וַיִּֽהְיוּ֙ כָּל יְמֵ֣י אֱנ֔וֹשׁ חָמֵ֣שׁ שָׁנִ֔ים וּתְשַׁ֥ע מֵא֖וֹת שָׁנָ֑ה וַיָּמֹֽת
All the days of Enosh were nine hundred five years, then he died.
World English Bible · Public Domain
All the days of Enosh were nine hundred five years, then he died.
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The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.
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All the days of Enosh were nine hundred five years, then he died.
And all the days of Enos were nine hundred and five years: and he died.
So all the days of Enosh were 905 years, and he died.
unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).
Every available English version of this verse, each an independent rendering of the whole verse.
All the days of Enosh were nine hundred five years, then he died.
So Enosh lived a total of 905 years, and then he died.
So Enosh lived a total of 905 years, and then he died.
And all the days of Enos were nine hundred and five years: and he died.
and all the days of Enosh were nine hundred and five years: and he died.
and all the days of Enosh were nine hundred and five years: and he died.
So all the dayes of Enosh were nine hundreth and fiue yeeres: and he died
And the days of Enos were nine hundred and five years, and he died.
And all the days of Enos are nine hundred and five years, and he dieth.
And all the days of Enos are nine hundred and five years, and he dies.
Enosh lived 905 years, and then he died.
So all the days of Enosh were 905 years, and he died.
And all the days of Enosh were nine hundred and five years; and he died.
All of the days of Enosh were nine hundred five years, then he died.
And all the days of Enos were nine hundred and five years; and he died.
Enosh lived a total of 905 years, and then he died.
And all the years of Enosh were nine hundred and five: and he came to his end.
And all the days of Enosh were nine hundred and five years; and he died.
Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).
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These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →
Notable vocabulary
The rarest word here is אֱנ֔וֹשׁ Enos H583 — appearing just 7 times in the whole Hebrew Bible.
Shared distinctive vocabulary
אֱנ֔וֹשׁ Enos H583 occurs in 7 verses of the Hebrew Bible. Also found in:
Grammatical profile
Verb forms
Repetition
A word recurs within this verse — often emphatic in Hebrew:
Hebrew & Septuagint length
In English translation the verse runs 13 words from the Hebrew and 15 from the Septuagint (LXX English) — closely comparable.
A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.
Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.
In the original languages it is 10 Hebrew tokens and 12 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.
The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.
These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.
וַיִּֽהְיוּ֙ כָּל יְמֵ֣י אֱנ֔וֹשׁ חָמֵ֣שׁ שָׁנִ֔ים וּתְשַׁ֥ע מֵא֖וֹת שָׁנָ֑ה וַיָּמֹֽת
All the days of Enosh were nine hundred five years, then he died.
World English Bible · Public Domain
καί γίγνομαι πᾶς ὁ ἡμέρα ενως ἐννακόσιοι καί πέντε ἔτος καί ἀποθνήσκω
And all the days of Enos were nine hundred and five years, and he died.
LXX2012 (modern English Septuagint) · Public Domain
Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →
The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.
וַהֲווֹ כָּל יוֹמֵי אֱנוֹשׁ תְּשַׁע מְאָה וַחֲמֵשׁ שְׁנִין וּמִית
(no public-domain English translation for this verse)
Targum Onkelos — Aramaic: “Onkelos Genesis” (public domain); “Onkelos Exodus” (public domain); “Onkelos Leviticus” (public domain); “Onkelos Numbers” (public domain); “Onkelos Deuteronomy” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “J.W. Etheridge. The Targums of Onkelos and Jonathan Ben Uzziel on the Pentateuch. London: Longmans, Green, 1862” (public domain). Text via Sefaria.
וַהֲווֹ כָּל יוֹמֵי אֱנוֹשׁ תְּשַׁע מְאָה וַחַמֵש שְׁנִין וּמִית
And all the days of Enosh were nine hundred and five years; and he died.
Targum Pseudo-Jonathan — Aramaic: “Targum Jonathan on Genesis” (public domain); “Targum Jonathan on Exodus” (public domain); “Targum Jonathan on Leviticus” (public domain); “Targum Jonathan on Numbers” (public domain); “Targum Jonathan on Deuteronomy” (public domain). English: “The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862” (public domain). Text via Sefaria.
Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.
Genesis, in the Pentateuch, opens this verse with 10 words (9 distinct Hebrew lemmas). Its most distinctive word is ʼĔnôwsh (“Enos”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.
Commentary
Notes on Genesis 5:11 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.
Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →
Trapp's Complete Commentary
John Trapp
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
John Gill's Exposition
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.