ο
the
Full lexicon entry — Thayer's Greek Lexicon
From Thayer's Greek Lexicon
Where this word appears
See every Nominative-case word in the Greek New Testament →
Grammar key — what these labels mean
Part of speech
- Article
- The Greek definite article (“the”), agreeing with its noun in case, number, and gender.
Case
- Nominative
- The case of the subject (and the predicate nominative).
- Genitive
- The case of source, possession, or “of” — answers “whose / from what.”
- Accusative
- The case of the direct object and of extent.
- Dative
- The case of the indirect object, means, or location — “to / for / with / in.”
Gender
- Masculine
- Grammatically masculine.
- Feminine
- Grammatically feminine.
- Neuter
- Grammatically neuter.
Number
- Singular
- One.
- Plural
- More than one.
Page 1 of 2 — showing verses 1–200 of 313 distinct verses where G3588 appears in the Genitive case in the Book of John. Filtered view — show all forms. Click any verse to open its interlinear word-by-word view. Verse text shown in the World English Bible for context — . Each verse’s Greek form is shown with its reference; the English is not keyword-highlighted, since the data carries no word-level English alignment. Use “Compare translations” on any verse to read it across multiple English versions. This concordance covers the Greek New Testament; Septuagint (Greek Old Testament) occurrences of this word are not indexed here.
John
- John 1:4 ἡ τὸ τῶν art nom sg fem art nom sg neut art gen pl masc In him was life, and the life was the light of men.
- John 1:7 τοῦ art gen sg neut The same came as a witness, that he might testify about the light, that all might believe through him.
- John 1:8 τὸ τοῦ art nom sg neut art gen sg neut He was not the light, but was sent that he might testify about the light.
- John 1:16 τοῦ art gen sg neut From his fullness we all received grace upon grace.
- John 1:18 ὁ ὁ τὸν τοῦ art nom sg masc art nom sg masc art acc sg masc art gen sg masc No one has seen God at any time. The one and only Son, who is in the bosom of the Father, he has declared him.
- John 1:19 ἡ τοῦ οἱ art nom sg fem art gen sg masc art nom pl masc This is John's testimony, when the Jews sent priests and Levites from Jerusalem to ask him, "Who are you?"
- John 1:24 τῶν art gen pl masc The ones who had been sent were from the Pharisees.
- John 1:27 ὁ τὸν τοῦ art nom sg masc art acc sg masc art gen sg neut He is the one who comes after me, who is preferred before me, whose sandal strap I'm not worthy to loosen."
- John 1:28 τοῦ ὁ art gen sg masc art nom sg masc These things were done in Bethany beyond the Jordan, where John was baptizing.
- John 1:29 Τῇ τὸν ὁ τοῦ ὁ τὴν τοῦ art dat sg fem art acc sg masc art nom sg masc art gen sg masc art nom sg masc art acc sg fem art gen sg masc The next day, he saw Jesus coming to him, and said, "Behold, the Lamb of God, who takes away the sin of the world!
- John 1:34 ὁ τοῦ art nom sg masc art gen sg masc I have seen, and have testified that this is the Son of God."
- John 1:35 Τῇ ὁ τῶν art dat sg fem art nom sg masc art gen pl masc Again, the next day, John was standing with two of his disciples,
- John 1:36 τῷ ὁ τοῦ art dat sg masc art nom sg masc art gen sg masc and he looked at Jesus as he walked, and said, "Behold, the Lamb of God!"
- John 1:41 ὁ τῶν τῶν art nom sg masc art gen pl masc art gen pl masc He first found his own brother, Simon, and said to him, "We have found the Messiah!" (which is, being interpreted, Christ).
- John 1:45 ὁ τῆς art nom sg masc art gen sg fem Philip found Nathanael, and said to him, "We have found him, of whom Moses in the law, and the prophets, wrote: Jesus of Nazareth, the son of Joseph."
- John 1:46 τὸν τῷ οἱ τοῦ τὸν art acc sg masc art dat sg masc art nom pl masc art gen sg masc art acc sg masc Nathanael said to him, "Can any good thing come out of Nazareth?" Philip said to him, "Come and see."
- John 1:49 τοῦ τὴν art gen sg masc art acc sg fem Nathanael answered him, "Rabbi, you are the Son of God! You are King of Israel!"
- John 1:50 ὁ τοῦ τοῦ art nom sg masc art gen sg masc art gen sg masc Jesus answered him, "Because I told you, 'I saw you underneath the fig tree,' do you believe? You will see greater things than these!"
- John 1:51 τῆς art gen sg fem He said to him, "Most assuredly, I tell you, hereafter you will see heaven opened, and the angels of God ascending and descending on the Son of Man."
- John 1:52 τὸν τοὺς τοῦ τὸν τοῦ art acc sg masc art acc pl masc art gen sg masc art acc sg masc art gen sg masc
- John 2:1 τῇ τῇ τῆς ἡ τοῦ art dat sg fem art dat sg fem art gen sg fem art nom sg fem art gen sg masc The third day, there was a marriage in Cana of Galilee. Jesus' mother was there.
- John 2:3 ὁ τοῦ ἡ τοῦ art nom sg masc art gen sg masc art nom sg fem art gen sg masc When the wine ran out, Jesus' mother said to him, "They have no wine."
- John 2:6 τὸν τῶν art acc sg masc art gen pl masc Now there were six water pots of stone set there after the Jews' manner of purifying, containing two or three metretes apiece.
- John 2:11 τῶν ὁ τῆς τὴν οἱ art gen pl neut art nom sg masc art gen sg fem art acc sg fem art nom pl masc This beginning of his signs Jesus did in Cana of Galilee, and revealed his glory; and his disciples believed in him.
- John 2:13 τὸ τῶν ὁ art nom sg neut art gen pl masc art nom sg masc The Passover of the Jews was at hand, and Jesus went up to Jerusalem.
- John 2:15 τοῦ τά τοὺς τῶν τὸ τὰς art gen sg neut art acc pl neut art acc pl masc art gen pl masc art acc sg neut art acc pl fem He made a whip of cords, and threw all out of the temple, both the sheep and the oxen; and he poured out the changers' money, and overthrew their tables.
- John 2:16 τοῖς τὰς τὸν τοῦ art dat pl masc art acc pl fem art acc sg masc art gen sg masc To those who sold the doves, he said, "Take these things out of here! Don't make my Father's house a marketplace!"
- John 2:17 οἱ ὁ τοῦ art nom pl masc art nom sg masc art gen sg masc His disciples remembered that it was written, "Zeal for your house will eat me up."
- John 2:21 τοῦ τοῦ art gen sg masc art gen sg neut But he spoke of the temple of his body.
- John 2:25 τοῦ τῷ art gen sg masc art dat sg masc and because he didn't need for anyone to testify concerning man; for he himself knew what was in man.
- John 3:1 τῶν τῶν art gen pl masc art gen pl masc Now there was a man of the Pharisees named Nicodemus, a ruler of the Jews.
- John 3:3 τὴν τοῦ art acc sg fem art gen sg masc Jesus answered him, "Most assuredly, I tell you, unless one is born anew, he can't see the Kingdom of God."
- John 3:4 ὁ τὴν τῆς art nom sg masc art acc sg fem art gen sg fem Nicodemus said to him, "How can a man be born when he is old? Can he enter a second time into his mother's womb, and be born?"
- John 3:5 τὴν τῶν art acc sg fem art gen pl masc Jesus answered, "Most assuredly I tell you, unless one is born of water and spirit, he can't enter into the Kingdom of God!
- John 3:6 τὸ τῆς τὸ τοῦ art nom sg neut art gen sg fem art nom sg neut art gen sg neut That which is born of the flesh is flesh. That which is born of the Spirit is spirit.
- John 3:8 τὸ τὴν ὁ τοῦ art nom sg neut art acc sg fem art nom sg masc art gen sg neut The wind blows where it wants to, and you hear its sound, but don't know where it comes from and where it is going. So is everyone who is born of the Spirit."
- John 3:10 ὁ τοῦ art nom sg masc art gen sg masc Jesus answered him, "Are you the teacher of Israel, and don't understand these things?
- John 3:13 τὸν ὁ τοῦ ὁ τοῦ ὁ τῷ art acc sg masc art nom sg masc art gen sg masc art nom sg masc art gen sg masc art nom sg masc art dat sg masc No one has ascended into heaven, but he who descended out of heaven, the Son of Man, who is in heaven.
- John 3:14 τὸν τῇ τὸν τοῦ art acc sg masc art dat sg fem art acc sg masc art gen sg masc As Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up,
- John 3:18 ὁ ὁ τὸ τοῦ τοῦ art nom sg masc art nom sg masc art acc sg neut art gen sg masc art gen sg masc He who believes in him is not judged. He who doesn't believe has been judged already, because he has not believed in the name of the one and only Son of God.
- John 3:23 τοῦ art gen sg neut John also was baptizing in Enon near Salim, because there was much water there. They came, and were baptized.
- John 3:25 τῶν art gen pl masc There arose therefore a questioning on the part of John's disciples with some Jews about purification.
- John 3:26 τὸν τοῦ art acc sg masc art gen sg masc They came to John, and said to him, "Rabbi, he who was with you beyond the Jordan, to whom you have testified, behold, the same baptizes, and everyone is coming to him."
- John 3:27 τοῦ art gen sg masc John answered, "A man can receive nothing, unless it has been given him from heaven.
- John 3:29 ὁ τὴν ὁ τοῦ ὁ τὴν τοῦ ἡ ἡ art nom sg masc art acc sg fem art nom sg masc art gen sg masc art nom sg masc art acc sg fem art gen sg masc art nom sg fem art nom sg fem He who has the bride is the bridegroom; but the friend of the bridegroom, who stands and hears him, rejoices greatly because of the bridegroom's voice. This, my joy, therefore is made full.
- John 3:31 ὁ ὁ τῆς τῆς τῆς ὁ τοῦ art nom sg masc art nom sg masc art gen sg fem art gen sg fem art gen sg fem art nom sg masc art gen sg masc He who comes from above is above all. He who is from the Earth belongs to the Earth, and speaks of the Earth. He who comes from heaven is above all.
- John 3:34 ὁ τὰ τοῦ τὸ art nom sg masc art acc pl neut art gen sg masc art acc sg neut For he whom God has sent speaks the words of God; for God gives the Spirit without measure.
- John 3:36 ὁ τὸν ὁ τῷ ἡ τοῦ art nom sg masc art acc sg masc art nom sg masc art dat sg masc art nom sg fem art gen sg masc One who believes in the Son has eternal life, but one who disobeys the Son won't see life, but the wrath of God remains on him."
- John 4:4 τῆς art gen sg fem He needed to pass through Samaria.
- John 4:5 τῆς τοῦ τῷ art gen sg fem art gen sg neut art dat sg masc So he came to a city of Samaria, called Sychar, near the parcel of ground that Jacob gave to his son, Joseph.
- John 4:6 τοῦ ὁ τῆς τῇ art gen sg masc art nom sg masc art gen sg fem art dat sg fem Jacob's well was there. Jesus therefore, being tired from his journey, sat down by the well. It was about the sixth hour.
- John 4:7 τῆς ὁ art gen sg fem art nom sg masc A woman of Samaria came to draw water. Jesus said to her, "Give me a drink."
- John 4:10 τὴν τοῦ ὁ art acc sg fem art gen sg masc art nom sg masc Jesus answered her, "If you knew the gift of God, and who it is who says to you, 'Give me a drink,' you would have asked him, and he would have given you living water."
- John 4:12 τοῦ τὸ οἱ τὰ art gen sg masc art acc sg neut art nom pl masc art nom pl neut Are you greater than our father, Jacob, who gave us the well, and drank of it himself, as did his children, and his cattle?"
- John 4:13 ὁ τοῦ art nom sg masc art gen sg neut Jesus answered her, "Everyone who drinks of this water will thirst again,
- John 4:14 τοῦ τὸν τὸ art gen sg neut art acc sg masc art nom sg neut but whoever drinks of the water that I will give him will never thirst again; but the water that I will give him will become in him a well of water springing up to eternal life."
- John 4:22 ἡ τῶν art nom sg fem art gen pl masc You worship that which you don't know. We worship that which we know; for salvation is from the Jews.
- John 4:30 τῆς art gen sg fem They went out of the city, and were coming to him.
- John 4:34 ὁ τὸ τοῦ τὸ art nom sg masc art acc sg neut art gen sg masc art acc sg neut Jesus said to them, "My food is to do the will of him who sent me, and to accomplish his work.
- John 4:39 τῆς τῶν τὸν τῆς art gen sg fem art gen pl masc art acc sg masc art gen sg fem From that city many of the Samaritans believed in him because of the word of the woman, who testified, "He told me everything that I did."
- John 4:42 τῇ τὴν ὁ τοῦ art dat sg fem art acc sg fem art nom sg masc art gen sg masc They said to the woman, "Now we believe, not because of your speaking; for we have heard for ourselves, and know that this is indeed the Christ, the Savior of the world."
- John 4:46 τὴν τῆς τὸ ὁ art acc sg fem art gen sg fem art acc sg neut art nom sg masc Jesus came therefore again to Cana of Galilee, where he made the water into wine. There was a certain nobleman whose son was sick at Capernaum.
- John 4:47 τῆς τὴν τὸν art gen sg fem art acc sg fem art acc sg masc When he heard that Jesus had come out of Judea into Galilee, he went to him, and begged him that he would come down and heal his son, for he was at the point of death.
- John 4:54 ὁ τῆς τὴν art nom sg masc art gen sg fem art acc sg fem This is again the second sign that Jesus did, having come out of Judea into Galilee.
- John 5:1 ἡ τῶν art nom sg fem art gen pl masc After these things, there was a feast of the Jews, and Jesus went up to Jerusalem.
- John 5:3 τῶν art gen pl masc In these lay a great multitude of those who were sick, blind, lame, or paralyzed, waiting for the moving of the water;
- John 5:24 ὁ τὸν τῷ τοῦ τὴν art nom sg masc art acc sg masc art dat sg masc art gen sg masc art acc sg fem "Most assuredly I tell you, he who hears my word, and believes him who sent me, has eternal life, and doesn't come into judgment, but has passed out of death into life.
- John 5:25 οἱ τῆς τοῦ τοῦ οἱ art nom pl masc art gen sg fem art gen sg masc art gen sg masc art nom pl masc Most assuredly, I tell you, the hour comes, and now is, when the dead will hear the Son of God's voice; and those who hear will live.
- John 5:28 οἱ τοῖς τῆς art nom pl masc art dat pl neut art gen sg fem Don't marvel at this, for the hour comes, in which all that are in the tombs will hear his voice,
- John 5:30 ἡ ἡ τὸ τὸ τὸ τοῦ art nom sg fem art nom sg fem art acc sg neut art acc sg neut art acc sg neut art gen sg masc I can of myself do nothing. As I hear, I judge, and my judgment is righteous; because I don't seek my own will, but the will of my Father who sent me.
- John 5:36 τὴν τοῦ τὰ ὁ τὰ ὁ art acc sg fem art gen sg masc art nom pl neut art nom sg masc art nom pl neut art nom sg masc But the testimony which I have is greater than that of John, for the works which the Father gave me to accomplish, the very works that I do, testify about me, that the Father has sent me.
- John 5:42 τὴν τοῦ art acc sg fem art gen sg masc But I know you, that you don't have God's love in yourselves.
- John 5:43 τῷ τοῦ τῷ τῷ art dat sg neut art gen sg masc art dat sg neut art dat sg neut I have come in my Father's name, and you don't receive me. If another comes in his own name, you will receive him.
- John 5:44 τὴν τὴν τοῦ art acc sg fem art acc sg fem art gen sg masc How can you believe, who receive glory from one another, and you don't seek the glory that comes from the only God?
- John 6:1 ὁ τῆς τῆς τῆς art nom sg masc art gen sg fem art gen sg fem art gen sg fem After these things, Jesus went away to the other side of the sea of Galilee, which is also called the Sea of Tiberias.
- John 6:2 τὰ τῶν art acc pl neut art gen pl masc A great multitude followed him, because they saw his signs which he did on those who were sick.
- John 6:3 τὸ τῶν art acc sg neut art gen pl masc Jesus went up into the mountain, and he sat there with his disciples.
- John 6:4 τὸ ἡ τῶν art nom sg neut art nom sg fem art gen pl masc Now the Passover, the feast of the Jews, was at hand.
- John 6:8 τῶν ὁ art gen pl masc art nom sg masc One of his disciples, Andrew, Simon Peter's brother, said to him,
- John 6:11 τοὺς ὁ τοῖς τῶν art acc pl masc art nom sg masc art dat pl masc art gen pl neut Jesus took the loaves; and having given thanks, he distributed to the disciples, and the disciples to those who were sitting down; likewise also of the fish as much as they desired.
- John 6:13 τῶν τῶν τοῖς art gen pl masc art gen pl masc art dat pl masc So they gathered them up, and filled twelve baskets with broken pieces from the five barley loaves, which were left over by those who had eaten.
- John 6:17 τῆς ἡ art gen sg fem art nom sg fem and they entered into the boat, and were going over the sea to Capernaum. It was now dark, and Jesus had not come to them.
- John 6:19 τὸν τῆς τοῦ art acc sg masc art gen sg fem art gen sg neut When therefore they had rowed about twenty-five or thirty stadia, they saw Jesus walking on the sea, and drawing near to the boat; and they were afraid.
- John 6:22 Τῇ ὁ ὁ τῆς τοῖς ὁ τὸ οἱ art dat sg fem art nom sg masc art nom sg masc art gen sg fem art dat pl masc art nom sg masc art acc sg neut art nom pl masc On the next day, the multitude that stood on the other side of the sea saw that there was no other boat there, except the one in which his disciples had embarked, and that Jesus hadn't entered with his disciples into the boat, but his disciples had gone away alone.
- John 6:23 τοῦ τὸν τοῦ art gen sg masc art acc sg masc art gen sg masc However boats from Tiberias came near to the place where they ate the bread after the Lord had given thanks.
- John 6:25 τῆς art gen sg fem When they found him on the other side of the sea, they asked him, "Rabbi, when did you come here?"
- John 6:26 ὁ τῶν art nom sg masc art gen pl masc Jesus answered them, "Most assuredly I tell you, you seek me, not because you saw signs, but because you ate of the loaves, and were filled.
- John 6:27 τὴν τὴν τὴν τὴν ὁ τοῦ ὁ ὁ art acc sg fem art acc sg fem art acc sg fem art acc sg fem art nom sg masc art gen sg masc art nom sg masc art nom sg masc Don't work for the food which perishes, but for the food which remains to eternal life, which the Son of Man will give to you. For God the Father has sealed him."
- John 6:28 τὰ τοῦ art acc pl neut art gen sg masc They said therefore to him, "What must we do, that we may work the works of God?"
- John 6:29 τὸ τοῦ art nom sg neut art gen sg masc Jesus answered them, "This is the work of God, that you believe in him whom he has sent."
- John 6:31 οἱ τὸ τῇ τοῦ art nom pl masc art acc sg neut art dat sg fem art gen sg masc Our fathers ate the manna in the wilderness. As it is written, 'He gave them bread out of heaven to eat.'"
- John 6:32 ὁ τὸν τοῦ ὁ τὸν τοῦ τὸν art nom sg masc art acc sg masc art gen sg masc art nom sg masc art acc sg masc art gen sg masc art acc sg masc Jesus therefore said to them, "Most assuredly, I tell you, it wasn't Moses who gave you the bread out of heaven, but my Father gives you the true bread out of heaven.
- John 6:33 ὁ τοῦ ὁ τοῦ τῷ art nom sg masc art gen sg masc art nom sg masc art gen sg masc art dat sg masc For the bread of God is that which comes down out of heaven, and gives life to the world."
- John 6:35 ὁ ὁ τῆς ὁ ὁ art nom sg masc art nom sg masc art gen sg fem art nom sg masc art nom sg masc Jesus said to them, "I am the bread of life. He who comes to me will not be hungry, and he who believes in me will never be thirsty.
- John 6:38 τοῦ τὸ τὸ τὸ τοῦ art gen sg masc art acc sg neut art acc sg neut art acc sg neut art gen sg masc For I have come down from heaven, not to do my own will, but the will of him who sent me.
- John 6:39 τὸ τοῦ τῇ art nom sg neut art gen sg masc art dat sg fem This is the will of my Father who sent me, that of all he has given to me I should lose nothing, but should raise him up at the last day.
- John 6:40 τὸ τοῦ ὁ τὸν τῇ art nom sg neut art gen sg masc art nom sg masc art acc sg masc art dat sg fem This is the will of the one who sent me, that everyone who sees the Son, and believes in him, should have eternal life; and I will raise him up at the last day."
- John 6:41 οἱ ὁ ὁ τοῦ art nom pl masc art nom sg masc art nom sg masc art gen sg masc The Jews therefore murmured concerning him, because he said, "I am the bread which came down out of heaven."
- John 6:42 ὁ τὸν τὴν τοῦ art nom sg masc art acc sg masc art acc sg fem art gen sg masc They said, "Isn't this Jesus, the son of Joseph, whose father and mother we know? How then does he say, 'I have come down out of heaven?'"
- John 6:45 τοῖς ὁ τοῦ art dat pl masc art nom sg masc art gen sg masc It is written in the prophets, 'They will all be taught by God.' Therefore everyone who hears from the Father, and has learned, comes to me.
- John 6:46 τὸν ὁ τοῦ τὸν art acc sg masc art nom sg masc art gen sg masc art acc sg masc Not that anyone has seen the Father, except he who is from God. He has seen the Father.
- John 6:48 ὁ τῆς art nom sg masc art gen sg fem I am the bread of life.
- John 6:50 ὁ ὁ τοῦ art nom sg masc art nom sg masc art gen sg masc This is the bread which comes down out of heaven, that anyone may eat of it and not die.
- John 6:51 ὁ ὁ ὁ τοῦ τοῦ τὸν ὁ τῆς τοῦ ἡ art nom sg masc art nom sg masc art nom sg masc art gen sg masc art gen sg masc art acc sg masc art nom sg masc art gen sg fem art gen sg masc art nom sg fem I am the living bread which came down out of heaven. If anyone eats of this bread, he will live forever. Yes, the bread which I will give for the life of the world is my flesh."
- John 6:53 ὁ τὴν τοῦ τοῦ τὸ art nom sg masc art acc sg fem art gen sg masc art gen sg masc art acc sg neut Jesus therefore said to them, "Most assuredly I tell you, unless you eat the flesh of the Son of Man and drink his blood, you don't have life in yourselves.
- John 6:60 τῶν ὁ art gen pl masc art nom sg masc Therefore many of his disciples, when they heard this, said, "This is a hard saying! Who can listen to it?"
- John 6:62 τὸν τοῦ τὸ art acc sg masc art gen sg masc art nom sg neut Then what if you would see the Son of Man ascending to where he was before?
- John 6:65 τοῦ art gen sg masc He said, "For this cause have I said to you that no one can come to me, unless it is given to him by my Father."
- John 6:66 τῶν τὰ art gen pl masc art acc pl neut At this, many of his disciples went back, and walked no more with him.
- John 6:69 ὁ τοῦ art nom sg masc art gen sg masc We have come to believe and know that you are the Christ, the Son of the living God."
- John 6:71 τὸν τῶν art acc sg masc art gen pl masc Now he spoke of Judas, the son of Simon Iscariot, for it was he who would betray him, being one of the twelve.
- John 7:2 ἡ τῶν ἡ art nom sg fem art gen pl masc art nom sg fem Now the feast of the Jews, the Feast of Booths, was at hand.
- John 7:13 τὸν τῶν art acc sg masc art gen pl masc Yet no one spoke openly of him for fear of the Jews.
- John 7:14 τῆς τὸ art gen sg fem art acc sg neut But when it was now the midst of the feast, Jesus went up into the temple and taught.
- John 7:16 ἡ τοῦ art nom sg fem art gen sg masc Jesus therefore answered them, "My teaching is not mine, but his who sent me.
- John 7:17 τὸ τῆς art acc sg neut art gen sg fem If anyone desires to do his will, he will know about the teaching, whether it is from God, or if I am speaking from myself.
- John 7:18 ὁ τὴν τὴν ὁ τὴν τοῦ art nom sg masc art acc sg fem art acc sg fem art nom sg masc art acc sg fem art gen sg masc He who speaks from himself seeks his own glory, but he who seeks the glory of him who sent him, the same is true, and no unrighteousness is in him.
- John 7:22 ὁ τὴν τοῦ τῶν art nom sg masc art acc sg fem art gen sg masc art gen pl masc Moses has given you circumcision (not that it is of Moses, but of the fathers), and on the Sabbath you circumcise a boy.
- John 7:25 τῶν art gen pl masc Therefore some of them of Jerusalem said, "Isn't this he whom they seek to kill?
- John 7:31 τοῦ ὁ art gen sg masc art nom sg masc But of the multitude, many believed in him. They said, "When the Christ comes, he won't do more signs than those which this man has done, will he?"
- John 7:32 οἱ τοῦ οἱ οἱ art nom pl masc art gen sg masc art nom pl masc art nom pl masc The Pharisees heard the multitude murmuring these things concerning him, and the chief priests and the Pharisees sent officers to arrest him.
- John 7:35 οἱ τὴν τῶν τοὺς art nom pl masc art acc sg fem art gen pl masc art acc pl masc The Jews therefore said among themselves, "Where will this man go that we won't find him? Will he go to the Dispersion among the Greeks, and teach the Greeks?
- John 7:37 τῇ τῇ τῆς ὁ art dat sg fem art dat sg fem art gen sg fem art nom sg masc Now on the last and greatest day of the feast, Jesus stood and cried out, "If anyone is thirsty, let him come to me and drink!
- John 7:38 ὁ ἡ τῆς art nom sg masc art nom sg fem art gen sg fem He who believes in me, as the Scripture has said, from within him will flow rivers of living water."
- John 7:39 τοῦ οἱ art gen sg neut art nom pl masc But he said this about the Spirit, which those believing in him were to receive. For the Holy Spirit was not yet given, because Jesus wasn't yet glorified.
- John 7:40 τοῦ τῶν ὁ art gen sg masc art gen pl masc art nom sg masc Many of the multitude therefore, when they heard these words, said, "This is truly the prophet."
- John 7:41 ὁ τῆς ὁ art nom sg masc art gen sg fem art nom sg masc Others said, "This is the Christ." But some said, "What, does the Christ come out of Galilee?
- John 7:42 ἡ τοῦ τῆς ὁ art nom sg fem art gen sg neut art gen sg fem art nom sg masc Hasn't the Scripture said that the Christ comes of the seed of David, and from Bethlehem, the village where David was?"
- John 7:48 τῶν τῶν art gen pl masc art gen pl masc Have any of the rulers believed in him, or of the Pharisees?
- John 7:52 τῆς τῆς art gen sg fem art gen sg fem They answered him, "Are you also from Galilee? Search, and see that no prophet has arisen out of Galilee."
- John 8:1 τὸ τῶν art acc sg neut art gen pl fem but Jesus went to the Mount of Olives.
- John 8:9 οἱ τῆς τῶν τῶν ὁ ἡ art nom pl masc art gen pl masc art gen sg fem art gen pl masc art gen pl masc art nom sg fem They, when they heard it, being convicted by their conscience, went out one by one, beginning from the oldest, even to the last. Jesus was left alone with the woman where she was, in the middle.
- John 8:10 ὁ τῆς ἡ οἱ art nom sg masc art nom sg masc art dat sg fem art gen sg fem Jesus, standing up, saw her and said, "Woman, where are your accusers? Did no one condemn you?"
- John 8:12 ὁ τὸ τοῦ ὁ τῇ τὸ τῆς art nom sg masc art nom sg neut art gen sg masc art nom sg masc art dat sg fem art acc sg neut art gen sg fem Again, therefore, Jesus spoke to them, saying, "I am the light of the world. He who follows me will not walk in the darkness, but will have the light of life."
- John 8:23 τῶν τῶν τοῦ τοῦ art gen pl masc art gen pl masc art gen sg masc art gen sg masc He said to them, "You are from beneath. I am from above. You are of this world. I am not of this world.
- John 8:28 ὁ τὸν τοῦ ὁ art nom sg masc art acc sg masc art gen sg masc art nom sg masc Jesus therefore said to them, "When you have lifted up the Son of Man, then you will know that I am he, and I do nothing of myself, but as my Father taught me, I say these things.
- John 8:34 ὁ ὁ τὴν τῆς art nom sg masc art nom sg masc art acc sg fem art gen sg fem Jesus answered them, "Most assuredly I tell you, everyone who commits sin is the bondservant of sin.
- John 8:38 τῷ τοῦ art dat sg masc art gen sg masc I say the things which I have seen with my Father; and you also do the things which you have seen with your father."
- John 8:39 ὁ ὁ τοῦ τὰ τοῦ art nom sg masc art nom sg masc art gen sg masc art acc pl neut art gen sg masc They answered him, "Our father is Abraham." Jesus said to them, "If you were Abraham's children, you would do the works of Abraham.
- John 8:40 τὴν τοῦ art acc sg fem art gen sg masc But now you seek to kill me, a man who has told you the truth, which I heard from God. Abraham didn't do this.
- John 8:41 τὰ τοῦ τὸν art acc pl neut art gen sg masc art acc sg masc You do the works of your father." They said to him, "We were not born of sexual immorality. We have one Father, God."
- John 8:42 ὁ ὁ τοῦ art nom sg masc art nom sg masc art gen sg masc Therefore Jesus said to them, "If God were your Father, you would love me, for I came out and have come from God. For I haven't come of myself, but he sent me.
- John 8:44 τοῦ τοῦ τὰς τοῦ τῇ τὸ τῶν ὁ art gen sg masc art gen sg masc art acc pl fem art gen sg masc art dat sg fem art acc sg neut art gen pl neut art nom sg masc You are of your Father, the devil, and you want to do the desires of your father. He was a murderer from the beginning, and doesn't stand in the truth, because there is no truth in him. When he speaks a lie, he speaks on his own; for he is a liar, and the father of it.
- John 8:47 ὁ τοῦ τὰ τοῦ τοῦ art nom sg masc art gen sg masc art acc pl neut art gen sg masc art gen sg masc He who is of God hears the words of God. For this cause you don't hear, because you are not of God."
- John 8:53 τοῦ οἱ art gen sg masc art nom pl masc Are you greater than our father, Abraham, who died? The prophets died. Who do you make yourself out to be?"
- John 8:59 τοῦ art gen sg neut Therefore they took up stones to throw at him, but Jesus was hidden, and went out of the temple, having gone through the midst of them, and so passed by.
- John 9:3 οἱ τὰ τοῦ art nom pl masc art nom pl neut art gen sg masc Jesus answered, "Neither did this man sin, nor his parents; but, that the works of God might be revealed in him.
- John 9:4 τὰ τοῦ art acc pl neut art gen sg masc I must work the works of him who sent me, while it is day. The night is coming, when no one can work.
- John 9:5 τῷ τοῦ art dat sg masc art gen sg masc While I am in the world, I am the light of the world."
- John 9:6 τοῦ τὸν τοὺς art gen sg neut art acc sg masc art acc pl masc When he had said this, he spat on the ground, made mud with the saliva, anointed the blind man's eyes with the mud,
- John 9:7 τὴν τοῦ art acc sg fem art gen sg masc and said to him, "Go, wash in the pool of Siloam" (which means "Sent"). So he went away, washed, and came back seeing.
- John 9:16 τῶν ὁ τὸ art gen pl masc art nom sg masc art acc sg neut Some therefore of the Pharisees said, "This man is not from God, because he doesn't keep the Sabbath." Others said, "How can a man who is a sinner do such signs?" There was division among them.
- John 9:18 οἱ τοὺς τοῦ art nom pl masc art acc pl masc art gen sg masc The Jews therefore did not believe concerning him, that he had been blind, and had received his sight, until they called the parents of him who had received his sight,
- John 9:28 τοῦ art gen sg masc They insulted him and said, "You are his disciple, but we are disciples of Moses.
- John 9:32 τοῦ art gen sg masc Since the world began it has never been heard of that anyone opened the eyes of someone born blind.
- John 9:35 τὸν τοῦ art acc sg masc art gen sg masc Jesus heard that they had thrown him out, and finding him, he said, "Do you believe in the Son of God?"
- John 9:40 τῶν οἱ art gen pl masc art nom pl masc Those of the Pharisees who were with him heard these things, and said to him, "Are we also blind?"
- John 10:1 ὁ τῆς τὴν τῶν art nom sg masc art gen sg fem art acc sg fem art gen pl neut "Most assuredly, I tell you, one who doesn't enter by the door into the sheep fold, but climbs up some other way, the same is a thief and a robber.
- John 10:2 ὁ τῆς τῶν art nom sg masc art gen sg fem art gen pl neut But one who enters in by the door is the shepherd of the sheep.
- John 10:3 ὁ τὰ τῆς τὰ art nom sg masc art nom pl neut art gen sg fem art acc pl neut The gatekeeper opens the gate for him, and the sheep listen to his voice. He calls his own sheep by name, and leads them out.
- John 10:5 τῶν τὴν art gen pl masc art acc sg fem They will by no means follow a stranger, but will flee from him; for they don't know the voice of strangers."
- John 10:7 ὁ ἡ τῶν art nom sg masc art nom sg fem art gen pl neut Jesus therefore said to them again, "Most assuredly, I tell you, I am the sheep's door.
- John 10:11 ὁ ὁ ὁ ὁ τὴν τῶν art nom sg masc art nom sg masc art nom sg masc art nom sg masc art acc sg fem art gen pl neut I am the good shepherd. The good shepherd lays down his life for the sheep.
- John 10:13 τῶν art gen pl neut The hired hand flees because he is a hired hand, and doesn't care for the sheep.
- John 10:15 ὁ τὸν τὴν τῶν art nom sg masc art acc sg masc art acc sg fem art gen pl neut even as the Father knows me, and I know the Father. I lay down my life for the sheep.
- John 10:16 τῆς τῆς art gen sg fem art gen sg fem I have other sheep, which are not of this fold. I must bring them also, and they will hear my voice. They will become one flock with one shepherd.
- John 10:18 τὴν τοῦ art acc sg fem art gen sg masc No one takes it away from me, but I lay it down by myself. I have power to lay it down, and I have power to take it again. I received this commandment from my Father."
- John 10:25 ὁ τὰ τῷ τοῦ art nom sg masc art nom pl neut art dat sg neut art gen sg masc Jesus answered them, "I told you, and you don't believe. The works that I do in my Father's name, these testify about me.
- John 10:26 τῶν τῶν art gen pl neut art gen pl neut But you don't believe, because you are not of my sheep, as I told you.
- John 10:27 τὰ τὰ τῆς art nom pl neut art nom pl neut art gen sg fem My sheep hear my voice, and I know them, and they follow me.
- John 10:28 τὸν τῆς art acc sg masc art gen sg fem I give eternal life to them. They will never perish, and no one will snatch them out of my hand.
- John 10:29 ὁ τῆς τοῦ art nom sg masc art gen sg fem art gen sg masc My Father, who has given them to me, is greater than all. No one is able to snatch them out of my Father's hand.
- John 10:32 ὁ τοῦ art nom sg masc art gen sg masc Jesus answered them, "I have shown you many good works from my Father. For which of those works do you stone me?"
- John 10:35 ὁ τοῦ ἡ art nom sg masc art gen sg masc art nom sg fem If he called them gods, to whom the word of God came (and the Scripture can't be broken),
- John 10:37 τὰ τοῦ art acc pl neut art gen sg masc If I don't do the works of my Father, don't believe me.
- John 10:39 τῆς art gen sg fem They sought again to seize him, and he went out of their hand.
- John 10:40 τοῦ τὸν τὸ art gen sg masc art acc sg masc art nom sg neut He went away again beyond the Jordan into the place where John was baptizing at first, and there he stayed.
- John 11:1 τῆς τῆς τῆς art gen sg fem art gen sg fem art gen sg fem Now a certain man was sick, Lazarus from Bethany, of the village of Mary and her sister, Martha.
- John 11:4 ὁ ἡ τῆς τοῦ ὁ τοῦ art nom sg masc art nom sg fem art gen sg fem art gen sg masc art nom sg masc art gen sg masc But when Jesus heard it, he said, "This sickness is not to death, but for the glory of God, that God's Son may be glorified by it."
- John 11:9 τῆς τῇ τὸ τοῦ art gen sg fem art dat sg fem art acc sg neut art gen sg masc Jesus answered, "Aren't there twelve hours of daylight? If a man walks in the day, he doesn't stumble, because he sees the light of this world.
- John 11:13 ὁ τοῦ τῆς τοῦ art nom sg masc art gen sg masc art gen sg fem art gen sg masc Now Jesus had spoken of his death, but they thought that he spoke of taking rest in sleep.
- John 11:18 τῶν art gen pl neut Now Bethany was near Jerusalem, about fifteen stadia away.
- John 11:19 τῶν τὰς τοῦ art gen pl masc art acc pl fem art gen sg masc Many of the Jews had joined the women around Martha and Mary, to console them concerning their brother.
- John 11:27 ὁ ὁ τοῦ ὁ τὸν art nom sg masc art nom sg masc art gen sg masc art nom sg masc art acc sg masc She said to him, "Yes, Lord. I have come to believe that you are the Christ, God's Son, he who comes into the world."
- John 11:37 ὁ τοὺς τοῦ art nom sg masc art acc pl masc art gen sg masc Some of them said, "Couldn't this man, who opened the eyes of him who was blind, have also kept this man from dying?"
- John 11:39 ὁ τὸν ἡ τοῦ art nom sg masc art acc sg masc art nom sg fem art gen sg masc Jesus said, "Take away the stone." Martha, the sister of him who was dead, said to him, "Lord, by this time there is a stench, for he has been dead four days."
- John 11:40 ὁ τὴν τοῦ art nom sg masc art acc sg fem art gen sg masc Jesus said to her, "Didn't I tell you that if you believed, you would see God's glory?"
- John 11:45 τῶν οἱ τὴν art gen pl masc art nom pl masc art acc sg fem Therefore many of the Jews, who came to Mary and saw what Jesus did, believed in him.
- John 11:49 τοῦ art gen sg masc But a certain one of them, Caiaphas, being high priest that year, said to them, "You know nothing at all,
- John 11:50 τοῦ τὸ art gen sg masc art nom sg neut nor do you consider that it is advantageous for us that one man should die for the people, and that the whole nation not perish."
- John 11:51 τοῦ τοῦ art gen sg masc art gen sg neut Now he didn't say this of himself, but being high priest that year, he prophesied that Jesus would die for the nation,
- John 11:52 τοῦ τὰ τοῦ τὰ art gen sg neut art acc pl neut art gen sg masc art acc pl neut and not for the nation only, but that he might also gather together into one the children of God who are scattered abroad.
- John 11:53 τῆς art gen sg fem So from that day forward they took counsel that they might put him to death.
- John 11:54 τοῖς τὴν τῆς τῶν art dat pl masc art acc sg fem art gen sg fem art gen pl masc Jesus therefore walked no more openly among the Jews, but departed from there into the country near the wilderness, to a city called Ephraim. He stayed there with his disciples.
- John 11:55 τὸ τῶν τῆς τοῦ art nom sg neut art gen pl masc art gen sg fem art gen sg masc Now the Passover of the Jews was at hand. Many went up from the country to Jerusalem before the Passover, to purify themselves.
- John 12:1 Ὁ τοῦ art nom sg masc art gen sg masc Then six days before the Passover, Jesus came to Bethany, where Lazarus was, who had been dead, whom he raised from the dead.
- John 12:2 ἡ ὁ τῶν art nom sg fem art nom sg masc art gen pl masc So they made him a supper there. Martha served, but Lazarus was one of those who sat at the table with him.
- John 12:3 ἡ τοὺς τοῦ ταῖς τοὺς ἡ τῆς τοῦ art nom sg fem art acc pl masc art gen sg masc art dat pl fem art acc pl masc art nom sg fem art gen sg fem art gen sg neut Mary, therefore, took a pound of ointment of pure nard, very precious, and anointed the feet of Jesus, and wiped his feet with her hair. The house was filled with the fragrance of the ointment.
- John 12:4 ὁ τῶν ὁ art nom sg masc art gen pl masc art nom sg masc Then Judas Iscariot, Simon's son, one of his disciples, who would betray him, said,
- John 12:6 τῶν τὸ τὰ art gen pl masc art acc sg neut art acc pl neut Now he said this, not because he cared for the poor, but because he was a thief, and having the money box, used to steal what was put into it.
About this entry
At a glance — auto-summarized from this page’s data, not written by a person. Every figure links to its source below. This summary describes the numbers; it doesn’t interpret them.
ο (ho) is a Greek word most often rendered “the.” Its English rendering has broadened — “which” classically, “the” (Berean Standard Bible) in modern versions; see the renderings breakdown. Spanning 6,958 verses in 27 books, it ranks among the most common words of the Greek New Testament. It first appears in Matthew 1:2. Related forms include τανυν, οδε and οιος. For the data behind this summary, explore the sense tree and the renderings breakdown below.
Gloss history
Strong's 1890 vs modern scholarship
About this word
Strong's G3588 catalogs a Greek word from the Greek New Testament.
These counts are not copied from any lexicon or concordance. They are computed here, from the morphology-tagged Greek New Testament. What Lemma adds →
- 6,958
- distinct verses
- The word appears in 6,958 distinct verses.
- 27 / 27
- NT books
- The word appears in 27 of 27 New Testament books.
- #1
- by frequency
- Most frequent Greek word — of 5,347 Greek words by occurrence.
View all 6,958 occurrences in the concordance →
By section of the New Testament
By traditional corpus
Conventional, traditional groupings — biblical authorship is debated, so this is a traditional corpus grouping, not an authorship claim. Some books belong to more than one corpus (Luke is in both the Gospels and the Lukan corpus, and so on), so these shares overlap and need not total 100%. Each figure is a share of the word’s 6,958 distinct verses.
- Gospels 3,366 verses · 48%
- Lukan (Luke–Acts) 1,951 verses · 28%
- Pauline corpus 1,635 verses · 23%
- Johannine 1,309 verses · 19%
- Revelation 386 verses · 6%
- General (Catholic) Epistles 371 verses · 5%
- Hebrews 263 verses · 4%
How translations render this word
Counts come from each version’s own published word-to-Strong’s tagging or interlinear alignment — an approximate guide to how each version renders this word, not a word-level alignment the data otherwise carries. Because each total is that version’s own tagged count, the per-version totals vary from one another and need not match the appearance or distinct-verse counts above. These counts may also differ from a printed concordance because Lemma counts each distinctly tagged rendering and does not collapse phrase taggings into a single head-word total. This is a fixed set of word-tagged versions (KJV, ASV, BSB, ULT) and does not change with the reading translation you choose elsewhere. Each version’s license is shown beside its name below (and on Sources).
- King James Version: Which 391×, Who 79×, Things 12×
- American Standard Version: That 206×, Who 79×, Which 73×
- Berean Standard Bible: The 7,625×, Who 563×, Of 346×
- unfoldingWord Literal Text: The 7,661×, God 966×, One 603×
King James Version Public Domain
Renders G3588 across 542 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 22 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 1 further occurrence.
American Standard Version Public Domain
Renders G3588 across 1,005 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 68 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 2 further occurrences.
Berean Standard Bible Public Domain
Renders G3588 across 9,912 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 107 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 9,622 further occurrences.
unfoldingWord Literal Text CC BY-SA 4.0
Renders G3588 across 20,796 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 1,052 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 3 further occurrences.
Senses in Thayer's
The 1 sense Thayer's distinguishes for this word, in lexicon order (not ranked by frequency or importance). The full entry — with sub-senses — is in the Lexicon Entry tab.
- this, that, these, etc.
Word origin
Origin: in all their inflections, the definite article
the masculine feminine (second) and neuter (third) forms in all their inflections; the definite article; the (sometimes to be supplied at others omitted in English idiom): - the this that one he she it etc.
— Strong’s Exhaustive Concordance (1890), public domain.
Forms in the corpus
The 42 distinct written forms G3588 takes in the Greek New Testament, most frequent first — each parse links to that case’s occurrences in the concordance.
Same root — word family
Other Thayer's entries built from the same root as G3588, grouped by Strong’s listed origin. These share a root / origin per the lexicon — not necessarily a shared meaning. Each links to that word’s own entry.
Derived from this word
- τανυν tanŷn G3569 present
- οδε hóde G3592 this
- οιος hoîos G3634 what sort of
- ος hós G3739 who
- ουτος hoûtos G3778 this
- σημερον sḗmeron G4594 this day
- ταυτα tautá G5024 thus
- τηλικουτος tēlikoûtos G5082 of such size
- τοι toí G5104 truly
- τοσουτος tosoûtos G5118 so great
- τοτε tóte G5119 then
- του toû G5120 his
- τουναντιον tounantíon G5121 on the contrary
- τουνομα toúnoma G5122 by name
Proper names from this root
People and places named from this root — a name, not an additional meaning of the word.
- θεος theós G2316 God
- ο ων και ο ην και ο ερχομενος ho ṑn kaí ho ēn kaí ho erchómenos G3801 He who is
Compare all same-root words → Showing 4 of 17 — not the complete family. 2 of the same-root words are proper names (people or places). They share a root, not necessarily a meaning.
Septuagint usage
The same Greek word ο appears 68,018 times in the Greek Old Testament (Septuagint), across 19,787 verses in 38 books.
- 68,018
- LXX occurrences
- Tagged occurrences of this Greek word in the Septuagint.
- 19,787
- verses
- Distinct Septuagint verses containing this word.
- 38 / 39
- OT books
- The word appears in 38 of the 39 Old Testament books.
Sample Septuagint occurrences
- Genesis 1:1 ὁ
- Exodus 1:1 ὁ
- Leviticus 1:1 ὁ
- Numbers 1:1 ὁ
- Deuteronomy 1:1 ὁ
- Joshua 1:1 ὁ
- Judges 1:1 ὁ
- Ruth 1:1 ὁ
- 1 Samuel 1:2 ὁ
- 2 Samuel 1:1 ὁ
- 1 Kings 1:1 ὁ
- 2 Kings 1:1 ὁ
Septuagint occurrences (same lexeme)
Every verse where the same Strong’s number (G3588) appears in the Greek Septuagint — showing the first 50 of 19,787. Verse text shown in the World English Bible for context; the Greek form is the matched word — the English is not keyword-highlighted.
- Genesis 1:1 ὁ In the beginning God created the heavens and the earth.
- Genesis 1:2 ὁ Now the earth was formless and empty. Darkness was on the surface of the deep. God's Spirit was hovering over the surface of the waters.
- Genesis 1:3 ὁ God said, "Let there be light," and there was light.
- Genesis 1:4 ὁ God saw the light, and saw that it was good. God divided the light from the darkness.
- Genesis 1:5 ὁ God called the light Day, and the darkness he called Night. There was evening and there was morning, one day.
- Genesis 1:6 ὁ God said, "Let there be an expanse in the midst of the waters, and let it divide the waters from the waters."
- Genesis 1:7 ὁ God made the expanse, and divided the waters which were under the expanse from the waters which were above the expanse, and it was so.
- Genesis 1:8 ὁ God called the expanse sky. There was evening and there was morning, a second day.
- Genesis 1:9 ὁ God said, "Let the waters under the sky be gathered together to one place, and let the dry land appear," and it was so.
- Genesis 1:10 ὁ God called the dry land Earth, and the gathering together of the waters he called Seas. God saw that it was good.
- Genesis 1:11 ὁ God said, "Let the earth put forth grass, herbs yielding seed, and fruit trees bearing fruit after their kind, with its seed in it, on the earth," and it was so.
- Genesis 1:12 ὁ The earth brought forth grass, herbs yielding seed after their kind, and trees bearing fruit, with its seed in it, after their kind: and God saw that it was good.
- Genesis 1:14 ὁ God said, "Let there be lights in the expanse of sky to divide the day from the night; and let them be for signs, and for seasons, and for days and years;
- Genesis 1:15 ὁ and let them be for lights in the expanse of sky to give light on the earth," and it was so.
- Genesis 1:16 ὁ God made the two great lights: the greater light to rule the day, and the lesser light to rule the night. He also made the stars.
- Genesis 1:17 ὁ God set them in the expanse of sky to give light to the earth,
- Genesis 1:18 ὁ and to rule over the day and over the night, and to divide the light from the darkness. God saw that it was good.
- Genesis 1:20 ὁ God said, "Let the waters swarm with swarms of living creatures, and let birds fly above the earth in the open expanse of sky."
- Genesis 1:21 ὁ God created the large sea creatures, and every living creature that moves, with which the waters swarmed, after their kind, and every winged bird after its kind. God saw that it was good.
- Genesis 1:22 ὁ God blessed them, saying, "Be fruitful, and multiply, and fill the waters in the seas, and let birds multiply on the earth."
- Genesis 1:24 ὁ God said, "Let the earth bring forth living creatures after their kind, cattle, creeping things, and animals of the earth after their kind," and it was so.
- Genesis 1:25 ὁ God made the animals of the earth after their kind, and the cattle after their kind, and everything that creeps on the ground after its kind. God saw that it was good.
- Genesis 1:26 ὁ God said, "Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the birds of the sky, and over the cattle, and over all the earth, and over every creeping thing that creeps on the earth."
- Genesis 1:27 ὁ God created man in his own image. In God's image he created him; male and female he created them.
- Genesis 1:28 ὁ God blessed them. God said to them, "Be fruitful, multiply, fill the earth, and subdue it. Have dominion over the fish of the sea, over the birds of the sky, and over every living thing that moves on the earth."
- Genesis 1:29 ὁ God said, "Behold, I have given you every herb yielding seed, which is on the surface of all the earth, and every tree, which bears fruit yielding seed. It will be your food.
- Genesis 1:30 ὁ To every animal of the earth, and to every bird of the sky, and to everything that creeps on the earth, in which there is life, I have given every green herb for food." And it was so.
- Genesis 1:31 ὁ God saw everything that he had made, and, behold, it was very good. There was evening and there was morning, the sixth day.
- Genesis 2:1 ὁ The heavens and the earth were finished, and all the host of them.
- Genesis 2:2 ὁ On the seventh day God finished his work which he had made; and he rested on the seventh day from all his work which he had made.
- Genesis 2:3 ὁ God blessed the seventh day, and made it holy, because he rested in it from all his work which he had created and made.
- Genesis 2:4 ὁ This is the history of the generations of the heavens and of the earth when they were created, in the day that Yahweh God made earth and the heavens.
- Genesis 2:5 ὁ No plant of the field was yet in the earth, and no herb of the field had yet sprung up; for Yahweh God had not caused it to rain on the earth. There was not a man to till the ground,
- Genesis 2:6 ὁ but a mist went up from the earth, and watered the whole surface of the ground.
- Genesis 2:7 ὁ Yahweh God formed man from the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.
- Genesis 2:8 ὁ Yahweh God planted a garden eastward, in Eden, and there he put the man whom he had formed.
- Genesis 2:9 ὁ Out of the ground Yahweh God made every tree to grow that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of the knowledge of good and evil.
- Genesis 2:10 ὁ A river went out of Eden to water the garden; and from there it was parted, and became four heads.
- Genesis 2:11 ὁ The name of the first is Pishon: this is the one which flows through the whole land of Havilah, where there is gold;
- Genesis 2:12 ὁ and the gold of that land is good. There is aromatic resin and the onyx stone.
- Genesis 2:13 ὁ The name of the second river is Gihon: the same river that flows through the whole land of Cush.
- Genesis 2:14 ὁ The name of the third river is Hiddekel: this is the one which flows in front of Assyria. The fourth river is the Euphrates.
- Genesis 2:15 ὁ Yahweh God took the man, and put him into the garden of Eden to dress it and to keep it.
- Genesis 2:16 ὁ Yahweh God commanded the man, saying, "Of every tree of the garden you may freely eat:
- Genesis 2:17 ὁ but of the tree of the knowledge of good and evil, you shall not eat of it: for in the day that you eat of it you will surely die."
- Genesis 2:18 ὁ Yahweh God said, "It is not good that the man should be alone; I will make him a helper suitable for him."
- Genesis 2:19 ὁ Out of the ground Yahweh God formed every animal of the field, and every bird of the sky, and brought them to the man to see what he would call them. Whatever the man called every living creature, that was its name.
- Genesis 2:20 ὁ The man gave names to all cattle, and to the birds of the sky, and to every animal of the field; but for man there was not found a helper suitable for him.
- Genesis 2:21 ὁ Yahweh God caused a deep sleep to fall on the man, and he slept; and he took one of his ribs, and closed up the flesh in its place.
- Genesis 2:22 ὁ He made the rib, which Yahweh God had taken from the man, into a woman, and brought her to the man.
These are occurrences of the same Greek lexeme (G3588) in the Septuagint — not a translation of any one Hebrew word. The store carries no word-level Hebrew↔Greek alignment, so no Hebrew original is asserted here. Counts come from the recovered LXX Strong's tagging — high-frequency vocabulary is well covered, while rare or late forms may be untagged — so they reflect tagged occurrences and may slightly undercount.