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שָׁם

there

‘there’ is one of 5 main senses fuller range ↓

H8033 Strong's Hebrew
shâm Transliteration
/shawm/ Pronunciation
Usage in the Hebrew Bible 835 appearances

Compare with another word →

About this entry

At a glance — auto-summarized from this page’s data, not written by a person. Every figure links to its source below. This summary describes the numbers; it doesn’t interpret them.

The Hebrew verb שם centers on the idea of “there.” Its meaning spans more than one sense — see its full sense range. It turns up in 732 verses across 36 books, one of the most common footprint. First canonically at Genesis 2:8, it enters the text early. It clusters with אשר, של and תם under a shared root. For the data behind this summary, explore the sense tree and the renderings breakdown below.

Gloss history

Strong's 1890 vs modern scholarship

Strong's · 1890
in it
Modern gloss
there
Strong's 1890 sometimes compressed multiple senses — or homonymous roots — under one number, and used 19th-century English phrasing that no longer carries the same connotation. The modern gloss reflects current BDB scholarship; open the Lexicon Entry tab for the full sense breakdown. Download share card

About this word

Strong's H8033 catalogs a Hebrew word from the Hebrew Old Testament.

These counts are not copied from any lexicon or concordance. They are computed here, from the morphology-tagged Hebrew Old Testament. What Lemma adds →

732
distinct verses
The word appears in 732 distinct verses.
36 / 39
OT books
The word appears in 36 of 39 Old Testament books.
Genesis 2:8
first appearance
The earliest occurrence is in Genesis 2:8.
Zechariah 5:11
last appearance
The latest occurrence is in Zechariah 5:11.
#55
by frequency
Top 100 most frequent Hebrew words (rank 55 of 8,640 Hebrew words by occurrence).

View all 732 occurrences in the concordance →


Most concentrated in

By section of the Old Testament

  • Pentateuch 231 · 32%
  • Historical 281 · 38%
  • Wisdom 43 · 6%
  • Prophets 177 · 24%

By traditional corpus

Conventional, traditional groupings — biblical authorship is debated, so this is a traditional corpus grouping, not an authorship claim. Each share is this word’s portion of its verses in that division of the Hebrew canon. Each figure is a share of the word’s 732 distinct verses.

  • Prophets (Nevi'im) 400 verses · 55%
  • Torah (Pentateuch) 231 verses · 32%
  • Writings (Ketuvim) 101 verses · 14%

How translations render this word

Counts come from each version’s own published word-to-Strong’s tagging or interlinear alignment — an approximate guide to how each version renders this word, not a word-level alignment the data otherwise carries. Because each total is that version’s own tagged count, the per-version totals vary from one another and need not match the appearance or distinct-verse counts above. These counts may also differ from a printed concordance because Lemma counts each distinctly tagged rendering and does not collapse phrase taggings into a single head-word total. This is a fixed set of word-tagged versions (KJV, ASV, BSB, ULT) and does not change with the reading translation you choose elsewhere. Each version’s license is shown beside its name below (and on Sources).

  • King James Version: There 2×, Whither 2×
  • American Standard Version: There 3×, Thither 2×
  • Berean Standard Bible: There 400×, Where 29×, It 16×
  • unfoldingWord Literal Text: There 649×, To 12×, Was there 12×

King James Version Public Domain

Renders H8033 across 10 tagged occurrences — most commonly:

  • “There” 2×
  • “Whither” 2×

Plus 6 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.

American Standard Version Public Domain

Renders H8033 across 10 tagged occurrences — most commonly:

  • “There” 3×
  • “Thither” 2×

Plus 5 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.

Berean Standard Bible Public Domain

Renders H8033 across 551 tagged occurrences — most commonly:

  • “There” 400×
  • “Where” 29×
  • “It” 16×
  • “Was there” 9×
  • “From” 7×
  • “Are there” 6×
  • “Were there” 6×
  • “Here” 5×
  • “Is” 4×
  • “Is there” 4×
  • “Place” 4×
  • “Reside there” 3×

Plus other, less common renderings. Plus 37 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 281 further occurrences.

unfoldingWord Literal Text CC BY-SA 4.0

Renders H8033 across 793 tagged occurrences — most commonly:

  • “There” 649×
  • “To” 12×
  • “Was there” 12×
  • “Are there” 10×
  • “Where” 9×
  • “And” 8×
  • “Is there” 8×
  • “Were there” 8×
  • “I” 7×
  • “From” 6×
  • “Into” 6×
  • “Them” 5×

Plus other, less common renderings. Plus 29 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.


12 senses and sub-senses in the full BDB

What do BDB’s symbols mean?

BDB uses these scholarly abbreviations:

Symbol Meaning
𝔊 the Septuagint (the ancient Greek translation, LXX)
𝔙 the Vulgate (the Latin translation)
𝔖 the Syriac version (the Peshitta)
𝔗 the Targum (the Aramaic translation)
ψ the Psalms
√ root (the underlying root or stem)
‖ parallel passage (a synonymous or contrasted parallel)
† the dagger: every passage where the word occurs is cited

The 12 senses and sub-senses the full Brown-Driver-Briggs lexicon distinguishes for this word, in lexicon order (not ranked by frequency), with BDB’s own verbatim wording and sub-sense lettering. Shown in Hebrew script with BDB’s own scholarly abbreviations. The condensed entry is in the Lexicon Entry tab. See also the Forms in the corpus table below.

  • 1.
    • a. there Gn 2:8, 12; 11:2, 7, 31 + often; placed early in sentence for emph., Mi 4:10 שָׁם תִּנָּצֵ֑לִי, Na 3:15; Ez 32:22, 24 ψ 104:26 +, וְשָׁם … Gn 41:12; Ex 15:27; Nu 13:22, 33 +, שָׁם … וְשָׁם Ex 15:25; Dt 12:14; Is 27:10; Jb 3:17 +, וְהִנֵּה שָׁם … Gn 29:2, כִּי שָׁם … 11:9; 21:31; 35:7; 2 S 1:21; 15:21 +, אַךְ שָׁם … Is 34:14, 15, גַּם שָׁם … 23:12; 57:7 ψ 139:10; resuming a preceding ‘where,’ Jb 39:30 בַּאֲשֶׁר חֲלָלִים שָׁם הוּא, Ju 5:27; Je 22:12; Ec 11:3, cf. 1:7. Repeated, שָׁם … שָׁם here … there Is 28:10, 13. In poetry, pointing to a spot in which a scene is localized vividly in the imagination, ψ 14:5 שׁם פחדו פחד there feared they a fear! 36:13, cf. 48:7; 66:6; 132:17; Hos 6:7; Zp 1:14.—Hb 3:4 read probably (We Now) שָׂם the flashes at his side made he the hiding of his power; Ec 3:17 שָׁם = with God, in the Divine plan or scheme: but read perhaps שָׂם Hi De al. e.g. Genesis 2:8
    • b. preceded by the rel., אֲשֶׁר שָׁם where, Gn 2:11; Ex 20:21; 1 S 9:10 +, usually with one or more words between, Gn 13:3, 14; 19:27; Ex 29:42; 2 S 11:16; 2 K 23:27 + often; after בַּאֲשֶׁר, בַּאֲשֶׁר הוּא שָׁם †Gn 21:17. With אשׁר omitted (the rel. being indic. by cstr., Ges§ 130 c, d) Ez 39:11 מְקוֹם שָׁם קֶבֶר בְּיִשְׂר׳ a place where a grave (may be) in Isr., but 𝔊 𝔙 Co Or al. read שֵׁם a place of renown. e.g. Genesis 2:11
  • 2. thither, after vbs. of motion (= שָׁ֫מָּה, v. 3) Dt 1:37 לֹא תָבֹא שָׁם, Ju 19:15; 21:10; 1 S 2:14; 9:6 al, אֲשֶׁר … שָׁם whither, 1 K 18:10; 21:18; 2 K 1:4, 6, 16; Is 20:6, more often in Je Ez, as Je 8:3; 22:27; 23:3, 8; 45:5 +, Ez 4:13; 12:16; 36:20, 22 +; so שֶׁשָּׁם ψ 122:4. e.g. Deuteronomy 1:37
  • 3. with ה loc., שָׁ֫מָּה (shā́mmāh):
    • a. after vbs. of motion, thither, Gn 19:20 לָנוּס שָׁ֫מָּה to flee thither, v 22; 20:13; 24:6; 29:3; Dt 1:38 + often; = into it, therein (of a basket, pit, etc.), Ex 16:33 וְתֶן־שָׁ֫מָּה מְלֹא הָעֹמֶר, 21:33 וְנָפַל שָׁמָּה, 30:18; Ju 8:25; 2 K 12:10; pregnantly, after a verb implying motion, as to bury, Gn 23:13 וְאֶקְבְּרָה אֶת־מֵתִי שָׁ֫מָּה, 25:10; 49:31; 50:5 (all P), נוֹעַד to meet Ex 29:42, 43; 30:6, 36; Nu 17:19 (all P), Jos 2:16; 7:3; Je 13:7; Jo 4:7 (cf. b), Ct 8:5 (?c). e.g. Genesis 19:20
    • b. אֲשֶׁר … שָׁ֫מָּה whither Gn 20:13; Nu 33:54; Dt 4:5, 14 + often; where 2 K 23:8; 1 Ch 4:41. e.g. Genesis 20:13
    • c. more rarely, i. q. שָׁם there, Gn 43:30 וַיִּבְךְ שָׁ֫מָּה, Jos 2:1; Ju 16:27; 2 K 4:11; 9:16 Ho 2:17; Is 22:18; 34:15; 65:9; Je 18:2; 27:22; Ez 23:3; 32:29, 30 (v 22, 24, 26 שָׁם), 48:35 י׳ שָׁ֫מָּה, ψ 76:4; 122:5; Ec 3:16. e.g. Genesis 43:30
  • 4. מִשָּׁם from there, thence:
    • a. often after verbs of departing, taking, etc., Gn 2:10; 11:8, 9; 12:8; 18:16; 24:7; 42:2, etc., Nu 13:23; 21:12; 22:41 וַיַּרְא מִשָּׁם, Dt 4:29 וּבִקַּשְׁתֶּם מִשָּׁם, 30:4; Je 37:12; Ho 2:17; Am 9:2, 3, 4; Jb 39:29 +. Peculiarly, Gn 49:24 מִשָּׁם רֹעֶה אֶבֶן יִשְׂר׳ Ges De RVm from there [from heaven], (from) the Shepherd (י׳), the Stone (Rock) of Israel, Ew Di Sta from there (where is) the Shepherd of (רֹעֵה) the (Bethel-)stone of Israel; but both forced: text dubious; Gunk by the name (מִשֵּׁם; so 𝔖) of the Shepherd, etc. (as Ew Di). e.g. Genesis 2:10
    • b. אֲשֶׁר … מִשָּׁם whence Gn 24:5; Nu 23:13 +. e.g. Genesis 24:5
    • c. expressing origin, Gn 3:23 the ground אֲשֶׁר לֻקַּח מִשָּׁם, 10:14 whence (= from whom) came forth the Phil., Ju 19:18 מִשָּׁם אָנֹכִי, 1 S 10:12 אִישׁ מִשָּׁם, Is 65:20. e.g. Genesis 3:23
    • d. of the mass, from which something is taken or made, Gn 27:9; 30:32 (of צֹאן), Lv 2:2 וְקָמַץ מִשָּׁם וגו׳ (from the meal, etc., of a מנחה), 1 K 17:13 אַךְ עֲשָׂי לִי מִשָּׁם עֻגָה קְטַנָּה i.e. from the meal and oil, 2 K 7:2, 19 וּמִשָּׁם לֹא תֹאכִֽל׃, Ez 5:3. e.g. Genesis 27:9

Senses from the full Brown-Driver-Briggs lexicon (Brown, Driver, Briggs; Oxford 1906 — public domain), digitized via Sefaria, supplemented by the OpenScriptures HebrewLexicon (CC BY 4.0). Full attribution on Sources.


Word origin

adv. there, thither (Arabic ثَمَّ there, cf. ثُمَّ then; Biblical Aramaic תַּמָּה, Egyptian Aramaic תמה S-CPap. A 4, J 6, 𝔗 תַּמָּן (with demonstr. n, cf. אֱדַיִן beside אֲזַי), Syriac ܬܰܡܳܢ; ZenjHad. 8 (Cooke159) שם);—

— Brown-Driver-Briggs (Oxford 1906, public domain), digitized via Sefaria, supplemented by the OpenScriptures HebrewLexicon (CC BY 4.0). See Sources.

Derived from אשר (ʼăsher) (H834) — which.

Part of speech: Adverb TWOT: 2404


Jastrow Dictionary

A second Hebrew/Aramaic lexicon for comparison, covering Aramaic and post-biblical (Talmudic, Targumic, Midrashic) usage that the biblical-Hebrew BDB does not. Matched by lemma rather than by Strong’s number, so a lemma may carry more than one Jastrow headword (shown separately below), and the entries cover usage well beyond the Bible.

שָׁם

  • (b. h.) there, thither. Macc. II, 7 אינו יוצא מִשָּׁם לעולם he dare not go away from there (the city of refuge) all his life time; שם תהא דירתו שם וכ׳ there he must live, there he must die &c.; Tosef. ib. III (II), 5. Macc. 4ᵃ שנפל שם which fell thereinto. Ber. V, 4 אם אין שם כהן וכ׳ if no priest besides him is present; a. v. fr.—Cant. R. to VIII, 9 שָׁמָּה, v. רגָּז.—לְשָׁם thither. Ex. R. s. 18; a. fr.

שֵׁם I

  • (b. h.) pr. n. m. Shem, son of Noah. Meg. 9ᵇ (ref. to Gen. IX, 27) דבריו … באהלי שם let the speech of Japheth (Greek) dwell in the tents of Shem; v. יָפְיוּת. Gen. R. s. 63, v. עֵבֶר I. Snh. 69ᵇ. Ex. R. s. 18 the Lord said, חייב אני לשם אביהם וכ׳ I am indebted to their (the Assyrians’) father Shem, because he and Japheth took their cloaks and covered with it &c.; a. fr. e.g. Genesis 9:27

שֵׁם II

  • v. שׁוּם a. mark, name, title, nature, denomination. Pes. III, 3 לא תקרא לה שם וכ׳ she must not name it (declare it to be Ḥallah) until it is baked. Ter. III, 5 האומר … קרא שם if one says, the priest’s portion of this pile is in it …, he has named it (designated it as T’rumah). Gen. R. s. 25 (ref. to Gen. V, 29) לא השם הוא המדרש … הוא השם וכ׳ the name (נח) and the interpretation (ינחמנו) do not correspond; it ought to be either &c. Ber. II, 8 ליטול … השם, v. נָטַל. Macc. I, 2 לא השם המביאו וכ׳ the title (the legal text) under which the false witness is doomed to lashes, is not the one under which he is bound to pay indemnity. Kinn. I, 3 משם אחד sacrificial birds of the same denomination (intended for the same class of cases), opp. משני שמות of different denominations. Sabb. XII, 3 משם אחד two letters of the alphabet of the same name (אא, בב &c.), opp. משתי שמות two different letters (אב &c.). Ib. שם קטן משם גדול וכ׳ a small name or word as a part (or abbreviation) of a larger one, as שם as a part of שמעון, of שמואל &c. Ib. 103ᵇ שתי אותיות והן שם אחד two identical letters which represent a word, (as שש, which may stand for שֵׁשׁ or שָׂשׂ) &c. Shebu. 3ᵇ, a. fr. לא מן השם הוא זה וכ׳ this comes not under this title (this is not the real reason), but it is because &c. Ker. III, 4 אינו מן השם the offence is not of the same class. Macc. 4ᵇ, a. fr. (על חבירו) מוציא שם רע who spreads an evil report about his neighbor (injures his reputation). Ber. 17ᵃ גדל בשם טוב וכ׳ who has grown up with a good name, and departed life with a good name; a. v. fr.—Esp. הַשֵּׁם or שֵׁם the Divine Name, the Tetragrammaton, contradist. to כינוי attribute; in gen. the Lord. Snh. VII, 5 המגדף … שיפרש השם the blasphemer is not punishable, unless he uses the Name explicitly. Ib. 8 המקלל … בַּשֵּׁם he that curses his father or his mother is not punishable, unless he curses them with the Name. Ib. 56ᵃ בידך את השם בכינוי (not בכינויים) if he curses God by using a divine attribute. Ib. עד שיברך שם בשם unless he curses God and pronounces the Name. Yoma III, 8; IV, 2; VI, 2 (בשם) אנא השם I pray, O Lord (pronouncing the Tetragrammaton). Ib. כשהיו שומעים שם המפורש שהוא יוצא וכ׳ when they heard the Tetragrammaton pronounced &c., v. פָּרַשׁ. Ib. IV, 1 אחד … לַשֵּׁם on one of the lots was written ‘unto the Lord’; של שם the lot bearing the inscription ‘unto the Lord’; a. v. fr.; v. שָׁמַיִם.—Especial uses: כְּשֵׁם שֶׁ־ the same as, as well as. Ber. IX, 5 חייב אדם … כשם שמברך וכ׳ a man is bound to bless God for what is evil as well as he blesses for what is good. Ib. 62ᵃ כשם שנפרעין וכ׳ as well as the dead are called to account &c., v. סַפְדָּן. Sot. V, 1 כשם שהמים … כך וכ׳ as the waters test her, so do they test him. Ib. כשם שאסורה וכ׳, v. בָּעַל; a. v. fr.—בְּשֵׁם, מִשֵּׁם in the name of, in behalf of. Meg. 15ᵃ כל האומר דכר בשם אומרו וכ׳ he who relates a thing in the name of him who said it (gives credit to authority), brings redemption into the world. Peah II, 4 מִשְּׁמוֹ in his own name (as his individual opinion). Y. Taan. I, 64ᵃ הלכה … שאמר משם וכ׳ the rule follows the opinion of …, who said in behalf of &c.; a. v. fr.—לְשֵׁם for the purpose of, for the sake of, as; with reference to. Gitt. 24ᵇ כתב רחמנא לה לִשְׁמָהּ the text (Deut. XXIV, 3) says, ‘unto her’, that means, that it must be written especially for her. Yeb. 47ᵇ, v. שׁוּם II.—Snh. 99ᵇ העוסק בתורה לשמה who studies the Law for its own sake (for no selfish ends). Pes. 50ᵇ לעולם יעסוק … אע"פ שלא לשמה … בא לשמה by all means let a man engage in the study of the Law and in good deeds, even if not for their own sake, for through the work for a selfish purpose he will arrive at the stage of doing good for its own sake. Ib. 13ᵇ, a. e. שחטן לִשְׁמָן וכ׳ if he slaughtered them as such (as festive sacrifices) &c.; זרק דמן שלא לשמן if he sprinkled their blood, having in mind another purpose (another class of sacrifices). Gen. R. s. 25 לשם קרבנו נקרא he was named (נח) with reference to his sacrifice (ניחח, Gen. VIII, 21); לשם נחת וכ׳ he was named (נח) with reference to the rest of the ark (ותנח, Gen. VIII, 4); Yalk. ib. 42 על שם וכ׳; a. v. fr.—עַל שֵׁם (abbrev. ע"ש) with reference to, because. Y. Taan. II, beg. 65ᵃ על שם ואנכי וכ׳ as a reference to (what Abraham said,) ‘and I am but dust and ashes’ (Gen. XVIII, 27). Gen. R. s. 23, v. טְבַרְיָא; a. fr.; v. שׁוּם II.—Pl. שֵׁמוֹת, constr. שְׁמוֹת. Kinn. l. c. Gen. R. s. 26 כל הש׳ הללו וכ׳ all these names indicate rebellion &c., v. מַרְדּוּת I. B. Mets. 114ᵇ עובר בכל הש׳ הללו is guilty under all these titles (texts). Shebu. 35ᵃ יש ש׳ שנמחקין ויש ש׳ וכ׳ there are divine names which may be erased, and such as may not be erased. Y. R. Hash. I, 56ᵈ bot. שְׁ׳ המלאכים, v. מַלְאָךְ; a. fr. e.g. Genesis 5:29

שֵׁם

  • Targ. Y. II, Ex. XXXI, 2. Targ. Ps. CXLVII, 4. Targ. O. Gen. VI, 4; a. fr.—Sot. 49ᵃ יהא שְׁמֵיה רבא (abbrev. יה"ש"ר), v. אֲגַדְתָּא. Ab. I, 13, v. נְגַד. Yoma 83ᵇ, v. דּוּק. Ber. 7ᵇ, v. גְּרַם I. Sabb. 8ᵇ (in Hebr. dict.) שמיה הילוך comes under the category of ‘walking’; לא שמיה תשמיש does not come under the category of ‘use.’ Ḥull. 48ᵃ משמיה רר׳ וכ׳ in behalf of &c.; Y. Taan. I, 64ᵃ bot. מן שמיה. Sabb. 145ᵇ שְׁמָאִי my name, v. מָתָא; a. v. fr.—Y. Orl. I, 61ᵃ bot. אית בני נש שְׁמוֹן בריכה וכ׳ there are persons whose name is B’rikah (meaning blessing), as one says, come thou, blessed of the Lord.—Pl. שְׁמָהָן, שְׁמָהָתָא; שְׁמַיָּיא, שְׁמֵי. Targ. Gen. II, 20. Ib. XXVI, 18. Targ. O. Num. I, 5 שְׁמָהַת constr.; Y. שְׁמָהָיַית; a. fr.—Gitt. 11ᵇ שמהתא … בשְׁמָהָתַיְיהוּ other names which Jews frequently adopt for their own, v. נְסַק. Meg. 14ᵇ סניין שְׁמַיְיהוּ, v. סְנֵי; a. fr.

A Dictionary of the Targumim, the Talmud Babli and Yerushalmi, and the Midrashic Literature (Marcus Jastrow; London, Luzac, 1903) — Public Domain. Digitized via Sefaria. Digitized via Sefaria. Full attribution on Sources.


Forms in the corpus

The 84 distinct written forms H8033 takes in the Hebrew Bible, most frequent first — each parse links to that state’s occurrences in the concordance. Hebrew forms include their vowel points and cantillation, so a single lemma takes many written forms.

Form Parsing Example Uses
שָׁ֖ם Adverb Deuteronomy 12:14 103
שָֽׁם Adverb Deuteronomy 1:28 79
שָׁ֔ם Adverb Daniel 9:7 56
שָׁ֑ם Adverb Deuteronomy 12:5 45
שָׁם֙ Adverb Deuteronomy 17:12 45
שָׁ֣ם Adverb Amos 7:12 44
שָׁ֖מָּ/ה Adverb Deuteronomy 4:5 29
שָֽׁמָּ/ה Adverb Deuteronomy 3:21 27
שָׁ֛ם Adverb Deuteronomy 16:6 26
שָׁ֤ם Adverb Exodus 17:3 23
שָׁ֥ם Adverb Deuteronomy 21:4 23
מִ/שָּׁ֖ם Adverb Amos 6:2 22
מִ/שָּׁ֔ם Adverb Deuteronomy 5:15 16
שָׁ֔מָּ/ה Adverb Deuteronomy 32:50 15
שָׁ֑מָּ/ה Adverb Deuteronomy 1:38 14
שָׁ֗ם Adverb Deuteronomy 12:7 14
שָׁ֨מָּ/ה֙ Adverb Deuteronomy 11:10 13
מִ/שָּׁם֙ Adverb Genesis 18:16 12
מִ/שָּֽׁם Adverb Genesis 3:23 9
וְ/שָׁ֖ם Adverb Amos 7:12 8
מִ/שָּׁ֗ם Adverb Deuteronomy 30:4 8
מִ/שָּׁ֛ם Adverb Amos 9:3 8
שָׁ֣מָּ/ה Adverb Deuteronomy 12:11 8
שָׁ֨ם Adverb Ezekiel 39:11 8
שָׁם֒ Adverb Deuteronomy 12:21 8
וְ/שָׁ֣ם Adverb Deuteronomy 12:14 7
וְ/שָׁ֥ם Adverb Exodus 15:25 7
מִ/שָּׁ֑ם Adverb Deuteronomy 6:23 7
מִ/שָּׁ֥ם Adverb Amos 9:3 7
שָׁ֜ם Adverb Deuteronomy 34:5 7
שָׁ֞ם Adverb Ezekiel 42:13 7
מִ/שָּׁ֜ם Adverb Genesis 12:8 6
שָׁ֧ם Adverb Deuteronomy 28:68 6
וְ/שָׁם֙ Adverb 1 Chronicles 11:4 5
וּ/מִ/שָּׁ֖ם Adverb Deuteronomy 30:4 5
שָׁ֛מָּ/ה Adverb Deuteronomy 12:29 5
שָׁ֜מָּ/ה Adverb Deuteronomy 4:42 5
שָּׁ֔ם Adverb 1 Kings 4:28 5
שָּׁ֛ם Adverb Deuteronomy 28:36 5
וְ/שָׁ֞ם Adverb Ezekiel 20:40 4
מִ/שָּׁ֤ם Adverb Genesis 20:1 4
שָׁ֗מָּ/ה Adverb Deuteronomy 12:6 4
שָׁ֚ם Adverb Ezekiel 47:23 4
שָׁ֥מָּ/ה Adverb Ecclesiastes 3:16 4
שָּׁם֙ Adverb Deuteronomy 27:5 4
וְ/שָׁ֨מָּ/ה֙ Adverb Deuteronomy 32:52 3
שָׁ֚מָּ/ה Adverb Ezekiel 23:3 3
שָׁ֝֗ם Adverb Job 34:22 3
שָׁ֭ם Adverb Psalms 104:17 3
שָּׁ֑ם Adverb Deuteronomy 27:7 3
שָּׁ֖ם Adverb 1 Samuel 20:19 3
שָּׁ֗ם Adverb Deuteronomy 14:26 3
וְ/שָׁ֖מָּ/ה Adverb Deuteronomy 34:4 2
וְ/שָׁ֗ם Adverb Exodus 15:27 2
וְ/שָׁ֤ם Adverb Jeremiah 20:6 2
וְ/שָׁ֨ם Adverb Genesis 41:12 2
וּ/מִ/שָּׁם֙ Adverb Genesis 2:10 2
מִ/שָּׁ֣ם Adverb Judges 19:18 2
מִ֠/שָּׁם Adverb 1 Kings 17:13 2
שָׁ֕ם Adverb Deuteronomy 26:5 2

The 60 most common forms are shown; 24 rarer forms follow in the full concordance.


Same root — word family

Other BDB entries built from the same root as H8033, grouped by Strong’s listed origin. These share a root / origin per the lexicon — not necessarily a shared meaning. Each links to that word’s own entry.

Derives from

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Compare all same-root words → They share a root, not necessarily a meaning.


Septuagint verse parallels

This word appears in 698 verses that also exist in the Greek Old Testament (Septuagint), out of the 732 Hebrew verses it occurs in. You can read those verses in Greek by switching the Old Testament edition to the Septuagint.

Read these verses in the Septuagint

This is a verse-level parallel only — the same verses exist in both the Hebrew and Greek Old Testaments. No word-level Hebrew↔Greek correspondence is claimed: the data carries no such alignment, so no Greek word is shown as this Hebrew word’s translation. Coverage is not total — the Septuagint omits the deuterocanon and renumbers the Psalms, so some Hebrew verses have no direct Greek parallel.

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