Genesis 5:11

Hebrew (Westminster Leningrad Codex) Genesis 5:11 appears in the Hebrew Old Testament. The text above is from the Westminster Leningrad Codex. Each word links to its Strong’s number, a concise gloss, and parsing drawn from the Open Scriptures Hebrew Bible morphology. Click any word for its full Brown-Driver-Briggs (BDB) entry.
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Genesis 5:11 (World English Bible). Public Domain. Lemma interlinear Bible study tool, https://lemma.gebible.app/v/genesis/5/11.

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English Translation
All the days of Enosh were nine hundred five years, then he died.
World English Bible · Public Domain
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Compare translations 3

The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.

Each is an independent rendering of the whole verse — the interlinear is not word-aligned to these translations.

Highlighted words mark where these versions differ — a whole-verse word diff, not a word-by-word alignment.

  • World English Bible Public Domain
    All the days of Enosh were nine hundred five years, then he died.
  • King James Version Public Domain
    And all the days of Enos were nine hundred and five years: and he died.
  • unfoldingWord Literal Text CC BY-SA 4.0
    So all the days of Enosh were 905 years, and he died.

unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).

Versions to compare (up to 4)

3 of 4 selected

Show all 18 translations

Every available English version of this verse, each an independent rendering of the whole verse.

  • World English Bible Public Domain
    All the days of Enosh were nine hundred five years, then he died.
  • Berean Standard Bible Public Domain
    So Enosh lived a total of 905 years, and then he died.
  • Majority Standard Bible Public Domain
    So Enosh lived a total of 905 years, and then he died.
  • King James Version Public Domain
    And all the days of Enos were nine hundred and five years: and he died.
  • American Standard Version (1901) Public Domain
    and all the days of Enosh were nine hundred and five years: and he died.
  • Revised Version (1885) Public Domain
    and all the days of Enosh were nine hundred and five years: and he died.
  • Geneva Bible (1599) Public Domain
    So all the dayes of Enosh were nine hundreth and fiue yeeres: and he died
  • Douay-Rheims (1899) Public Domain
    And the days of Enos were nine hundred and five years, and he died.
  • Young's Literal Translation Public Domain
    And all the days of Enos are nine hundred and five years, and he dieth.
  • Literal Standard Version CC BY-SA 4.0
    And all the days of Enos are nine hundred and five years, and he dies.
  • Unlocked Literal Bible CC BY-SA 4.0
    Enosh lived 905 years, and then he died.
  • unfoldingWord Literal Text CC BY-SA 4.0
    So all the days of Enosh were 905 years, and he died.
  • Darby Bible Public Domain
    And all the days of Enosh were nine hundred and five years; and he died.
  • World Messianic Bible Public Domain
    All of the days of Enosh were nine hundred five years, then he died.
  • Webster's Bible Public Domain
    And all the days of Enos were nine hundred and five years; and he died.
  • Free Bible Version CC BY-SA 4.0
    Enosh lived a total of 905 years, and then he died.
  • Bible in Basic English Public Domain
    And all the years of Enosh were nine hundred and five: and he came to his end.
  • JPS Tanakh (1917) Public Domain
    And all the days of Enosh were nine hundred and five years; and he died.

Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).

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About this verse

These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →

10
words
9
distinct lemmas
Pentateuch
section

Notable vocabulary

The rarest word here is אֱנ֔וֹשׁ Enos H583 — appearing just 7 times in the whole Hebrew Bible.

Shared distinctive vocabulary

אֱנ֔וֹשׁ Enos H583 occurs in 7 verses of the Hebrew Bible. Also found in:

Grammatical profile

  • 2 verbs
  • 5 nouns
  • 3 adjectives

Verb forms

  • וַיִּֽהְיוּ֙ Qal · Sequential Imperfect
  • וַיָּמֹֽת Qal · Sequential Imperfect

Repetition

A word recurs within this verse — often emphatic in Hebrew:

  • שָׁנִ֔ים year H8141 ×2

Hebrew & Septuagint length

In English translation the verse runs 13 words from the Hebrew and 15 from the Septuagint (LXX English) — closely comparable.

A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.

Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.

In the original languages it is 10 Hebrew tokens and 12 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.

Hebrew and Greek witnesses Masoretic Hebrew ↔ Greek Septuagint

The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.

These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.

Hebrew Genesis 5:11 Masoretic · Westminster Leningrad Codex

וַיִּֽהְיוּ֙ כָּל יְמֵ֣י אֱנ֔וֹשׁ חָמֵ֣שׁ שָׁנִ֔ים וּתְשַׁ֥ע מֵא֖וֹת שָׁנָ֑ה וַיָּמֹֽת

All the days of Enosh were nine hundred five years, then he died.

World English Bible · Public Domain

Greek LXX Genesis 5:11 Septuagint · lemma form

καί γίγνομαι πᾶς ὁ ἡμέρα ενως ἐννακόσιοι καί πέντε ἔτος καί ἀποθνήσκω

And all the days of Enos were nine hundred and five years, and he died.

LXX2012 (modern English Septuagint) · Public Domain

Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →

Targum (Aramaic paraphrase)

2

The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.

  1. Targum Onkelos Torah (Genesis–Deuteronomy)
    וַהֲווֹ כָּל יוֹמֵי אֱנוֹשׁ תְּשַׁע מְאָה וַחֲמֵשׁ שְׁנִין וּמִית

    (no public-domain English translation for this verse)

    Targum Onkelos — Aramaic: “Onkelos Genesis” (public domain); “Onkelos Exodus” (public domain); “Onkelos Leviticus” (public domain); “Onkelos Numbers” (public domain); “Onkelos Deuteronomy” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “J.W. Etheridge. The Targums of Onkelos and Jonathan Ben Uzziel on the Pentateuch. London: Longmans, Green, 1862” (public domain). Text via Sefaria.

  2. Targum Pseudo-Jonathan Torah (Genesis–Deuteronomy)
    וַהֲווֹ כָּל יוֹמֵי אֱנוֹשׁ תְּשַׁע מְאָה וַחַמֵש שְׁנִין וּמִית

    And all the days of Enosh were nine hundred and five years; and he died.

    Targum Pseudo-Jonathan — Aramaic: “Targum Jonathan on Genesis” (public domain); “Targum Jonathan on Exodus” (public domain); “Targum Jonathan on Leviticus” (public domain); “Targum Jonathan on Numbers” (public domain); “Targum Jonathan on Deuteronomy” (public domain). English: “The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862” (public domain). Text via Sefaria.

Commentary

Notes on Genesis 5:11 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.

Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →

Trapp's Complete Commentary

John Trapp

Gen 5:11 And all the days of Enos were nine hundred and five years: and he died.

Ver. 11. And he died.] This final account is given in of them all, though never so dear to God. And it puts me in mind of a speech of Theodosius the good emperor; - It {a} is no news that a man dies: but that a man, dead in trespasses and sins, rises again by repentance to a life well pleasing to God, this is a marvellous matter, a just wonder. {See Trapp on "Gen 5:5"} {See Trapp on "Gen 5:8"}

{a} Niceph. Callist.

John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.

John Gill's Exposition

And all the days of Cainan were nine hundred and ten years, and he died. The Arabic writers (o) also commend him as a good ruler of his people; and at his death he charged them not to desert the holy mountain, and join themselves with Cain's posterity; and having appointed Mahalaleel, who they say was his eldest son, his successor, he died on the fourth day of the week, and the thirteenth of the month Cheziran, A. M. 1535, and was buried in the double cave, and they mourned for him, according to custom, forty days: according to Bishop Usher it was in A. M. 1235.

(o) Elmacinus, apud Hottinger, p. 233.

John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Lesson kit

Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.

Genesis, in the Pentateuch, opens this verse with 10 words (9 distinct Hebrew lemmas). Its most distinctive word is ʼĔnôwsh (“Enos”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.

Discussion questions

  1. What does “Enos” (ʼĔnôwsh) contribute to the verse as a whole?
  2. How does Genesis 4:26, which shares the word «Enos», read alongside this verse?
  3. What does the repetition of “year” (2× in this one verse) do in this verse?
  4. These translations render this verse differently. What is at stake in choosing one wording over another?
  5. «וַיִּֽהְיוּ֙» is a Qal Sequential Imperfect verb. How does that grammatical form shape the action described?
  6. Compare how Trapp's Complete Commentary and John Gill's Exposition read this verse. Where do they agree or differ?

Things to notice

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Old Testament
Old Testament edition

Read the OT as the Masoretic Hebrew (MT) or the Greek Septuagint (LXX).

English shown for the Greek Septuagint (in the Hebrew ↔ Greek comparison).

Comparing translations? Open the Compare panel on any verse page to stack up to four side by side.