אִם
if
‘if’ is one of 8 main senses fuller range ↓
Full lexicon entry — Brown-Driver-Briggs (BDB)
From Brown-Driver-Briggs (BDB)
Where this word appears
Grammar key — what these labels mean
Part of speech
- Conjunction
- A joining word (e.g. “and,” “but”) linking words or clauses.
Every verse where H518 appears in the Book of Isaiah — 37 distinct verses. Click any verse to open its interlinear word-by-word view. Verse text shown in the World English Bible for context — . Each verse’s Hebrew form is shown with its reference; the English is not keyword-highlighted, since the data carries no word-level English alignment. Use “Compare translations” on any verse to read it across multiple English versions. This concordance covers the Hebrew Bible; Septuagint (Greek Old Testament) occurrences are not indexed here.
Isaiah
- Isaiah 1:18 אִם אִם conj conj "Come now, and let us reason together," says Yahweh: "Though your sins be as scarlet, they shall be as white as snow. Though they be red like crimson, they shall be as wool.
- Isaiah 1:19 אִם conj If you are willing and obedient, You shall eat the good of the land;
- Isaiah 1:20 וְ/אִם conj + conj But if you refuse and rebel, you shall be devoured with the sword; For the mouth of Yahweh has spoken it."
- Isaiah 4:4 אִ֣ם conj when the Lord shall have washed away the filth of the daughters of Zion, and shall have purged the blood of Jerusalem from its midst, by the spirit of justice, and by the spirit of burning.
- Isaiah 5:9 אִם conj In my ears, Yahweh of Hosts says: "Surely many houses will be desolate, Even great and beautiful, unoccupied.
- Isaiah 6:11 אִם conj Then I said, "Lord, how long?" He answered, "Until cities are waste without inhabitant, And houses without man, And the land becomes utterly waste,
- Isaiah 7:9 אִ֚ם conj and the head of Ephraim is Samaria, and the head of Samaria is Remaliah's son. If you will not believe, surely you shall not be established.'"
- Isaiah 8:20 אִם conj To the law and to the testimony! if they don't speak according to this word, surely there is no morning for them.
- Isaiah 10:9 אִם אִם conj conj Isn't Calno as Carchemish? Isn't Hamath as Arpad? Isn't Samaria as Damascus?
- Isaiah 10:15 אִם conj Shall the axe boast itself against him who hews therewith? Shall the saw magnify itself against him who wields it? as if a rod should wield those who lift it up, [or] as if a staff should lift up [him who is] not wood.
- Isaiah 10:22 אִם conj For though your people, Israel, be as the sand of the sea, [only] a remnant of them shall return: a destruction [is] determined, overflowing with righteousness.
- Isaiah 14:24 אִם conj Yahweh of Hosts has sworn, saying, Surely, as I have thought, so shall it happen; and as I have purposed, so shall it stand:
- Isaiah 21:12 אִם conj The watchman said, "The morning comes, and also the night. If you will inquire, inquire. Come back again."
- Isaiah 22:14 אִם conj Yahweh of Hosts revealed himself in my ears, Surely this iniquity shall not be forgiven you until you die, says the Lord, Yahweh of Hosts.
- Isaiah 24:13 אִם conj For thus shall it be in the midst of the earth among the peoples, as the shaking of an olive tree, as the gleanings when the vintage is done.
- Isaiah 27:7 אִם conj Has he struck them as he struck those who struck them? or are they slain according to the slaughter of those who were slain by them?
- Isaiah 28:25 אִם conj When he has leveled the surface of it, doesn't he cast abroad the dill, and scatter the cumin, and put in the wheat in rows, and the barley in the appointed place, and the spelt in the border of it?
- Isaiah 29:16 אִם conj You turn things upside down! Shall the potter be esteemed as clay; that the thing made should say of him who made it, He didn't make me; or the thing formed say of him who formed it, He has no understanding?
- Isaiah 30:17 אִם conj One thousand [shall flee] at the threat of one; at the threat of five shall you flee: until you be left as a beacon on the top of a mountain, and as an ensign on a hill.
- Isaiah 33:21 אִם conj But there Yahweh will be with us in majesty, a place of broad rivers and streams, in which shall go no galley with oars, neither shall gallant ship pass thereby.
- Isaiah 36:8 אִם conj Now therefore, please give pledges to my master the king of Assyria, and I will give you two thousand horses, if you are able on your part to set riders on them.
- Isaiah 37:19 אִם conj and have cast their gods into the fire: for they were no gods, but the work of men's hands, wood and stone; therefore they have destroyed them.
- Isaiah 40:28 אִם conj Have you not known? have you not heard? The everlasting God, Yahweh, the Creator of the ends of the earth, doesn't faint, neither is weary; there is no searching of his understanding.
- Isaiah 42:19 אִם conj Who is blind, but my servant? or deaf, as my messenger whom I send? Who is blind as he who is at peace, and blind as Yahweh's servant?
- Isaiah 49:24 וְ/אִם conj + conj Shall the prey be taken from the mighty, or the lawful captives be delivered?
- Isaiah 50:2 וְ/אִם conj + conj Why, when I came, was there no man? when I called, was there none to answer? Is my hand shortened at all, that it can't redeem? or have I no power to deliver? Behold, at my rebuke I dry up the sea, I make the rivers a wilderness: their fish stink, because there is no water, and die for thirst.
- Isaiah 53:10 אִם conj Yet it pleased Yahweh to bruise him; he has put him to grief: when you shall make his soul an offering for sin, he shall see [his] seed, he shall prolong his days, and the pleasure of Yahweh shall prosper in his hand.
- Isaiah 55:10 אִם conj For as the rain comes down and the snow from the sky, and doesn't return there, but waters the earth, and makes it bring forth and bud, and gives seed to the sower and bread to the eater;
- Isaiah 55:11 אִם conj so shall my word be that goes forth out of my mouth: it shall not return to me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it.
- Isaiah 58:9 אִם conj Then shall you call, and Yahweh will answer; you shall cry, and he will say, Here I am. If you take away from the midst of you the yoke, the putting forth of the finger, and speaking wickedly;
- Isaiah 58:13 אִם conj If you turn away your foot from the Sabbath, from doing your pleasure on my holy day; and call the Sabbath a delight, [and] the holy of Yahweh honorable; and shall honor it, not doing your own ways, nor finding your own pleasure, nor speaking [your own] words:
- Isaiah 59:2 אִם conj but your iniquities have separated between you and your God, and your sins have hidden his face from you, so that he will not hear.
- Isaiah 62:8 אִם וְ/אִם conj conj + conj Yahweh has sworn by his right hand, and by the arm of his strength, Surely I will no more give your grain to be food for your enemies; and foreigners shall not drink your new wine, for which you have labored:
- Isaiah 65:6 אִם conj Behold, it is written before me: I will not keep silence, but will recompense, yes, I will recompense into their bosom,
- Isaiah 65:18 אִם conj But be you glad and rejoice forever in that which I create; for, behold, I create Jerusalem a rejoicing, and her people a joy.
- Isaiah 66:8 אִם conj Who has heard such a thing? who has seen such things? Shall a land be born in one day? shall a nation be brought forth at once? for as soon as Zion travailed, she brought forth her children.
- Isaiah 66:9 אִם conj Shall I bring to the birth, and not cause to bring forth? says Yahweh: shall I who cause to bring forth shut [the womb]? says your God.
About this entry
At a glance — auto-summarized from this page’s data, not written by a person. Every figure links to its source below. This summary describes the numbers; it doesn’t interpret them.
אם — transliterated ʼim — is a Hebrew word carrying the sense “if.” The lexicon spreads it across several senses; see its full sense range. Spanning 931 verses in 37 books, it ranks among the most common words of the Hebrew Bible. Its earliest occurrence is Genesis 4:7. Each statement above links to its evidence; the full detail follows below.
Gloss history
Strong's 1890 vs modern scholarship
About this word
Strong's H518 catalogs a Hebrew word from the Hebrew Old Testament.
These counts are not copied from any lexicon or concordance. They are computed here, from the morphology-tagged Hebrew Old Testament. What Lemma adds →
- 931
- distinct verses
- The word appears in 931 distinct verses.
- 37 / 39
- OT books
- The word appears in 37 of 39 Old Testament books.
- #39
- by frequency
- Top 50 most frequent Hebrew words (rank 39 of 8,640 Hebrew words by occurrence).
View all 931 occurrences in the concordance →
By section of the Old Testament
By traditional corpus
Conventional, traditional groupings — biblical authorship is debated, so this is a traditional corpus grouping, not an authorship claim. Each share is this word’s portion of its verses in that division of the Hebrew canon. Each figure is a share of the word’s 931 distinct verses.
- Prophets (Nevi'im) 377 verses · 40%
- Torah (Pentateuch) 295 verses · 32%
- Writings (Ketuvim) 259 verses · 28%
How translations render this word
Counts come from each version’s own published word-to-Strong’s tagging or interlinear alignment — an approximate guide to how each version renders this word, not a word-level alignment the data otherwise carries. Because each total is that version’s own tagged count, the per-version totals vary from one another and need not match the appearance or distinct-verse counts above. These counts may also differ from a printed concordance because Lemma counts each distinctly tagged rendering and does not collapse phrase taggings into a single head-word total. This is a fixed set of word-tagged versions (KJV, ASV, BSB, ULT) and does not change with the reading translation you choose elsewhere. Each version’s license is shown beside its name below (and on Sources).
- King James Version: If 4×, But 2×, I will not 2×
- American Standard Version: If 4×, But 2×, Him 2×
- Berean Standard Bible: If 522×, Or 64×, When 25×
- unfoldingWord Literal Text: If 701×, Or 65×, Except 36×
King James Version Public Domain
Renders H518 across 43 tagged occurrences — most commonly:
Plus 29 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 1 further occurrence.
American Standard Version Public Domain
Renders H518 across 43 tagged occurrences — most commonly:
Plus 29 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.
Berean Standard Bible Public Domain
Renders H518 across 867 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 56 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 202 further occurrences.
unfoldingWord Literal Text CC BY-SA 4.0
Renders H518 across 1,048 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 36 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.
8 senses and sub-senses in the full BDB
What do BDB’s symbols mean?
BDB uses these scholarly abbreviations:
| Symbol | Meaning |
|---|---|
| 𝔊 | the Septuagint (the ancient Greek translation, LXX) |
| 𝔙 | the Vulgate (the Latin translation) |
| 𝔖 | the Syriac version (the Peshitta) |
| 𝔗 | the Targum (the Aramaic translation) |
| ψ | the Psalms |
| √ | root (the underlying root or stem) |
| ‖ | parallel passage (a synonymous or contrasted parallel) |
| † | the dagger: every passage where the word occurs is cited |
The 8 senses and sub-senses the full Brown-Driver-Briggs lexicon distinguishes for this word, in lexicon order (not ranked by frequency), with BDB’s own verbatim wording and sub-sense lettering. Shown in Hebrew script with BDB’s own scholarly abbreviations. The condensed entry is in the Lexicon Entry tab. See also the Forms in the corpus table below.
- 1. hypoth. part. if.
- a. construction (v. more fully Dr§ 136–138, 143 Friedrich Die Hebr. Condit. sätze 1884): (1) with impf. (continued by pff. & waw consec.; apod. usually begins with pf. & waw consec. or bare impf.; or, if necess., with imper. or juss.) (a) of future time: Gn 18:26 אִם־אֶמְצָא if I shall find 50 righteous in Sodom, וְנָשָׂאתִי I will pardon, etc., 24:8; 32:9 Dt 19:8 f. 1 K 1:52 b; 6:12 ψ 89:31–33; Gn 42:37 Ju 13:16 1 K 1:52 a ψ 132:12. (b) of past time (rare, but classical): Gn 31:8 אִם יֹאמַר if ever he said … וְיָֽלְדוּ then they used to bear, etc., Ex 40:37; & in the protestations Jb 31:7, 13, 16, 25 etc. (alternating with pff., v. infr., & with jussives in apod.) (c) assuming a purely imaginary case (with impf. in both clauses, like the double opt. in Greek), if, though: Gn 13:16 so that אִם־יוּכַל if a man were able to number the stars, thy seed also יִמָּנֶה might be numbered, Nu 22:18 Is 1:18 אִם־יִהְיוּ ח׳ כַּשָּׁנִים יַלְבִּינוּ though your sins were as scarlet, they should become white as snow, Am 9:2–4 אִם־יַחְתְּרוּ though they were to dig into Sheôl, from thence תִּקָּחֵם would my hand fetch them, ψ 27:3; 139:8 +. (2) with pt. (expressing either a present process, or an approaching future: apod. as 1 a) Gn 24:42, 49 Ju 6:36 (+ ישׁ) 9:15; 11:9 אִם מְשִׁיבִים אַתֶּם if ye are going to bring me back וְנָתַן י׳ then י׳ will, etc.; similarly with יֵשׁ or אֵין Gn 44:26 Ex 22:2 1 S 20:8; 23:23; & with no explicit copula Dt 22:2; 25:2 Lv 1:3, 14, etc. (3) with perf. (a) of fut. or pres. time (continued by pff. & waw consec.: apod. as 1 a) Gn 43:9 אִם־לֹא הֲבִיאֹתִיו אֵלָיךָ וְהִצַּגְתִּיו לְפָנֶיךָ if I do not bring him back (si eum non reduxero) and set him before thee, I will be guilty for ever, 47:6 if thou knowest that there are men of worth among them וְשַׂמְתָּם then make them, etc., Ju 16:17 2 S 15:33 2 K 7:4 ψ 41:7; 94:18 Jb 7:4; 9:30 f. 10:14 אִם חָטָאתִי וּשְׁמַרְתָּ֑נִי if I sin, thou watchest me. On אִם־נָא Gn 18:3 al. v. נָא. (b) of past time, whether (α) in actual fact, or (β) in an assumed case (the pf. is here continued by the impf. and waw consec.; apod. begins as before). (4) (a) Ju 9:16–19 אִם … עֲשִׂיתֶם if ye have done honestly וַתַּמְלִיכוּ and have made Abimelech king …, 1 S 26:19; especially in protestations, as ψ 7:4 אִם עָשִׂיתִי זאת if I have done this …, let the enemy pursue my soul, etc. Je 33:25 f. Jb 31:5 f. 9, etc. (b) Nu 5:27 if she have defiled herself וַתִּמְעֹל and been faithless, וּבָאוּ then shall they come, etc., 15:24; 35:22–24. (c) with bare pf. in apod., in sense of If … had …, only Dt 32:30 אִם־לֹא כִּי were it not that …, ψ 73:15. (לוּ is more usual in such cases.) (5) with inf. once (si vera l.) Jb 9:27 אִם אָמְרִי = if I say (lit. if (there is) my saying).—Note that the vb. following אִם is often strengthened by the inf. abs., as Ex 15:26; 19:5; 21:5; 22:3, 12, 16, 22 Ju 11:30; 14:12; 16:11 etc.; cf. DrSm 1:20, 6. e.g. Genesis 18:26
- b. Special uses: (1) repeated אִם … אִם whether … or (sive … sive) Ex 19:13 Dt 18:3 2 S 15:21; similarly אִם … וְאִם Gn 31:52 Je 42:6 Ez 2:5 Ec 11:3; 12:14 (cf. ܐܶܢ … ܐܶܢ, ܘܶܐܢ … ܐܢ PS250; وَإِنْ … إِنْ & وَإِمَّا … إِمَّا); cf. Pr 2:3. (2) After an oath (expressed, or merely implied) אִם (the formula of imprecation being omitted) becomes an emph. negative, and אִם־לֹא an emph. affirmative: 2 S 11:11 by thy life אִם־אֶעֱשֶׂה אֶת־הַדָּבָר הַזֶּה (may God bring all manner of evil upon me) if I do this thing! = surely I will not do this thing! (cf. the full phrases in 1 S 3:17 2 K 6:31) Gn 14:23; 42:15 Nu 14:23 1 S 3:14; 19:6 2 K 2:2; 3:14 & often; Is 22:14 ψ 89:36; 95:11 Jb 6:28; אִם־לֹא Nu 14:28 Jos 14:9 1 K 20:23 2 K 9:26 Is 5:9; 14:24 Je 15:11; 49:20 Jb 1:11 + especially Ez; after a neg. clause, emphasizing a contrasted idea, Gn 24:38 (where the expl. by Aramaic אֶלָּא is not supported by Heb. usage), cf. Je 22:6. Repeated, אִם … וְאִם 2 S 20:20 2 K 3:14 Is 62:8 Je 38:16; Ez 14:16. In adjurations (with 2nd or 3rd ps.) = that not Gn 21:23; 26:29; 31:50 1 S 24:22 1 K 1:51 Ct 2:7; 3:5 +. Of past or present time: 1 S 25:34 as י׳ liveth (I say) that, unless thou hadst hastened …, כִּי אִם נוֹתַר that surely there had not been left …! 17:55 as thy soul liveth אִם־יָדָֽעְתִּי if I know it! 1 K 17:12; 18:10—both אִם־יֵשׁ (כִּי in 1 K 17:12 introduces the fact sworn to, & need not be translated; so 2 S 3:35: v. כִּי); ψ 131:2 אִם־לֹא (after a neg. clause: cf. supr. Gn 24:38). Cf. Str§ 90. (3) Part. of wishing, if but …! oh that …! (rare) ψ 81:9 If thou wouldest hearken to me! 95:7; 139:19 Pr 24:11 1 Ch 4:10. Cf. Ex 32:32. With imv. (si vera l.) Jb 34:16 וְאִם־בִּֽינָה; and with an anacoluthon, Gu 23:13 (P) אִם־אַתָּה לוּ שְמָעֵנִי if thou!—oh that thou wouldst hear me! (4) Nearly = when—with the pf.: (a) of past, Gn 38:9 Nu 21:9 וְהָיָה אִם־נָשַׁךְ … וְהִבִּיט and it used to be, if or when a serpent had bitten a man, that he would look, etc., Ju 6:3 ψ 78:34 (v. Dr§ 136 δ Obs.); Am 7:2. (b) of pres. or fut., Is 4:4 אִם רָחַץ when the Lord shall have washed, 24:13; 28:25; cf. Nu 36:4 (with the impf.) e.g. Exodus 19:13
- c. Compounded with other particles:—(α) בִּלְתִּי אִם except if, except, †Gn 47:18 Ju 7:14 Am 3:3, 4. (β) הֲלוֹא אִם †2 K 20:19 (for which Is 39:8 has simply כִּי), perhaps Is it not (good), if …? (De Di). (γ) כִּי־אִם, q.v. (δ) עַד אִם †Gn 24:19, 33 Is 30:17 Ru 2:21, & עַד אֲשֶׁר אִם †Gn 28:15 Nu 32:17 Is 6:11, until, proposes until if or when. (ε) רַק אִם if only (v. sub רַק). אִם־לֹא in Ez 3:6b is very difficult. The Vrss render If I had sent, etc., implying לֻא for אִם־לֹא (for Ew’s אִם־לֻא = אִלּוּ, q.v., is precarious): Ges Hi Co ‘but (אִם־לֹא after a neg., cf. supr. Gn 24:38 ψ 131:2) unto them (Isr.) have I sent thee: they can understand thee’ (but understand is a dub. rendering of שָׁמַע אֶל). e.g. Genesis 47:18
- 2. Interrog.part.
- a. in direct qu.: (a) alone (not freq. and usually = Num? expecting the answer No, especially in a rhet. style): Gn 38:17 1 K 1:27; Ju 5:8 מָגֵן אִם־יֵרָאֶה וָרֹמַח was there a shield to be seen or a spear …? Is 29:16; and repeated Am 3:6 Je 48:27 Jb 6:12. (b) more freq. in disjunctive interrogation: (α) הֲ … אִם, expressing a real alternative Jos 5:13 הֲלָנוּ אַתָּה אִם־לְצָרֵינוּ art thou for us, or for our enemies? Ju 9:2 1 K 22:6, 15: more often expressing a merely formal alternative, especially in poetry (a rhetorical Num?) Gn 37:8 Nu 11:12, 22 Ju 11:25b 2 S 19:36 Is 10:15; 66:8 Je 3:5 Hb 3:8 ψ 77:10; 78:20 Jb 4:17; 6:5, 6; 10:4, 5; 11:7 etc. (β) הֲ … וְאִם (rarer than הֲ … אִם, but similar in use) 2 S 24:13 (a real alt.); Is 49:24; 50:2 Je 5:9 (v 29 אִם) 14:22 Jo 1:2; 4:4 Jb 8:3; 11:2; 21:4; 22:3; 34:17; 40:8f. (formal); Gn 17:17 P (with an anacol.) shall a child …? וְאִם־שָׂרָה הֲבַת־תִּשְׁעִים שָׁנָה תֵּלֵד or Sarah,—shall she that is 90 years old bear? Pr 27:24 (וְאִם after neg. clause). e.g. Genesis 38:17
- b. in oblique interrogation, if, whether: (a) alone, after verbs of seeing, inquiring, etc. 2 K 1:2 Je 5:1; 30:6 Mal 3:10 ψ 139:24 Ct 7:13 La 1:12 Ezr 2:59; once מִי יוֹדֵעַ אִם who knoweth if …? i. e. (like haud scio an) perhaps Est 4:14 (older syn. מִי יוֹדֵעַ alone: see 2 S 12:22 Jo 2:14 Jon 3:9). (b) disjunctively הֲ … אִם Gn 27:21 Nu 13:18–20; so אִם … וְאִם Jos 24:15. e.g. 2 Kings 1:2
- c. compounded with הֲ, הַאִם †Nu 17:28 הַאִם תַּמְנוּ לִגְוֹעַ prob. an emph. Num? Shall we ever have finished dying? Jb 6:13 difficult: perhaps Is it that my help is not in me? (a forcible means of expressing that that which might be thought impossible is nevertheless the case); Hi as an aposiop., If my help is not in me (am I still to wait)? (The view that הַאִם = הֲלֹא nonne? is inconsistent with the fact that אִם in a question has regularly the force of Num?) e.g. Numbers 17:28
Senses from the full Brown-Driver-Briggs lexicon (Brown, Driver, Briggs; Oxford 1906 — public domain), digitized via Sefaria, supplemented by the OpenScriptures HebrewLexicon (CC BY 4.0). Full attribution on Sources.
Word origin
conj. (= Aramaic ܐܶܢ if [and in ܐܶܠܴܐ, אֶלָּא = ܐܶܢ ܠܴܐ if not, except], Arabic إِنْ if [and in إِلَّا = إِنْ لَا if not, except], Ethiopic እመ if = מָה + אִם (إِنْ + مَا) [and in አላ if not, but], Assyrian šumma; SAr. hm; Arabic أَمْ (Lat. an?) = أَاِمْ, cf. הַאִם: v. NöM p. 208, ZMG 1886, p. 739; WAG i. § 367 e 𝔗Onk Jon. אִם, 𝔗Hag אין.)
— Brown-Driver-Briggs (Oxford 1906, public domain), digitized via Sefaria, supplemented by the OpenScriptures HebrewLexicon (CC BY 4.0). See Sources.
Origin: a primitive particle
Jastrow Dictionary
A second Hebrew/Aramaic lexicon for comparison, covering Aramaic and post-biblical (Talmudic, Targumic, Midrashic) usage that the biblical-Hebrew BDB does not. Matched by lemma rather than by Strong’s number, so a lemma may carry more than one Jastrow headword (shown separately below), and the entries cover usage well beyond the Bible.
אִם
- 1. if, when. Mekh. Yithro, end כל א׳ שבתורה רשות every Im (If) in the Torah refers to voluntary actions (which you may or may not do) except three &c. Y. Gitt. VII, 48ᵈ בגין דאמר א׳ because he said, If (I die), i.e. conditional divorce. Succ. 53ᵃ א׳ אני כאן when I am here; a. fr.
- 2. whether. Yoma III, 1; a. fr.—א׳ … א׳ whether … or. Y. Pes. VI, beg. 33ᵃ א׳ פסח וכ׳ whether or not the Passover ceremonies supersede the Sabbath; a. fr. [Ib. אם יש תוחלת read יש וכ׳ אפשר, as before.]—אִם כֵּן (abbrev. א"כ) if this be so. Ber. I, 1; a. fr.—אֶלָּא אִם כֵּן (abbr. אא"כ) only when indeed, not until, unless. Keth. 76ᵃ; a. fr.
אֵם
- 1. mother, freq. = my mother. Sabb. 134ᵃ; a. fr.—Y. M. Kat. III, beg. 81ᶜ הניח חק אִמֹּו left his mother’s lap (Palestine).—Num. R. s. 10 (ref. to immo Prov. XXXI, 1) אמו זו … התורה וכ׳ ‘his mother’ that means the Law which trained Solomon and which is called a mother of those studying it, as you read (Prov. II, 3; text אִם is read אֵם ēm). e.g. Proverbs 31:1
- 2. womb, mouth of the womb. Ḥull. III, 2 (54ᵃ) ניטלה האם וכ׳ if the mouth of the womb is absent, cut out. Bekh. IV, 4 (28ᵇ).—Trnsf. legitimate existence, authority. Succ. 6ᵇ, a. fr. יש א׳ למסורת the traditional Scripture text (letters without vowels) is authoritative in Biblical interpretation, opp. יש א׳ למקרא the traditional reading (vowels) must guide us, e.g. בחלב (Ex. XXIII, 19) may be read בַּחֲלֵב as the traditional vocalization, or בְּחֵלֶב in the fat of.— Pl. אִמָּהוֹת, אִימָּהוֹת. Kidd. IV, 4 her genealogy must be traced back ארבע א׳ to the mothers of four generations (on each side) which is eight mothers. Y. Snh. II, 20ᵇ bot. they are not אֲמָהוֹת אלא אִימָּהוֹת maid-servants but mothers (of the nation).—Trnsf. א׳ של בצלים seed-onions. Peah III, 4. Erub. 29ᵃ; a. e.—Ch. אִימָּא. [Koh. R. to XII, 7 א׳ דבצלי׳, v. אַמָּה.] e.g. Exodus 23:19
A Dictionary of the Targumim, the Talmud Babli and Yerushalmi, and the Midrashic Literature (Marcus Jastrow; London, Luzac, 1903) — Public Domain. Digitized via Sefaria. Digitized via Sefaria. Full attribution on Sources.
Forms in the corpus
The 30 distinct written forms H518 takes in the Hebrew Bible, most frequent first — each parse links to that state’s occurrences in the concordance. Hebrew forms include their vowel points and cantillation, so a single lemma takes many written forms.
| Form | Parsing | Example | Uses |
|---|---|---|---|
| אִם | Conjunction | Amos 3:3 | 708 |
| וְ/אִם | Conjunction | Amos 9:3 | 214 |
| אִֽם | Conjunction | Amos 6:12 | 39 |
| וְ/אִ֣ם | Conjunction | Ecclesiastes 11:3 | 12 |
| וְ/אִ֨ם | Conjunction | Genesis 17:17 | 11 |
| וְ/אִם֙ | Conjunction | Genesis 4:7 | 11 |
| אִ֣ם | Conjunction | Esther 2:15 | 10 |
| אִ֚ם | Conjunction | Genesis 34:15 | 9 |
| אִ֥ם | Conjunction | Ezra 2:59 | 9 |
| וְ/אִֽם | Conjunction | Amos 9:2 | 7 |
| וְֽ/אִם | Conjunction | Deuteronomy 22:25 | 5 |
| אִ֤ם | Conjunction | Habakkuk 3:8 | 4 |
| וְ/אִ֡ם | Conjunction | Exodus 21:29 | 4 |
| וְ/אִ֥ם | Conjunction | Jeremiah 5:2 | 3 |
| אִ֖ם | Conjunction | Nehemiah 2:2 | 2 |
| אִ֡ם | Conjunction | Judges 6:37 | 2 |
| אם | Conjunction | Jeremiah 39:12 | 2 |
| וְ/אִ֖ם | Conjunction | Jeremiah 12:17 | 2 |
| וְ/אִ֤ם | Conjunction | 1 Samuel 2:25 | 2 |
| וְ/אִ֧ם | Conjunction | 1 Kings 20:18 | 2 |
| וְ/אִם֮ | Conjunction | Leviticus 13:53 | 2 |
| וְ֠/אִם | Conjunction | Leviticus 27:7 | 2 |
| אִ֗ם | Conjunction | 1 Kings 1:27 | 1 |
| אִ֛ם | Conjunction | Jeremiah 2:31 | 1 |
| אִ֨ם | Conjunction | Jeremiah 22:28 | 1 |
| אִם֙ | Conjunction | Genesis 15:4 | 1 |
| הַ/אִ֥ם | Conjunction | Numbers 17:13 | 1 |
| הַ/אִ֬ם | Conjunction | Job 6:13 | 1 |
| וְ/אִ֛ם | Conjunction | Leviticus 19:7 | 1 |
| וְ/אִם֩ | Conjunction | Joshua 24:15 | 1 |
Septuagint verse parallels
This word appears in 899 verses that also exist in the Greek Old Testament (Septuagint), out of the 931 Hebrew verses it occurs in. You can read those verses in Greek by switching the Old Testament edition to the Septuagint.
Read these verses in the Septuagint
- Genesis 4:7
- Exodus 1:16
- Leviticus 1:3
- Numbers 5:8
- Deuteronomy 1:35
- Joshua 2:14
- Judges 2:22
- Ruth 2:21
- 1 Samuel 1:11
- 2 Samuel 3:13
- 1 Kings 1:27
- 2 Kings 1:2
This is a verse-level parallel only — the same verses exist in both the Hebrew and Greek Old Testaments. No word-level Hebrew↔Greek correspondence is claimed: the data carries no such alignment, so no Greek word is shown as this Hebrew word’s translation. Coverage is not total — the Septuagint omits the deuterocanon and renumbers the Psalms, so some Hebrew verses have no direct Greek parallel.
