וַיִּֽהְיוּ֙ כָּל יְמֵ֣י קֵינָ֔ן עֶ֣שֶׂר שָׁנִ֔ים וּתְשַׁ֥ע מֵא֖וֹת שָׁנָ֑ה וַיָּמֹֽת
and all the days of Kenan were nine hundred ten years, then he died.
World English Bible · Public Domain
and all the days of Kenan were nine hundred ten years, then he died.
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The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.
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and all the days of Kenan were nine hundred ten years, then he died.
And all the days of Cainan were nine hundred and ten years: and he died.
So all the days of Kenan were 910 years, and he died.
unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).
Every available English version of this verse, each an independent rendering of the whole verse.
and all the days of Kenan were nine hundred ten years, then he died.
So Kenan lived a total of 910 years, and then he died.
So Kenan lived a total of 910 years, and then he died.
And all the days of Cainan were nine hundred and ten years: and he died.
and all the days of Kenan were nine hundred and ten years: and he died.
and all the days of Kenan were nine hundred and ten years: and he died.
So all the dayes of Kenan were nine hundreth and tenne yeeres: and he died.
And all the days of Cainan were nine hundred and ten years, and he died.
And all the days of Cainan are nine hundred and ten years, and he dieth.
And all the days of Cainan are nine hundred and ten years, and he dies.
Kenan lived 910 years, and then he died.
So all the days of Kenan were 910 years, and he died.
And all the days of Cainan were nine hundred and ten years; and he died.
and all of the days of Kenan were nine hundred ten years, then he died.
And all the days of Cainan were nine hundred and ten years; and he died.
Kenan lived a total of 910 years, and then he died.
And all the years of Kenan's life were nine hundred and ten; and he came to his end.
And all the days of Kenan were nine hundred and ten years; and he died.
Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).
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These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →
Notable vocabulary
The rarest word here is קֵינָ֔ן Kenan H7018 — appearing just 6 times in the whole Hebrew Bible.
First appearance in Scripture
This word makes its first canonical appearance in the Hebrew Bible here:
Shared distinctive vocabulary
קֵינָ֔ן Kenan H7018 occurs in 6 verses of the Hebrew Bible. Also found in:
Grammatical profile
Verb forms
Repetition
A word recurs within this verse — often emphatic in Hebrew:
Hebrew & Septuagint length
In English translation the verse runs 14 words from the Hebrew and 15 from the Septuagint (LXX English) — closely comparable.
A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.
Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.
In the original languages it is 10 Hebrew tokens and 12 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.
The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.
These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.
וַיִּֽהְיוּ֙ כָּל יְמֵ֣י קֵינָ֔ן עֶ֣שֶׂר שָׁנִ֔ים וּתְשַׁ֥ע מֵא֖וֹת שָׁנָ֑ה וַיָּמֹֽת
and all the days of Kenan were nine hundred ten years, then he died.
World English Bible · Public Domain
καί γίγνομαι πᾶς ὁ ἡμέρα καιναν ἐννακόσιοι καί δέκα ἔτος καί ἀποθνήσκω
And all the days of Cainan were nine hundred and ten years, and he died.
LXX2012 (modern English Septuagint) · Public Domain
On this verse, John Gill's Exposition discusses the Septuagint’s reading. Read the note in Commentary ↓
Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →
The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.
וַהֲווֹ כָּל יוֹמֵי קֵינָן תְּשַׁע מְאָה וַעֲשַׂר שְׁנִין וּמִית
(no public-domain English translation for this verse)
Targum Onkelos — Aramaic: “Onkelos Genesis” (public domain); “Onkelos Exodus” (public domain); “Onkelos Leviticus” (public domain); “Onkelos Numbers” (public domain); “Onkelos Deuteronomy” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “J.W. Etheridge. The Targums of Onkelos and Jonathan Ben Uzziel on the Pentateuch. London: Longmans, Green, 1862” (public domain). Text via Sefaria.
וַהֲווֹ כָּל יוֹמֵי קֵינָן תְּשַׁע מְאָה וְעֶשֶר שְׁנִין וּמִית
And all the days of Kenan were nine hundred and ten years; and he died.
Targum Pseudo-Jonathan — Aramaic: “Targum Jonathan on Genesis” (public domain); “Targum Jonathan on Exodus” (public domain); “Targum Jonathan on Leviticus” (public domain); “Targum Jonathan on Numbers” (public domain); “Targum Jonathan on Deuteronomy” (public domain). English: “The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862” (public domain). Text via Sefaria.
Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.
Genesis, in the Pentateuch, opens this verse with 10 words (9 distinct Hebrew lemmas). Its most distinctive word is Qêynân (“Kenan”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.
Commentary
Notes on Genesis 5:14 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.
Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →
Trapp's Complete Commentary
John Trapp
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
John Gill's Exposition
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.