Deuteronomy 22:20

Hebrew (Westminster Leningrad Codex) Deuteronomy 22:20 appears in the Hebrew Old Testament. The text above is from the Westminster Leningrad Codex. Each word links to its Strong’s number, a concise gloss, and parsing drawn from the Open Scriptures Hebrew Bible morphology. Click any word for its full Brown-Driver-Briggs (BDB) entry.
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Deuteronomy 22:20 (World English Bible). Public Domain. Lemma interlinear Bible study tool, https://lemma.gebible.app/v/deuteronomy/22/20.

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English Translation
But if this thing be true, that the tokens of virginity were not found in the young lady;
World English Bible · Public Domain
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Compare translations 3

The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.

Each is an independent rendering of the whole verse — the interlinear is not word-aligned to these translations.

Highlighted words mark where these versions differ — a whole-verse word diff, not a word-by-word alignment.

  • World English Bible Public Domain
    But if this thing be true, that the tokens of virginity were not found in the young lady;
  • King James Version Public Domain
    But if this thing be true, and the tokens of virginity be not found for the damsel:
  • unfoldingWord Literal Text CC BY-SA 4.0
    But if this thing is true, virginity was not found in the girl,

unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).

Versions to compare (up to 4)

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Show all 18 translations

Every available English version of this verse, each an independent rendering of the whole verse.

  • World English Bible Public Domain
    But if this thing be true, that the tokens of virginity were not found in the young lady;
  • Berean Standard Bible Public Domain
    If, however, this accusation is true, and no proof of the young woman’s virginity can be found,
  • Majority Standard Bible Public Domain
    If, however, this accusation is true, and no proof of the young woman’s virginity can be found,
  • King James Version Public Domain
    But if this thing be true, and the tokens of virginity be not found for the damsel:
  • American Standard Version (1901) Public Domain
    But if this thing be true, that the tokens of virginity were not found in the damsel;
  • Revised Version (1885) Public Domain
    But if this thing be true, that the tokens of virginity were not found in the damsel:
  • Geneva Bible (1599) Public Domain
    But if this thing be true, that the mayde be not found a virgine,
  • Douay-Rheims (1899) Public Domain
    But if what he charged her with be true, and virginity be not found in the damsel:
  • Young's Literal Translation Public Domain
    `And if this thing hath been truth -- tokens of virginity have not been found for the damsel --
  • Literal Standard Version CC BY-SA 4.0
    And if this thing has been truth—proofs of virginity have not been found for the girl—
  • Unlocked Literal Bible CC BY-SA 4.0
    But if this thing is true, that the proof of virginity was not found in the girl,
  • unfoldingWord Literal Text CC BY-SA 4.0
    But if this thing is true, virginity was not found in the girl,
  • Darby Bible Public Domain
    But if this thing is true, [and] virginity hath not been found with the damsel;
  • World Messianic Bible Public Domain
    But if this thing is true, that the tokens of virginity were not found in the young lady,
  • Webster's Bible Public Domain
    But if this thing shall be true, and the tokens of virginity be not found for the damsel:
  • Free Bible Version CC BY-SA 4.0
    But if the accusation is true, and there's no proof of the woman's virginity,
  • Bible in Basic English Public Domain
    But if what he has said is true, and she is seen to be not a virgin,
  • JPS Tanakh (1917) Public Domain
    But if this thing be true, that the tokens of virginity were not found in the damsel;

Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).

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About this verse

These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →

10
words
9
distinct lemmas
Pentateuch
section

Notable vocabulary

The rarest word here is בְתוּלִ֖ים virginity H1331 — appearing just 10 times in the whole Hebrew Bible.

Shared distinctive vocabulary

בְתוּלִ֖ים virginity H1331 occurs in 9 verses of the Hebrew Bible. Also found in:

Grammatical profile

  • 2 verbs
  • 5 nouns
  • 1 pronoun
  • 1 conjunction
  • 1 particle

Verb forms

  • הָיָ֔ה Qal · Perfect
  • נִמְצְא֥וּ Niphal · Perfect

Repetition

A word recurs within this verse — often emphatic in Hebrew:

  • לנער girl H5291 ×2

Hebrew & Septuagint length

In English translation the verse runs 18 words from the Hebrew and 17 from the Septuagint (LXX English) — closely comparable.

A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.

Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.

In the original languages it is 10 Hebrew tokens and 14 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.

Hebrew and Greek witnesses Masoretic Hebrew ↔ Greek Septuagint

The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.

These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.

Hebrew Deuteronomy 22:20 Masoretic · Westminster Leningrad Codex

וְאִם אֱמֶ֣ת הָיָ֔ה הַדָּבָ֖ר הַזֶּ֑ה לֹא נִמְצְא֥וּ בְתוּלִ֖ים לנער לַֽנַּעֲרָֽה

But if this thing be true, that the tokens of virginity were not found in the young lady;

World English Bible · Public Domain

Greek LXX Deuteronomy 22:20 Septuagint · lemma form

ἐάν δέ ἐπί ἀλήθεια γίγνομαι ὁ λόγος οὗτος καί μή εὑρίσκω παρθένεια ὁ νεᾶνις

But if this report be true, and the tokens of virginity be not found for the damsel;

LXX2012 (modern English Septuagint) · Public Domain

Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →

Targum (Aramaic paraphrase)

2

The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.

  1. Targum Onkelos Torah (Genesis–Deuteronomy)
    וְאִם קֻשְׁטָא הֲוָה פִּתְגָמָא הָדֵין לָא אִשְׁתְּכָחוּ בְתוּלִין לְעוּלֶמְתָּא

    (no public-domain English translation for this verse)

    Targum Onkelos — Aramaic: “Onkelos Genesis” (public domain); “Onkelos Exodus” (public domain); “Onkelos Leviticus” (public domain); “Onkelos Numbers” (public domain); “Onkelos Deuteronomy” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “J.W. Etheridge. The Targums of Onkelos and Jonathan Ben Uzziel on the Pentateuch. London: Longmans, Green, 1862” (public domain). Text via Sefaria.

  2. Targum Pseudo-Jonathan Torah (Genesis–Deuteronomy)
    וְאִין קְשׁוֹט הֲוָה פִּתְגָמָא הָדֵין לָא אִישְׁתַּכָּחוּ סְהִידַווֹן לְעוּלֵמְתָּא

    But if that word be true, and the witnesses of virginity were not found with the damsel

    Targum Pseudo-Jonathan — Aramaic: “Targum Jonathan on Genesis” (public domain); “Targum Jonathan on Exodus” (public domain); “Targum Jonathan on Leviticus” (public domain); “Targum Jonathan on Numbers” (public domain); “Targum Jonathan on Deuteronomy” (public domain). English: “The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862” (public domain). Text via Sefaria.

Commentary

Notes on Deuteronomy 22:20 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.

Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →

Trapp's Complete Commentary

John Trapp

Deu 22:20 But if this thing be true, [and the tokens of] virginity be not found for the damsel:

Ver. 20. And the tokens.] Nor any natural impediment can be proved, as the Hebrews explain it.

John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.

The Cambridge Bible for Schools and Colleges

gen. ed. J. J. S. Perowne

20. But if this charge be true, etc.] If the physical signs were alone relied on a miscarriage of justice was possible. Other evidence, however, may have been forthcoming. Indeed it is possible that the clause, the tokens, etc., is not original.

The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.

John Gill's Exposition

Then they shall bring out the damsel to the door of her father's house,.... For his greater disgrace, and as a sort of punishment for his neglect of her education, not taking care to instruct her, and bring her up in a better manner:

and the men of her city shall stone her with stones, that she die; which was the death this sort of adulteresses were put to; others was by strangling, and the daughter of a priest was to be burnt; see Lev 20:10, which shows that this sin was committed by her after her espousals, as Jarchi and Aben Ezra note; or otherwise it would have been only simple fornication, which was not punishable with death:

because she hath wrought folly in Israel: a sin, as all sin is folly, and especially any notorious one, as this was; and which is aggravated by its being done in Israel, among a people professing the true religion, and whom God had chosen and separated from all others to be a holy people to himself:

to play the whore in her father's house; where she continued after her espousals, until she was taken to the house of her husband, to consummate the: marriage; and between the one and the other was this sin committed, and which is another reason for her execution at the door of her father's house:

so shalt thou put evil away from among you; deter others from it by such an example, and remove the guilt of it from them, which otherwise would lie upon them, if punishment was not inflicted; the Targum of Jonathan interprets it of the putting away of her that did the evil.

John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Keil & Delitzsch

C. F. Keil & F. Delitzsch

In the other case, however, if the man's words were true, and the girl had not been found to be a virgin, the elders were to bring her out before the door of her father's house, and the men of the town were to stone her to death, because she had committed a folly in Israel (cf. Gen 34:7), to commit fornication in her father's house. The punishment of death was to be inflicted upon her, not so much because she had committed fornication, as because notwithstanding this she had allowed a man to marry her as a spotless virgin, and possibly even after her betrothal had gone with another man (cf. Deu 22:23, Deu 22:24). There is no ground for thinking of unnatural wantonness, as Knobel does.

Keil & Delitzsch — Biblical Commentary on the Old Testament (1861–1891) — public domain (CC PDM 1.0). Text via the HelloAO Bible API. (Old Testament only.)

unfoldingWord translationNotes

Door43 World Missions Community

General Information:

Moses continues speaking to the people of Israel.

But if this thing is true

"But if it is true" or "But if what the man said is true"

that the proof of virginity was not found in the girl

This can be stated in active form. AT: "that the man did not find proof that the girl was a virgin" (See: Active or Passive)

the proof of virginity

The abstract nouns "proof" and "virginity" can be translated as verb phrases. AT: "something that proves that the girl has never had sexual relations" (See: Abstract Nouns)

then they must bring out the girl

"then the elders must bring out the girl"

stone her to death with stones

"throw stones at her until she dies"

because she has committed a disgraceful action in Israel

"because she has done a disgraceful thing in Israel"

to act as a harlot in her father's house

"acting like a harlot while living in her father's house"

you will remove the evil

The adjective "evil" can be translated as a noun phrase. AT: "you must remove from among the Israelites the person who does this evil thing" or "you must execute this evil person" (See: Nominal Adjectives)

translationWords

true

virgin

stone

die

commit

Israel

prostitute

evil

unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.

Rashi

Rabbi Shlomo Yitzchaki (Rashi)

ואם אמת היה הדבר BUT IF THE THING BE TRUE — proven by evidence of witnesses and after legal warning that she had committed adultery after her betrothal (Ketubot 44b).

Rashi on the Tanakh — English translations: “The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg” (CC BY 4.0); “Pentateuch with Rashi's commentary by M. Rosenbaum and A.M. Silbermann, 1929-1934” (public domain); “The Metsudah Tanach series, Lakewood, N.J” (CC BY 4.0); and “The Book of Joshua, Metsudah Publications, 1997” (CC BY 4.0). Text via Sefaria.

Lesson kit

Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.

Deuteronomy, in the Pentateuch, opens this verse with 10 words (9 distinct Hebrew lemmas). Its most distinctive word is bᵉthûwlîym (“virginity”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.

Discussion questions

  1. The word bᵉthûwlîym carries the sense “virginity.” How does it shape the verse?
  2. How does Leviticus 21:13, which shares the word «virginity», read alongside this verse?
  3. What does the repetition of “girl” (2× in this one verse) do in this verse?
  4. The translations on this page render this verse differently — a whole-verse word diff, not a word-by-word alignment. What might account for the different wordings?
  5. «הָיָ֔ה» is a Qal Perfect verb. How does that grammatical form shape the action described?
  6. Compare how Trapp's Complete Commentary and The Cambridge Bible for Schools and Colleges read this verse. Where do they agree or differ?

Things to notice

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