אִם

‘if’ is one of 8 main senses fuller range ↓

H518 Strong's Hebrew

ʼim Transliteration

/eem/ Pronunciation

Usage in the Hebrew Bible 1,070 appearances

Definition — BDB

if - conditional clauses - of possible situations - of impossible situations - oath contexts - no, not - if...if, whether...or, whether...or...or - when, whenever - since - interrogative particle - but rather

Cite this entry

Strong's H518 — אם (ʼim), "if". Brown-Driver-Briggs (BDB, 1906). Lemma, https://lemma.gebible.app/w/H518.

Show BibTeX & RIS

BibTeX

@misc{lemma-H518,
  author       = {Lemma},
  title        = {H518 אם (ʼim) — if},
  howpublished = {\url{https://lemma.gebible.app/w/H518}},
  note         = {Brown-Driver-Briggs (BDB, 1906). Lemma interlinear Bible study tool}
}

RIS

TY  - GEN
AU  - Lemma
TI  - H518 — אם (ʼim), "if"
PB  - Lemma
N1  - Brown-Driver-Briggs (BDB, 1906)
UR  - https://lemma.gebible.app/w/H518
ER  -

Compare with another word →

Grammar key — what these labels mean

Conjunction: A joining word (e.g. “and,” “but”) linking words or clauses.

Page 3 of 5 — showing verses 401–600 of 931 distinct verses where H518 appears, across 37 books. Click any verse to open its interlinear word-by-word view. Verse text shown in the World English Bible for context — . Each verse’s Hebrew form is shown with its reference; the English is not keyword-highlighted, since the data carries no word-level English alignment. Use “Compare translations” on any verse to read it across multiple English versions. This concordance covers the Hebrew Bible; Septuagint (Greek Old Testament) occurrences are not indexed here.

2 Samuel 30 verses

1 Kings 34 verses

2 Kings 35 verses

1 Chronicles 11 verses

2 Chronicles 20 verses

Ezra 1 verse

Ezra 2:59 אִ֥ם conj These were those who went up from Tel-melah, Tel Harsha, Cherub, Addan, [and] Immer; but they could not show their fathers' houses, and their seed, whether they were of Israel:

Nehemiah 9 verses

Esther 12 verses

Job 104 verses

At a glance — auto-summarized from this page’s data, not written by a person. Every figure links to its source below. This summary describes the numbers; it doesn’t interpret them.

אם — transliterated ʼim — is a Hebrew word carrying the sense “if.” The lexicon spreads it across several senses; see its full sense range. Spanning 931 verses in 37 books, it ranks among the most common words of the Hebrew Bible. Its earliest occurrence is Genesis 4:7. Each statement above links to its evidence; the full detail follows below.

Gloss history

Strong's 1890 vs modern scholarship

Strong's · 1890

but

Modern gloss

About this word

Strong's H518 catalogs a Hebrew word from the Hebrew Old Testament.

These counts are not copied from any lexicon or concordance. They are computed here, from the morphology-tagged Hebrew Old Testament. What Lemma adds →

931: distinct verses; The word appears in 931 distinct verses.
37 / 39: OT books; The word appears in 37 of 39 Old Testament books.
Genesis 4:7: first appearance; The earliest occurrence is in Genesis 4:7.
Malachi 3:10: last appearance; The latest occurrence is in Malachi 3:10.
#39: by frequency; Top 50 most frequent Hebrew words (rank 39 of 8,640 Hebrew words by occurrence).

View all 931 occurrences in the concordance →

Most concentrated in

Job 104 verses 11%
Leviticus 83 verses 9%
Jeremiah 78 verses 8%

By section of the Old Testament

Pentateuch 295 · 32%
Historical 252 · 27%
Wisdom 195 · 21%
Prophets 189 · 20%

By traditional corpus

Conventional, traditional groupings — biblical authorship is debated, so this is a traditional corpus grouping, not an authorship claim. Each share is this word’s portion of its verses in that division of the Hebrew canon. Each figure is a share of the word’s 931 distinct verses.

Prophets (Nevi'im) 377 verses · 40%
Torah (Pentateuch) 295 verses · 32%
Writings (Ketuvim) 259 verses · 28%

How translations render this word

Counts come from each version’s own published word-to-Strong’s tagging or interlinear alignment — an approximate guide to how each version renders this word, not a word-level alignment the data otherwise carries. Because each total is that version’s own tagged count, the per-version totals vary from one another and need not match the appearance or distinct-verse counts above. These counts may also differ from a printed concordance because Lemma counts each distinctly tagged rendering and does not collapse phrase taggings into a single head-word total. This is a fixed set of word-tagged versions (KJV, ASV, BSB, ULT) and does not change with the reading translation you choose elsewhere. Each version’s license is shown beside its name below (and on Sources).

King James Version: If 4×, But 2×, I will not 2×
American Standard Version: If 4×, But 2×, Him 2×
Berean Standard Bible: If 522×, Or 64×, When 25×
unfoldingWord Literal Text: If 701×, Or 65×, Except 36×

King James Version Public Domain

Renders H518 across 43 tagged occurrences — most commonly:

“If” 4×
“But” 2×
“I will not” 2×
“Nor” 2×
“Or” 2×
“Shall” 2×

Plus 29 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 1 further occurrence.

American Standard Version Public Domain

Renders H518 across 43 tagged occurrences — most commonly:

“If” 4×
“But” 2×
“Him” 2×
“Shall” 2×
“Surely” 2×
“Thee” 2×

Plus 29 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.

Berean Standard Bible Public Domain

Renders H518 across 867 tagged occurrences — most commonly:

“If” 522×
“Or” 64×
“When” 25×
“Though” 21×
“Whether” 20×
“However” 18×
“Surely” 15×
“I will not” 13×
“But” 10×
“Or if” 9×
“Only” 8×
“Unless” 7×

Plus other, less common renderings. Plus 56 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 202 further occurrences.

unfoldingWord Literal Text CC BY-SA 4.0

Renders H518 across 1,048 tagged occurrences — most commonly:

“If” 701×
“Or” 65×
“Except” 36×
“Rather” 23×
“But” 22×
“Though” 19×
“Or if” 17×
“When” 17×
“Whether” 16×
“Surely” 13×
“Unless” 11×
“Not” 10×

Plus other, less common renderings. Plus 36 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.

8 senses and sub-senses in the full BDB

What do BDB’s symbols mean?

BDB uses these scholarly abbreviations:

Symbol	Meaning
𝔊	the Septuagint (the ancient Greek translation, LXX)
𝔙	the Vulgate (the Latin translation)
𝔖	the Syriac version (the Peshitta)
𝔗	the Targum (the Aramaic translation)
ψ	the Psalms
√	root (the underlying root or stem)
‖	parallel passage (a synonymous or contrasted parallel)
†	the dagger: every passage where the word occurs is cited

The 8 senses and sub-senses the full Brown-Driver-Briggs lexicon distinguishes for this word, in lexicon order (not ranked by frequency), with BDB’s own verbatim wording and sub-sense lettering. Shown in Hebrew script with BDB’s own scholarly abbreviations. The condensed entry is in the Lexicon Entry tab. See also the Forms in the corpus table below.

1. hypoth. part. if.
- a. construction (v. more fully Dr§ 136–138, 143 Friedrich Die Hebr. Condit. sätze 1884): (1) with impf. (continued by pff. & waw consec.; apod. usually begins with pf. & waw consec. or bare impf.; or, if necess., with imper. or juss.) (a) of future time: Gn 18:26 אִם־אֶמְצָא if I shall find 50 righteous in Sodom, וְנָשָׂאתִי I will pardon, etc., 24:8; 32:9 Dt 19:8 f. 1 K 1:52 b; 6:12 ψ 89:31–33; Gn 42:37 Ju 13:16 1 K 1:52 a ψ 132:12. (b) of past time (rare, but classical): Gn 31:8 אִם יֹאמַר if ever he said … וְיָֽלְדוּ then they used to bear, etc., Ex 40:37; & in the protestations Jb 31:7, 13, 16, 25 etc. (alternating with pff., v. infr., & with jussives in apod.) (c) assuming a purely imaginary case (with impf. in both clauses, like the double opt. in Greek), if, though: Gn 13:16 so that אִם־יוּכַל if a man were able to number the stars, thy seed also יִמָּנֶה might be numbered, Nu 22:18 Is 1:18 אִם־יִהְיוּ ח׳ כַּשָּׁנִים יַלְבִּינוּ though your sins were as scarlet, they should become white as snow, Am 9:2–4 אִם־יַחְתְּרוּ though they were to dig into Sheôl, from thence תִּקָּחֵם would my hand fetch them, ψ 27:3; 139:8 +. (2) with pt. (expressing either a present process, or an approaching future: apod. as 1 a) Gn 24:42, 49 Ju 6:36 (+ ישׁ) 9:15; 11:9 אִם מְשִׁיבִים אַתֶּם if ye are going to bring me back וְנָתַן י׳ then י׳ will, etc.; similarly with יֵשׁ or אֵין Gn 44:26 Ex 22:2 1 S 20:8; 23:23; & with no explicit copula Dt 22:2; 25:2 Lv 1:3, 14, etc. (3) with perf. (a) of fut. or pres. time (continued by pff. & waw consec.: apod. as 1 a) Gn 43:9 אִם־לֹא הֲבִיאֹתִיו אֵלָיךָ וְהִצַּגְתִּיו לְפָנֶיךָ if I do not bring him back (si eum non reduxero) and set him before thee, I will be guilty for ever, 47:6 if thou knowest that there are men of worth among them וְשַׂמְתָּם then make them, etc., Ju 16:17 2 S 15:33 2 K 7:4 ψ 41:7; 94:18 Jb 7:4; 9:30 f. 10:14 אִם חָטָאתִי וּשְׁמַרְתָּ֑נִי if I sin, thou watchest me. On אִם־נָא Gn 18:3 al. v. נָא. (b) of past time, whether (α) in actual fact, or (β) in an assumed case (the pf. is here continued by the impf. and waw consec.; apod. begins as before). (4) (a) Ju 9:16–19 אִם … עֲשִׂיתֶם if ye have done honestly וַתַּמְלִיכוּ and have made Abimelech king …, 1 S 26:19; especially in protestations, as ψ 7:4 אִם עָשִׂיתִי זאת if I have done this …, let the enemy pursue my soul, etc. Je 33:25 f. Jb 31:5 f. 9, etc. (b) Nu 5:27 if she have defiled herself וַתִּמְעֹל and been faithless, וּבָאוּ then shall they come, etc., 15:24; 35:22–24. (c) with bare pf. in apod., in sense of If … had …, only Dt 32:30 אִם־לֹא כִּי were it not that …, ψ 73:15. (לוּ is more usual in such cases.) (5) with inf. once (si vera l.) Jb 9:27 אִם אָמְרִי = if I say (lit. if (there is) my saying).—Note that the vb. following אִם is often strengthened by the inf. abs., as Ex 15:26; 19:5; 21:5; 22:3, 12, 16, 22 Ju 11:30; 14:12; 16:11 etc.; cf. DrSm 1:20, 6. e.g. Genesis 18:26
- b. Special uses: (1) repeated אִם … אִם whether … or (sive … sive) Ex 19:13 Dt 18:3 2 S 15:21; similarly אִם … וְאִם Gn 31:52 Je 42:6 Ez 2:5 Ec 11:3; 12:14 (cf. ܐܶܢ … ܐܶܢ, ܘܶܐܢ … ܐܢ PS250; وَإِنْ … إِنْ & وَإِمَّا … إِمَّا); cf. Pr 2:3. (2) After an oath (expressed, or merely implied) אִם (the formula of imprecation being omitted) becomes an emph. negative, and אִם־לֹא an emph. affirmative: 2 S 11:11 by thy life אִם־אֶעֱשֶׂה אֶת־הַדָּבָר הַזֶּה (may God bring all manner of evil upon me) if I do this thing! = surely I will not do this thing! (cf. the full phrases in 1 S 3:17 2 K 6:31) Gn 14:23; 42:15 Nu 14:23 1 S 3:14; 19:6 2 K 2:2; 3:14 & often; Is 22:14 ψ 89:36; 95:11 Jb 6:28; אִם־לֹא Nu 14:28 Jos 14:9 1 K 20:23 2 K 9:26 Is 5:9; 14:24 Je 15:11; 49:20 Jb 1:11 + especially Ez; after a neg. clause, emphasizing a contrasted idea, Gn 24:38 (where the expl. by Aramaic אֶלָּא is not supported by Heb. usage), cf. Je 22:6. Repeated, אִם … וְאִם 2 S 20:20 2 K 3:14 Is 62:8 Je 38:16; Ez 14:16. In adjurations (with 2nd or 3rd ps.) = that not Gn 21:23; 26:29; 31:50 1 S 24:22 1 K 1:51 Ct 2:7; 3:5 +. Of past or present time: 1 S 25:34 as י׳ liveth (I say) that, unless thou hadst hastened …, כִּי אִם נוֹתַר that surely there had not been left …! 17:55 as thy soul liveth אִם־יָדָֽעְתִּי if I know it! 1 K 17:12; 18:10—both אִם־יֵשׁ (כִּי in 1 K 17:12 introduces the fact sworn to, & need not be translated; so 2 S 3:35: v. כִּי); ψ 131:2 אִם־לֹא (after a neg. clause: cf. supr. Gn 24:38). Cf. Str§ 90. (3) Part. of wishing, if but …! oh that …! (rare) ψ 81:9 If thou wouldest hearken to me! 95:7; 139:19 Pr 24:11 1 Ch 4:10. Cf. Ex 32:32. With imv. (si vera l.) Jb 34:16 וְאִם־בִּֽינָה; and with an anacoluthon, Gu 23:13 (P) אִם־אַתָּה לוּ שְמָעֵנִי if thou!—oh that thou wouldst hear me! (4) Nearly = when—with the pf.: (a) of past, Gn 38:9 Nu 21:9 וְהָיָה אִם־נָשַׁךְ … וְהִבִּיט and it used to be, if or when a serpent had bitten a man, that he would look, etc., Ju 6:3 ψ 78:34 (v. Dr§ 136 δ Obs.); Am 7:2. (b) of pres. or fut., Is 4:4 אִם רָחַץ when the Lord shall have washed, 24:13; 28:25; cf. Nu 36:4 (with the impf.) e.g. Exodus 19:13
- c. Compounded with other particles:—(α) בִּלְתִּי אִם except if, except, †Gn 47:18 Ju 7:14 Am 3:3, 4. (β) הֲלוֹא אִם †2 K 20:19 (for which Is 39:8 has simply כִּי), perhaps Is it not (good), if …? (De Di). (γ) כִּי־אִם, q.v. (δ) עַד אִם †Gn 24:19, 33 Is 30:17 Ru 2:21, & עַד אֲשֶׁר אִם †Gn 28:15 Nu 32:17 Is 6:11, until, proposes until if or when. (ε) רַק אִם if only (v. sub רַק). אִם־לֹא in Ez 3:6b is very difficult. The Vrss render If I had sent, etc., implying לֻא for אִם־לֹא (for Ew’s אִם־לֻא = אִלּוּ, q.v., is precarious): Ges Hi Co ‘but (אִם־לֹא after a neg., cf. supr. Gn 24:38 ψ 131:2) unto them (Isr.) have I sent thee: they can understand thee’ (but understand is a dub. rendering of שָׁמַע אֶל). e.g. Genesis 47:18
2. Interrog.part.
- a. in direct qu.: (a) alone (not freq. and usually = Num? expecting the answer No, especially in a rhet. style): Gn 38:17 1 K 1:27; Ju 5:8 מָגֵן אִם־יֵרָאֶה וָרֹמַח was there a shield to be seen or a spear …? Is 29:16; and repeated Am 3:6 Je 48:27 Jb 6:12. (b) more freq. in disjunctive interrogation: (α) הֲ … אִם, expressing a real alternative Jos 5:13 הֲלָנוּ אַתָּה אִם־לְצָרֵינוּ art thou for us, or for our enemies? Ju 9:2 1 K 22:6, 15: more often expressing a merely formal alternative, especially in poetry (a rhetorical Num?) Gn 37:8 Nu 11:12, 22 Ju 11:25b 2 S 19:36 Is 10:15; 66:8 Je 3:5 Hb 3:8 ψ 77:10; 78:20 Jb 4:17; 6:5, 6; 10:4, 5; 11:7 etc. (β) הֲ … וְאִם (rarer than הֲ … אִם, but similar in use) 2 S 24:13 (a real alt.); Is 49:24; 50:2 Je 5:9 (v 29 אִם) 14:22 Jo 1:2; 4:4 Jb 8:3; 11:2; 21:4; 22:3; 34:17; 40:8f. (formal); Gn 17:17 P (with an anacol.) shall a child …? וְאִם־שָׂרָה הֲבַת־תִּשְׁעִים שָׁנָה תֵּלֵד or Sarah,—shall she that is 90 years old bear? Pr 27:24 (וְאִם after neg. clause). e.g. Genesis 38:17
- b. in oblique interrogation, if, whether: (a) alone, after verbs of seeing, inquiring, etc. 2 K 1:2 Je 5:1; 30:6 Mal 3:10 ψ 139:24 Ct 7:13 La 1:12 Ezr 2:59; once מִי יוֹדֵעַ אִם who knoweth if …? i. e. (like haud scio an) perhaps Est 4:14 (older syn. מִי יוֹדֵעַ alone: see 2 S 12:22 Jo 2:14 Jon 3:9). (b) disjunctively הֲ … אִם Gn 27:21 Nu 13:18–20; so אִם … וְאִם Jos 24:15. e.g. 2 Kings 1:2
- c. compounded with הֲ, הַאִם †Nu 17:28 הַאִם תַּמְנוּ לִגְוֹעַ prob. an emph. Num? Shall we ever have finished dying? Jb 6:13 difficult: perhaps Is it that my help is not in me? (a forcible means of expressing that that which might be thought impossible is nevertheless the case); Hi as an aposiop., If my help is not in me (am I still to wait)? (The view that הַאִם = הֲלֹא nonne? is inconsistent with the fact that אִם in a question has regularly the force of Num?) e.g. Numbers 17:28

Senses from the full Brown-Driver-Briggs lexicon (Brown, Driver, Briggs; Oxford 1906 — public domain), digitized via Sefaria, supplemented by the OpenScriptures HebrewLexicon (CC BY 4.0). Full attribution on Sources.

Word origin

conj. (= Aramaic ܐܶܢ if [and in ܐܶܠܴܐ, אֶלָּא = ܐܶܢ ܠܴܐ if not, except], Arabic إِنْ if [and in إِلَّا = إِنْ لَا if not, except], Ethiopic እመ if = מָה + אִם (إِنْ + مَا) [and in አላ if not, but], Assyrian šumma; SAr. hm; Arabic أَمْ (Lat. an?) = أَاِمْ, cf. הַאִם: v. NöM p. 208, ZMG 1886, p. 739; WAG i. § 367 e 𝔗Onk Jon. אִם, 𝔗Hag אין.)

— Brown-Driver-Briggs (Oxford 1906, public domain), digitized via Sefaria, supplemented by the OpenScriptures HebrewLexicon (CC BY 4.0). See Sources.

Origin: a primitive particle

TWOT: 111

Jastrow Dictionary

A second Hebrew/Aramaic lexicon for comparison, covering Aramaic and post-biblical (Talmudic, Targumic, Midrashic) usage that the biblical-Hebrew BDB does not. Matched by lemma rather than by Strong’s number, so a lemma may carry more than one Jastrow headword (shown separately below), and the entries cover usage well beyond the Bible.

אִם

1. if, when. Mekh. Yithro, end כל א׳ שבתורה רשות every Im (If) in the Torah refers to voluntary actions (which you may or may not do) except three &c. Y. Gitt. VII, 48ᵈ בגין דאמר א׳ because he said, If (I die), i.e. conditional divorce. Succ. 53ᵃ א׳ אני כאן when I am here; a. fr.
2. whether. Yoma III, 1; a. fr.—א׳ … א׳ whether … or. Y. Pes. VI, beg. 33ᵃ א׳ פסח וכ׳ whether or not the Passover ceremonies supersede the Sabbath; a. fr. [Ib. אם יש תוחלת read יש וכ׳ אפשר, as before.]—אִם כֵּן (abbrev. א"כ) if this be so. Ber. I, 1; a. fr.—אֶלָּא אִם כֵּן (abbr. אא"כ) only when indeed, not until, unless. Keth. 76ᵃ; a. fr.

אֵם

1. mother, freq. = my mother. Sabb. 134ᵃ; a. fr.—Y. M. Kat. III, beg. 81ᶜ הניח חק אִמֹּו left his mother’s lap (Palestine).—Num. R. s. 10 (ref. to immo Prov. XXXI, 1) אמו זו … התורה וכ׳ ‘his mother’ that means the Law which trained Solomon and which is called a mother of those studying it, as you read (Prov. II, 3; text אִם is read אֵם ēm). e.g. Proverbs 31:1
2. womb, mouth of the womb. Ḥull. III, 2 (54ᵃ) ניטלה האם וכ׳ if the mouth of the womb is absent, cut out. Bekh. IV, 4 (28ᵇ).—Trnsf. legitimate existence, authority. Succ. 6ᵇ, a. fr. יש א׳ למסורת the traditional Scripture text (letters without vowels) is authoritative in Biblical interpretation, opp. יש א׳ למקרא the traditional reading (vowels) must guide us, e.g. בחלב (Ex. XXIII, 19) may be read בַּחֲלֵב as the traditional vocalization, or בְּחֵלֶב in the fat of.— Pl. אִמָּהוֹת, אִימָּהוֹת. Kidd. IV, 4 her genealogy must be traced back ארבע א׳ to the mothers of four generations (on each side) which is eight mothers. Y. Snh. II, 20ᵇ bot. they are not אֲמָהוֹת אלא אִימָּהוֹת maid-servants but mothers (of the nation).—Trnsf. א׳ של בצלים seed-onions. Peah III, 4. Erub. 29ᵃ; a. e.—Ch. אִימָּא. [Koh. R. to XII, 7 א׳ דבצלי׳, v. אַמָּה.] e.g. Exodus 23:19

A Dictionary of the Targumim, the Talmud Babli and Yerushalmi, and the Midrashic Literature (Marcus Jastrow; London, Luzac, 1903) — Public Domain. Digitized via Sefaria. Digitized via Sefaria. Full attribution on Sources.

Forms in the corpus

The 30 distinct written forms H518 takes in the Hebrew Bible, most frequent first — each parse links to that state’s occurrences in the concordance. Hebrew forms include their vowel points and cantillation, so a single lemma takes many written forms.

Form	Parsing	Example	Uses
אִם	Conjunction	Amos 3:3	708
וְ/אִם	Conjunction	Amos 9:3	214
אִֽם	Conjunction	Amos 6:12	39
וְ/אִ֣ם	Conjunction	Ecclesiastes 11:3	12
וְ/אִ֨ם	Conjunction	Genesis 17:17	11
וְ/אִם֙	Conjunction	Genesis 4:7	11
אִ֣ם	Conjunction	Esther 2:15	10
אִ֚ם	Conjunction	Genesis 34:15	9
אִ֥ם	Conjunction	Ezra 2:59	9
וְ/אִֽם	Conjunction	Amos 9:2	7
וְֽ/אִם	Conjunction	Deuteronomy 22:25	5
אִ֤ם	Conjunction	Habakkuk 3:8	4
וְ/אִ֡ם	Conjunction	Exodus 21:29	4
וְ/אִ֥ם	Conjunction	Jeremiah 5:2	3
אִ֖ם	Conjunction	Nehemiah 2:2	2
אִ֡ם	Conjunction	Judges 6:37	2
אם	Conjunction	Jeremiah 39:12	2
וְ/אִ֖ם	Conjunction	Jeremiah 12:17	2
וְ/אִ֤ם	Conjunction	1 Samuel 2:25	2
וְ/אִ֧ם	Conjunction	1 Kings 20:18	2
וְ/אִם֮	Conjunction	Leviticus 13:53	2
וְ֠/אִם	Conjunction	Leviticus 27:7	2
אִ֗ם	Conjunction	1 Kings 1:27	1
אִ֛ם	Conjunction	Jeremiah 2:31	1
אִ֨ם	Conjunction	Jeremiah 22:28	1
אִם֙	Conjunction	Genesis 15:4	1
הַ/אִ֥ם	Conjunction	Numbers 17:13	1
הַ/אִ֬ם	Conjunction	Job 6:13	1
וְ/אִ֛ם	Conjunction	Leviticus 19:7	1
וְ/אִם֩	Conjunction	Joshua 24:15	1

Septuagint verse parallels

This word appears in 899 verses that also exist in the Greek Old Testament (Septuagint), out of the 931 Hebrew verses it occurs in. You can read those verses in Greek by switching the Old Testament edition to the Septuagint.

Read these verses in the Septuagint

This is a verse-level parallel only — the same verses exist in both the Hebrew and Greek Old Testaments. No word-level Hebrew↔Greek correspondence is claimed: the data carries no such alignment, so no Greek word is shown as this Hebrew word’s translation. Coverage is not total — the Septuagint omits the deuterocanon and renumbers the Psalms, so some Hebrew verses have no direct Greek parallel.