9; 6:1, 16; 7:1; 13:19; θ. with כִּי temp. Gn 6:1 (J) Ex 3:21 (E) + 14 times + Ju 16:25 Kt; ι. אַחֲרֵי temp. Gn 22:20 (J) + 13 times, אַחַר Gn 39:7 Jb 42:7, אַחֲרֵי־כֵן Ju 16:4 + 6 times; κ. sq. עַד temp. 1 S 14:19 (on which cf. Dr); comp. עַד־כֹּה וְעַד־כֹּה 1 K 18:45; λ. with combinations; as בְּ c. nom. temp. + בְּ Inf. Gn 34:25 Ex 19:16 1 S 25:37; בְּ Inf. + כְּ Inf. Jos 3:14; double prep. כְּמִשְּׁלשׁ חֳדָשִׁים Gn 38:24; מִקְצֵה + אַחֲרֵי אֲשֶׁר Jos 9:16; מִיָּמִים + id. 23:1; μ. other unusual constructions under this head are: those where temporal idea is expr. by a circumst. cl. Is 22:7 1 K 13:20 2 K 8:21 (Dr§ 165, & Obs.) = 2 Ch 21:9; those with indef. כֹּל 1 S 10:11; 2 S 2:23; 15:2, or with pt. = rel. cl. 1 S 11:1 (on all v. Dr§ 78 n. & Sm); quite unique is 1 K 16:31, with הֲנָקֵל לֶכְתּוֹ וגו׳ in place of temp. cl. (b) וַיְהִי sometimes sq. simple Pf., with a negative Gn 39:10 (c. כְּ Inf.), Ex 13:17 (c. בְּ Inf.) 2 K 12:7; 17:25 (both c. בְּ temp.); & without neg., Gn 8:13 (P) 14:1 +, usually c. בְּ temp. (38 times), Hex chiefly P; rarely c. other prep. & adv. as above; note especially מִדֵּי sq. Inf. 1 S 18:20 2 Ch 12:11; sometimes the subj. of foll. Pf. precedes it c. וְ, as Gn 22:1; 41:1; 1 S 18:19; 30:1; 2 K 2:9; 4:40 +; note especially 2 S 17:27 where several subj. & also several objects precede the Pf. (cf. Dr); in these cases the temporal modifier is occasionally a circumst. cl. 2 S 13:30; 1 K 8:10; 2 K 19:37 = Is 37:38; rarely subj. precedes Pf. without וְ 1 K 11:4; 21:1, comp. subj. preceding Pt. without וְ Ne 4:10; in 2 Ch 8:1 the obj. (with וְ) precedes what is appar. the principal vb. (c) וַיְהִי sq. וְהִנֵּה Gn 24:15 (J; טֶרֶם in temp. cl.), 29:25 (E), 38:27 (J, both בְּ temp.) v 29 (כְּ Pt.), 1 S 13:10 (כְּ Inf.); also 2 S 1:2; 13:36; 15:32 (circumst. cl.) 2 K 2:11 (id.), 3:20, 13:21 (circumst. cl.). (d) rarely וַיְהִי (in this sense) sq. other constructions: אָז יִתֵּן 1 K 9:10 (c. מִקְצֵה); Impf. frequentat. 14:28 (c. מִדֵּי־בֹּא, 2 K 4:8 (c. מִדֵּי עָבְרוֹ) Je 36:23 (c. כְּ Inf.); Pf. consec. frequentat. 2 Ch 24:11 (c. בְּ temp.). (2) really also Pf. c. וְ conj. וְהָיָה (cf. Dr§ 133) sq. Impf. consec. as subj. cl.: 1 S 1:12 (c. several circumst. cl.), 10:9 (c. כְּ Inf.) 2 K 3:15 (id.), 1 S 17:48 (c. כִּי), Je 37:11 (c. בְּ Inf.), Am 7:2 (c. אִם temp.); also Je 3:9 (appar. c. מִן causat., but obscure); 1 S 13:22 (c. בְּ temp.) is foll. by וְלֹא & Pf. as well as Impf. consec. e.g. Genesis 12:14
- b. less often וְהָיָה Pf. consec. and it shall come to pass, or frequentat., came to pass (repeatedly, etc.) usually (a) sq. simple Impf. (c. 100 times): α. c. בְּ temp. Dt 21:16; 25:19 + 37 times, (especially בַּיּוֹם הַהוּא Ho 2:18, 23 Is 7:18, 21, 23 + 21 times); β. c. בְּ loc. Ez 47:23 Zc 13:8 cf. also Ho 2:1 (בִּמְקוֹם אֲשֶׁר, but perhaps = instead of, cf. VB); γ. c. indef. rel. cl., or its equiv. (כֹּל indef., etc.), cf. Dr§ 121, Obs. 1: Gn 4:14; Nu 17:20; Dt 12:11; 18:19; Jos 7:14, 15; Ju 7:4; 1 S 2:36; 17:25; 2 S 15:35; 1 K 19:17; 20:6; Is 4:3; 24:18; Na 3:7; Je 27:8; 42:4; Ez 47:9; Zc 14:17; Jo 3:5; δ. c. כַּאֲשֶׁר Nu 33:56; Dt 28:63; Jos 23:15; Ju 7:17; Is 29:8; Je 31:28; Zc 8:13; ε. less often with other modif. phr.: כְּ Inf. Ex 33:8, 9 (both frequentat.), Jos 3:13; 8:8; Je 25:12; 51:63; בְּ Inf. Gn 9:14 (P) 2 K 4:10; Ez 44:17; אִם condit. Dt 20:11 (+ v 11 Dr§ 118 n.), also Jos 22:18, where the arrangement is peculiar, & the condit. is expressed without אִם (cf. Dr§ 155); לְ temp. Dt 23:12; מִקֵּץ Is 23:17; טֶרֶם Is 65:24; מִדֵּי חֹדֶשׁ בְּחָדְשׁוֹ Is 66:23, etc. (b) וְהָיָה sq. Pf. consec. (c. 85 times): α. most often + cl. c. כִּי temp. Gn 12:12; 46:33 (both J) Ex 1:10 (E) Dt 11:29; Is 8:21 + 25 times; β. c. אִם Ex 4:8, 9 Nu 15:24; Dt 11:13 + 14 times; also Gn 38:9; Nu 21:9 (both frequentat.); γ. c. בְּ temp. Gn 30:41 (frequentat.) 47:24 (but cf. Ol Di) Ex 16:5 + 11 times; δ. c. indef. rel. cl. or equivalent (Dr§ 121 Obs. 1): Gn 24:14; Nu 10:32 (Dr§ 118 n.) 21:18; Dt 21:3 Ju 11:31; 19:30; Zc 14:16; ε. occas. with other modif. phr.: כַּאֲשֶׁר Gn 27:40 +; כְּ Inf. Gn 44:31 +; בְּ Inf. Ex 33:22 +; מִקֵּץ 2 S 14:26; עֵקֶב causat. Dt 7:12; also (c) sq. וְלֹא + simple Impf. Ex 3:21 (c. כִּי temp.). (d) וְהָיָה sq. Imv. (very rare) Dt 6:10 (c. כִּי temp.), 1 S 10:7 (c. כִּי), cf. 29:10, cf. Pf. consec. in command 1 S 3:9 (c. אִם). (e) וְהָיָה sq. simple Pf. (also very rare) Dt 8:19 (c. אִם). (f) וְהָיָה sq. cl. without vb.: Gn 24:43 Jos 2:19 1 K 18:24 (all c. indef. rel. modifier, or equiv., v. (a) γ, (b) δ, supr.). (g) וְהָיָה (ו conj.) sq. Impf. consec. v. a. (e) supr. e.g. Deuteronomy 21:16
- 1.
- II. Come into being, become:—
- 1.
- a. abs., in lively narrative, arise, appear, come וַתְּהִי צְעָקָה גְדֹלָה Ex 12:30 (J) and there arose a great cry in Egypt; וַיְהִי־קוֹל Ez 1:25 (del. Co cf. Da), 37:7 (del. קוֹל 𝔊 Co); כִּי הָֽיְתָה הָֽרְוָחָה Ex 8:11 (J) Pharaoh saw that respite had come; Mi 7:4 now shall come their confusion (‖ בוא); also of concrete objects וְהָֽיְתָה הַקֶּשֶׁת בֶּעָנָן Gn 9:16 (P) and the bow shall appear in the clouds (‖ וְנִרְאֲתָה); וְרִמָּה לֹא הָֽיְתָה בּוֹ Ex 16:24 (P) and worms did not appear in it; of condition or action begun & continuing, as: famine Gn 12:10; 26:1, 1 (all J), 41:54 (E), Ru 1:1; 2 S 21:1; 2 K 6:25; strife Gn 13:7, 8 (J), Hb 1:3 (‖ מָדוֹן יִשָּׂא); often of action of the elements, as the coming of hail Ex 9:18, 24, 26 (all J), thunder & lightning, etc., Ex 19:16 (E), rain 1 K 18:45, storm Jon 1:4; especially of creative fiats יְהִי אוֹר וַיְהִי אוֹר Gn 1:3 let light appear, and light appeared, cf. v 5, 8, 13, 19, 23, 31 (all P); also arise, come on the stage or scene, וְאַחֲרָיו הָיָה שַׁמְגַּר Ju 3:31 and after him arose Shamgar (= וַיָּקָם 10:1); further וַעֲלָטָה הָיָה Gn 15:17 (JE) and darkness came on; הַבֹּקֶר הָיָה Ex 10:13 (J) the morning came, 19:16 (E); וַיְהִי הַיּוֹם †1 S 1:4 and the day came, when (v. Dr), 14:1 2 K 4:8, 11, 18 Jb 1:6, 13; 2:1. e.g. Exodus 12:30
- b. sq. prep.: בְּ, וְיָדֵנוּ אַל־תְּהִי־בוֹ (Gn 37:27 (J) but out hand, let it not come upon him, of hand of י׳ 1 S 5:9; 7:13; 12:15 + (all in hostile sense); וַיְהִי בִּרְכַּת י׳ בְּכָל־אֲשֶׁר יֶשׁ־לוֹ Gn 39:5 (J) and the blessing of י׳ came into (on) all that he had; but also of plague Ex 12:13 (P); sq. עַל, וּמֵי הַמַּבּוּל הָיוּ עַל־הָאָרֶץ Gn 7:10 (J) that the waters of the flood came upon the earth; עָלַי הָיוּ כֻלָּ֑נָה Gn 42:36 (E) Gn 9:2 (P) fear shall come upon, cf. 35:5 (P) 2 Ch 14:13; 17:10; 20:29 +; of wrath Jos 22:20 1 K 3:27; so of Saul’s evil spirit from God 1 S 16:16, 23; 19:9 (אֶל); but sq. עַל also in good sense וַתְּהִי עָלָיו רוּחַ י׳ conferring strength & efficiency Ju 3:10; 11:29 (היה = צלח Ju 14:6 + often), cf. Nu 24:2 (JE) of prophetic power; (on וַתְּהִי עָלָיו יַד י׳ 2 K 3:15 Ez 3:22 and the like, vid. יָד); יַד אֱלֹהֵינוּ הָֽיְתָה עָלֵינוּ Ezr 8:31, so ψ 80:18; even וַתְּהִי עַל־רֹאשׁ דָּוִד 2 S 12:30 and it (the crown, עֲטֶרֶת) came (i.e. was put, set) on David’s head; with a diff. meaning וַנִּהְיֶה עֲלֵיהֶם עַד־פֶּתַח הַשָּׁ֑עַר 2 S 11:23 and we were close upon them even to the gateway (cf. We Dr); come, go, follow (sq. אַחֲרֵי) i.e. take the side of, adhere to, Ex 23:2 (JE) 1 S 12:14 2 S 2:10 1 K 12:20; 16:21; sq. לְ, of blessings Gn 49:26 (poem); of judgment, punishment Je 40:3; especially ויהי דבר … אֶל and the word of … came unto: word of Samuel 1 S 4:1; usually word of God (or י׳) Gn 15:1 1 S 15:10 +; constantly in prophets: Ho 1:1 Mi 1:1 etc.; especially Je & Ez: Je 1:4, 11, 13; 2:1; 13:8 +; Ez 3:16; 6:1; 7:1; 11:14, 17, 21, 26, 12:1, 8;+; so also abs. הָיָה הַמַּשָּׂא הַזֶּה Is 14:28 in the death-year of king Ahaz came this utterance; also sq. מִן; מַלְכֵי עַמִּים מִמֶּנָּה יִהְיוּ Gn 17:16 (P), וּקְהַל גּוֹיִם יִהְיֶה מִמֶּ֑ךָּ 35:11 (P), וְהָיָה אַדִּירוֹ מִמֶּנּוּ Je 30:21 (‖ מִקִּרְבּוֹ יֵצֵא); הַכֹּל הָיָה מִן־הֶעָפָר וְהַכֹּל שָׁב אֶל הֶעָפָר Ec 3:20 all came from the dust, & all return unto the dust; וַיְהִי קֶצֶף גָּדוֹל מֵאֵת י׳ צְבָאוֹת Zc 7:12. e.g. Genesis 37:27
- 2. become:
- a. sq. pred. noun (to be viewed as implicit accus. Dr§ 161, 3 n. according to the Arabic usage WAG ii, § 41.44.74): הִוא הָֽיְתָה אֵם כָּל־חָ֑י Gn 3:20 (J) it was she that became the mother of all living; וַיְהִי הֶבֶל רֹעֵה צֹאן וְקַיִן הָיָה עֹבֵד אֲדָמָה 4:2 (J) and Abel became a shepherd of flocks, while Cain became a tiller of ground; 2 S 8:14 Mi 2:11 + often e.g. Genesis 3:20
- b. sq. pred. adj. Gn 38:7; Ex 36:13 +; cf. Gn 37:20 let us see what his dream will become (turn out to be, signify); e.g. Genesis 38:7
- c. become like (כְּ), וִהְיִיתֶם כֵּאלֹהִים Gn 3:5 and ye shall become like gods cf. v 22, Nu 11:1 (JE), Ho 2:1; 7:11; Is 9:18; 1 K 7:8; Zc 9:7 +; cf. Gn 15:5 so (כֹּה) shall thy seed become; specif. of likeness in punishment Is 1:9 1 S 17:36 +; also with כְּ repeated וְהָיָה כָעָם כַּכֹּהֵן Ho 4:9 and the people shall become like the priest (lit., and the like of the people shall become the like of the priest), so especially Is 24:2 (6 pairs of words as above); וְהָיָה כַצַּדִּיק כָּרָשָׁע Gn 18:25 (J), v. כְּ. b + c Gn 27:23 his hands had become like the hands of Esau his brother, hairy. e.g. Genesis 3:5
- d. sq. pred. + לְ pers. וּתְהִי אִשָּׁה לְבֶן־אֲדֹנֶיךָ Gn 24:51 (J) and let her become wife to the son of thy lord, 1 S 16:21; 1 K 11:25 ψ 89:42; 1 Ch 18:6 +; = be instituted, established, וְהָיָה לָהֶם חָק־עוֹלָם Ex 30:21 (P) and it shall be established for them as a perpetual ordinance (cf. f infr.). e.g. Genesis 24:51
- e. sq. לְ pred.: וַיְהִי הָאָדָם לְנֶפֶשׁ חַיָּה Gn 2:7 (J) and the man became a living soul; וְהָיָה לְאַרְבָּעָה רָאשִׁים Gn 2:10 (J) and it became four heads; גַּם־הוּא יִהְיֶה־לְעָם Gn 48:19 (J) he too shall become a people; וִהְיוּ לַאֲנָשִׁים 1 S 4:9 and become (shew yourselves to be) men (‖ הִתְחַזְּקוּ; cf. with double לְ, f infr.); Zp 1:13; Ez 17:6; 47:12; Jb 16:8; וְהָיָה י׳ לְמֶלֶךְ עַל־כָּל־הָאָרֶץ Zc 14:9; וַיְהִי לְמַס עֹבֵד †Gn 49:15; Jos 16:10; so often; also in sense of turn into, be changed so as to become, וַיְהִי לְנָחָשׁ Ex 4:3 and it became a serpent, v 4; 7:10; Is 1:22; Dt 26:5 +; fig. וַיְהִי לְמָ֑יִם Jos 7:5 and it (their heart) turned to water, so וְהוּא הָיָה לְאֶבֶן 1 S 25:37; or, serve as וְהָיוּ לִמְאוֹרֹת Gn 1:15 (P) and they shall become (fulfil the function of, serve as) luminaries, cf. v 14; וְהָיָה לְאוֹת בְּרִית Gn 9:13; 17:11 (both P). e.g. Genesis 2:7
- f. often c. לְ pred. + לְ pers.: וַתְּהִי לָהֶם הַלְּבֵנָה לְאָ֑בֶן Gn 11:3 (J) and the bricks became (served as) stone for them; וַתְּהִי לִי לְאִשָּׁה Gn 20:12 (E) cf. 24:67 (J) +, וַתִּהְיֶינָה מַחְלָה וְחָגְלָה … לַבְנֵי דֹדֵיהֶן לְנָשִׁים Nu 36:11; וְהָיָה לְךָ וְלָהֶם לְאָכְלָה 6:21 (P), Ex 2:10; 15:2 Ju 8:27; וְהָיָה י׳ לִי לֵאלֹהִים Gn 28:21 (E); אֲנִי אֶהְיֶה לוֹ לְאָב וְהוּא יִהְיֶה־לִי לְבֵן 1 Ch 17:3 +; = shew or prove oneself as הֱיֵה־לִי לְבֶן־חַיִל 1 S 18:17 shew thyself for me a valiant man (cf. 1 S 4:9 e supr.); = be instituted, established (cf. e supr.) וְהָיָה לְאַהֲרֹן וּלְבָנָיו לְחָק־עוֹלָם Ex 29:28 and it shall be instituted for Aaron and his sons as a perpetual ordinance; cf. v 9 Lv 10:15; וְהָֽיְתָה לִהְיֹת לָהֶם מָשְׁחָתָם לִכְהֻנַּת עוֹלָם לְדֹרֹתָם Ex 40:15 (all P). e.g. Genesis 11:3
- g. with עַל and לְ 1 S 22:2 וַיְהִי עֲלֵיהֶם לְשָׂר and he became over them prince. e.g. 1 Samuel 22:2
- h. sometimes c. לְ pers. only = become the property of, come into the possession of וַיְהִי־לוֹ צֹאן־וּבָקָר וְגו׳ Gn 12:16 (J), and he came to have flocks and herds etc., 26:14; 30:43; לֹא לוֹ יִהְיֶה הַזָּ֑רַע Gn 38:9 not his should the seed become; וְהָיָה לי׳ Ju 11:31 it shall become Yahweh’s; Dt 10:9; Jos 13:29; 1 K 10:26; 11:3 + often; so of a woman, as wife תְּהִי־נָא לְךָ Ju 15:2 pray let her become thine, cf. also וַתְּהִי אֵשֶׁת שִׁמְשׁוֹן לְמֵרֵעֵהוּ 14:20, Ho 3:3 Ru 1:13 Lv 21:3; Dt 24:2; Je 3:1; Ez 16:8 (and also + לְאִשָּׁה, לְנָשִׁים v. f supr.) e.g. Genesis 12:16
- 1.
- III. Be (often with subordinate idea of becoming);—
- 1. exist, be in existence (i.e. orig. have come into existence), כָּל־הַיָּמִים אֲשֶׁר הָיָה 1 S 1:28 all the days which he shall have been (lived, = חַי Gn 5:5 etc., cf. DrSm), Jb 3:16, Is 23:13; often c. בְּ loc. וְכֹל שִׂיחַ הַשָּׂדֶה טֶרֶם יִהְיֶה בָאָרֶץ Gn 2:5 (J) and there was not yet in the earth any shrub of the field; וּבְאֵלֶּה לֹא הָיָה אִישׁ וגו׳ Nu 26:64 (P) and among them there was not a man to be found, etc.; also וְלֹא הָיָה כַּיּוֹם הַהוּא לְפָנָיו וְאַחֲרָיו Jos 10:14 (JE) & there hath not been a day like that before it nor since, cf. 2 S 14:25; 1 K 18:5; 21:25; 2 K 23:25; Ne 13:26 +; somewhat weaker, in the freq. introductory clause וַיְהִי אִישׁ now there was a man Ju 13:2; 1 S 1:1; 9:1; Nu 9:6 (P), Jb 1:1 +; on אֶהְיֶה אֲשֶׁר אֶהְיֶה Ex 3:14 v. יהוֹה. e.g. 1 Samuel 1:28
- 2. abide, remain, continue (with word of place or time) וַיְהִי מֹשֶׁה בָּהָר Ex 24:18 and Moses remained in the mount forty days, etc., so 34:28 (both JE), Ju 17:4, 12 1 S 6:1 1 K 11:20 2 K 11:3 = 2 Ch 22:12 +; also Lv 22:27; 25:28 (both H), etc.; sq. עַד temp. remain until Dt 22:2 1 K 11:40; 2 K 15:5; 2 Ch 5:9; 26:21; Dn 1:21 etc.; cf. הוּא יִהְיֶה לְעוֹלָם Ec 3:14; so also of space sq. עַד extend unto, as far as, Jos 19:10: of net beneath altar, Ex 27:5 shall reach as far as (עַד) the middle of the altar. e.g. Exodus 24:18
- 3. with word of locality, be in or at a place, be situated, stand, lie; בִּהְיוֹתָם בַּשָּׂדֶה Gn 4:8 (J) when they were in the field, הַמָּקוֹם אֲשֶׁר־הָיָה שָׁם אָהֳלֹה בַּתְּחִלָּה 13:3 (J) the place where his tent had stood at first; וְהָאָרֶץ תִּהְיֶה לִפְנֵיכֶם 34:10 and the land, it lieth before you; cf. Jos 19:1; Ju 7:1, 8; Mi 5:6, 7; sq. עַל be, be found or situated upon Is 30:25 and there shall be upon every high mountain etc., streams, water-courses; Ez 37:27 and my dwelling-place shall be over them; fig. of guilt וְהָיָה עָלָיךָ דָּמִים Dt 19:10 and blood (-guilt) be upon thee. e.g. Genesis 4:8
- 4. as copula, joining subj. & pred.:—
- a. sq. pred. adj. וַיִּהְיוּ שְׁנֵיהֶם עֲרוּמִּים Gn 2:25, וְהַנָּחָשׁ הָיָה עָרוּם 3:1, בִּהְיוֹתָם כֹּאֲבִים 34:25, וַיְהִי יוֹסֵף יְפֵה־תֹאַר 39:6; Dt 23:15; Jos 19:9; Ju 11:1; Jb 1:1, 3b 2 Ch 7:21. e.g. Genesis 2:25
- b. sq. pred. noun Gn 1:2; 9:18; 25:3; 36:14; 40:13; 1 S 17:34, 42 2 S 8:10; 20:26; 1 K 10:6; 2 K 3:4; 5:1(×2) 1 Ch 9:20; 11:20; 18:10; 26:10; 2 Ch 13:7; כִּי לֹא־הָיָה מֶלֶךְ יִשְׂרָאֵל 2 Ch 18:32 (‖ 1 K 22:33 כִּי־לֹא־מֶלֶךְ ישׂראל הוּא) +; often of age: וַיְהִי אַבְרָם בֶּן־תִּשְׁעִים שָׁנָה וְתֵשַׁע שָׁנִים Gn 17:1 (P) 2 K 8:17; 14:2; 15:2, 33; 18:2; 2 Ch 21:20; 27:8 +; sq. pred. Inf. abs. (very anomal.) וְהַמַּיִם הָיוּ הָלוֹךְ וְחָסוֹר Gn 8:5; = amount to, come to, in enum. of days of life, number of people, amounts of money, etc.: Gn 5:4, 5, 8, 11, 14; 9:29; 11:32; 23:1 +; Ex 38:24 Nu 1:46, etc. e.g. Genesis 1:2
- c. sq. adv. & adverbial phr.: לֹא־טוֹב הֱיוֹת הָאָדָם לְבַדּוֹ Gn 2:18 (J) it is not good that the man be alone; חָדַל לִהְיוֹת לְשָׂרָה אֹרַח כַּנָּשִׁים 18:11 (J). e.g. Genesis 2:18
- d. sq. prep.: (a) be with, accompany c. עִם, subj. most often י׳ or אלהים with added idea of protection, aid Gn 26:3; 31:3; 39:10; 48:21 Jos 1:3; 6:27; Ju 1:19; 2:18; 1 S 3:19; 18:12; 20:13; 1 K 1:37; 1 Ch 11:13; 2 Ch 17:3; sq. עִמָּדִי Gn 28:20; 31:5; 35:3; sq. עִם, human subj., of accompaniment וְהָיָה הַכֹּהֵן בֶּן־אַהֲרֹן עִם־הַלְוִיִּם Ne 10:39; 1 Ch 11:12, read also in ‖ 2 S 23:9 (Th We Dr); = be on the side of 1 K 1:8; c. עִם also = be near וּמַלְאַךְ י׳ הָיָה עִם־גֹּרֶן האורנה 2 S 24:16 (cf. Dr); also 2 S 13:20 implying sexual intercourse, so Gn 39:10 (perhaps gloss, cf. Di); peculiar uses with עִם are: וּדְבַר־אַבְנֵר הָיָה עִם־זִקְנֵי יִשְׂרָאֵל 2 S 3:17 and the speech of A. had been with the elders of Isr., cf. 1 K 1:7; וַיְהִי עִם־לְבַב דָּוִד אָבִי לִבְנוֹת 1 K 8:17 and it was with (i.e. in) the heart of David my father to build, = 2 Ch 6:7 cf. 1 K 8:18(×2) 1 Ch 22:7; 2 Ch 6:8(×2); 24:4; also 1 K 10:2 = 2 Ch 9:1; (b) be with, sq. אֶת, subj. י׳, אלהים, Gn 21:20; 39:2, 21 but also c. human subj. וּבָנָיו הָיוּ אֶת־מִקְנֵהוּ Gn 34:5, cf. 1 S 29:3 +; (c) sq. לְ of possessor כֶּרֶם הָיָה לִידִדִי Is 5:1 a vineyard had my beloved, Gn 30:30 cf. Ex 20:3 = Dt 5:7, Ju 18:27; 1 S 9:2; 1 K 5:6 + often (cf. I. 2 d, f, h); (d) sq. לְ + other prep.: of boundary וַיְהִי לָהֶם הַגְּבוּל מֵעֲרוֹעֵר Jos 13:16, cf. וַיְהִי גְבוּלָם מִמַּחֲנַיִם v 30; וַיְהִי לָהֶם הַגְּבוּל לִפְאַת צָפוֹנָה מִיַּרְדֵּן 18:12, etc.; (e) sq. בְּ be among, or of, Am 1:1 who was one of the herdsmen, 1 K 2:7 let them be among those eating, Pr 22:26; 23:20. e.g. Genesis 26:3
- 5. periphrastic conjug.:
- a. היה + pt., of continuous state, or condition, sometimes, especially late (cf. NH), of habit, c. וַיְהִי also of beginning and continuance (cf. Dr§ 135, (5)): pt. act. Gn 39:22 (J), Ex 3:1 (E), 1 S 2:11; 7:10; 18:9 (cf. Dr) v 14, 29 2 S 8:15 = 1 Ch 18:14, Dt 28:29; Is 30:20; 1 K 5:1, 15, 24 2 K 6:5; 9:14; 2 Ch 9:26; Ezr 4:4; Ne 1:4, 2:13; Dn 1:16 +; Gn 1:6 (P); הָיָה יָרֵא אֶת־י׳ 1 K 18:3; 2 K 4:1; 2 Ch 26:1; pt. pass. Jos 10:26; 1 K 13:24; 22:35 וְהַמֶּלֶךְ הָיָה מָעֳמָד בַּמֶּרְכָּבָה (‖ 2 Ch 18:34 הָיָה מַעֲמִיד), Is 2:2 = Mi 4:1, וְהָיָה סָגוּר Ez 44:2, ה׳ נַעֲשֶׂה Ne 5:18, וְאָהוּב לֵאלֹהָיו ה׳ 13:26;—on 2 S 13:32 cf. Dr e.g. Genesis 39:22
- b. sq. Inf. c. לְ (Dr§ 203, 204): וְהָיָה לְבָעֵר Is 5:5 and it shall be to burn (is to be, is destined to be burned) etc.; וַיְהִי הַשֶּׁמֶשׁ לָבוֹא Gn 15:12 and the sun was about to set; וַיְהִי הַשַּׁעַר לִסְגּוֹר Jos 2:5 and the gate was about to be shut; but also וַיְהִי לִדְרשׁ אֱלֹהִים 2 Ch 26:5 (nearly = וַיְהִי + Pt.) e.g. Isaiah 5:5
Niphal
- Pf. נִהְיָה 1 K 1:27 + 6 times + Mi 2:4 (cf. infr. ad fin.); 3 fs. נִהְיְתָה Ju 19:30 + 5 times, נִהְיָ֑תָה Ex 11:6 Je 48:19, וְנִהְיָ֑תָה consec. Ez 39:8 + 21:12 (del. B Codd 𝔊 Co); 2 ms. נִהְיֵיתָ Dt 27:9; 1 s. נִהְיֵיתִי Dn 8:27; Pt. fs. נִהְיָה Pr 13:19;— e.g. 1 Kings 1:27
- 1. became c. ל Dt 27:9. e.g. Deuteronomy 27:9
- 2. either, be done, or, come to pass: in the strong expressions אֲשֶׁר כָּמֹהוּ לֹא נ׳ וְכָמֹהוּ לֹא תֹסִף Ex 11:6 (J) a cry such as hath not occurred (been raised), and will not be again, cf. Dt 4:32 (be done; ‖ נִשְׁמַע), & Ju 19:30 (‖ נִרְאֲתָה);—but simply intrans. Jo 2:2; Dn 12:1 & appar. Ez 21:12 (‖ בָּאָ֫ה; on text, however, v. supr.) 39:8 (‖ id.);—also אֵיכָה נִהְיְתָה הָרָעָה הַזֹּאת Ju 20:3 how hath this wickedness been done? cf. v 12 Je 5:30; 48:19 also Ne 6:8; c. לֹא, existence denied לֹא נ׳ Zc 8:10 (‖ אֵינֶ֑נָּה); in all the above (except Jo 2:2; Dn 12:1 & Ez 21:12; 39:8) personal agency is clearly implied; it is expressed מֵאֵת אֲדֹנִי הַמֶּלֶךְ נ׳ הַדָּבָר הַזֶּה 1 K 1:27, so of divine agency (מֵאִתִּי) 1 K 12:24 = 2 Ch 11:4; further be attained, secured, of wages Zc 8:10 (c. לֹא, ‖ אֵינֶ֑נָּה); תַּאֲוָה נִהְיָה Pr 13:19 a desire come to pass, realized. e.g. Exodus 11:6
- 3. be done, finished, gone, only Dn וּשְׁנָתוֹ נִהְיְתָה עָלָיו Dn 2:1 and his sleep was finished upon him, i.e. left him (cf. Aramaic Dn 6:19); נִהְיֵיתִי 8:27 I came to an end, was exhausted (si vera l., del. 𝔊; ‖ נֶחֱלֵיתִי); נִהְיָה, in וְנָהָה נְהִי נִהְיָה Mi 2:4, is dub.; it is done, over, the ruin is come RobGes Ew Hi Ca Che RVm;? ZAW 1866, 122 f. cf. JBL1890, 74.77. e.g. Daniel 2:1
Senses from the full Brown-Driver-Briggs lexicon (Brown, Driver, Briggs; Oxford 1906 — public domain), digitized via Sefaria, supplemented by the OpenScriptures HebrewLexicon (CC BY 4.0). Full attribution on Sources.
Word origin
vb. fall out, come to pass, become, be (SI 1.6 היה, ib.3 הית; parallel form of הוה, Arabic هَوَى, Aramaic הֲוָא, ܗܘܳܐ; v. הָוָה supr.)—
— Brown-Driver-Briggs (Oxford 1906, public domain), digitized via Sefaria, supplemented by the OpenScriptures HebrewLexicon (CC BY 4.0). See Sources.
Derived from הוא (hâvâʼ) (H1933) — to be.
Jastrow Dictionary
A second Hebrew/Aramaic lexicon for comparison, covering Aramaic and post-biblical (Talmudic, Targumic, Midrashic) usage that the biblical-Hebrew BDB does not. Matched by lemma rather than by Strong’s number, so a lemma may carry more than one Jastrow headword (shown separately below), and the entries cover usage well beyond the Bible.
הוי
- (b. h.) to exist; to be, become; to occur, come to pass.—With part. ה׳ מביט he looked; ה׳ אומר he said, freq. used to say. Gen. R. s. 1, beg. אני הָיִיתִי וכ׳ I was the implement &c. Ib. ה׳ הקב"ה מביט וכ׳ the Lord looked into the Law (as often as a thing was to be created). Ab. I, 13 הוא ה׳ אומר the same used to say. Gen. R. s. 2 ה׳ ללמה ולא כלום became a nothing; a. v. fr.—Apocopate forms: אֱהִי, אֱהֵא, תְּהִי, תְּהֵא, יְהִי, יְהֵא; תְּהוּ (= תִּהְיוּ), יְהוּ (= יִהְיוּ). Yoma 66ᵇ אהא בשלום אני נכ׳ (Tosef. ib. IV (III), 14 נִהְיֶה) may I and you be as well; Y. ib. VI, 43ᶜ bot. כן תהו וכ׳ so may ye be well. B. Mets. 35ᵃ תהא במאמינו let this be (speak of a case) when he accepts his opponent’s statement; a. v. fr.—Part. הוֶֹה, הוֶֹוה
- 1. frequent, usual. Sabb. VI, 6 דברו חכמים בה׳ the scholars (in using the words ‘Arabian women’) speak of the ordinary custom (not to the exclusion of other people); a. fr.
- 2. existing, enduring. Pesik. R. s. 11, end הם הווִֹים ודומים [להקב"ה] they shall be existing for themselves (not merely as an attachment) and resembling [the Lord]; ib. אף הם הווים אש וכ׳ they, too, shall endure as a consuming fire.—Cant. R. to II, 13 עניות ירבה ויוקר הווה (read תרבה) poverty shall increase, and prices remain high (different in Snh. 97ᵃ a. Sot. 49ᵇ, v. אָמַר II). Imper. הֱוֵי, הֱוֵא; pl. הֱווּ. Ab. I, 4. Ib. II, 3; a. fr.—הֱוֵי אוֹמֵר, also elliptically הֱוֵי say, i.e. you must admit, this proves, that is meant by saying. Taan. 2ᵃ which is the service of the heart? ה׳ אומר זו תפלה you must admit, it is prayer. Tosef. Nidd. I, 6 ה׳ לא אמרום וכ׳ that is to say, the scholars have spoken &c. Cant. R. to I, 6 ה׳ כרמי שלי וכ׳ this is meant by ‘my vineyard &c.’—Y. Shebu. VII, 38ᶜ top הווי לא צורכה וכ׳ it is evident that it would not have been necessary &c.; a. fr.
- (v. הְוָיָה
- 1. to change one’s legal status, to dispose of. Keth. 40ᵇ (ref. to תהיה Deut. XXII, 19) במְהַוָּה עצמה וכ׳ the text speaks of a woman who can dispose of herself. e.g. Deuteronomy 22:19
- 2. to produce, make. Kidd. 58ᵃ (ref. to והיית, Deut. VII, 26) כל שאתה מְהַיֶּיה הימנה whatever thou makest out of it; Tem. 30ᵇ מְהַיֶּה ממנה; a. e. e.g. Deuteronomy 7:26
A Dictionary of the Targumim, the Talmud Babli and Yerushalmi, and the Midrashic Literature (Marcus Jastrow; London, Luzac, 1903) — Public Domain. Digitized via Sefaria. Digitized via Sefaria. Full attribution on Sources.
Forms in the corpus
The 681 distinct written forms H1961 takes in the Hebrew Bible, most frequent first — each parse links to that stem’s occurrences in the concordance. Hebrew forms include their vowel points and cantillation, so a single lemma takes many written forms.
The 60 most common forms are shown; 621 rarer forms follow in the full concordance.
Same root — word family
Other BDB entries built from the same root as H1961, grouped by Strong’s listed origin. These share a root / origin per the lexicon — not necessarily a shared meaning. Each links to that word’s own entry.
Derives from
Shares the same root
Proper names from this root
People and places named from this root — a name, not an additional meaning of the word.
Compare all same-root words → Showing 4 of 5 — not the complete family. 1 of the same-root words is a proper name (a person or place). They share a root, not necessarily a meaning.
Septuagint verse parallels
Most of the 3,130 Hebrew verses this word occurs in also exist in the Greek Old Testament (Septuagint), so the same passages can be read in Greek by switching the Old Testament edition to the Septuagint.
Read these verses in the Septuagint
- Genesis 1:2
- Exodus 1:5
- Leviticus 2:1
- Numbers 1:4
- Deuteronomy 1:3
- Joshua 1:1
- Judges 1:1
- Ruth 1:1
- 1 Samuel 1:1
- 2 Samuel 1:1
- 1 Kings 1:2
- 2 Kings 1:17
This is a verse-level parallel only — the same verses exist in both the Hebrew and Greek Old Testaments. No word-level Hebrew↔Greek correspondence is claimed: the data carries no such alignment, so no Greek word is shown as this Hebrew word’s translation. Coverage is not total — the Septuagint omits the deuterocanon and renumbers the Psalms, so some Hebrew verses have no direct Greek parallel.
