2 Chronicles 18:30

Hebrew (Westminster Leningrad Codex) 2 Chronicles 18:30 appears in the Hebrew Old Testament. The text above is from the Westminster Leningrad Codex. Each word links to its Strong’s number, a concise gloss, and parsing drawn from the Open Scriptures Hebrew Bible morphology. Click any word for its full Brown-Driver-Briggs (BDB) entry.
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2 Chronicles 18:30 (World English Bible). Public Domain. Lemma interlinear Bible study tool, https://lemma.gebible.app/v/2-chronicles/18/30.

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English Translation
Now the king of Syria had commanded the captains of his chariots, saying, Fight neither with small nor great, save only with the king of Israel.
World English Bible · Public Domain
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Compare translations 3

The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.

Each is an independent rendering of the whole verse — the interlinear is not word-aligned to these translations.

Highlighted words mark where these versions differ — a whole-verse word diff, not a word-by-word alignment.

  • World English Bible Public Domain
    Now the king of Syria had commanded the captains of his chariots, saying, Fight neither with small nor great, save only with the king of Israel.
  • King James Version Public Domain
    Now the king of Syria had commanded the captains of the chariots that were with him, saying, Fight ye not with small or great, save only with the king of Israel.
  • unfoldingWord Literal Text CC BY-SA 4.0
    And the king of Aram had commanded the chiefs of the chariots which were to him, saying, “Do not fight the small or the great, but with the king of Israel alone.”

unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).

Versions to compare (up to 4)

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Show all 18 translations

Every available English version of this verse, each an independent rendering of the whole verse.

  • World English Bible Public Domain
    Now the king of Syria had commanded the captains of his chariots, saying, Fight neither with small nor great, save only with the king of Israel.
  • Berean Standard Bible Public Domain
    Now the king of Aram had ordered his chariot commanders, “Do not fight with anyone, small or great, except the king of Israel.”
  • Majority Standard Bible Public Domain
    Now the king of Aram had ordered his chariot commanders, “Do not fight with anyone, small or great, except the king of Israel.”
  • King James Version Public Domain
    Now the king of Syria had commanded the captains of the chariots that were with him, saying, Fight ye not with small or great, save only with the king of Israel.
  • American Standard Version (1901) Public Domain
    Now the king of Syria had commanded the captains of his chariots, saying, Fight neither with small nor great, save only with the king of Israel.
  • Revised Version (1885) Public Domain
    Now the king of Syria had commanded the captains of his chariots, saying, Fight neither with small nor great, save only with the king of Israel.
  • Geneva Bible (1599) Public Domain
    And the King of Aram had commanded the captaines of the charets that were with him, saying, Fight you not with small, nor great, but against the King of Israel onely.
  • Douay-Rheims (1899) Public Domain
    Now the king of Syria had commanded the captains of his cavalry, saying: Fight ye not with small, or great, but with the king of Israel only.
  • Young's Literal Translation Public Domain
    And the king of Aram hath commanded the heads of the charioteers whom he hath, saying, `Ye do not fight with small or with great, except with the king of Israel by himself.'
  • Literal Standard Version CC BY-SA 4.0
    And the king of Aram has commanded the heads of the charioteers whom he has, saying, “You do not fight with small or with great, except with the king of Israel by himself.”
  • Unlocked Literal Bible CC BY-SA 4.0
    Now the king of Aram had commanded the captains of his chariots, saying, “Do not attack the unimportant or the important soldiers. Instead, attack only the king of Israel.”
  • unfoldingWord Literal Text CC BY-SA 4.0
    And the king of Aram had commanded the chiefs of the chariots which were to him, saying, “Do not fight the small or the great, but with the king of Israel alone.”
  • Darby Bible Public Domain
    And the king of Syria commanded the captains of his chariots saying, Fight neither with small nor great, but with the king of Israel only.
  • World Messianic Bible Public Domain
    Now the king of Syria had commanded the captains of his chariots, saying, “Don’t fight with small nor great, except only with the king of Israel.”
  • Webster's Bible Public Domain
    Now the king of Syria had commanded the captains of the chariots that were with him, saying, Fight ye not with small or great, save only with the king of Israel.
  • Free Bible Version CC BY-SA 4.0
    The king of Aram had already given these orders to his chariot commanders: “Head straight for the king of Israel alone. Don't fight with anyone else, whoever they are.”
  • Bible in Basic English Public Domain
    Now the king of Aram had given orders to the captains of his war-carriages, saying, Make no attack on small or great, but only on the king of Israel.
  • JPS Tanakh (1917) Public Domain
    Now the king of Aram had commanded the captains of his chariots, saying: 'Fight neither with small nor great, save only with the king of Israel.'

Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).

Word by word

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הַקָּטֹ֖ן
qâṭân
H6996
“the · small”
Particle, Definite Article + Adjective, Adjective, Masculine, Singular, Absolute
Part of Speech
Particle + Adjective
Type
Adjective
Gender
Masculine
Number
Singular
State
Absolute
Full BDB Definition

Origin: from H6962

TWOT: 2009a , 2009b

young, small, insignificant, unimportant - small - insignificant - young - unimportant
  1. וּמֶ֣לֶךְ melek H4428 “and · king of” Conjunction + Noun, Common, Masculine, Singular, Construct
  2. אֲרָ֡ם ʼĂrâm H758 “Aram” Noun, Proper
  3. צִוָּה֩ tsâvâh H6680 “to command” Verb, Piel, Perfect, 3rd Person, Masculine, Singular
  4. אֶת ʼêth H853 “-” Particle, Direct Object
  5. שָׂרֵ֨י sar H8269 “princes of” Noun, Common, Masculine, Plural, Construct
  6. הָרֶ֤כֶב rekeb H7393 “the · chariot” Particle, Definite Article + Noun, Common, Masculine, Singular, Absolute
  7. אֲשֶׁר ʼăsher H834 “which” Particle, Relative
  8. לֵאמֹ֔ר ʼâmar H559 “to say” Preposition + Verb, Qal, Infinitive Construct
  9. לֹ֚א lôʼ H3808 “not” Particle, Negative
  10. תִּלָּ֣חֲמ֔וּ lâcham H3898 “to fight” Verb, Niphal, Imperfect, 2nd Person, Masculine, Plural
  11. אֶת ʼêth H854 “with” Preposition
  12. אֶת ʼêth H854 “with” Preposition
  13. הַגָּד֑וֹל gâdôwl H1419 “the · great” Particle, Definite Article + Adjective, Adjective, Masculine, Singular, Absolute
  14. כִּ֛י kîy H3588 “that” Conjunction
  15. אִֽם ʼim H518 “if” Conjunction
  16. אֶת ʼêth H854 “with” Preposition
  17. מֶ֥לֶךְ melek H4428 “king of” Noun, Common, Masculine, Singular, Construct
  18. יִשְׂרָאֵ֖ל Yisrâʼêl H3478 “Israel” Noun, Proper
  19. לְבַדּֽוֹ bad H905 “to/for · apart · his” Preposition + Noun, Common, Masculine, Singular, Construct + Suffix, Personal, 3rd Person, Masculine, Singular

About this verse

These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →

21
words
17
distinct lemmas
Historical
section

Grammatical profile

  • 3 verbs
  • 7 nouns
  • 2 adjectives
  • 4 prepositions
  • 2 conjunctions
  • 3 particles

Verb forms

  • צִוָּה֩ Piel · Perfect
  • לֵאמֹ֔ר Qal · Infinitive Construct
  • תִּלָּ֣חֲמ֔וּ Niphal · Imperfect

Repetition

Words recur within this verse — often emphatic in Hebrew:

  • וּמֶ֣לֶךְ king H4428 ×2
  • אֶת with H854 ×3

Hebrew & Septuagint length

In English translation the verse runs 26 words from the Hebrew and 30 from the Septuagint (LXX English) — closely comparable.

A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.

Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.

In the original languages it is 21 Hebrew tokens and 25 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.

Cross-references

5

Topical passages linked to 2 Chronicles 18:30 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.

  • Genesis 19:11 They struck the men who were at the door of the house with blindness, both small and great, so that they wearied themselves to find the door.
  • Deuteronomy 1:17 You shall not show partiality in judgment; you shall hear the small and the great alike; you shall not be afraid of the face of man; for the judgment is God's: and the cause that is too hard for you, you shall bring to me, and I will hear it.
  • 1 Kings 20:33–34 Now the men observed diligently, and hurried to catch whether it were his mind; and they said, Your brother Ben Hadad. Then he said, Go you, bring him. Then Ben Hadad came forth to him; and he caused him to come up into the chariot.
  • 1 Kings 20:42 He said to him, Thus says Yahweh, Because you have let go out of your hand the man whom I had devoted to destruction, therefore your life shall go for his life, and your people for his people.
  • 2 Chronicles 15:13 and that whoever would not seek Yahweh, the God of Israel, should be put to death, whether small or great, whether man or woman.

Cross-references courtesy of OpenBible.info (CC BY 4.0).

Hebrew and Greek witnesses Masoretic Hebrew ↔ Greek Septuagint

The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.

These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.

Hebrew 2 Chronicles 18:30 Masoretic · Westminster Leningrad Codex

וּמֶ֣לֶךְ אֲרָ֡ם צִוָּה֩ אֶת שָׂרֵ֨י הָרֶ֤כֶב אֲשֶׁר לוֹ֙ לֵאמֹ֔ר לֹ֚א תִּלָּ֣חֲמ֔וּ אֶת הַקָּטֹ֖ן אֶת הַגָּד֑וֹל כִּ֛י אִֽם אֶת מֶ֥לֶךְ יִשְׂרָאֵ֖ל לְבַדּֽוֹ

Now the king of Syria had commanded the captains of his chariots, saying, Fight neither with small nor great, save only with the king of Israel.

World English Bible · Public Domain

Greek LXX 2 Chronicles 18:30 Septuagint · lemma form

καί βασιλεύς συρία ἐντέλλω ὁ ἄρχων ὁ ἅρμα ὁ μετά αὐτός λέγω μή πολεμέω ὁ μικρός καί ὁ μέγας ἀλλά ἤ ὁ βασιλεύς ἰσραήλ μόνον

Now the king of Syria had commanded the captains of the chariots that were with him, saying, Fight neither against small nor great, but only against the king of Israel.

LXX2012 (modern English Septuagint) · Public Domain

Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →

Commentary

Notes on 2 Chronicles 18:30 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.

Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →

Ellicott's Commentary for English Readers

(30) That were with him.—Kings adds, “thirty and two,” referring to what is related in 1Ki_20:16; 1Ki_20:24, a matter which the chronicler has not noticed. The Syriac and Arabic supply the number here.

With small or great.—So Kings. Our text is literally, with the small or the great.

They compassed about him.—Or, came round against him. Kings, wrongly, “turned aside against him.” In Hebrew the difference turns on half a letter.

But Jehoshaphat cried out.—Probably to bring his followers to the rescue. (1Ki_22:32 ends with these words.)

And the Lord helped him; and God moved (literally, incited, “persuaded,” 2Ch_18:1) them . . . from him.—Drove them away from him. This addition is evidently from the pen of the chronicler himself. It appears that he understood the verb “cried out” in the sense of a cry to God for help, a sense which it often bears, e.g., Psa_22:6.

How God “drove them off” is explained in the next verse. The captains discovered their mistake and retired.

This perfectly natural event is regarded by the chronicler as providential, and rightly so. Hebrew faith “knows nothing of an order of the world which can be separated even in thought from the constant personal activity of Jehovah.”

A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.

The Cambridge Bible for Schools and Colleges

gen. ed. J. J. S. Perowne

30. the captains of the chariots that were with him] R.V. the captains of his chariots. Thirty-two in number (1 Kin.). While the rest of the Syrian army met the Israelite attack, the chariots were to act as an independent force, whose primary task should be to kill or capture Ahab. The king of Syria felt himself overmatched and thought that the only chance of victory lay in the fall of the Israelite commander. Cp. 2Ki_3:26 (the king of Moab tries to break through to the king off Edom).

Fight ye not with small or great] R.V. Fight neither with small nor great (so in 1 Kin.).

The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.

The Pulpit Commentary

Our had commanded stands rendered in the parallel not so explicitly "commanded," but in both cases the Hebrew text is the same (hWxi). Therefore, if the place of vers. 29, 30 were inverted, what reads like the cool suggestion of Ahab in ver. 29 would seem more tolerable. Mean. time, Benhadad"s command argues the intensity of his resentment towards Ahab, and not less ungrateful forgetfulness for the ultimate consideration that Ahab had allowed to him. (1Ki_20:31-34)

The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.

Lesson kit

Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.

2 Chronicles, in the Historical, opens this verse with 21 words (17 distinct Hebrew lemmas). Its most distinctive word is qâṭân (“small”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.

Discussion questions

  1. What does “small” (qâṭân) contribute to the verse as a whole?
  2. Genesis 19:11 shares this passage’s theme. How do the two illuminate each other?
  3. “king” occurs 2× in this one verse. What is the effect of the repetition?
  4. The translations on this page render this verse differently — a whole-verse word diff, not a word-by-word alignment. What might account for the different wordings?
  5. The verb «צִוָּה֩» is Piel Perfect. How does its form color the action?
  6. Reading how Ellicott's Commentary for English Readers and The Cambridge Bible for Schools and Colleges read this verse, where do the two commentators agree and where do they part?

Things to notice

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Old Testament
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Read the OT as the Masoretic Hebrew (MT) or the Greek Septuagint (LXX).

English shown for the Greek Septuagint (in the Hebrew ↔ Greek comparison).

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