Genesis 30:29

Gen 30:29 And he said unto him, Thou knowest how I have served thee, and how thy cattle was with me.

Ver. 29. Thou knowest how I have served thee,] sc., With all my might, and to thy singular advantage: if therefore I stay longer, reason requireth that there should be some respect had to my benefit also, since he that "provideth not for his own is worse than an infidel". {1Ti 5:8}

John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.

Or, with me.

Geneva Bible (1599) marginal notes — public domain. Text via Bolls.life.

29. Thou knowest how I have served thee. This answer of Jacob is not intended to increase the amount of his wages; but he would expostulate with Laban, and would charge him with acting unjustly and unkindly in requiring a prolongation of the time of service. There is also no doubt that he is carried forth, with every desire of his mind, towards the land of Canaan. Therefore a return thither was, in his view, preferable to any kind of riches whatever. Yet, in the mealtime, he indirectly accuses his father-in-law, both of cunning and of inhumanity, in order that he may extort something from him, if be must remain longer. For he could not hope that the perfidious old fox would, of himself, perform an act of justice; neither does Jacob simply commend his own industry, but shows that he had to deal with an unjust and cruel man. Meanwhile, it is to be observed, that although he had labored strenuously, he yet ascribes nothing to his own labor, but imputes it entirely to the blessing of God that Laban had been enriched. For though when men faithfully devote themselves to their duty, they do not lose their labor; yet their success depends entirely upon the favor of God. What Paul asserts concerning the efficacy of teaching, extends still further, that he who plants and he who waters is nothing, (1 Corinthians 3:7,) for the similitude is taken from general experience. The use of this doctrine is twofold. First, whatever I attempt, or to whatever work I apply my hands, it is my duty to desire God to bless my labor, that it may not be vain and fruitless. Then, if I have obtained anything, my second duty is to ascribe the praise to God; without whose blessing, men in vain rise up early, fatigue themselves the whole day, late take rest, eat the bread of carefulness, and taste even a little water with sorrow. With respect to the meaning of the words, when Jacob says, “It was little that thou hadst in my sight,” Jerome has well and skilfully translated them “before I came.” For Moses puts the face of Jacob for his actual coming and dwelling with Laban.

John Calvin's Commentaries (1540-1563) — public domain. Text from the Calvin Translation Society English edition (1840s-50s) via the Christian Classics Ethereal Library (ccel.org). Calvin's coverage is partial (roughly two-thirds of the Bible); uncommented books and verses are honest gaps, never fabricated. The 19th-century editor's footnotes and remarks are omitted so the notes are faithfully Calvin's own voice.

So shall my righteousness answer for me in time to come,.... Either by the success I shall have, and the blessing of God upon me, making it prosperous; it will appear in time to come, and to all posterity, that I have most righteously and faithfully served thee: or rather, such a separation being made in Laban's flock, all the spotted ones being removed, and only white ones left with Jacob to keep; it would be a clear case hereafter, if any such should be found with Jacob, they were not taken from Laban's flock, but were what in Providence he was blessed with, and came by honestly and righteously:

when it shall come for my hire before thy face; when any spotted ones would be brought forth, it would be plain and manifest to his face, that they belonged to him for his hire or wages; or, as Schmidt, when any complaint should come before Laban concerning his hire, or about any speckled and spotted cattle that were Jacob's hire, as if he had wronged him of it, the action now done, by making such a separation, would be a sufficient vindication of him, and justify him from such an aspersion:

and everyone that is not speckled and spotted amongst the goats,

and brown among the sheep, that shall be accounted stolen with me; if any such were found among those that Jacob should hereafter call his flock, as were without specks and spots, or were not brown, he was content they should be reckoned as stolen, and what he had no right unto.

John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

How carefully it was managed, and how greatly improved by my care and industry.

Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.

And he (Jacob) said unto him (Laban), Thou knowest how (literally, what) I have served thee, and how thy cattle was with me literally, and what thy cattle has been (or become) with me, i.e. to what a number they have grown.

The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.

Jacob said to him

"Jacob said to Laban"

how your livestock have fared with me

"how well your livestock have done since I started taking care of them"

For you had little before I came

"your herds were small before I worked for you"

and it has increased abundantly

"but now your wealth has greatly increased"

Now when will I provide for my own household also?

"Now when will I take care of my own family?" Jacob uses a question to emphasize that he wants to start providing for his own family. This question can be translated as a statement. AT: "Now I want to take care of my family!" (See: Rhetorical Question)

translationWords

servant

livestock

Yahweh

bless

household

unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.

ואת אשר היה מקנך אתי AND WHAT THY CATTLE HATH BECOME WITH ME — You know the number of your few cattle that were entrusted to me at first — how small their number was.

Rashi on the Tanakh — English translations: “The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg” (CC BY 4.0); “Pentateuch with Rashi's commentary by M. Rosenbaum and A.M. Silbermann, 1929-1934” (public domain); “The Metsudah Tanach series, Lakewood, N.J” (CC BY 4.0); and “The Book of Joshua, Metsudah Publications, 1997” (CC BY 4.0). Text via Sefaria.

AND HOW THY CATTLE HAVE FARED WITH ME. “You know the number of your few cattle that were entrusted to me at first.” These are Rashi’s words. That is to say, “You know how few your cattle were when they were entrusted to me.” But according to Rashi’s interpretation, it would have been more proper had he said, “and your cattle which were with me:” you know for it was little which thou hadst before I came, and it hath increased abundantly. Or, we shall explain: “Thou knowest how I have served thee since I have done it with all my strength, and thou knowest how thy cattle have fared with me, for a long time has passed since then, and thou knowest for it was little which thou hadst before I came, and it hath increased abundantly, in an unnatural way. It is only The blessing of the Eternal [that] maketh rich, which came from the time I set foot in your house.” This is the correct interpretation.

Ramban (Nachmanides) on the Tanakh — English translation: “Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976” (CC BY 4.0). Text via Sefaria.

ויאמר..ואת אשר היה, the meaning of the word מעט in verse 30 is that Lavan was well aware that when Yaakov had come to him he had possessed very little, and that his wealth now was due to Yaakov’s faithful labour on his behalf, and that G’d had increased the amount of livestock he owned now on account of Yaakov.

Radak on the Tanakh — English translations: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “Eliyahu Munk, HaChut Hameshulash” (CC BY 4.0); “Rabbi Mike Feuer, Jerusalem Anthology” (CC BY 4.0); and “R. David Kimhi on the first book of Psalms, Translated by R.G. Finch, London, 1919” (public domain). Text via Sefaria.