ο
the
Full lexicon entry — Thayer's Greek Lexicon
From Thayer's Greek Lexicon
Where this word appears
See every Nominative-case word in the Greek New Testament →
Grammar key — what these labels mean
Part of speech
- Article
- The Greek definite article (“the”), agreeing with its noun in case, number, and gender.
Case
- Nominative
- The case of the subject (and the predicate nominative).
- Genitive
- The case of source, possession, or “of” — answers “whose / from what.”
- Accusative
- The case of the direct object and of extent.
- Dative
- The case of the indirect object, means, or location — “to / for / with / in.”
Gender
- Masculine
- Grammatically masculine.
- Feminine
- Grammatically feminine.
- Neuter
- Grammatically neuter.
Number
- Singular
- One.
- Plural
- More than one.
Page 1 of 2 — showing verses 1–200 of 372 distinct verses where G3588 appears in the Book of Romans. Click any verse to open its interlinear word-by-word view. Verse text shown in the World English Bible for context — . Each verse’s Greek form is shown with its reference; the English is not keyword-highlighted, since the data carries no word-level English alignment. Use “Compare translations” on any verse to read it across multiple English versions. This concordance covers the Greek New Testament; Septuagint (Greek Old Testament) occurrences of this word are not indexed here.
Romans
- Romans 1:2 τῶν art gen pl masc which he promised before through his prophets in the holy Scriptures,
- Romans 1:3 τοῦ τοῦ art gen sg masc art gen sg masc concerning his Son, who was born of the seed of David according to the flesh,
- Romans 1:4 τοῦ τοῦ art gen sg masc art gen sg masc who was declared to be the Son of God with power, according to the Spirit of holiness, by the resurrection from the dead, Jesus Christ our Lord,
- Romans 1:5 τοῖς τοῦ art dat pl neut art gen sg neut through whom we received grace and apostleship, for obedience of faith among all the nations, for his name's sake;
- Romans 1:7 τοῖς art dat pl masc to all who are in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father and the Lord Jesus Christ.
- Romans 1:8 τῷ ἡ τῷ art dat sg masc art nom sg fem art dat sg masc First, I thank my God through Jesus Christ for all of you, that your faith is proclaimed throughout the whole world.
- Romans 1:9 ὁ τῷ τῷ τοῦ art nom sg masc art dat sg neut art dat sg neut art gen sg masc For God is my witness, whom I serve in my spirit in the Gospel of his Son, how unceasingly I make mention of you always in my prayers,
- Romans 1:10 τῶν τῷ τοῦ art gen pl fem art dat sg neut art gen sg masc requesting, if by any means now at last I may be prospered by the will of God to come to you.
- Romans 1:11 τὸ art acc sg neut For I long to see you, that I may impart to you some spiritual gift, to the end that you may be established;
- Romans 1:12 τῆς art gen sg fem that is, that I with you may be encouraged in you, each of us by the other's faith, both yours and mine.
- Romans 1:13 τοῦ τοῖς art gen sg masc art dat pl neut Now I don't desire to have you unaware, brothers, that I often planned to come to you, and was hindered so far, that I might have some fruit among you also, even as among the rest of the Gentiles.
- Romans 1:15 τὸ τοῖς art nom sg neut art dat pl masc So, as much as is in me, I am eager to preach the Gospel to you also who are in Rome.
- Romans 1:16 τὸ τῷ art acc sg neut art dat sg masc For I am not ashamed of the Gospel of Christ, for it is the power of God for salvation for everyone who believes; for the Jew first, and also for the Greek.
- Romans 1:17 ὁ art nom sg masc For in it is revealed God's righteousness from faith to faith. As it is written, "But the righteous shall live by faith."
- Romans 1:18 τῶν τὴν art gen pl masc art acc sg fem For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who suppress the truth in unrighteousness,
- Romans 1:19 τὸ τοῦ ὁ art nom sg neut art gen sg masc art nom sg masc because that which is known of God is revealed in them, for God revealed it to them.
- Romans 1:20 τὰ τοῖς ἥ τὸ art nom pl neut art dat pl neut art nom sg fem art acc sg neut For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, even his everlasting power and divinity; that they may be without excuse.
- Romans 1:21 τὸν τοῖς ἡ art acc sg masc art dat pl masc art nom sg fem Because, knowing God, they didn't glorify him as God, neither gave thanks, but became vain in their reasoning, and their senseless heart was darkened.
- Romans 1:23 τὴν τοῦ art acc sg fem art gen sg masc and traded the glory of the incorruptible God for the likeness of an image of corruptible man, and of birds, and four-footed animals, and creeping things.
- Romans 1:24 ὁ ταῖς τῶν τοῦ τὰ art nom sg masc art dat pl fem art gen pl fem art gen sg neut art acc pl neut Therefore God also gave them up in the lusts of their hearts to uncleanness, that their bodies should be dishonored among themselves,
- Romans 1:25 τὴν τοῦ τῷ τῇ τὸν τοὺς art acc sg fem art gen sg masc art dat sg neut art dat sg fem art acc sg masc art acc pl masc who exchanged the truth of God for a lie, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen.
- Romans 1:26 ὁ αἵ τὴν τὴν art nom sg masc art nom pl fem art acc sg fem art acc sg fem For this reason, God gave them up to vile passions. For their women changed the natural function into that which is against nature.
- Romans 1:27 οἱ τὴν τῆς τῇ τὴν τὴν τῆς art nom pl masc art acc sg fem art gen sg fem art dat sg fem art acc sg fem art acc sg fem art gen sg fem Likewise also the men, leaving the natural function of the woman, burned in their lust toward one another, men doing what is inappropriate with men, and receiving in themselves the due penalty of their error.
- Romans 1:28 τὸν ὁ τὰ art acc sg masc art nom sg masc art acc pl neut Even as they refused to have God in their knowledge, God gave them up to a reprobate mind, to do those things which are not fitting;
- Romans 1:32 τὸ τοῦ οἱ τὰ τοῖς art acc sg neut art gen sg masc art nom pl masc art acc pl neut art dat pl masc who, knowing the ordinance of God, that those who practice such things are worthy of death, not only do the same, but also approve of those who practice them.
- Romans 2:1 ὁ τὸν τὰ ὁ art nom sg masc art acc sg masc art acc pl neut art nom sg masc Therefore you are without excuse, O man, whoever you are who judge. For in that which you judge another, you condemn yourself. For you who judge practice the same things.
- Romans 2:2 τὸ τοῦ τοὺς τὰ art nom sg neut art gen sg masc art acc pl masc art acc pl neut We know that the judgment of God is according to truth against those who practice such things.
- Romans 2:3 ὁ τοὺς τὰ τὸ τοῦ art nom sg masc art acc pl masc art acc pl neut art acc sg neut art gen sg masc Do you think this, O man who judges those who practice such things, and do the same, that you will escape the judgment of God?
- Romans 2:4 τοῦ τῆς τῆς τῆς τὸ τοῦ art gen sg masc art gen sg fem art gen sg fem art gen sg fem art nom sg neut art gen sg masc Or do you despise the riches of his goodness, forbearance, and patience, not knowing that the goodness of God leads you to repentance?
- Romans 2:5 τὴν τοῦ art acc sg fem art gen sg masc But according to your hardness and unrepentant heart you are treasuring up for yourself wrath in the day of wrath, revelation, and of the righteous judgment of God;
- Romans 2:6 τὰ art acc pl neut who "will pay back to everyone according to their works:"
- Romans 2:7 τοῖς art dat pl masc to those who by patience in well-doing seek for glory and honor and incorruptibility, eternal life;
- Romans 2:8 τοῖς τῇ τῇ art dat pl masc art dat sg fem art dat sg fem but to those who are self-seeking, and don't obey the truth, but obey unrighteousness, will be wrath and indignation,
- Romans 2:9 τοῦ τὸ art gen sg masc art acc sg neut oppression and anguish, on every soul of man who works evil, on the Jew first, and also on the Greek.
- Romans 2:10 τῷ τὸ art dat sg masc art acc sg neut But glory and honor and peace to every man who works good, to the Jew first, and also to the Greek.
- Romans 2:11 τῷ art dat sg masc For there is no partiality with God.
- Romans 2:13 οἱ τῷ οἱ art nom pl masc art dat sg masc art nom pl masc For it isn't the hearers of the law who are righteous before God, but the doers of the law will be justified
- Romans 2:14 τὰ τὰ τοῦ art nom pl neut art acc pl neut art gen sg masc (for when Gentiles who don't have the law do by nature the things of the law, these, not having the law, are a law to themselves,
- Romans 2:15 τὸ τοῦ ταῖς τῆς τῶν art acc sg neut art gen sg masc art dat pl fem art gen sg fem art gen pl masc in that they show the work of the law written in their hearts, their conscience testifying with them, and their thoughts among themselves accusing or else excusing them)
- Romans 2:16 ὁ τὰ τῶν τὸ art nom sg masc art acc pl neut art gen pl masc art acc sg neut in the day when God will judge the secrets of men, according to my Gospel, by Jesus Christ.
- Romans 2:18 τὸ τὰ τοῦ art acc sg neut art acc pl neut art gen sg masc and know his will, and approve the things that are excellent, being instructed out of the law,
- Romans 2:19 τῶν art gen pl masc and are confident that you yourself are a guide of the blind, a light to those who are in darkness,
- Romans 2:20 τὴν τῆς τῆς τῷ art acc sg fem art gen sg fem art gen sg fem art dat sg masc a corrector of the foolish, a teacher of babies, having in the law the form of knowledge and of the truth.
- Romans 2:21 ὁ ὁ art nom sg masc art nom sg masc You therefore who teach another, don't you teach yourself? You who preach that a man shouldn't steal, do you steal?
- Romans 2:22 ὁ ὁ τὰ art nom sg masc art nom sg masc art acc pl neut You who say a man shouldn't commit adultery, do you commit adultery? You who abhor idols, do you rob temples?
- Romans 2:23 τῆς τοῦ τὸν art gen sg fem art gen sg masc art acc sg masc You who glory in the law, through your disobedience of the law do you dishonor God?
- Romans 2:24 τὸ τοῦ τοῖς art nom sg neut art gen sg masc art dat pl neut For "the name of God is blasphemed among the Gentiles because of you," just as it is written.
- Romans 2:25 ἡ art nom sg fem For circumcision indeed profits, if you are a doer of the law, but if you are a transgressor of the law, your circumcision has become uncircumcision.
- Romans 2:26 ἡ τὰ τοῦ ἡ art nom sg fem art acc pl neut art gen sg masc art nom sg fem If therefore the uncircumcised keep the ordinances of the law, won't his uncircumcision be accounted as circumcision?
- Romans 2:27 ἡ τὸν τὸν art nom sg fem art acc sg masc art acc sg masc Won't the uncircumcision which is by nature, if it fulfills the law, judge you, who with the letter and circumcision are a transgressor of the law?
- Romans 2:28 ὁ τῷ ἡ τῷ art nom sg masc art dat sg neut art nom sg fem art dat sg neut For he is not a Jew who is one outwardly, neither is that circumcision which is outward in the flesh;
- Romans 2:29 ὁ τῷ ὁ τοῦ art nom sg masc art dat sg neut art nom sg masc art gen sg masc but he is a Jew who is one inwardly, and circumcision is that of the heart, in the spirit not in the letter; whose praise is not from men, but from God.
- Romans 3:1 τὸ τοῦ ἡ τῆς art nom sg neut art gen sg masc art nom sg fem art gen sg fem Then what advantage does the Jew have? Or what is the profit of circumcision?
- Romans 3:2 τὰ τοῦ art acc pl neut art gen sg masc Much in every way! Because first of all, they were entrusted with the oracles of God.
- Romans 3:3 ἡ τὴν τοῦ art nom sg fem art acc sg fem art gen sg masc For what if some were without faith? Will their lack of faith nullify the faithfulness of God?
- Romans 3:4 ὁ τοῖς τῷ art nom sg masc art dat pl masc art dat sg neut May it never be! Yes, let God be found true, but every man a liar. As it is written, "That you might be justified in your words, And might prevail when you come into judgment."
- Romans 3:5 ἡ ὁ ὁ τὴν art nom sg fem art nom sg masc art nom sg masc art acc sg fem But if our unrighteousness commends the righteousness of God, what will we say? Is God unrighteous who inflicts wrath? I speak like men do.
- Romans 3:6 ὁ τὸν art nom sg masc art acc sg masc May it never be! For then how will God judge the world?
- Romans 3:7 ἡ τοῦ τῷ τὴν art nom sg fem art gen sg masc art dat sg neut art acc sg fem For if the truth of God through my lie abounded to his glory, why am I also still judged as a sinner?
- Romans 3:8 τὰ τὰ τὸ art acc pl neut art nom pl neut art nom sg neut Why not (as we are slanderously reported, and as some affirm that we say), "Let us do evil, that good may come?" Those who say so are justly condemned.
- Romans 3:11 ὁ ὁ τὸν art nom sg masc art nom sg masc art acc sg masc There is no one who understands. There is no one who seeks after God.
- Romans 3:12 ὁ art nom sg masc They have all turned aside. They have together become unprofitable. There is no one who does good, No, not, so much as one."
- Romans 3:13 ὁ ταῖς τὰ art nom sg masc art dat pl fem art acc pl neut "Their throat is an open tomb. With their tongues they have used deceit." "The poison of vipers is under their lips;"
- Romans 3:14 τὸ art nom sg neut "Whose mouth is full of cursing and bitterness."
- Romans 3:15 οἱ art nom pl masc "Their feet are swift to shed blood.
- Romans 3:16 ταῖς art dat pl fem Destruction and misery are in their ways.
- Romans 3:18 τῶν art gen pl masc "There is no fear of God before their eyes."
- Romans 3:19 ὁ τοῖς τῷ ὁ τῷ art nom sg masc art dat pl masc art dat sg masc art nom sg masc art dat sg masc Now we know that whatever things the law says, it speaks to those who are under the law, that every mouth may be closed, and all the world may be brought under the judgment of God.
- Romans 3:21 τοῦ τῶν art gen sg masc art gen pl masc But now apart from the law, a righteousness of God has been revealed, being testified by the law and the prophets;
- Romans 3:22 τοὺς art acc pl masc even the righteousness of God through faith in Jesus Christ to all and on all those who believe. For there is no distinction,
- Romans 3:23 τῆς τοῦ art gen sg fem art gen sg masc for all have sinned, and fall short of the glory of God;
- Romans 3:24 τῇ τῆς τῆς art dat sg fem art gen sg fem art gen sg fem being justified freely by his grace through the redemption that is in Christ Jesus;
- Romans 3:25 ὁ τῷ τῆς τὴν τῶν art nom sg masc art dat sg neut art gen sg fem art acc sg fem art gen pl neut whom God set forth to be an atoning sacrifice, through faith in his blood, for a demonstration of his righteousness through the passing over of prior sins, in God's forbearance;
- Romans 3:26 τῇ τοῦ τὴν τῆς τῷ τὸ τὸν art dat sg fem art gen sg masc art acc sg fem art gen sg fem art dat sg masc art acc sg neut art acc sg masc to demonstrate his righteousness at this present time; that he might himself be just, and the justifier of him who has faith in Jesus.
- Romans 3:27 ἡ τῶν art nom sg fem art gen pl neut Where then is the boasting? It is excluded. By what manner of law? Of works? No, but by a law of faith.
- Romans 3:29 ὁ art nom sg masc Or is God the God of Jews only? Isn't he the God of Gentiles also? Yes, of Gentiles also,
- Romans 3:30 ὁ τῆς art nom sg masc art gen sg fem since indeed there is one God who will justify the circumcised by faith, and the uncircumcised through faith.
- Romans 3:31 τῆς art gen sg fem Do we then nullify the law through faith? May it never be! No, we establish the law.
- Romans 4:1 τὸν art acc sg masc What then will we say that Abraham, our forefather, has found according to the flesh?
- Romans 4:3 ἡ τῷ art nom sg fem art dat sg masc For what does the Scripture say? "Abraham believed God, and it was accounted to him for righteousness."
- Romans 4:4 τῷ ὁ art dat sg masc art nom sg masc Now to him who works, the reward is not counted as grace, but as debt.
- Romans 4:5 τῷ τὸν τὸν ἡ art dat sg masc art acc sg masc art acc sg masc art nom sg fem But to him who doesn't work, but believes in him who justifies the ungodly, his faith is accounted for righteousness.
- Romans 4:6 τὸν τοῦ ὁ art acc sg masc art gen sg masc art nom sg masc Even as David also pronounces blessing on the man to whom God counts righteousness apart from works,
- Romans 4:7 αἱ αἱ art nom pl fem art nom pl fem "Blessed are they whose iniquities are forgiven, Whose sins are covered.
- Romans 4:9 ὁ τὴν τὴν τῷ ἡ art nom sg masc art acc sg fem art acc sg fem art dat sg masc art nom sg fem Is this blessing then pronounced on the circumcised, or on the uncircumcised also? For we say that faith was accounted to Abraham for righteousness.
- Romans 4:11 τῆς τῆς τῆς τῇ τὸ τῶν τὸ art gen sg fem art gen sg fem art gen sg fem art dat sg fem art acc sg neut art gen pl masc art acc sg neut He received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision, that he might be the father of all those who believe, though they be in uncircumcision, that righteousness might also be accounted to them.
- Romans 4:12 τοῖς τοῖς τοῖς τῆς τοῦ art dat pl masc art dat pl masc art dat pl neut art gen sg fem art gen sg masc The father of circumcision to those who not only are of the circumcision, but who also walk in the steps of that faith of our father Abraham, which he had in uncircumcision.
- Romans 4:13 ἡ τῷ τῷ τὸ art nom sg fem art dat sg masc art dat sg neut art nom sg neut For the promise to Abraham and to his seed that he should be heir of the world wasn't through the law, but through the righteousness of faith.
- Romans 4:14 οἱ ἡ ἡ art nom pl masc art nom sg fem art nom sg fem For if those who are of the law are heirs, faith is made void, and the promise is made of no effect.
- Romans 4:15 ὁ art nom sg masc For the law works wrath, for where there is no law, neither is there disobedience.
- Romans 4:16 τὸ τὴν τῷ τῷ τοῦ τῷ art acc sg neut art acc sg fem art dat sg neut art dat sg neut art gen sg masc art dat sg neut For this cause it is of faith, that it may be according to grace, to the end that the promise may be sure to all the seed, not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all.
- Romans 4:17 τοῦ τοὺς τὰ art gen sg masc art acc pl masc art acc pl neut As it is written, "I have made you a father of many nations." This is in the presence of him whom he believed: God, who gives life to the dead, and calls the things that are not, as though they were.
- Romans 4:18 τὸ τὸ τὸ art acc sg neut art acc sg neut art nom sg neut Who in hope believed against hope, to the end that he might become a father of many nations, according to that which had been spoken, "So will your seed be."
- Romans 4:19 τῇ τὸ τὴν τῆς art dat sg fem art acc sg neut art acc sg fem art gen sg fem Without being weakened in faith, he didn't consider his own body, already having been worn out, (he being about a hundred years old), and the deadness of Sarah's womb.
- Romans 4:20 τὴν τοῦ τῇ τῇ τῷ art acc sg fem art gen sg masc art dat sg fem art dat sg fem art dat sg masc Yet, looking to the promise of God, he didn't waver through unbelief, but grew strong through faith, giving glory to God,
- Romans 4:24 τοῖς τὸν τὸν art dat pl masc art acc sg masc art acc sg masc but for our sake also, to whom it will be accounted, who believe in him who raised Jesus, our Lord, from the dead,
- Romans 4:25 τὰ τὴν art acc pl neut art acc sg fem who was delivered up for our trespasses, and was raised for our justification.
- Romans 5:1 τὸν τοῦ art acc sg masc art gen sg masc Being therefore justified by faith, we have peace with God through our Lord Jesus Christ;
- Romans 5:2 τὴν τῇ τὴν τῆς τοῦ art acc sg fem art dat sg fem art acc sg fem art gen sg fem art gen sg masc through whom we also have our access by faith into this grace in which we stand. We rejoice in hope of the glory of God.
- Romans 5:3 ταῖς ἡ art dat pl fem art nom sg fem Not only this, but we also rejoice in our sufferings, knowing that suffering works perseverance;
- Romans 5:4 ἡ ἡ art nom sg fem art nom sg fem and perseverance, proven character; and proven character, hope:
- Romans 5:5 ἡ ἡ τοῦ ταῖς τοῦ art nom sg fem art nom sg fem art gen sg masc art dat pl fem art gen sg neut and hope doesn't disappoint us, because God's love has been poured out into our hearts through the Holy Spirit who was given to us.
- Romans 5:7 τοῦ art gen sg masc For one will hardly die for a righteous man. Yet perhaps for a righteous person someone would even dare to die.
- Romans 5:8 τὴν ὁ art acc sg fem art nom sg masc But God commends his own love toward us, in that while we were yet sinners, Christ died for us.
- Romans 5:9 τῷ τῆς art dat sg neut art gen sg fem Much more then, being now justified by his blood, we will be saved from God's wrath through him.
- Romans 5:10 τῷ τοῦ τοῦ τῇ art dat sg masc art gen sg masc art gen sg masc art dat sg fem For if, while we were enemies, we were reconciled to God through the death of his Son, much more, being reconciled, we will be saved by his life.
- Romans 5:11 τῷ τοῦ τὴν art dat sg masc art gen sg masc art acc sg fem Not only so, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received the reconciliation.
- Romans 5:12 ἡ τὸν τῆς ὁ ὁ art nom sg fem art acc sg masc art gen sg fem art nom sg masc art nom sg masc Therefore, as sin entered into the world through one man, and death through sin; and so death passed to all men, because all sinned.
- Romans 5:14 ὁ τοὺς τῷ τῆς τοῦ art nom sg masc art acc pl masc art dat sg neut art gen sg fem art gen sg masc Nevertheless death reigned from Adam until Moses, even over those whose sins weren't like Adam's disobedience, who is a foreshadowing of him who was to come.
- Romans 5:15 τὸ τὸ τῷ τοῦ οἱ ἡ τοῦ ἡ τῇ τοῦ τοὺς art nom sg neut art nom sg neut art dat sg neut art gen sg masc art nom pl masc art nom sg fem art gen sg masc art nom sg fem art dat sg fem art gen sg masc art acc pl masc But the free gift isn't like the trespass. For if by the trespass of the one the many died, much more did the grace of God, and the gift by the grace of the one man, Jesus Christ, abound to the many.
- Romans 5:16 τὸ τὸ τὸ art nom sg neut art nom sg neut art nom sg neut The gift is not as through one who sinned: for the judgment came by one to condemnation, but the free gift came of many trespasses to justification.
- Romans 5:17 τῷ τοῦ ὁ τοῦ οἱ τὴν τῆς τῆς τῆς τοῦ art dat sg neut art gen sg masc art nom sg masc art gen sg masc art nom pl masc art acc sg fem art gen sg fem art gen sg fem art gen sg fem art gen sg masc For if by the trespass of the one, death reigned through the one; so much more will those who receive the abundance of grace and of the gift of righteousness reign in life through the one, Jesus Christ.
- Romans 5:19 τῆς τοῦ οἱ τῆς τοῦ οἱ art gen sg fem art gen sg masc art nom pl masc art gen sg fem art gen sg masc art nom pl masc For as through the one man's disobedience many were made sinners, even so through the obedience of the one will many be made righteous.
- Romans 5:20 τὸ ἡ ἡ art nom sg neut art nom sg fem art nom sg fem The law came in besides, that the trespass might abound; but where sin abounded, grace did abound more exceedingly;
- Romans 5:21 ἡ τῷ ἡ τοῦ art nom sg fem art dat sg masc art nom sg fem art gen sg masc that as sin reigned in death, even so might grace reign through righteousness to eternal life through Jesus Christ our Lord.
- Romans 6:1 τῇ ἡ art dat sg fem art nom sg fem What shall we say then? Shall we continue in sin, that grace may abound?
- Romans 6:2 τῇ art dat sg fem May it never be! We who died to sin, how could we live in it any longer?
- Romans 6:3 τὸν art acc sg masc Or don't you know that all we who were baptized into Christ Jesus were baptized into his death?
- Romans 6:4 τοῦ τὸν τῆς τοῦ art gen sg neut art acc sg masc art gen sg fem art gen sg masc We were buried therefore with him through baptism to death, that just like Christ was raised from the dead through the glory of the Father, so we also might walk in newness of life.
- Romans 6:5 τῷ τοῦ τῆς art dat sg neut art gen sg masc art gen sg fem For if we have become united with him in the likeness of his death, we will also be part of his resurrection;
- Romans 6:6 ὁ τὸ τῆς τοῦ τῇ art nom sg masc art nom sg neut art gen sg fem art gen sg neut art dat sg fem knowing this, that our old man was crucified with him, that the body of sin might be done away with, so that we would no longer be in bondage to sin.
- Romans 6:7 ὁ τῆς art nom sg masc art gen sg fem For he who has died has been freed from sin.
- Romans 6:10 τῇ τῷ art dat sg fem art dat sg masc For the death that he died, he died to sin one time; but the life that he lives, he lives to God.
- Romans 6:11 τῇ τῷ art dat sg fem art dat sg masc Thus also consider yourselves also to be dead to sin, but alive to God in Christ Jesus our Lord.
- Romans 6:12 ἡ τῷ τὸ ταῖς art nom sg fem art dat sg neut art acc sg neut art dat pl fem Therefore don't let sin reign in your mortal body, that you should obey it in its lusts.
- Romans 6:13 τὰ τῇ τῷ τὰ τῷ art acc pl neut art dat sg fem art dat sg masc art acc pl neut art dat sg masc Neither present your members to sin as instruments of unrighteousness, but present yourselves to God, as alive from the dead, and your members as instruments of righteousness to God.
- Romans 6:17 τῷ τῆς art dat sg masc art gen sg fem But thanks be to God, that, whereas you were bondservants of sin, you became obedient from the heart to that form of teaching whereunto you were delivered.
- Romans 6:18 τῆς τῇ art gen sg fem art dat sg fem Being made free from sin, you became bondservants of righteousness.
- Romans 6:19 τὴν τῆς τὰ τῇ τῇ τὴν τὰ τῇ art acc sg fem art gen sg fem art acc pl neut art dat sg fem art dat sg fem art acc sg fem art acc pl neut art dat sg fem I speak in human terms because of the weakness of your flesh, for as you presented your members as servants to uncleanness and to wickedness upon wickedness, even so now present your members as servants to righteousness for sanctification.
- Romans 6:20 τῆς τῇ art gen sg fem art dat sg fem For when you were servants of sin, you were free in regard to righteousness.
- Romans 6:21 τὸ art nom sg neut What fruit then did you have at that time in the things of which you are now ashamed? For the end of those things is death.
- Romans 6:22 τῆς τῷ τὸν τὸ art gen sg fem art dat sg masc art acc sg masc art nom sg neut But now, being made free from sin, and having become servants of God, you have your fruit of sanctification, and the result of eternal life.
- Romans 6:23 τὰ τῆς τὸ τοῦ τῷ art nom pl neut art gen sg fem art nom sg neut art gen sg masc art dat sg masc For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.
- Romans 7:1 ὁ τοῦ art nom sg masc art gen sg masc Or don't you know, brothers (for I speak to men who know the law), that the law has dominion over a man for as long as he lives?
- Romans 7:2 ἡ τῷ ὁ τοῦ τοῦ art nom sg fem art dat sg masc art nom sg masc art gen sg masc art gen sg masc For the woman that has a husband is bound by law to the husband while he lives, but if the husband dies, she is discharged from the law of the husband.
- Romans 7:3 τοῦ ὁ τοῦ τοῦ art gen sg masc art nom sg masc art gen sg masc art gen sg neut So then if, while the husband lives, she is joined to another man, she would be called an adulteress. But if the husband dies, she is free from the law, so that she is no adulteress, though she is joined to another man.
- Romans 7:4 τῷ τοῦ τοῦ τὸ τῷ τῷ art dat sg masc art gen sg neut art gen sg masc art acc sg neut art dat sg masc art dat sg masc Therefore, my brothers, you also were made dead to the law through the body of Christ, that you would be joined to another, to him who was raised from the dead, that we might bring forth fruit to God.
- Romans 7:5 τῇ τὰ τῶν τὰ τοῦ τοῖς τὸ τῷ art dat sg fem art nom pl neut art gen pl fem art nom pl neut art gen sg masc art dat pl neut art acc sg neut art dat sg masc For when we were in the flesh, the sinful passions which were through the law, worked in our members to bring forth fruit to death.
- Romans 7:6 τοῦ art gen sg masc But now we have been discharged from the law, having died to that in which we were held; so that we serve in newness of the spirit, and not in oldness of the letter.
- Romans 7:7 ὁ τὴν τήν ὁ art nom sg masc art acc sg fem art acc sg fem art nom sg masc What shall we say then? Is the law sin? May it never be! However, I wouldn't have known sin, except through the law. For I wouldn't have known coveting, unless the law had said, "You shall not covet."
- Romans 7:8 ἡ τῆς art nom sg fem art gen sg fem But sin, finding occasion through the commandment, produced in me all kinds of coveting. For apart from the law, sin is dead.
- Romans 7:9 τῆς ἡ art gen sg fem art nom sg fem I was alive apart from the law once, but when the commandment came, sin revived, and I died.
- Romans 7:10 ἡ ἡ art nom sg fem art nom sg fem The commandment, which was for life, this I found to be for death;
- Romans 7:11 ἡ τῆς art nom sg fem art gen sg fem for sin, finding occasion through the commandment, deceived me, and through it killed me.
- Romans 7:12 ὁ ἡ art nom sg masc art nom sg fem Therefore the law indeed is holy, and the commandment holy, and righteous, and good.
- Romans 7:13 τὸ ἡ τοῦ ἡ τῆς art nom sg neut art nom sg fem art gen sg neut art nom sg fem art gen sg fem Did then that which is good become death to me? May it never be! But sin, that it might be shown to be sin, by working death to me through that which is good; that through the commandment sin might become exceeding sinful.
- Romans 7:14 ὁ τὴν art nom sg masc art acc sg fem For we know that the law is spiritual, but I am fleshly, sold under sin.
- Romans 7:16 τῷ art dat sg masc But if what I don't desire, that I do, I consent to the law that it is good.
- Romans 7:17 ἡ art nom sg fem So now it is no more I that do it, but sin which dwells in me.
- Romans 7:18 τῇ τὸ τὸ τὸ art dat sg fem art nom sg neut art acc sg neut art acc sg neut For I know that in me, that is, in my flesh, dwells no good thing. For desire is present with me, but I don't find it doing that which is good.
- Romans 7:20 ἡ art nom sg fem But if what I don't desire, that I do, it is no more I that do it, but sin which dwells in me.
- Romans 7:21 τὸν τῷ τὸ τὸ art acc sg masc art dat sg masc art acc sg neut art nom sg neut I find then the law, that, to me, while I desire to do good, evil is present.
- Romans 7:22 τῷ τοῦ τὸν art dat sg masc art gen sg masc art acc sg masc For I delight in God's law after the inward man,
- Romans 7:23 τοῖς τῷ τοῦ τῷ τῆς τῷ τοῖς art dat pl neut art dat sg masc art gen sg masc art dat sg masc art gen sg fem art dat sg masc art dat pl neut but I see a different law in my members, warring against the law of my mind, and bringing me into captivity under the law of sin which is in my members.
- Romans 7:24 τοῦ τοῦ art gen sg neut art gen sg masc What a wretched man I am! Who will deliver me out of the body of this death?
- Romans 7:25 τῷ τοῦ τῷ τῇ art dat sg masc art gen sg masc art dat sg masc art dat sg fem I thank God through Jesus Christ, our Lord! So then with the mind, I myself serve God's law, but with the flesh, the sin's law.
- Romans 8:1 τοῖς art dat pl masc There is therefore now no condemnation to those who are in Christ Jesus, who don't walk according to the flesh, but according to the Spirit.
- Romans 8:2 ὁ τοῦ τῆς τοῦ τῆς τοῦ art nom sg masc art gen sg neut art gen sg fem art gen sg masc art gen sg fem art gen sg masc For the law of the Spirit of life in Christ Jesus made me free from the law of sin and of death.
- Romans 8:3 τὸ τοῦ τῆς ὁ τὸν τὴν τῇ art nom sg neut art gen sg masc art gen sg fem art nom sg masc art acc sg masc art acc sg fem art dat sg fem For what the law couldn't do, in that it was weak through the flesh, God did, sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh;
- Romans 8:4 τὸ τοῦ τοῖς art nom sg neut art gen sg masc art dat pl masc that the ordinance of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.
- Romans 8:5 οἱ τὰ τῆς οἱ τὰ τοῦ art nom pl masc art acc pl neut art gen sg fem art nom pl masc art acc pl neut art gen sg neut For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit, the things of the Spirit.
- Romans 8:6 τὸ τῆς τὸ τοῦ art nom sg neut art gen sg fem art nom sg neut art gen sg neut For the mind of the flesh is death, but the mind of the Spirit is life and peace;
- Romans 8:7 τὸ τῆς τῷ τοῦ art nom sg neut art gen sg fem art dat sg masc art gen sg masc because the mind of the flesh is hostile towards God; for it is not subject to God's law, neither indeed can it be.
- Romans 8:8 οἱ art nom pl masc Those who are in the flesh can't please God.
- Romans 8:10 τὸ τὸ art nom sg neut art nom sg neut If Christ is in you, the body is dead because of sin, but the spirit is alive because of righteousness.
- Romans 8:11 τὸ τοῦ τὸν ὁ τὰ τοῦ art nom sg neut art gen sg masc art acc sg masc art nom sg masc art acc pl neut art gen sg neut But if the Spirit of him who raised up Jesus from the dead dwells in you, he who raised up Christ Jesus from the dead will also give life to your mortal bodies through his Spirit who dwells in you.
- Romans 8:12 τῇ τοῦ art dat sg fem art gen sg masc So then, brothers, we are debtors, not to the flesh, to live after the flesh.
- Romans 8:13 τὰς τοῦ art acc pl fem art gen sg neut For if you live after the flesh, you must die; but if by the Spirit you put to death the deeds of the body, you will live.
- Romans 8:15 ὁ art nom sg masc For you didn't receive the spirit of bondage again to fear, but you received the Spirit of adoption, by whom we cry, "Abba! Father!"
- Romans 8:16 τὸ τῷ art nom sg neut art dat sg neut The Spirit himself testifies with our spirit that we are children of God;
- Romans 8:18 τὰ τοῦ τὴν art nom pl neut art gen sg masc art acc sg fem For I consider that the sufferings of this present time are not worthy to be compared with the glory which will be revealed toward us.
- Romans 8:19 ἡ τῆς τὴν τῶν τοῦ art nom sg fem art gen sg fem art acc sg fem art gen pl masc art gen sg masc For the creation waits with eager expectation for the children of God to be revealed.
- Romans 8:20 τῇ ἡ τὸν art dat sg fem art nom sg fem art acc sg masc For the creation was subjected to vanity, not of its own will, but because of him who subjected it, in hope
- Romans 8:21 ἡ τῆς τῆς τὴν τῆς τῶν τοῦ art nom sg fem art gen sg fem art gen sg fem art acc sg fem art gen sg fem art gen pl neut art gen sg masc that the creation itself also will be delivered from the bondage of decay into the liberty of the glory of the children of God.
- Romans 8:22 ἡ τοῦ art nom sg fem art gen sg masc For we know that the whole creation groans and travails in pain together until now.
- Romans 8:23 τὴν τοῦ τὴν τοῦ art acc sg fem art gen sg neut art acc sg fem art gen sg neut Not only so, but ourselves also, who have the first fruits of the Spirit, even we ourselves groan within ourselves, waiting for adoption, the redemption of our body.
- Romans 8:24 τῇ art dat sg fem For we were saved in hope, but hope that is seen is not hope. For who hopes for that which he sees?
- Romans 8:26 τὸ τῇ τὸ τὸ art nom sg neut art dat sg fem art acc sg neut art nom sg neut In the same way, the Spirit also helps our weaknesses, for we don't know how to pray as we ought. But the Spirit himself makes intercession for us with groanings which can't be uttered.
- Romans 8:27 ὁ τὰς τὸ τοῦ art nom sg masc art acc pl fem art nom sg neut art gen sg neut He who searches the hearts knows what is on the Spirit's mind, because he makes intercession for the saints according to God.
- Romans 8:28 τοῖς τὸν τοῖς art dat pl masc art acc sg masc art dat pl masc We know that all things work together for good for those who love God, to those who are called according to his purpose.
- Romans 8:29 τῆς τοῦ τὸ art gen sg fem art gen sg masc art acc sg neut For whom he foreknew, he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers.
- Romans 8:31 ὁ art nom sg masc What then shall we say about these things? If God is for us, who can be against us?
- Romans 8:32 τοῦ τὰ art gen sg masc art acc pl neut He who didn't spare his own Son, but delivered him up for us all, how would he not also with him freely give us all things?
- Romans 8:33 ὁ art nom sg masc Who could bring a charge against God's chosen ones? It is God who justifies.
- Romans 8:34 ὁ ὁ τοῦ art nom sg masc art nom sg masc art gen sg masc Who is he who condemns? It is Christ who died, yes rather, who was raised from the dead, who is at the right hand of God, who also makes intercession for us.
- Romans 8:35 τῆς τοῦ art gen sg fem art gen sg masc Who shall separate us from the love of Christ? Could oppression, or anguish, or persecution, or famine, or nakedness, or peril, or sword?
- Romans 8:36 τὴν art acc sg fem Even as it is written, "For your sake we are killed all day long. We were accounted as sheep for the slaughter."
- Romans 8:37 τοῦ art gen sg masc No, in all these things, we are more than conquerors through him who loved us.
- Romans 8:39 τῆς τοῦ τῆς τῷ art gen sg fem art gen sg masc art gen sg fem art dat sg masc nor height, nor depth, nor any other created thing, will be able to separate us from the love of God, which is in Christ Jesus our Lord.
- Romans 9:1 τῆς art gen sg fem I tell the truth in Christ. I am not lying, my conscience testifying with me in the Holy Spirit,
- Romans 9:2 τῇ art dat sg fem that I have great sorrow and unceasing pain in my heart.
- Romans 9:3 τοῦ τῶν τῶν art gen sg masc art gen pl masc art gen pl masc For I could wish that I myself were accursed from Christ for my brothers' sake, my relatives according to the flesh,
- Romans 9:4 ἡ ἡ αἱ ἡ ἡ αἱ art nom sg fem art nom sg fem art nom pl fem art nom sg fem art nom sg fem art nom pl fem who are Israelites; whose is the adoption, the glory, the covenants, the giving of the law, the service, and the promises;
- Romans 9:5 οἱ ὁ τὸ ὁ τοὺς art nom pl masc art nom sg masc art nom sg neut art nom sg masc art acc pl masc of whom are the fathers, and from whom is Christ as concerning the flesh, who is over all, God, blessed forever. Amen.
- Romans 9:6 ὁ τοῦ οἱ art nom sg masc art gen sg masc art nom pl masc But it is not as though the word of God has come to nothing. For they are not all Israel, that are of Israel.
- Romans 9:8 τὰ τῆς τοῦ τὰ τῆς art nom pl neut art gen sg fem art gen sg masc art nom pl neut art gen sg fem That is, it is not the children of the flesh who are children of God, but the children of the promise are counted as a seed.
- Romans 9:9 ὁ τὸν τῇ art nom sg masc art acc sg masc art dat sg fem For this is a word of promise, "At the appointed time I will come, and Sarah will have a son."
- Romans 9:10 τοῦ art gen sg masc Not only so, but Rebecca also conceived by one, by our father Isaac.
- Romans 9:11 ἡ τοῦ τοῦ art nom sg fem art gen sg masc art gen sg masc For being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him who calls,
- Romans 9:12 ὁ τῷ art nom sg masc art dat sg masc it was said to her, "The elder will serve the younger."
About this entry
At a glance — auto-summarized from this page’s data, not written by a person. Every figure links to its source below. This summary describes the numbers; it doesn’t interpret them.
ο (ho) is a Greek word most often rendered “the.” Its English rendering has broadened — “which” classically, “the” (Berean Standard Bible) in modern versions; see the renderings breakdown. Spanning 6,958 verses in 27 books, it ranks among the most common words of the Greek New Testament. It first appears in Matthew 1:2. Related forms include τανυν, οδε and οιος. For the data behind this summary, explore the sense tree and the renderings breakdown below.
Gloss history
Strong's 1890 vs modern scholarship
About this word
Strong's G3588 catalogs a Greek word from the Greek New Testament.
These counts are not copied from any lexicon or concordance. They are computed here, from the morphology-tagged Greek New Testament. What Lemma adds →
- 6,958
- distinct verses
- The word appears in 6,958 distinct verses.
- 27 / 27
- NT books
- The word appears in 27 of 27 New Testament books.
- #1
- by frequency
- Most frequent Greek word — of 5,347 Greek words by occurrence.
View all 6,958 occurrences in the concordance →
By section of the New Testament
By traditional corpus
Conventional, traditional groupings — biblical authorship is debated, so this is a traditional corpus grouping, not an authorship claim. Some books belong to more than one corpus (Luke is in both the Gospels and the Lukan corpus, and so on), so these shares overlap and need not total 100%. Each figure is a share of the word’s 6,958 distinct verses.
- Gospels 3,366 verses · 48%
- Lukan (Luke–Acts) 1,951 verses · 28%
- Pauline corpus 1,635 verses · 23%
- Johannine 1,309 verses · 19%
- Revelation 386 verses · 6%
- General (Catholic) Epistles 371 verses · 5%
- Hebrews 263 verses · 4%
How translations render this word
Counts come from each version’s own published word-to-Strong’s tagging or interlinear alignment — an approximate guide to how each version renders this word, not a word-level alignment the data otherwise carries. Because each total is that version’s own tagged count, the per-version totals vary from one another and need not match the appearance or distinct-verse counts above. These counts may also differ from a printed concordance because Lemma counts each distinctly tagged rendering and does not collapse phrase taggings into a single head-word total. This is a fixed set of word-tagged versions (KJV, ASV, BSB, ULT) and does not change with the reading translation you choose elsewhere. Each version’s license is shown beside its name below (and on Sources).
- King James Version: Which 391×, Who 79×, Things 12×
- American Standard Version: That 206×, Who 79×, Which 73×
- Berean Standard Bible: The 7,625×, Who 563×, Of 346×
- unfoldingWord Literal Text: The 7,661×, God 966×, One 603×
King James Version Public Domain
Renders G3588 across 542 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 22 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 1 further occurrence.
American Standard Version Public Domain
Renders G3588 across 1,005 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 68 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 2 further occurrences.
Berean Standard Bible Public Domain
Renders G3588 across 9,912 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 107 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 9,622 further occurrences.
unfoldingWord Literal Text CC BY-SA 4.0
Renders G3588 across 20,796 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 1,052 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 3 further occurrences.
Senses in Thayer's
The 1 sense Thayer's distinguishes for this word, in lexicon order (not ranked by frequency or importance). The full entry — with sub-senses — is in the Lexicon Entry tab.
- this, that, these, etc.
Word origin
Origin: in all their inflections, the definite article
the masculine feminine (second) and neuter (third) forms in all their inflections; the definite article; the (sometimes to be supplied at others omitted in English idiom): - the this that one he she it etc.
— Strong’s Exhaustive Concordance (1890), public domain.
Forms in the corpus
The 42 distinct written forms G3588 takes in the Greek New Testament, most frequent first — each parse links to that case’s occurrences in the concordance.
Same root — word family
Other Thayer's entries built from the same root as G3588, grouped by Strong’s listed origin. These share a root / origin per the lexicon — not necessarily a shared meaning. Each links to that word’s own entry.
Derived from this word
- τανυν tanŷn G3569 present
- οδε hóde G3592 this
- οιος hoîos G3634 what sort of
- ος hós G3739 who
- ουτος hoûtos G3778 this
- σημερον sḗmeron G4594 this day
- ταυτα tautá G5024 thus
- τηλικουτος tēlikoûtos G5082 of such size
- τοι toí G5104 truly
- τοσουτος tosoûtos G5118 so great
- τοτε tóte G5119 then
- του toû G5120 his
- τουναντιον tounantíon G5121 on the contrary
- τουνομα toúnoma G5122 by name
Proper names from this root
People and places named from this root — a name, not an additional meaning of the word.
- θεος theós G2316 God
- ο ων και ο ην και ο ερχομενος ho ṑn kaí ho ēn kaí ho erchómenos G3801 He who is
Compare all same-root words → Showing 4 of 17 — not the complete family. 2 of the same-root words are proper names (people or places). They share a root, not necessarily a meaning.
Septuagint usage
The same Greek word ο appears 68,018 times in the Greek Old Testament (Septuagint), across 19,787 verses in 38 books.
- 68,018
- LXX occurrences
- Tagged occurrences of this Greek word in the Septuagint.
- 19,787
- verses
- Distinct Septuagint verses containing this word.
- 38 / 39
- OT books
- The word appears in 38 of the 39 Old Testament books.
Sample Septuagint occurrences
- Genesis 1:1 ὁ
- Exodus 1:1 ὁ
- Leviticus 1:1 ὁ
- Numbers 1:1 ὁ
- Deuteronomy 1:1 ὁ
- Joshua 1:1 ὁ
- Judges 1:1 ὁ
- Ruth 1:1 ὁ
- 1 Samuel 1:2 ὁ
- 2 Samuel 1:1 ὁ
- 1 Kings 1:1 ὁ
- 2 Kings 1:1 ὁ
Septuagint occurrences (same lexeme)
Every verse where the same Strong’s number (G3588) appears in the Greek Septuagint — showing the first 50 of 19,787. Verse text shown in the World English Bible for context; the Greek form is the matched word — the English is not keyword-highlighted.
- Genesis 1:1 ὁ In the beginning God created the heavens and the earth.
- Genesis 1:2 ὁ Now the earth was formless and empty. Darkness was on the surface of the deep. God's Spirit was hovering over the surface of the waters.
- Genesis 1:3 ὁ God said, "Let there be light," and there was light.
- Genesis 1:4 ὁ God saw the light, and saw that it was good. God divided the light from the darkness.
- Genesis 1:5 ὁ God called the light Day, and the darkness he called Night. There was evening and there was morning, one day.
- Genesis 1:6 ὁ God said, "Let there be an expanse in the midst of the waters, and let it divide the waters from the waters."
- Genesis 1:7 ὁ God made the expanse, and divided the waters which were under the expanse from the waters which were above the expanse, and it was so.
- Genesis 1:8 ὁ God called the expanse sky. There was evening and there was morning, a second day.
- Genesis 1:9 ὁ God said, "Let the waters under the sky be gathered together to one place, and let the dry land appear," and it was so.
- Genesis 1:10 ὁ God called the dry land Earth, and the gathering together of the waters he called Seas. God saw that it was good.
- Genesis 1:11 ὁ God said, "Let the earth put forth grass, herbs yielding seed, and fruit trees bearing fruit after their kind, with its seed in it, on the earth," and it was so.
- Genesis 1:12 ὁ The earth brought forth grass, herbs yielding seed after their kind, and trees bearing fruit, with its seed in it, after their kind: and God saw that it was good.
- Genesis 1:14 ὁ God said, "Let there be lights in the expanse of sky to divide the day from the night; and let them be for signs, and for seasons, and for days and years;
- Genesis 1:15 ὁ and let them be for lights in the expanse of sky to give light on the earth," and it was so.
- Genesis 1:16 ὁ God made the two great lights: the greater light to rule the day, and the lesser light to rule the night. He also made the stars.
- Genesis 1:17 ὁ God set them in the expanse of sky to give light to the earth,
- Genesis 1:18 ὁ and to rule over the day and over the night, and to divide the light from the darkness. God saw that it was good.
- Genesis 1:20 ὁ God said, "Let the waters swarm with swarms of living creatures, and let birds fly above the earth in the open expanse of sky."
- Genesis 1:21 ὁ God created the large sea creatures, and every living creature that moves, with which the waters swarmed, after their kind, and every winged bird after its kind. God saw that it was good.
- Genesis 1:22 ὁ God blessed them, saying, "Be fruitful, and multiply, and fill the waters in the seas, and let birds multiply on the earth."
- Genesis 1:24 ὁ God said, "Let the earth bring forth living creatures after their kind, cattle, creeping things, and animals of the earth after their kind," and it was so.
- Genesis 1:25 ὁ God made the animals of the earth after their kind, and the cattle after their kind, and everything that creeps on the ground after its kind. God saw that it was good.
- Genesis 1:26 ὁ God said, "Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the birds of the sky, and over the cattle, and over all the earth, and over every creeping thing that creeps on the earth."
- Genesis 1:27 ὁ God created man in his own image. In God's image he created him; male and female he created them.
- Genesis 1:28 ὁ God blessed them. God said to them, "Be fruitful, multiply, fill the earth, and subdue it. Have dominion over the fish of the sea, over the birds of the sky, and over every living thing that moves on the earth."
- Genesis 1:29 ὁ God said, "Behold, I have given you every herb yielding seed, which is on the surface of all the earth, and every tree, which bears fruit yielding seed. It will be your food.
- Genesis 1:30 ὁ To every animal of the earth, and to every bird of the sky, and to everything that creeps on the earth, in which there is life, I have given every green herb for food." And it was so.
- Genesis 1:31 ὁ God saw everything that he had made, and, behold, it was very good. There was evening and there was morning, the sixth day.
- Genesis 2:1 ὁ The heavens and the earth were finished, and all the host of them.
- Genesis 2:2 ὁ On the seventh day God finished his work which he had made; and he rested on the seventh day from all his work which he had made.
- Genesis 2:3 ὁ God blessed the seventh day, and made it holy, because he rested in it from all his work which he had created and made.
- Genesis 2:4 ὁ This is the history of the generations of the heavens and of the earth when they were created, in the day that Yahweh God made earth and the heavens.
- Genesis 2:5 ὁ No plant of the field was yet in the earth, and no herb of the field had yet sprung up; for Yahweh God had not caused it to rain on the earth. There was not a man to till the ground,
- Genesis 2:6 ὁ but a mist went up from the earth, and watered the whole surface of the ground.
- Genesis 2:7 ὁ Yahweh God formed man from the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.
- Genesis 2:8 ὁ Yahweh God planted a garden eastward, in Eden, and there he put the man whom he had formed.
- Genesis 2:9 ὁ Out of the ground Yahweh God made every tree to grow that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of the knowledge of good and evil.
- Genesis 2:10 ὁ A river went out of Eden to water the garden; and from there it was parted, and became four heads.
- Genesis 2:11 ὁ The name of the first is Pishon: this is the one which flows through the whole land of Havilah, where there is gold;
- Genesis 2:12 ὁ and the gold of that land is good. There is aromatic resin and the onyx stone.
- Genesis 2:13 ὁ The name of the second river is Gihon: the same river that flows through the whole land of Cush.
- Genesis 2:14 ὁ The name of the third river is Hiddekel: this is the one which flows in front of Assyria. The fourth river is the Euphrates.
- Genesis 2:15 ὁ Yahweh God took the man, and put him into the garden of Eden to dress it and to keep it.
- Genesis 2:16 ὁ Yahweh God commanded the man, saying, "Of every tree of the garden you may freely eat:
- Genesis 2:17 ὁ but of the tree of the knowledge of good and evil, you shall not eat of it: for in the day that you eat of it you will surely die."
- Genesis 2:18 ὁ Yahweh God said, "It is not good that the man should be alone; I will make him a helper suitable for him."
- Genesis 2:19 ὁ Out of the ground Yahweh God formed every animal of the field, and every bird of the sky, and brought them to the man to see what he would call them. Whatever the man called every living creature, that was its name.
- Genesis 2:20 ὁ The man gave names to all cattle, and to the birds of the sky, and to every animal of the field; but for man there was not found a helper suitable for him.
- Genesis 2:21 ὁ Yahweh God caused a deep sleep to fall on the man, and he slept; and he took one of his ribs, and closed up the flesh in its place.
- Genesis 2:22 ὁ He made the rib, which Yahweh God had taken from the man, into a woman, and brought her to the man.
These are occurrences of the same Greek lexeme (G3588) in the Septuagint — not a translation of any one Hebrew word. The store carries no word-level Hebrew↔Greek alignment, so no Hebrew original is asserted here. Counts come from the recovered LXX Strong's tagging — high-frequency vocabulary is well covered, while rare or late forms may be untagged — so they reflect tagged occurrences and may slightly undercount.