ο
the
Full lexicon entry — Thayer's Greek Lexicon
From Thayer's Greek Lexicon
Where this word appears
See every Nominative-case word in the Greek New Testament →
Grammar key — what these labels mean
Part of speech
- Article
- The Greek definite article (“the”), agreeing with its noun in case, number, and gender.
Case
- Nominative
- The case of the subject (and the predicate nominative).
- Genitive
- The case of source, possession, or “of” — answers “whose / from what.”
- Accusative
- The case of the direct object and of extent.
- Dative
- The case of the indirect object, means, or location — “to / for / with / in.”
Gender
- Masculine
- Grammatically masculine.
- Feminine
- Grammatically feminine.
- Neuter
- Grammatically neuter.
Number
- Singular
- One.
- Plural
- More than one.
Page 1 of 6 — showing verses 1–200 of 1,014 distinct verses where G3588 appears in the Book of Luke. Click any verse to open its interlinear word-by-word view. Verse text shown in the World English Bible for context — . Each verse’s Greek form is shown with its reference; the English is not keyword-highlighted, since the data carries no word-level English alignment. Use “Compare translations” on any verse to read it across multiple English versions. This concordance covers the Greek New Testament; Septuagint (Greek Old Testament) occurrences of this word are not indexed here.
Luke
- Luke 1:1 τῶν art gen pl neut Since many have undertaken to set in order a narrative concerning those matters which have been fulfilled among us,
- Luke 1:2 οἱ τοῦ art nom pl masc art gen sg masc even as those who from the beginning were eyewitnesses and ministers of the word delivered them to us,
- Luke 1:4 τὴν art acc sg fem that you might know the certainty concerning the things in which you were instructed.
- Luke 1:5 ταῖς τῆς τῶν τὸ art dat pl fem art gen sg fem art gen pl fem art nom sg neut There was in the days of Herod, the king of Judea, a certain priest named Zacharias, of the priestly division of Abijah. He had a wife of the daughters of Aaron, and her name was Elizabeth.
- Luke 1:6 τοῦ ταῖς τοῦ art gen sg masc art dat pl fem art gen sg masc They were both righteous before God, walking blamelessly in all the commandments and ordinances of the Lord.
- Luke 1:7 ἡ ταῖς art nom sg fem art dat pl fem But they had no child, because Elizabeth was barren, and they both were well advanced in years.
- Luke 1:8 τῷ τῇ τῆς τοῦ art dat sg neut art dat sg fem art gen sg fem art gen sg masc Now it happened, while he executed the priest's office before God in the order of his division,
- Luke 1:9 τὸ τῆς τοῦ τὸν τοῦ art acc sg neut art gen sg fem art gen sg neut art acc sg masc art gen sg masc according to the custom of the priest's office, his lot was to enter into the temple of the Lord and burn incense.
- Luke 1:10 τὸ τοῦ τῇ τοῦ art nom sg neut art gen sg masc art dat sg fem art gen sg neut The whole multitude of the people were praying outside at the hour of incense.
- Luke 1:11 τοῦ τοῦ art gen sg neut art gen sg neut An angel of the Lord appeared to him, standing on the right side of the altar of incense.
- Luke 1:13 ὁ ἡ ἡ τὸ art nom sg masc art nom sg fem art nom sg fem art acc sg neut But the angel said to him, "Don't be afraid, Zacharias, because your request has been heard, and your wife, Elizabeth, will bear you a son, and you shall call his name John.
- Luke 1:14 τῇ art dat sg fem You will have joy and gladness; and many will rejoice at his birth.
- Luke 1:16 τῶν τὸν art gen pl masc art acc sg masc He will turn many of the children of Israel to the Lord, their God.
- Luke 1:18 τὸν ἡ ταῖς art acc sg masc art nom sg fem art dat pl fem Zacharias said to the angel, "How can I be sure of this? For I am an old man, and my wife is well advanced in years."
- Luke 1:19 ὁ ὁ τοῦ art nom sg masc art nom sg masc art gen sg masc The angel answered him, "I am Gabriel, who stands in the presence of God. I was sent to speak to you, and to bring you this good news.
- Luke 1:20 τοῖς τὸν art dat pl masc art acc sg masc Behold, you will be silent and not able to speak, until the day that these things will happen, because you didn't believe my words, which will be fulfilled in their proper time."
- Luke 1:21 ὁ τὸν τῷ τῷ art nom sg masc art acc sg masc art dat sg neut art dat sg masc The people were waiting for Zacharias, and they marveled that he delayed in the temple.
- Luke 1:22 τῷ art dat sg masc When he came out, he could not speak to them, and they perceived that he had seen a vision in the temple. He continued making signs to them, and remained mute.
- Luke 1:23 αἱ τῆς τὸν art nom pl fem art gen sg fem art acc sg masc It happened, when the days of his service were fulfilled, he departed to his house.
- Luke 1:24 τὰς ἡ art acc pl fem art nom sg fem After these days Elizabeth, his wife, conceived, and she hid herself five months, saying,
- Luke 1:26 τῷ τῷ ὁ τοῦ τῆς art dat sg masc art dat sg masc art nom sg masc art gen sg masc art gen sg fem Now in the sixth month, the angel Gabriel was sent from God to a city of Galilee, named Nazareth,
- Luke 1:27 τὸ τῆς art nom sg neut art gen sg fem to a virgin pledged to be married to a man whose name was Joseph, of the house of David. The virgin's name was Mary.
- Luke 1:28 ὁ ὁ art nom sg masc art nom sg masc Having come in, the angel said to her, "Rejoice, you highly favored one! The Lord is with you. Blessed are you among women!"
- Luke 1:29 ἡ τῷ ὁ art nom sg fem art dat sg masc art nom sg masc But when she saw him, she was greatly troubled at the saying, and considered what kind of salutation this might be.
- Luke 1:30 ὁ τῷ art nom sg masc art dat sg masc The angel said to her, "Don't be afraid, Mary, for you have found favor with God.
- Luke 1:31 τὸ art acc sg neut Behold, you will conceive in your womb, and bring forth a son, and will call his name 'Jesus.'
- Luke 1:32 ὁ τὸν τοῦ art nom sg masc art acc sg masc art gen sg masc He will be great, and will be called the Son of the Most High. The Lord God will give him the throne of his father, David,
- Luke 1:33 τὸν τοὺς τῆς art acc sg masc art acc pl masc art gen sg fem and he will reign over the house of Jacob forever. There will be no end to his Kingdom."
- Luke 1:34 τὸν art acc sg masc Mary said to the angel, "How can this be, seeing I am a virgin?"
- Luke 1:35 ὁ τὸ art nom sg masc art nom sg neut The angel answered her, "The Holy Spirit will come on you, and the power of the Most High will overshadow you. Therefore also the holy one who is born from you will be called the Son of God.
- Luke 1:36 ἡ τῇ art nom sg fem art dat sg fem Behold, Elizabeth, your relative, also has conceived a son in her old age; and this is the sixth month with her who was called barren.
- Luke 1:37 τοῦ art gen sg masc For everything spoken by God is possible."
- Luke 1:38 ἡ τὸ ὁ art nom sg fem art acc sg neut art nom sg masc Mary said, "Behold, the handmaid of the Lord; be it to me according to your word." The angel departed from her.
- Luke 1:39 ταῖς τὴν art dat pl fem art acc sg fem Mary arose in those days and went into the hill country with haste, into a city of Judah,
- Luke 1:40 τὸν τὴν art acc sg masc art acc sg fem and entered into the house of Zacharias and greeted Elizabeth.
- Luke 1:41 τὸν τῆς ἡ τὸ τῇ ἡ art acc sg masc art gen sg fem art nom sg fem art nom sg neut art dat sg fem art nom sg fem It happened, when Elizabeth heard Mary's greeting, that the baby leaped in her womb, and Elizabeth was filled with the Holy Spirit.
- Luke 1:42 ὁ τῆς art nom sg masc art gen sg fem She called out with a loud voice, and said, "Blessed are you among women, and blessed is the fruit of your womb!
- Luke 1:43 ἡ τοῦ art nom sg fem art gen sg masc Why am I so favored, that the mother of my Lord should come to me?
- Luke 1:44 ἡ τοῦ τὰ τὸ τῇ art nom sg fem art gen sg masc art acc pl neut art nom sg neut art dat sg fem For behold, when the voice of your greeting came into my ears, the baby leaped in my womb for joy!
- Luke 1:45 ἡ τοῖς art nom sg fem art dat pl neut Blessed is she who believed, for there will be a fulfillment of the things which have been spoken to her from the Lord!"
- Luke 1:46 ἡ τὸν art nom sg fem art acc sg masc Mary said, "My soul magnifies the Lord.
- Luke 1:47 τὸ τῷ τῷ art nom sg neut art dat sg masc art dat sg masc My spirit has rejoiced in God my Savior,
- Luke 1:48 τὴν τῆς τοῦ αἱ art acc sg fem art gen sg fem art gen sg masc art nom pl fem For he has looked at the humble state of his handmaid. For behold, from now on, all generations will call me blessed.
- Luke 1:49 ὁ τὸ art nom sg masc art nom sg neut For he who is mighty has done great things for me. Holy is his name.
- Luke 1:50 τὸ τοῖς art nom sg neut art dat pl masc His mercy is for generations of generations on those who fear him.
- Luke 1:55 τοὺς τῷ τῷ τὸν art acc pl masc art dat sg masc art dat sg neut art acc sg masc As he spoke to our fathers, To Abraham and his seed forever."
- Luke 1:56 τὸν art acc sg masc Mary stayed with her about three months, and then returned to her house.
- Luke 1:57 Τῇ ὁ τοῦ art dat sg fem art nom sg masc art gen sg neut Now the time that Elizabeth should give birth was fulfilled, and she brought forth a son.
- Luke 1:58 οἱ οἱ τὸ art nom pl masc art nom pl masc art acc sg neut Her neighbors and her relatives heard that the Lord had magnified his mercy towards her, and they rejoiced with her.
- Luke 1:59 τῇ τῇ τὸ τῷ τοῦ art dat sg fem art dat sg fem art acc sg neut art dat sg neut art gen sg masc It happened on the eighth day, that they came to circumcise the child; and they would have called him Zacharias, after the name of the father.
- Luke 1:60 ἡ art nom sg fem His mother answered, "Not so; but he will be called John."
- Luke 1:61 τῆς τῷ art gen sg fem art dat sg neut They said to her, "There is no one among your relatives who is called by this name."
- Luke 1:62 τῷ τὸ art dat sg masc art acc sg neut They made signs to his father, what he would have him called.
- Luke 1:63 τὸ art nom sg neut He asked for a writing tablet, and wrote, "His name is John." They all marveled.
- Luke 1:64 τὸ ἡ τὸν art nom sg neut art nom sg fem art acc sg masc His mouth was opened immediately, and his tongue freed, and he spoke, blessing God.
- Luke 1:65 τοὺς τῇ τῆς τὰ art acc pl masc art dat sg fem art gen sg fem art nom pl neut Fear came on all who lived around them, and all these sayings were talked about throughout all the hill country of Judea.
- Luke 1:66 οἱ τῇ τὸ art nom pl masc art dat sg fem art nom sg neut All who heard them laid them up in their heart, saying, "What then will this child be?" The hand of the Lord was with him.
- Luke 1:67 ὁ art nom sg masc His father, Zacharias, was filled with the Holy Spirit, and prophesied, saying,
- Luke 1:68 ὁ τοῦ τῷ art nom sg masc art gen sg masc art dat sg masc "Blessed be the Lord, the God of Israel, For he has visited and worked redemption for his people;
- Luke 1:70 τῶν art gen pl masc (As he spoke by the mouth of his holy prophets who have been from of old),
- Luke 1:71 τῶν art gen pl masc Salvation from our enemies, and from the hand of all who hate us;
- Luke 1:72 τῶν art gen pl masc To show mercy towards our fathers, To remember his holy covenant,
- Luke 1:73 τὸν τοῦ art acc sg masc art gen sg neut The oath which he spoke to Abraham, our father,
- Luke 1:75 τὰς art acc pl fem In holiness and righteousness before him all the days of our life.
- Luke 1:77 τοῦ τῷ art gen sg neut art dat sg masc To give knowledge of salvation to his people by the remission of their sins,
- Luke 1:79 τοῖς τοῦ τοὺς art dat pl masc art gen sg neut art acc pl masc To shine on those who sit in darkness and the shadow of death; To guide our feet into the way of peace."
- Luke 1:80 Τὸ ταῖς τὸν art nom sg neut art dat pl fem art acc sg masc The child was growing, and becoming strong in spirit, and was in the desert until the day of his public appearance to Israel.
- Luke 2:1 ταῖς τὴν art dat pl fem art acc sg fem Now it happened in those days, that a decree went out from Caesar Augustus that all the world should be enrolled.
- Luke 2:2 τῆς art gen sg fem This was the first enrollment made when Quirinius was governor of Syria.
- Luke 2:3 τὴν art acc sg fem All went to enroll themselves, everyone to his own city.
- Luke 2:4 τῆς τὴν τὸ art gen sg fem art acc sg fem art acc sg neut Joseph also went up from Galilee, out of the city of Nazareth, into Judea, to the city of David, which is called Bethlehem, because he was of the house and family of David;
- Luke 2:5 τῇ art dat sg fem to enroll himself with Mary, who was pledged to be married to him as wife, being pregnant.
- Luke 2:6 τῷ αἱ τοῦ art dat sg neut art nom pl fem art gen sg neut It happened, while they were there, that the day had come that she should give birth.
- Luke 2:7 τὸν τὸν τῷ art acc sg masc art acc sg masc art dat sg neut She brought forth her firstborn son, and she wrapped him in bands of cloth, and laid him in a feeding trough, because there was no room for them in the inn.
- Luke 2:8 τῇ τῇ τῆς τὴν art dat sg fem art dat sg fem art gen sg fem art acc sg fem There were shepherds in the same country staying in the field, and keeping watch by night over their flock.
- Luke 2:10 ὁ τῷ art nom sg masc art dat sg masc The angel said to them, "Don't be afraid, for behold, I bring you good news of great joy which will be to all the people.
- Luke 2:12 τὸ art nom sg neut This is the sign to you: you will find a baby wrapped in strips of cloth, lying in a feeding trough."
- Luke 2:13 τῷ τὸν art dat sg masc art acc sg masc Suddenly, there was with the angel a multitude of the heavenly host praising God, and saying,
- Luke 2:15 τὸν οἱ οἱ τὸ τὸ ὁ art acc sg masc art nom pl masc art nom pl masc art acc sg neut art acc sg neut art nom sg masc It happened, when the angels went away from them into the sky, that the shepherds said one to another, "Let's go to Bethlehem, now, and see this thing that has happened, which the Lord has made known to us."
- Luke 2:16 τήν τὸν τὸ τῇ art acc sg fem art acc sg masc art acc sg neut art dat sg fem They came with haste, and found both Mary and Joseph, and the baby was lying in the feeding trough.
- Luke 2:17 τοῦ τοῦ τοῦ art gen sg neut art gen sg neut art gen sg neut When they saw it, they publicized widely the saying which was spoken to them about this child.
- Luke 2:18 οἱ τῶν τῶν art nom pl masc art gen pl neut art gen pl masc All who heard it wondered at the things which were spoken to them by the shepherds.
- Luke 2:19 ἡ τὰ τῇ art nom sg fem art acc pl neut art dat sg fem But Mary kept all these sayings, pondering them in her heart.
- Luke 2:20 οἱ τὸν art nom pl masc art acc sg masc The shepherds returned, glorifying and praising God for all the things that they had heard and seen, just as it was told them.
- Luke 2:21 τοῦ τὸ τὸ τοῦ τοῦ τῇ art gen sg neut art nom sg neut art nom sg neut art gen sg masc art gen sg neut art dat sg fem When eight days were fulfilled for the circumcision of the child, his name was called Jesus, which was given by the angel before he was conceived in the womb.
- Luke 2:22 αἱ τοῦ τὸν τῷ art nom pl fem art gen sg masc art acc sg masc art dat sg masc When the days of their purification according to the law of Moses were fulfilled, they brought him up to Jerusalem, to present him to the Lord
- Luke 2:23 τῷ art dat sg masc (as it is written in the law of the Lord, "Every male who opens the womb shall be called holy to the Lord"),
- Luke 2:24 τοῦ τὸ τῷ art gen sg neut art acc sg neut art dat sg masc and to offer a sacrifice according to that which is said in the law of the Lord, "A pair of turtledoves, or two young pigeons."
- Luke 2:25 ὁ τοῦ art nom sg masc art gen sg masc Behold, there was a man in Jerusalem whose name was Simeon. This man was righteous and devout, looking for the consolation of Israel, and the Holy Spirit was on him.
- Luke 2:26 τοῦ τοῦ τὸν art gen sg neut art gen sg neut art acc sg masc It had been revealed to him by the Holy Spirit that he should not see death before he had seen the Lord's Christ.
- Luke 2:27 τῷ τὸ τῷ τοὺς τὸ τοῦ τὸ τοῦ art dat sg neut art acc sg neut art dat sg neut art acc pl masc art acc sg neut art gen sg neut art acc sg neut art gen sg masc He came in the Spirit into the temple. When the parents brought in the child, Jesus, that they might do concerning him according to the custom of the law,
- Luke 2:28 τὰς τὸν art acc pl fem art acc sg masc then he received him into his arms, and blessed God, and said,
- Luke 2:29 τὸν τὸ art acc sg masc art acc sg neut "Now you are releasing your servant, Master, According to your word, in peace;
- Luke 2:30 οἱ τὸ art nom pl masc art acc sg neut For my eyes have seen your salvation,
- Luke 2:31 τῶν art gen pl masc Which you have prepared before the face of all peoples;
- Luke 2:33 ὁ ἡ τοῖς art nom sg masc art nom sg fem art dat pl neut Joseph and his mother were marveling at the things which were spoken concerning him,
- Luke 2:34 τὴν τῷ art acc sg fem art dat sg masc and Simeon blessed them, and said to Mary, his mother, "Behold, this child is set for the falling and the rising of many in Israel, and for a sign which is spoken against.
- Luke 2:35 τὴν art acc sg fem Yes, a sword will pierce through your own soul, that the thoughts of many hearts may be revealed."
- Luke 2:36 τῆς art gen sg fem There was one Anna, a prophetess, the daughter of Phanuel, of the tribe of Asher (she was of a great age, having lived with a husband seven years from her virginity,
- Luke 2:37 τοῦ art gen sg neut and she had been a widow for about eighty-four years), who didn't depart from the temple, worshipping with fastings and petitions night and day.
- Luke 2:38 τῇ τῷ τοῖς art dat sg fem art dat sg masc art dat pl masc Coming up at that very hour, she gave thanks to the Lord, and spoke of him to all those who were looking for redemption in Jerusalem.
- Luke 2:39 τὸν τὴν art acc sg masc art acc sg fem When they had accomplished all things that were according to the law of the Lord, they returned into Galilee, to their own city, Nazareth.
- Luke 2:40 τὸ art nom sg neut The child was growing, and was becoming strong in spirit, being filled with wisdom, and the grace of God was upon him.
- Luke 2:41 οἱ τῇ τοῦ art nom pl masc art dat sg fem art gen sg masc His parents went every year to Jerusalem at the feast of the Passover.
- Luke 2:42 τὸ τῆς art acc sg neut art gen sg fem When he was twelve years old, they went up to Jerusalem according to the custom of the feast,
- Luke 2:43 τὰς τῷ ὁ οἱ art acc pl fem art dat sg neut art nom sg masc art nom pl masc and when they had fulfilled the days, as they were returning, the boy Jesus stayed behind in Jerusalem. Joseph and his mother didn't know it,
- Luke 2:44 τῇ τοῖς τοῖς art dat sg fem art dat pl masc art dat pl masc but supposing him to be in the company, they went a day's journey, and they looked for him among their relatives and acquaintances.
- Luke 2:46 τῷ τῶν art dat sg neut art gen pl masc It happened after three days they found him in the temple, sitting in the midst of the teachers, both listening to them, and asking them questions.
- Luke 2:47 οἱ τῇ ταῖς art nom pl masc art dat sg fem art dat pl fem All who heard him were amazed at his understanding and his answers.
- Luke 2:48 ἡ ὁ art nom sg fem art nom sg masc When they saw him, they were astonished, and his mother said to him, "Son, why have you treated us this way? Behold, your father and I were anxiously looking for you."
- Luke 2:49 τοῖς τοῦ art dat pl neut art gen sg masc He said to them, "Why were you looking for me? Didn't you know that I must be in my Father's house?"
- Luke 2:50 τὸ art acc sg neut They didn't understand the saying which he spoke to them.
- Luke 2:51 ἡ τὰ τῇ art nom sg fem art acc pl neut art dat sg fem And he went down with them, and came to Nazareth. He was subject to them, and his mother kept all these sayings in her heart.
- Luke 2:52 τῇ art dat sg fem And Jesus increased in wisdom and stature, and in favor with God and men.
- Luke 3:1 τῆς τῆς τῆς τοῦ τῆς τῆς art gen sg fem art gen sg fem art gen sg fem art gen sg masc art gen sg fem art gen sg fem Now in the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judea, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of the region of Ituraea and Trachonitis, and Lysanias tetrarch of Abilene,
- Luke 3:2 τὸν τῇ art acc sg masc art dat sg fem in the high priesthood of Annas and Caiaphas, the word of God came to John, the son of Zacharias, in the wilderness.
- Luke 3:3 τὴν τοῦ art acc sg fem art gen sg masc He came into all the region around the Jordan, preaching the baptism of repentance for remission of sins.
- Luke 3:4 τοῦ τῇ τὴν τὰς art gen sg masc art dat sg fem art acc sg fem art acc pl fem As it is written in the book of the words of Isaiah the prophet, "The voice of one crying in the wilderness, 'Make ready the way of the Lord. Make his paths straight.
- Luke 3:5 τὰ αἱ art nom pl neut art nom pl fem Every valley will be filled. Every mountain and hill will be brought low. The crooked will become straight, And the rough ways smooth.
- Luke 3:6 τὸ τοῦ art acc sg neut art gen sg masc All flesh will see God's salvation.'"
- Luke 3:7 τοῖς τῆς art dat pl masc art gen sg fem He said therefore to the multitudes who went out to be baptized by him, "You offspring of vipers, who warned you to flee from the wrath to come?
- Luke 3:8 τῆς τὸν ὁ τῶν τῷ art gen sg fem art acc sg masc art nom sg masc art gen pl masc art dat sg masc Bring forth therefore fruits worthy of repentance, and don't begin to say among yourselves, 'We have Abraham for our father;' for I tell you that God is able to raise up children to Abraham from these stones!
- Luke 3:9 ἡ τὴν τῶν art nom sg fem art acc sg fem art gen pl neut Even now the axe also lies at the root of the trees. Every tree therefore that doesn't bring forth good fruit is cut down, and thrown into the fire."
- Luke 3:10 οἱ art nom pl masc The multitudes asked him, "What then must we do?"
- Luke 3:11 ὁ τῷ ὁ art nom sg masc art dat sg masc art nom sg masc He answered them, "He who has two coats, let him give to him who has none. He who has food, let him do likewise."
- Luke 3:13 ὁ τὸ art nom sg masc art acc sg neut He said to them, "Collect no more than that which is appointed to you."
- Luke 3:14 τοῖς art dat pl neut Soldiers also asked him, saying, "What about us? What must we do?" He said to them, "Extort from no one by violence, neither accuse anyone wrongfully. Be content with your wages."
- Luke 3:15 τοῦ ταῖς τοῦ ὁ art gen sg masc art dat pl fem art gen sg masc art nom sg masc As the people were in expectation, and all men reasoned in their hearts concerning John, whether perhaps he was the Christ,
- Luke 3:16 ὁ ὁ τὸν τῶν art nom sg masc art nom sg masc art acc sg masc art gen pl neut John answered them all, "I indeed baptize you with water, but he comes who is mightier than I, the latchet of whose sandals I am not worthy to loosen. He will baptize you in the Holy Spirit and fire,
- Luke 3:17 τὸ τῇ τὴν τὸν τὴν τὸ art nom sg neut art dat sg fem art acc sg fem art acc sg masc art acc sg fem art acc sg neut whose fan is in his hand, and he will thoroughly cleanse his threshing floor, and will gather the wheat into his barn; but he will burn up the chaff with unquenchable fire."
- Luke 3:18 τὸν art acc sg masc Then with many other exhortations he preached good news to the people,
- Luke 3:19 ὁ ὁ τῆς τοῦ ὁ art nom sg masc art nom sg masc art gen sg fem art gen sg masc art nom sg masc but Herod the tetrarch, being reproved by him for Herodias, his brother's wife, and for all the evil things which Herod had done,
- Luke 3:20 τὸν art acc sg masc added this also to them all, that he shut up John in prison.
- Luke 3:21 τῷ τὸν τὸν art dat sg neut art acc sg masc art acc sg masc Now it happened, when all the people were baptized, Jesus also had been baptized, and was praying. The sky was opened,
- Luke 3:22 τὸ τὸ ὁ ὁ art nom sg neut art nom sg neut art nom sg masc art nom sg masc and the Holy Spirit descended in a bodily form as a dove on him; and a voice came out of the sky, saying "You are my beloved Son. In you I am well pleased."
- Luke 3:23 τοῦ art gen sg masc Jesus himself, when he began to teach, was about thirty years old, being the son (as was supposed) of Joseph, the son of Heli,
- Luke 3:24 τοῦ τοῦ τοῦ τοῦ τοῦ art gen sg masc art gen sg masc art gen sg masc art gen sg masc art gen sg masc the son of Matthat, the son of Levi, the son of Melchi, the son of Jannai, the son of Joseph,
- Luke 3:25 τοῦ τοῦ τοῦ τοῦ τοῦ art gen sg masc art gen sg masc art gen sg masc art gen sg masc art gen sg masc the son of Mattathias, the son of Amos, the son of Nahum, the son of Esli, the son of Naggai,
- Luke 3:26 τοῦ τοῦ τοῦ τοῦ τοῦ art gen sg masc art gen sg masc art gen sg masc art gen sg masc art gen sg masc the son of Maath, the son of Mattathias, the son of Semein, the son of Joseph, the son of Judah,
- Luke 3:27 τοῦ τοῦ τοῦ τοῦ τοῦ art gen sg masc art gen sg masc art gen sg masc art gen sg masc art gen sg masc the son of Joanan, the son of Rhesa, the son of Zerubbabel, the son of Shealtiel, the son of Neri,
- Luke 3:28 τοῦ τοῦ τοῦ τοῦ τοῦ art gen sg masc art gen sg masc art gen sg masc art gen sg masc art gen sg masc the son of Melchi, the son of Addi, the son of Cosam, the son of Elmodam, the son of Er,
- Luke 3:29 τοῦ τοῦ τοῦ τοῦ τοῦ art gen sg masc art gen sg masc art gen sg masc art gen sg masc art gen sg masc the son of Josa, the son of Eliezer, the son of Jorim, the son of Matthat, the son of Levi,
- Luke 3:30 τοῦ τοῦ τοῦ τοῦ τοῦ art gen sg masc art gen sg masc art gen sg masc art gen sg masc art gen sg masc the son of Simeon, the son of Judah, the son of Joseph, the son of Jonan, the son of Eliakim,
- Luke 3:31 τοῦ τοῦ τοῦ τοῦ τοῦ art gen sg masc art gen sg masc art gen sg masc art gen sg masc art gen sg masc the son of Melea, the son of Menan, the son of Mattatha, the son of Nathan, the son of David,
- Luke 3:32 τοῦ τοῦ τοῦ τοῦ τοῦ art gen sg masc art gen sg masc art gen sg masc art gen sg masc art gen sg masc the son of Jesse, the son of Obed, the son of Boaz, the son of Salmon, the son of Nahshon,
- Luke 3:33 τοῦ τοῦ τοῦ τοῦ τοῦ τοῦ art gen sg masc art gen sg masc art gen sg masc art gen sg masc art gen sg masc art gen sg masc the son of Amminadab, the son of Aram, the son of Joram, the son of Hezron, the son of Perez, the son of Judah,
- Luke 3:34 τοῦ τοῦ τοῦ τοῦ τοῦ art gen sg masc art gen sg masc art gen sg masc art gen sg masc art gen sg masc the son of Jacob, the son of Isaac, the son of Abraham, the son of Terah, the son of Nahor,
- Luke 3:35 τοῦ τοῦ τοῦ τοῦ τοῦ art gen sg masc art gen sg masc art gen sg masc art gen sg masc art gen sg masc the son of Serug, the son of Reu, the son of Peleg, the son of Eber, the son of Shelah
- Luke 3:36 τοῦ τοῦ τοῦ τοῦ τοῦ art gen sg masc art gen sg masc art gen sg masc art gen sg masc art gen sg masc the son of Cainan, the son of Arphaxad, the son of Shem, the son of Noah, the son of Lamech,
- Luke 3:37 τοῦ τοῦ τοῦ τοῦ τοῦ art gen sg masc art gen sg masc art gen sg masc art gen sg masc art gen sg masc the son of Methuselah, the son of Enoch, the son of Jared, the son of Mahalaleel, the son of Cainan,
- Luke 3:38 τοῦ τοῦ τοῦ τοῦ art gen sg masc art gen sg masc art gen sg masc art gen sg masc the son of Enos, the son of Seth, the son of Adam, the son of God.
- Luke 4:1 τοῦ τῷ τῇ art gen sg masc art dat sg neut art dat sg fem Jesus, full of the Holy Spirit, returned from the Jordan, and was led by the Spirit into the wilderness
- Luke 4:2 τοῦ ταῖς art gen sg masc art dat pl fem for forty days, being tempted by the devil. He ate nothing in those days. Afterward, when they were completed, he was hungry.
- Luke 4:3 ὁ τοῦ τῷ art nom sg masc art gen sg masc art dat sg masc The devil said to him, "If you are the Son of God, command this stone to become bread."
- Luke 4:4 ὁ ὁ art nom sg masc art nom sg masc Jesus answered him, saying, "It is written, 'Man shall not live by bread alone, but by every word of God.'"
- Luke 4:5 τὰς τῆς art acc pl fem art gen sg fem The devil, leading him up on a high mountain, showed him all the kingdoms of the world in a moment of time.
- Luke 4:6 ὁ τὴν τὴν art nom sg masc art acc sg fem art acc sg fem The devil said to him, "I will give you all this authority, and their glory, for it has been delivered to me; and I give it to whomever I want.
- Luke 4:8 ὁ τὸν art nom sg masc art acc sg masc Jesus answered him, "Get behind me Satan! For it is written, 'You shall worship the Lord your God, and him only shall you serve.'"
- Luke 4:9 τὸ τοῦ τοῦ art acc sg neut art gen sg neut art gen sg masc He led him to Jerusalem, and set him on the pinnacle of the temple, and said to him, "If you are the Son of God, cast yourself down from here,
- Luke 4:10 τοῖς τοῦ art dat pl masc art gen sg neut for it is written, 'He will give his angels charge concerning you, to guard you;'
- Luke 4:11 τὸν art acc sg masc and, 'On their hands they will bear you up, Lest perhaps you dash your foot against a stone.'"
- Luke 4:12 ὁ τὸν art nom sg masc art acc sg masc Jesus answering, said to him, "It has been said, 'You shall not tempt the Lord your God.'"
- Luke 4:13 ὁ art nom sg masc When the devil had completed every temptation, he departed from him until another time.
- Luke 4:14 ὁ τῇ τοῦ τὴν τῆς art nom sg masc art dat sg fem art gen sg neut art acc sg fem art gen sg fem Jesus returned in the power of the Spirit into Galilee, and news about him spread through all the surrounding area.
- Luke 4:15 ταῖς art dat pl fem He taught in their synagogues, being glorified by all.
- Luke 4:16 τὸ τῇ τῶν τὴν art acc sg neut art dat sg fem art gen pl neut art acc sg fem He came to Nazareth, where he had been brought up. He entered, as was his custom, into the synagogue on the Sabbath day, and stood up to read.
- Luke 4:17 τοῦ τὸ art gen sg masc art acc sg neut The book of the prophet Isaiah was handed to him. He opened the book, and found the place where it was written,
- Luke 4:20 τὸ τῷ οἱ τῇ art acc sg neut art dat sg masc art nom pl masc art dat sg fem He closed the book, gave it back to the attendant, and sat down. The eyes of all in the synagogue were fastened on him.
- Luke 4:21 ἡ τοῖς art nom sg fem art dat pl neut He began to tell them, "Today, this Scripture has been fulfilled in your hearing."
- Luke 4:22 τοῖς τῆς τοῖς τοῦ art dat pl masc art gen sg fem art dat pl masc art gen sg neut All testified about him, and wondered at the gracious words which proceeded out of his mouth, and they said, "Isn't this Joseph's son?"
- Luke 4:23 τὴν τὴν τῇ art acc sg fem art acc sg fem art dat sg fem He said to them, "Doubtless you will tell me this parable, 'Physician, heal yourself! Whatever we have heard done at Capernaum, do also here in your hometown.'"
- Luke 4:24 τῇ art dat sg fem He said, "Most assuredly I tell you, no prophet is acceptable in his hometown.
- Luke 4:25 ταῖς τῷ ὁ τὴν art dat pl fem art dat sg masc art nom sg masc art acc sg fem But truly I tell you, there were many widows in Israel in the days of Elijah, when the sky was shut up three years and six months, when a great famine came over all the land.
- Luke 4:26 τῆς art gen sg fem Elijah was sent to none of them, except to Zarephath, in the land of Sidon, to a woman who was a widow.
- Luke 4:27 τῷ τοῦ ὁ art dat sg masc art gen sg masc art nom sg masc There were many lepers in Israel in the time of Elisha the prophet, yet not one of them was cleansed, except Naaman, the Syrian."
- Luke 4:28 τῇ art dat sg fem They were all filled with wrath in the synagogue, as they heard these things.
- Luke 4:29 τῆς τοῦ ἡ art gen sg fem art gen sg neut art nom sg fem They rose up, threw him out of the city, and led him to the brow of the hill that their city was built on, that they might throw him off the cliff.
- Luke 4:31 τῆς τοῖς art gen sg fem art dat pl neut He came down to Capernaum, a city of Galilee. He was teaching them on the Sabbath day,
- Luke 4:32 τῇ ὁ art dat sg fem art nom sg masc and they were astonished at his teaching, for his word was with authority.
- Luke 4:33 τῇ art dat sg fem In the synagogue there was a man who had a spirit of an unclean demon, and he cried out with a loud voice,
- Luke 4:34 ὁ τοῦ art nom sg masc art gen sg masc saying, "Ah! what have we to do with you, Jesus of Nazareth? Have you come to destroy us? I know you who you are: the Holy One of God!"
- Luke 4:35 ὁ τὸ τὸ art nom sg masc art nom sg neut art acc sg neut Jesus rebuked him, saying, "Be silent, and come out of him!" When the demon had thrown him down in their midst, he came out of him, having done him no harm.
- Luke 4:36 ὁ τοῖς art nom sg masc art dat pl neut Amazement came on all, and they spoke together, one with another, saying, "What is this word? For with authority and power he commands the unclean spirits, and they come out!"
- Luke 4:37 τῆς art gen sg fem News about him went out into every place of the surrounding region.
- Luke 4:38 τῆς τὴν τοῦ art gen sg fem art acc sg fem art gen sg masc He rose up from the synagogue, and entered into Simon's house. Simon's mother-in-law was afflicted with a great fever, and they begged him for her.
- Luke 4:39 τῷ art dat sg masc He stood over her, and rebuked the fever; and it left her. Immediately she rose up and served them.
- Luke 4:40 τοῦ ὁ τὰς art gen sg masc art nom sg masc art acc pl fem When the sun was setting, all those who had any sick with various diseases brought them to him; and he laid his hands on every one of them, and healed them.
- Luke 4:41 ὁ τοῦ τὸν art nom sg masc art gen sg masc art acc sg masc Demons also came out from many, crying out, and saying, "You are the Christ, the Son of God!" Rebuking them, he didn't allow them to speak, because they knew that he was the Christ.
- Luke 4:42 οἱ τοῦ art nom pl masc art gen sg neut When it was day, he departed and went into an uninhabited place, and the multitudes looked for him, and came to him, and held on to him, so that he wouldn't go away from them.
- Luke 4:43 ὁ ταῖς τὴν τοῦ art nom sg masc art dat pl fem art acc sg fem art gen sg masc But he said to them, "I must preach the good news of the Kingdom of God to the other cities also. For this reason I have been sent."
- Luke 4:44 τὰς τῆς art acc pl fem art gen sg fem He was preaching in the synagogues of Galilee.
- Luke 5:1 τῷ τὸν τὸν τοῦ τὴν art dat sg neut art acc sg masc art acc sg masc art gen sg masc art acc sg fem Now it happened, while the multitude pressed on him and heard the word of God, that he was standing by the lake of Gennesaret.
- Luke 5:2 τὴν οἱ τὰ art acc sg fem art nom pl masc art acc pl neut He saw two boats standing by the lake, but the fishermen had gone out of them, and were washing their nets.
- Luke 5:3 τῶν τῆς τῷ τοὺς art gen pl neut art gen sg fem art dat sg neut art acc pl masc He entered into one of the boats, which was Simon's, and asked him to put out a little from the land. He sat down and taught the multitudes from the boat.
- Luke 5:4 τὸν τὸ τὰ art acc sg masc art acc sg neut art acc pl neut When he had finished speaking, he said to Simon, "Put out into the deep, and let down your nets for a catch."
- Luke 5:5 τῷ τὰ art dat sg neut art acc pl neut Simon answered him, "Master, we worked all night, and took nothing; but at your word I will let down the net."
- Luke 5:6 τὰ art nom pl neut When they had done this, they caught a great multitude of fish, and their net was breaking.
- Luke 5:7 τοῖς τῷ τοῦ τὰ art dat pl masc art dat sg neut art gen sg masc art acc pl neut They beckoned to their partners in the other boat, that they should come and help them. They came, and filled both boats, so that they began to sink.
- Luke 5:8 τοῖς art dat pl neut But Simon Peter, when he saw it, fell down at Jesus' knees, saying, "Depart from me, for I am a sinful man, Lord."
- Luke 5:9 τοὺς τῇ τῶν art acc pl masc art dat sg fem art gen pl masc For he was amazed, and all who were with him, at the catch of fish which they had caught;
About this entry
At a glance — auto-summarized from this page’s data, not written by a person. Every figure links to its source below. This summary describes the numbers; it doesn’t interpret them.
ο (ho) is a Greek word most often rendered “the.” Its English rendering has broadened — “which” classically, “the” (Berean Standard Bible) in modern versions; see the renderings breakdown. Spanning 6,958 verses in 27 books, it ranks among the most common words of the Greek New Testament. It first appears in Matthew 1:2. Related forms include τανυν, οδε and οιος. For the data behind this summary, explore the sense tree and the renderings breakdown below.
Gloss history
Strong's 1890 vs modern scholarship
About this word
Strong's G3588 catalogs a Greek word from the Greek New Testament.
These counts are not copied from any lexicon or concordance. They are computed here, from the morphology-tagged Greek New Testament. What Lemma adds →
- 6,958
- distinct verses
- The word appears in 6,958 distinct verses.
- 27 / 27
- NT books
- The word appears in 27 of 27 New Testament books.
- #1
- by frequency
- Most frequent Greek word — of 5,347 Greek words by occurrence.
View all 6,958 occurrences in the concordance →
By section of the New Testament
By traditional corpus
Conventional, traditional groupings — biblical authorship is debated, so this is a traditional corpus grouping, not an authorship claim. Some books belong to more than one corpus (Luke is in both the Gospels and the Lukan corpus, and so on), so these shares overlap and need not total 100%. Each figure is a share of the word’s 6,958 distinct verses.
- Gospels 3,366 verses · 48%
- Lukan (Luke–Acts) 1,951 verses · 28%
- Pauline corpus 1,635 verses · 23%
- Johannine 1,309 verses · 19%
- Revelation 386 verses · 6%
- General (Catholic) Epistles 371 verses · 5%
- Hebrews 263 verses · 4%
How translations render this word
Counts come from each version’s own published word-to-Strong’s tagging or interlinear alignment — an approximate guide to how each version renders this word, not a word-level alignment the data otherwise carries. Because each total is that version’s own tagged count, the per-version totals vary from one another and need not match the appearance or distinct-verse counts above. These counts may also differ from a printed concordance because Lemma counts each distinctly tagged rendering and does not collapse phrase taggings into a single head-word total. This is a fixed set of word-tagged versions (KJV, ASV, BSB, ULT) and does not change with the reading translation you choose elsewhere. Each version’s license is shown beside its name below (and on Sources).
- King James Version: Which 391×, Who 79×, Things 12×
- American Standard Version: That 206×, Who 79×, Which 73×
- Berean Standard Bible: The 7,625×, Who 563×, Of 346×
- unfoldingWord Literal Text: The 7,661×, God 966×, One 603×
King James Version Public Domain
Renders G3588 across 542 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 22 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 1 further occurrence.
American Standard Version Public Domain
Renders G3588 across 1,005 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 68 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 2 further occurrences.
Berean Standard Bible Public Domain
Renders G3588 across 9,912 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 107 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 9,622 further occurrences.
unfoldingWord Literal Text CC BY-SA 4.0
Renders G3588 across 20,796 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 1,052 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 3 further occurrences.
Senses in Thayer's
The 1 sense Thayer's distinguishes for this word, in lexicon order (not ranked by frequency or importance). The full entry — with sub-senses — is in the Lexicon Entry tab.
- this, that, these, etc.
Word origin
Origin: in all their inflections, the definite article
the masculine feminine (second) and neuter (third) forms in all their inflections; the definite article; the (sometimes to be supplied at others omitted in English idiom): - the this that one he she it etc.
— Strong’s Exhaustive Concordance (1890), public domain.
Forms in the corpus
The 42 distinct written forms G3588 takes in the Greek New Testament, most frequent first — each parse links to that case’s occurrences in the concordance.
Same root — word family
Other Thayer's entries built from the same root as G3588, grouped by Strong’s listed origin. These share a root / origin per the lexicon — not necessarily a shared meaning. Each links to that word’s own entry.
Derived from this word
- τανυν tanŷn G3569 present
- οδε hóde G3592 this
- οιος hoîos G3634 what sort of
- ος hós G3739 who
- ουτος hoûtos G3778 this
- σημερον sḗmeron G4594 this day
- ταυτα tautá G5024 thus
- τηλικουτος tēlikoûtos G5082 of such size
- τοι toí G5104 truly
- τοσουτος tosoûtos G5118 so great
- τοτε tóte G5119 then
- του toû G5120 his
- τουναντιον tounantíon G5121 on the contrary
- τουνομα toúnoma G5122 by name
Proper names from this root
People and places named from this root — a name, not an additional meaning of the word.
- θεος theós G2316 God
- ο ων και ο ην και ο ερχομενος ho ṑn kaí ho ēn kaí ho erchómenos G3801 He who is
Compare all same-root words → Showing 4 of 17 — not the complete family. 2 of the same-root words are proper names (people or places). They share a root, not necessarily a meaning.
Septuagint usage
The same Greek word ο appears 68,018 times in the Greek Old Testament (Septuagint), across 19,787 verses in 38 books.
- 68,018
- LXX occurrences
- Tagged occurrences of this Greek word in the Septuagint.
- 19,787
- verses
- Distinct Septuagint verses containing this word.
- 38 / 39
- OT books
- The word appears in 38 of the 39 Old Testament books.
Sample Septuagint occurrences
- Genesis 1:1 ὁ
- Exodus 1:1 ὁ
- Leviticus 1:1 ὁ
- Numbers 1:1 ὁ
- Deuteronomy 1:1 ὁ
- Joshua 1:1 ὁ
- Judges 1:1 ὁ
- Ruth 1:1 ὁ
- 1 Samuel 1:2 ὁ
- 2 Samuel 1:1 ὁ
- 1 Kings 1:1 ὁ
- 2 Kings 1:1 ὁ
Septuagint occurrences (same lexeme)
Every verse where the same Strong’s number (G3588) appears in the Greek Septuagint — showing the first 50 of 19,787. Verse text shown in the World English Bible for context; the Greek form is the matched word — the English is not keyword-highlighted.
- Genesis 1:1 ὁ In the beginning God created the heavens and the earth.
- Genesis 1:2 ὁ Now the earth was formless and empty. Darkness was on the surface of the deep. God's Spirit was hovering over the surface of the waters.
- Genesis 1:3 ὁ God said, "Let there be light," and there was light.
- Genesis 1:4 ὁ God saw the light, and saw that it was good. God divided the light from the darkness.
- Genesis 1:5 ὁ God called the light Day, and the darkness he called Night. There was evening and there was morning, one day.
- Genesis 1:6 ὁ God said, "Let there be an expanse in the midst of the waters, and let it divide the waters from the waters."
- Genesis 1:7 ὁ God made the expanse, and divided the waters which were under the expanse from the waters which were above the expanse, and it was so.
- Genesis 1:8 ὁ God called the expanse sky. There was evening and there was morning, a second day.
- Genesis 1:9 ὁ God said, "Let the waters under the sky be gathered together to one place, and let the dry land appear," and it was so.
- Genesis 1:10 ὁ God called the dry land Earth, and the gathering together of the waters he called Seas. God saw that it was good.
- Genesis 1:11 ὁ God said, "Let the earth put forth grass, herbs yielding seed, and fruit trees bearing fruit after their kind, with its seed in it, on the earth," and it was so.
- Genesis 1:12 ὁ The earth brought forth grass, herbs yielding seed after their kind, and trees bearing fruit, with its seed in it, after their kind: and God saw that it was good.
- Genesis 1:14 ὁ God said, "Let there be lights in the expanse of sky to divide the day from the night; and let them be for signs, and for seasons, and for days and years;
- Genesis 1:15 ὁ and let them be for lights in the expanse of sky to give light on the earth," and it was so.
- Genesis 1:16 ὁ God made the two great lights: the greater light to rule the day, and the lesser light to rule the night. He also made the stars.
- Genesis 1:17 ὁ God set them in the expanse of sky to give light to the earth,
- Genesis 1:18 ὁ and to rule over the day and over the night, and to divide the light from the darkness. God saw that it was good.
- Genesis 1:20 ὁ God said, "Let the waters swarm with swarms of living creatures, and let birds fly above the earth in the open expanse of sky."
- Genesis 1:21 ὁ God created the large sea creatures, and every living creature that moves, with which the waters swarmed, after their kind, and every winged bird after its kind. God saw that it was good.
- Genesis 1:22 ὁ God blessed them, saying, "Be fruitful, and multiply, and fill the waters in the seas, and let birds multiply on the earth."
- Genesis 1:24 ὁ God said, "Let the earth bring forth living creatures after their kind, cattle, creeping things, and animals of the earth after their kind," and it was so.
- Genesis 1:25 ὁ God made the animals of the earth after their kind, and the cattle after their kind, and everything that creeps on the ground after its kind. God saw that it was good.
- Genesis 1:26 ὁ God said, "Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the birds of the sky, and over the cattle, and over all the earth, and over every creeping thing that creeps on the earth."
- Genesis 1:27 ὁ God created man in his own image. In God's image he created him; male and female he created them.
- Genesis 1:28 ὁ God blessed them. God said to them, "Be fruitful, multiply, fill the earth, and subdue it. Have dominion over the fish of the sea, over the birds of the sky, and over every living thing that moves on the earth."
- Genesis 1:29 ὁ God said, "Behold, I have given you every herb yielding seed, which is on the surface of all the earth, and every tree, which bears fruit yielding seed. It will be your food.
- Genesis 1:30 ὁ To every animal of the earth, and to every bird of the sky, and to everything that creeps on the earth, in which there is life, I have given every green herb for food." And it was so.
- Genesis 1:31 ὁ God saw everything that he had made, and, behold, it was very good. There was evening and there was morning, the sixth day.
- Genesis 2:1 ὁ The heavens and the earth were finished, and all the host of them.
- Genesis 2:2 ὁ On the seventh day God finished his work which he had made; and he rested on the seventh day from all his work which he had made.
- Genesis 2:3 ὁ God blessed the seventh day, and made it holy, because he rested in it from all his work which he had created and made.
- Genesis 2:4 ὁ This is the history of the generations of the heavens and of the earth when they were created, in the day that Yahweh God made earth and the heavens.
- Genesis 2:5 ὁ No plant of the field was yet in the earth, and no herb of the field had yet sprung up; for Yahweh God had not caused it to rain on the earth. There was not a man to till the ground,
- Genesis 2:6 ὁ but a mist went up from the earth, and watered the whole surface of the ground.
- Genesis 2:7 ὁ Yahweh God formed man from the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.
- Genesis 2:8 ὁ Yahweh God planted a garden eastward, in Eden, and there he put the man whom he had formed.
- Genesis 2:9 ὁ Out of the ground Yahweh God made every tree to grow that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of the knowledge of good and evil.
- Genesis 2:10 ὁ A river went out of Eden to water the garden; and from there it was parted, and became four heads.
- Genesis 2:11 ὁ The name of the first is Pishon: this is the one which flows through the whole land of Havilah, where there is gold;
- Genesis 2:12 ὁ and the gold of that land is good. There is aromatic resin and the onyx stone.
- Genesis 2:13 ὁ The name of the second river is Gihon: the same river that flows through the whole land of Cush.
- Genesis 2:14 ὁ The name of the third river is Hiddekel: this is the one which flows in front of Assyria. The fourth river is the Euphrates.
- Genesis 2:15 ὁ Yahweh God took the man, and put him into the garden of Eden to dress it and to keep it.
- Genesis 2:16 ὁ Yahweh God commanded the man, saying, "Of every tree of the garden you may freely eat:
- Genesis 2:17 ὁ but of the tree of the knowledge of good and evil, you shall not eat of it: for in the day that you eat of it you will surely die."
- Genesis 2:18 ὁ Yahweh God said, "It is not good that the man should be alone; I will make him a helper suitable for him."
- Genesis 2:19 ὁ Out of the ground Yahweh God formed every animal of the field, and every bird of the sky, and brought them to the man to see what he would call them. Whatever the man called every living creature, that was its name.
- Genesis 2:20 ὁ The man gave names to all cattle, and to the birds of the sky, and to every animal of the field; but for man there was not found a helper suitable for him.
- Genesis 2:21 ὁ Yahweh God caused a deep sleep to fall on the man, and he slept; and he took one of his ribs, and closed up the flesh in its place.
- Genesis 2:22 ὁ He made the rib, which Yahweh God had taken from the man, into a woman, and brought her to the man.
These are occurrences of the same Greek lexeme (G3588) in the Septuagint — not a translation of any one Hebrew word. The store carries no word-level Hebrew↔Greek alignment, so no Hebrew original is asserted here. Counts come from the recovered LXX Strong's tagging — high-frequency vocabulary is well covered, while rare or late forms may be untagged — so they reflect tagged occurrences and may slightly undercount.