Numbers 21:12

Hebrew (Westminster Leningrad Codex) Numbers 21:12 appears in the Hebrew Old Testament. The text above is from the Westminster Leningrad Codex. Each word links to its Strong’s number, a concise gloss, and parsing drawn from the Open Scriptures Hebrew Bible morphology. Click any word for its full Brown-Driver-Briggs (BDB) entry.
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Numbers 21:12 (World English Bible). Public Domain. Lemma interlinear Bible study tool, https://lemma.gebible.app/v/numbers/21/12.

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English Translation
From there they traveled, and encamped in the valley of Zered.
World English Bible · Public Domain
Highlights
  • 1 first appearance in the Hebrew Bible
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Compare translations 3

The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.

Each is an independent rendering of the whole verse — the interlinear is not word-aligned to these translations.

Highlighted words mark where these versions differ — a whole-verse word diff, not a word-by-word alignment.

  • World English Bible Public Domain
    From there they traveled, and encamped in the valley of Zered.
  • King James Version Public Domain
    From thence they removed, and pitched in the valley of Zared.
  • unfoldingWord Literal Text CC BY-SA 4.0
    From there they set out and camped at the wadi of Zered.

unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).

Versions to compare (up to 4)

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Show all 18 translations

Every available English version of this verse, each an independent rendering of the whole verse.

  • World English Bible Public Domain
    From there they traveled, and encamped in the valley of Zered.
  • Berean Standard Bible Public Domain
    From there they set out and camped in the Valley of Zered.
  • Majority Standard Bible Public Domain
    From there they set out and camped in the Valley of Zered.
  • King James Version Public Domain
    From thence they removed, and pitched in the valley of Zared.
  • American Standard Version (1901) Public Domain
    From thence they journeyed, and encamped in the valley of Zered.
  • Revised Version (1885) Public Domain
    From thence they journeyed, and pitched in the valley of Zered.
  • Geneva Bible (1599) Public Domain
    They remoued thence, and pitched vpon the riuer of Zared.
  • Douay-Rheims (1899) Public Domain
    And removing from thence, they came to the torrent Zared:
  • Young's Literal Translation Public Domain
    From thence they have journeyed, and encamp in the valley of Zared.
  • Literal Standard Version CC BY-SA 4.0
    From there they have journeyed and encamp in the Valley of Zared.
  • Unlocked Literal Bible CC BY-SA 4.0
    From there they traveled on and camped in the Valley of Zered.
  • unfoldingWord Literal Text CC BY-SA 4.0
    From there they set out and camped at the wadi of Zered.
  • Darby Bible Public Domain
    From thence they removed, and encamped at the torrent Zered.
  • World Messianic Bible Public Domain
    From there they traveled, and encamped in the valley of Zered.
  • Webster's Bible Public Domain
    From thence they removed, and pitched in the valley of Zared.
  • Free Bible Version CC BY-SA 4.0
    They left there and camped in the Valley of Zered.
  • Bible in Basic English Public Domain
    And moving on from there, they put up their tents in the valley of Zered.
  • JPS Tanakh (1917) Public Domain
    From thence they journeyed, and pitched in the valley of Zered.

Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).

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About this verse

These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →

5
words
5
distinct lemmas
Pentateuch
section

Notable vocabulary

The rarest word here is זָֽרֶד Zered H2218 — appearing just 4 times in the whole Hebrew Bible.

First appearance in Scripture

This word makes its first canonical appearance in the Hebrew Bible here:

  • זָֽרֶד Zered H2218

Shared distinctive vocabulary

זָֽרֶד Zered H2218 occurs in 3 verses of the Hebrew Bible. Also found in:

Grammatical profile

  • 2 verbs
  • 2 nouns
  • 1 adverb

Verb forms

  • נָסָ֑עוּ Qal · Perfect
  • וַֽיַּחֲנ֖וּ Qal · Sequential Imperfect

Hebrew & Septuagint length

In English translation the verse runs 11 words from the Hebrew and 11 from the Septuagint (LXX English) — the same length.

A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.

Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.

In the original languages it is 5 Hebrew tokens and 8 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.

Cross-references

1

Topical passages linked to Numbers 21:12 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.

Cross-references courtesy of OpenBible.info (CC BY 4.0).

Hebrew and Greek witnesses Masoretic Hebrew ↔ Greek Septuagint

The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.

These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.

Hebrew Numbers 21:12 Masoretic · Westminster Leningrad Codex

מִשָּׁ֖ם נָסָ֑עוּ וַֽיַּחֲנ֖וּ בְּנַ֥חַל זָֽרֶד

From there they traveled, and encamped in the valley of Zered.

World English Bible · Public Domain

Greek LXX Numbers 21:12 Septuagint · lemma form

ἐκεῖθεν ἀποαἴρω καί παρα ἐνβάλλω εἰς φάραγξ ζαρετ

And thence they departed, and encamped in the valley of Zared.

LXX2012 (modern English Septuagint) · Public Domain

Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →

Targum (Aramaic paraphrase)

2

The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.

  1. Targum Onkelos Torah (Genesis–Deuteronomy)
    מִתַּמָן נְטָלוּ וּשְׁרוֹ בְּנַחֲלָא דְזָרֶד

    (no public-domain English translation for this verse)

    Targum Onkelos — Aramaic: “Onkelos Genesis” (public domain); “Onkelos Exodus” (public domain); “Onkelos Leviticus” (public domain); “Onkelos Numbers” (public domain); “Onkelos Deuteronomy” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “J.W. Etheridge. The Targums of Onkelos and Jonathan Ben Uzziel on the Pentateuch. London: Longmans, Green, 1862” (public domain). Text via Sefaria.

  2. Targum Pseudo-Jonathan Torah (Genesis–Deuteronomy)
    מִתַּמָן נְטָלוּ וּשְׁרוֹ בְּנַחְלָא דְמִירְבֵּי חִילְפֵי וְגַלִי וְסִיגְלֵי

    Thence they journeyed and encamped in a valley abounding in reeds, osiers, and mandrakes.

    Targum Pseudo-Jonathan — Aramaic: “Targum Jonathan on Genesis” (public domain); “Targum Jonathan on Exodus” (public domain); “Targum Jonathan on Leviticus” (public domain); “Targum Jonathan on Numbers” (public domain); “Targum Jonathan on Deuteronomy” (public domain). English: “The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862” (public domain). Text via Sefaria.

Commentary

Notes on Numbers 21:12 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.

Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →

The Cambridge Bible for Schools and Colleges

gen. ed. J. J. S. Perowne

12. From thence they journeyed] The last place mentioned in J E was ‘the way to the Red Sea’ (Num_21:4); but it is probable that some stages in the journey have been lost, and that ‘thence’ originally referred to a distinct town or locality.

the wady of Zered] The Heb. naḥal denotes both a small torrent and the depression through which it flows; the German ‘Bachtal’ expresses it well.

The name Zered has not been identified; if, however, the compiler was sufficiently acquainted with the geography of the district to place the names Oboth and Iye-abarim (from P ) in their right position, Zered must lie to the north of the latter town, and may be either the Seil Sa‘îdeh which flows into the Arnon from the S.E., or the Seil Lejjûn a smaller tributary of the Seil Sa‘îdeh or else the Wady-el-Kerak (or the upper course of it named Wady-el-Franji) which runs north-west past Kerak into the Dead Sea.

Num_21:12-20. J E

The Israelites arrived at a spot on the S.E. border of Moab, and then, having travelled northwards along its eastern boundary, penetrated westward till they reached the cliffs which fall to the Dead Sea. Notice that the formula used in the itinerary has changed; in Num_21:10-11 it is ‘and they journeyed from —— and encamped in ——,’ as throughout ch. 33; but here it is ‘from thence they journeyed, and encamped in ——,’ or some shorter expression.

On the whole of this section see G. A. Smith, Hist. Geogr. 557–66, and his article ‘Moab’ in Enc. Bibl. [Note: nc. Bibl. Encyclopaedia Biblica.]

The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.

Jamieson, Fausset & Brown

Robert Jamieson, A. R. Fausset & David Brown

pitched in the valley--literally, the "woody brook-valley" of Zared (Deu 2:13; Isa 15:7; Amo 6:14). This torrent rises among the mountains to the east of Moab, and flowing west, empties itself into the Dead Sea. Ije-Abarim is supposed to have been its ford [CALMET].

Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Adam Clarke's Commentary

Verse 12. They - pitched in the valley of Zared.] נחל זרד nachal zared. This should be translated the brook Zared, as it is in De 2:13-14. This stream has its origin in the mountains eastward of Moab, and runs from east to west, and discharges itself into the Dead Sea.

Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.

John Gill's Exposition

From thence they removed, and pitched in the valley of Zered. Or the brook Zered, as in Deu 13:14 that is near it: this seems to be the same station with Dibongad, Num 33:45, and which, according to the above writer, was sixteen miles from Ijeabarim.

, and which, according to the above writer, was sixteen miles from Ijeabarim.

Numbers 21:13

num 21:13

num 21:13

num 21:13From thence they removed, and pitched on the other side of Arnon,.... A river on the borders of Moab:

which is in the wilderness that cometh out of the coasts of the Amorites; according to Jarchi, they went round the land of Moab, all to the south and east, and came not into the border of Moab, as Jephthah said, Jdg 11:18 but before they came hither they had a station at Almondiblathaim, Num 33:46.

for Arnon is the border of Moab, between Moab and the Amorites; a river which divided these two countries, and bounded them; and Moses is the more particular in this account, to show that the Israelites took nothing from the Moabites, but what the Amorites had taken from them, they being charged not to distress the Moabites and Ammonites, Deu 2:9, see Jephthah's defence, Jdg 11:15.

John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Albert Barnes' Notes on the Bible

The valley of Zared - Rather, the brook or watercourse of Zared “the willow.” It is probably the present Wady Ain Franjy.

Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.

Haydock's Catholic Bible Commentary

Zared. The Israelites passed over this torrent, 38 years after the murmur at Cades-barne, (Deuteronomy ii. 14,) when God ordered Moses not to attack the Moabites.

George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).

Matthew Poole's English Annotations

Or rather, by the torrent or brook of Zared, as we render it, Deu 2:13; which ran into the Dead Sea, and from which the valley also might be so called.

Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.

Whedon's Commentary on the Bible

Daniel D. Whedon

12. The valley of Zared — More accurately, Zered. Deu_2:13. Literally, the willow brook. It is a boundary stream between Moab and Edom, flowing into the Dead Sea, supposed to be mentioned in Isa_15:7. It is identified by Robinson, Palmer, and Tristram as the Wady-el-Ahsa, at the very south of the Dead Sea. From this time the trials of wilderness life may be said to have ended. Crossing streams shaded by abundant vegetation, they left Edom and the desert behind them and entered on the rich uplands of Moab. To reach a region of flowing water must have put new life into the host. Memorable, indeed, was the order of the day: “Up and cross the stream Zered.” Deu_2:13. They could now dig wells and dip their pitchers in fountains.

Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.

The Pulpit Commentary

Pitched in the valley of Zared. Rather, "in the brook of Zered." drz ljnb Perhaps the upper part of the Wady Kerek, which flows westwards into the Salt Sea. (see on Deu_2:13)

The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.

John Wesley's Explanatory Notes

The valley of Zared - Or rather, by the brook of Zared, which ran into the dead sea.

John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.

unfoldingWord translationNotes

Door43 World Missions Community

forms the border of Moab, between Moab and the Amorites

This means that the two peoples lived on different sides of the river, which was a boundary between them. The Moabite people lived south of the river and the Amorites lived on the north.

translationWords

Amorite

unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.

Lesson kit

Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.

Numbers, in the Pentateuch, opens this verse with 5 words (5 distinct Hebrew lemmas). Its most distinctive word is Zered (“Zered”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.

Discussion questions

  1. The word Zered carries the sense “Zered.” How does it shape the verse?
  2. The word “Zered” first appears here in Scripture. What is being introduced at this debut?
  3. Deuteronomy 2:13 shares the word «Zered» with this verse. How do the two illuminate each other?
  4. These translations render this verse differently; the difference is in the English rendering, not the original. What questions does that raise?
  5. The verb «נָסָ֑עוּ» is Qal Perfect. How does its form color the action?
  6. Reading how The Cambridge Bible for Schools and Colleges and Jamieson, Fausset & Brown read this verse, where do the two commentators agree and where do they part?

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