ο
the
Full lexicon entry — Thayer's Greek Lexicon
From Thayer's Greek Lexicon
Where this word appears
See every Nominative-case word in the Greek New Testament →
Grammar key — what these labels mean
Part of speech
- Article
- The Greek definite article (“the”), agreeing with its noun in case, number, and gender.
Case
- Nominative
- The case of the subject (and the predicate nominative).
- Genitive
- The case of source, possession, or “of” — answers “whose / from what.”
- Accusative
- The case of the direct object and of extent.
- Dative
- The case of the indirect object, means, or location — “to / for / with / in.”
Gender
- Masculine
- Grammatically masculine.
- Feminine
- Grammatically feminine.
- Neuter
- Grammatically neuter.
Number
- Singular
- One.
- Plural
- More than one.
Page 1 of 3 — showing verses 1–200 of 582 distinct verses where G3588 appears in the Book of Mark. Click any verse to open its interlinear word-by-word view. Verse text shown in the World English Bible for context — . Each verse’s Greek form is shown with its reference; the English is not keyword-highlighted, since the data carries no word-level English alignment. Use “Compare translations” on any verse to read it across multiple English versions. This concordance covers the Greek New Testament; Septuagint (Greek Old Testament) occurrences of this word are not indexed here.
Mark
- Mark 1:1 τοῦ art gen sg neut The beginning of the Gospel of Jesus Christ, the Son of God.
- Mark 1:2 τῷ τῷ τὸν τὴν art dat sg masc art dat sg masc art acc sg masc art acc sg fem As it is written in the prophets, "Behold, I send my messenger before your face, Who will prepare your way before you.
- Mark 1:3 τῇ τὴν τὰς art dat sg fem art acc sg fem art acc pl fem The voice of one crying in the wilderness, 'Make ready the way of the Lord! Make his paths straight!'"
- Mark 1:4 ὁ τῇ art nom sg masc art dat sg fem John came baptizing in the wilderness and preaching the baptism of repentance for forgiveness of sins.
- Mark 1:5 ἡ οἱ τῷ τὰς art nom sg fem art nom pl masc art dat sg masc art acc pl fem All the country of Judea and all those of Jerusalem went out to him. They were baptized by him in the Jordan river, confessing their sins.
- Mark 1:6 ὁ τὴν art nom sg masc art acc sg fem John was clothed with camel's hair and a leather belt around his loins. He ate locusts and wild honey.
- Mark 1:7 ὁ τὸν τῶν art nom sg masc art acc sg masc art gen pl neut He preached, saying, "After me comes he who is mightier than I, the thong of whose sandals I am not worthy to stoop down and loosen.
- Mark 1:9 ταῖς τῆς τὸν art dat pl fem art gen sg fem art acc sg masc It happened in those days, that Jesus came from Nazareth of Galilee, and was baptized by John in the Jordan.
- Mark 1:10 τοῦ τοὺς τὸ art gen sg neut art acc pl masc art acc sg neut Immediately coming up from the water, he saw the heavens parting, and the Spirit descending on him like a dove.
- Mark 1:11 τῶν ὁ ὁ art gen pl masc art nom sg masc art nom sg masc A voice came out of the sky, "You are my beloved Son, in whom I am well pleased."
- Mark 1:12 τὸ τὴν art nom sg neut art acc sg fem Immediately the Spirit drove him out into the wilderness.
- Mark 1:13 τῇ τοῦ τῶν οἱ art dat sg fem art gen sg masc art gen pl neut art nom pl masc He was there in the wilderness forty days tempted by Satan. He was with the wild animals; and the angels were ministering to him.
- Mark 1:14 τὸ τὸν ὁ τὴν τὸ τοῦ art acc sg neut art acc sg masc art nom sg masc art acc sg fem art acc sg neut art gen sg masc Now after John was taken into custody, Jesus came into Galilee, preaching the Gospel of the Kingdom of God,
- Mark 1:15 ὁ ἡ τοῦ τῷ art nom sg masc art nom sg fem art gen sg masc art dat sg neut and saying, "The time is fulfilled, and the Kingdom of God is at hand! Repent, and believe in the Gospel."
- Mark 1:16 τὴν τῆς τὸν τῇ art acc sg fem art gen sg fem art acc sg masc art dat sg fem Passing along by the sea of Galilee, he saw Simon and Andrew the brother of Simon casting a net in the sea, for they were fishermen.
- Mark 1:17 ὁ art nom sg masc Jesus said to them, "Come after me, and I will make you into fishers for men."
- Mark 1:18 τὰ art acc pl neut Immediately they left their nets, and followed him.
- Mark 1:19 τὸν τοῦ τὸν τῷ τὰ art acc sg masc art gen sg masc art acc sg masc art dat sg neut art acc pl neut Going on a little further from there, he saw James the son of Zebedee, and John, his brother, who were also in the boat mending the nets.
- Mark 1:20 τὸν τῷ τῶν art acc sg masc art dat sg neut art gen pl masc Immediately he called them, and they left their father, Zebedee, in the boat with the hired servants, and went after him.
- Mark 1:21 τοῖς τὴν art dat pl neut art acc sg fem They went into Capernaum, and immediately on the Sabbath day he entered into the synagogue and taught.
- Mark 1:22 τῇ οἱ art dat sg fem art nom pl masc They were astonished at his teaching, for he taught them as having authority, and not as the scribes.
- Mark 1:23 τῇ art dat sg fem Immediately there was in their synagogue a man with an unclean spirit, and he cried out,
- Mark 1:24 ὁ τοῦ art nom sg masc art gen sg masc saying, "Ha! What do we have to do with you, Jesus, you Nazarene? Have you come to destroy us? I know you who you are: the Holy One of God!"
- Mark 1:25 ὁ art nom sg masc Jesus rebuked him, saying, "Be quiet, and come out of him!"
- Mark 1:26 τὸ τὸ art nom sg neut art nom sg neut The unclean spirit, convulsing him and crying with a loud voice, came out of him.
- Mark 1:27 τοῖς τοῖς art dat pl neut art dat pl neut They were all amazed, so that they questioned among themselves, saying, "What is this? A new teaching? For with authority he commands even the unclean spirits, and they obey him!"
- Mark 1:28 ἡ τὴν τῆς art nom sg fem art acc sg fem art gen sg fem The report of him went out immediately everywhere into all the region of Galilee and its surrounding area.
- Mark 1:29 τῆς τὴν art gen sg fem art acc sg fem Immediately, when they had come out of the synagogue, they came into the house of Simon and Andrew, with James and John.
- Mark 1:30 ἡ art nom sg fem Now Simon's wife's mother lay sick with a fever, and immediately they told him about her.
- Mark 1:31 τῆς ὁ art gen sg fem art nom sg masc He came and took her by the hand, and raised her up. The fever left her, and she served them.
- Mark 1:32 ὁ τοὺς τοὺς art nom sg masc art acc pl masc art acc pl masc At evening, when the sun had set, they brought to him all who were sick, and those who were possessed by demons.
- Mark 1:33 ἡ τὴν art nom sg fem art acc sg fem All the city was gathered together at the door.
- Mark 1:34 τὰ art acc pl neut He healed many who were sick with various diseases, and cast out many demons. He didn't allow the demons to speak, because they knew him.
- Mark 1:36 οἱ art nom pl masc Simon and those who were with him followed after him;
- Mark 1:38 τὰς art acc pl fem He said to them, "Let's go elsewhere into the next towns, that I may preach there also, because for this reason I came forth."
- Mark 1:39 τὰς τὴν τὰ art acc pl fem art acc sg fem art acc pl neut He went into their synagogues throughout all Galilee, preaching and casting out demons.
- Mark 1:41 τὴν art acc sg fem Being moved with compassion, he stretched out his hand, and touched him, and said to him, "I want to. Be made clean."
- Mark 1:42 ἡ art nom sg fem When he had said this, immediately the leprosy departed from him, and he was made clean.
- Mark 1:44 τῷ τοῦ art dat sg masc art gen sg masc and said to him, "See you say nothing to anybody, but go show yourself to the priest, and offer for your cleansing the things which Moses commanded, for a testimony to them."
- Mark 1:45 ὁ τὸν art nom sg masc art acc sg masc But he went out, and began to proclaim it much, and to spread about the matter, so that Jesus could no more openly enter into a city, but was outside in desert places: and they came to him from everywhere.
- Mark 2:2 τὰ τὴν τὸν art acc pl neut art acc sg fem art acc sg masc Immediately many were gathered together, so that there was no more room, not even around the door; and he spoke the word to them.
- Mark 2:4 τὸν τὴν τὸν ὁ art acc sg masc art acc sg fem art acc sg masc art nom sg masc When they could not come near to him for the crowd, they removed the roof where he was. When they had broken it up, they let down the mat that the paralytic was lying on.
- Mark 2:5 ὁ τὴν τῷ αἱ art nom sg masc art acc sg fem art dat sg masc art nom pl fem Jesus, seeing their faith, said to the paralytic, "Son, your sins are forgiven you."
- Mark 2:6 τῶν ταῖς art gen pl masc art dat pl fem But there were some of the scribes sitting there, and reasoning in their hearts,
- Mark 2:7 ὁ art nom sg masc "Why does this man speak blasphemies like that? Who can forgive sins but God alone?"
- Mark 2:8 ὁ τῷ ταῖς art nom sg masc art dat sg neut art dat pl fem Immediately Jesus, perceiving in his spirit that they so reasoned within themselves, said to them, "Why do you reason these things in your hearts?
- Mark 2:9 τῷ αἱ τὸν art dat sg masc art nom pl fem art acc sg masc Which is easier, to tell the paralytic, 'Your sins are forgiven;' or to say, 'Arise, and take up your bed, and walk?'
- Mark 2:10 ὁ τοῦ τῆς τῷ art nom sg masc art gen sg masc art gen sg fem art dat sg masc But that you may know that the Son of Man has authority on earth to forgive sins"--he said to the paralytic--
- Mark 2:11 τὸν τὸν art acc sg masc art acc sg masc "I tell you, arise, take up your mat, and go to your house."
- Mark 2:12 τὸν τὸν art acc sg masc art acc sg masc He arose, and immediately took up the mat, and went out in front of them all; so that they were all amazed, and glorified God, saying, "We never saw anything like this!"
- Mark 2:13 τὴν ὁ art acc sg fem art nom sg masc He went out again by the seaside. All the multitude came to him, and he taught them.
- Mark 2:14 τὸν τοῦ τὸ art acc sg masc art gen sg masc art acc sg neut As he passed by, he saw Levi, the son of Alphaeus, sitting at the tax office, and he said to him, "Follow me." And he arose and followed him.
- Mark 2:15 τῇ τῷ τοῖς art dat sg fem art dat sg masc art dat pl masc It happened, that he was reclining at the table in his house, and many tax collectors and sinners sat down with Jesus and his disciples, for there were many, and they followed him.
- Mark 2:16 τῶν τῶν τοῖς τῶν art gen pl masc art gen pl masc art dat pl masc art gen pl masc The scribes and the Pharisees, when they saw that he was eating with the sinners and tax collectors, said to his disciples, "Why is it that he eats and drinks with tax collectors and sinners?"
- Mark 2:17 ὁ οἱ οἱ art nom sg masc art nom pl masc art nom pl masc When Jesus heard it, he said to them, "Those who are healthy have no need for a physician, but those who are sick. I came not to call the righteous, but sinners to repentance."
- Mark 2:18 οἱ οἱ οἱ οἱ τῶν οἱ art nom pl masc art nom pl masc art nom pl masc art nom pl masc art gen pl masc art nom pl masc John's disciples and the Pharisees were fasting, and they came and asked him, "Why do John's disciples and the disciples of the Pharisees fast, but your disciples don't fast?"
- Mark 2:19 ὁ οἱ τοῦ ὁ τὸν art nom sg masc art nom pl masc art gen sg masc art nom sg masc art acc sg masc Jesus said to them, "Can the groomsmen fast while the bridegroom is with them? As long as they have the bridegroom with them, they can't fast.
- Mark 2:20 ὁ τῇ art nom sg masc art dat sg fem But the days will come when the bridegroom will be taken away from them, and then will they fast in that day.
- Mark 2:21 τὸ τὸ τοῦ art acc sg neut art nom sg neut art gen sg neut No one sews a piece of unshrunk cloth on an old garment, or else the patch shrinks and the new tears away from the old, and a worse hole is made.
- Mark 2:22 ὁ τοὺς ὁ οἱ art nom sg masc art acc pl masc art nom sg masc art nom pl masc No one puts new wine into old wineskins, or else the new wine will burst the skins, and the wine pours out, and the skins will be destroyed; but they put new wine into fresh wineskins."
- Mark 2:23 τοῖς τῶν οἱ τοὺς art dat pl neut art gen pl masc art nom pl masc art acc pl masc It happened that he was going on the Sabbath day through the grain fields, and his disciples began, as they went, to pluck the ears of grain.
- Mark 2:24 οἱ τοῖς art nom pl masc art dat pl neut The Pharisees said to him, "Behold, why do they do that which is not lawful on the Sabbath day?"
- Mark 2:25 οἱ art nom pl masc He said to them, "Did you never read what David did, when he had need, and was hungry--he, and they who were with him?
- Mark 2:26 τὸν τοῦ τοὺς τῆς τοὺς τοῖς art acc sg masc art gen sg masc art acc pl masc art gen sg fem art acc pl masc art dat pl masc How he entered into the house of God when Abiathar was high priest, and ate the show bread, which it is not lawful to eat except for the priests, and gave also to those who were with him?"
- Mark 2:27 τὸ τὸν ὁ τὸ art nom sg neut art acc sg masc art nom sg masc art acc sg neut He said to them, "The Sabbath was made for man, not man for the Sabbath.
- Mark 2:28 ὁ τοῦ τοῦ art nom sg masc art gen sg masc art gen sg neut Therefore the Son of Man is lord even of the Sabbath."
- Mark 3:1 τὴν art acc sg fem He entered again into the synagogue, and there was a man there who had his hand withered.
- Mark 3:2 τοῖς art dat pl neut They watched him, whether he would heal him on the Sabbath day, that they might accuse him.
- Mark 3:3 τῷ τῷ τὴν τὸ art dat sg masc art dat sg masc art acc sg fem art acc sg neut He said to the man who had his hand withered, "Stand up."
- Mark 3:4 τοῖς οἱ art dat pl neut art nom pl masc He said to them, "Is it lawful on the Sabbath day to do good, or to do harm? To save a life, or to kill?" But they were silent.
- Mark 3:5 τῇ τῆς τῷ τὴν ἡ art dat sg fem art gen sg fem art dat sg masc art acc sg fem art nom sg fem When he had looked around at them with anger, being grieved at the hardening of their hearts, he said to the man, "Stretch out your hand." He stretched it out, and his hand was restored as healthy as the other.
- Mark 3:6 οἱ τῶν art nom pl masc art gen pl masc The Pharisees went out, and immediately conspired with the Herodians against him, how they might destroy him.
- Mark 3:7 ὁ τῶν τὴν τῆς τῆς art nom sg masc art gen pl masc art acc sg fem art gen sg fem art gen sg fem Jesus withdrew to the sea with his disciples, and a great multitude followed him from Galilee, from Judea,
- Mark 3:8 τῆς τοῦ art gen sg fem art gen sg masc from Jerusalem, from Idumaea, beyond the Jordan, and those from around Tyre and Sidon. A great multitude, hearing what great things he did, came to him.
- Mark 3:9 τοῖς τὸν art dat pl masc art acc sg masc He spoke to his disciples that a little boat should stay near him because of the crowd, so that they wouldn't press on him.
- Mark 3:11 τὰ τὰ ὁ τοῦ art nom pl neut art nom pl neut art nom sg masc art gen sg masc The unclean spirits, whenever they saw him, fell down before him, and cried, "You are the Son of God!"
- Mark 3:13 τὸ art acc sg neut He went up into the mountain, and called to himself those whom he wanted, and they went to him.
- Mark 3:15 τὰ art acc pl neut and to have authority to heal sicknesses and to cast out demons:
- Mark 3:16 τοὺς τῷ art acc pl masc art dat sg masc Simon, to whom he gave the name Peter;
- Mark 3:17 τὸν τοῦ τὸν τοῦ art acc sg masc art gen sg masc art acc sg masc art gen sg masc James the son of Zebedee; John, the brother of James, and he surnamed them Boanerges, which means, Sons of Thunder;
- Mark 3:18 τὸν τοῦ τὸν art acc sg masc art gen sg masc art acc sg masc Andrew; Philip; Bartholomew; Matthew; Thomas; James, the son of Alphaeus; Thaddaeus; Simon the Zealot;
- Mark 3:21 οἱ art nom pl masc When his friends heard it, they went out to seize him: for they said, "He is insane."
- Mark 3:22 οἱ οἱ τῷ τῶν τὰ art nom pl masc art nom pl masc art dat sg masc art gen pl neut art acc pl neut The scribes who came down from Jerusalem said, "He has Beelzebul," and, "By the prince of the demons he casts out the demons."
- Mark 3:24 ἡ art nom sg fem If a kingdom is divided against itself, that kingdom cannot stand.
- Mark 3:25 ἡ art nom sg fem If a house is divided against itself, that house cannot stand.
- Mark 3:26 ὁ art nom sg masc If Satan has risen up against himself, and is divided, he can't stand, but has an end.
- Mark 3:27 τὴν τοῦ τὰ τὸν τὴν art acc sg fem art gen sg masc art acc pl neut art acc sg masc art acc sg fem But no one can enter into the house of the strong man to plunder, unless he first binds the strong man; and then he will plunder his house.
- Mark 3:28 τοῖς τῶν τὰ αἱ art dat pl masc art gen pl masc art nom pl neut art nom pl fem Most assuredly I tell you, all of the children of men's sins will be forgiven them, including their blasphemies with which they may blaspheme;
- Mark 3:29 τὸ τὸ τὸν art acc sg neut art acc sg neut art acc sg masc but whoever may blaspheme against the Holy Spirit never has forgiveness, but is guilty of an eternal sin"
- Mark 3:31 ἡ οἱ art nom sg fem art nom pl masc His mother and his brothers came, and standing outside, they sent to him, calling him.
- Mark 3:32 ἡ οἱ αἱ art nom sg fem art nom pl masc art nom pl fem A multitude was sitting around him, and they told him, "Behold, your mother, your brothers, and your sisters are outside looking for you."
- Mark 3:33 ἡ οἱ art nom sg fem art nom pl masc He answered them, "Who are my mother and my brothers?"
- Mark 3:34 τοὺς ἡ οἱ art acc pl masc art nom sg fem art nom pl masc Looking around at those who sat around him, he said, "Behold, my mother and my brothers!
- Mark 3:35 τὸ τοῦ art acc sg neut art gen sg masc For whoever does the will of God, the same is my brother, and my sister, and mother."
- Mark 4:1 τὴν τῇ ὁ τὴν τῆς art acc sg fem art dat sg fem art nom sg masc art acc sg fem art gen sg fem Again he began to teach by the seaside. A great multitude was gathered to him, so that he entered into a boat in the sea, and sat down. All the multitude were on the land by the sea.
- Mark 4:2 τῇ art dat sg fem He taught them many things in parables, and told them in his teaching,
- Mark 4:3 ὁ art nom sg masc "Listen! Behold, the farmer went out to sow,
- Mark 4:4 τῷ τὴν τὰ art dat sg neut art acc sg fem art nom pl neut and it happened, as he sowed, some seed fell by the road, and the birds came and devoured it.
- Mark 4:5 τὸ τὸ art acc sg neut art acc sg neut Others fell on the rocky ground, where it had little soil, and immediately it sprang up, because it had no depth of soil.
- Mark 4:6 ὁ τὸ art nom sg masc art acc sg neut When the sun had risen, it was scorched; and because it had no root, it withered away.
- Mark 4:7 τὰς αἱ art acc pl fem art nom pl fem Others fell among the thorns, and the thorns grew up, and choked it, and it yielded no fruit.
- Mark 4:8 τὴν τὴν art acc sg fem art acc sg fem Others fell into the good ground, and yielded fruit, growing up and increasing. Some brought forth thirty times, some sixty times, and some one hundred times as much."
- Mark 4:10 οἱ τοῖς τὰς art nom pl masc art dat pl masc art acc pl fem When he was alone, those who were around him with the twelve asked him about the parables.
- Mark 4:11 τὸ τῆς τοῦ τοῖς art nom sg neut art gen sg fem art gen sg masc art dat pl masc He said to them, "To you is given the mystery of the Kingdom of God, but to those who are outside, all things are done in parables,
- Mark 4:13 τὴν τὰς art acc sg fem art acc pl fem He said to them, "Don't you understand this parable? How will you understand all of the parables?
- Mark 4:14 ὁ τὸν art nom sg masc art acc sg masc The farmer sows the word.
- Mark 4:15 οἱ τὴν ὁ ὁ τὸν τὸν art nom pl masc art acc sg fem art nom sg masc art nom sg masc art acc sg masc art acc sg masc These are the ones by the road, where the word is sown; and when they have heard, immediately Satan comes, and takes away the word which has been sown in them.
- Mark 4:16 οἱ τὰ τὸν art nom pl masc art acc pl neut art acc sg masc These in like manner are those who are sown on the rocky places, who, when they have heard the word, immediately receive it with joy.
- Mark 4:17 τὸν art acc sg masc They have no root in themselves, but are short-lived. When oppression or persecution arises because of the word, immediately they stumble.
- Mark 4:18 οἱ τὰς οἱ τὸν art nom pl masc art acc pl fem art nom pl masc art acc sg masc Others are those who are sown among the thorns. These are those who have heard the word,
- Mark 4:19 αἱ τοῦ ἡ τοῦ αἱ τὰ τὸν art nom pl fem art gen sg masc art nom sg fem art gen sg masc art nom pl fem art acc pl neut art acc sg masc and the cares of this age, and the deceitfulness of riches, and the lusts of other things entering in choke the word, and it becomes unfruitful.
- Mark 4:20 οἱ τὴν τὴν τὸν art nom pl masc art acc sg fem art acc sg fem art acc sg masc These are those which were sown on the good ground: such as hear the word, and accept it, and bear fruit, some thirty times, some sixty times, and some one hundred times."
- Mark 4:21 ὁ τὸν τὴν τὴν art nom sg masc art acc sg masc art acc sg fem art acc sg fem He said to them, "Is the lamp brought to be put under a basket or under a bed? Isn't it put on a lampstand?
- Mark 4:26 ἡ τοῦ τὸν τῆς art nom sg fem art gen sg masc art acc sg masc art gen sg fem He said, "The Kingdom of God is as if a man should cast seed on the earth,
- Mark 4:27 ὁ art nom sg masc and should sleep and rise night and day, and the seed should spring up and grow, he doesn't know how.
- Mark 4:28 ἡ τῷ art nom sg fem art dat sg masc For the earth bears fruit: first the blade, then the ear, then the full grain in the ear.
- Mark 4:29 ὁ τὸ ὁ art nom sg masc art acc sg neut art nom sg masc But when the fruit is ripe, immediately he puts forth the sickle, because the harvest has come."
- Mark 4:30 τὴν τοῦ art acc sg fem art gen sg masc He said, "How will we liken the Kingdom of God? Or with what parable will we illustrate it?
- Mark 4:31 τῆς τῶν τῶν τῆς art gen sg fem art gen pl neut art gen pl neut art gen sg fem It's like a grain of mustard seed, which, when it is sown in the earth, though it is less than all the seeds that are on the earth,
- Mark 4:32 τῶν τὴν τὰ τοῦ art gen pl neut art acc sg fem art acc pl neut art gen sg masc yet when it is sown, grows up, and becomes greater than all the herbs, and puts out great branches, so that the birds of the sky can lodge under its shadow."
- Mark 4:33 τὸν art acc sg masc With many such parables he spoke the word to them, as they were able to hear it.
- Mark 4:34 τοῖς art dat pl masc Without a parable he didn't speak to them; but privately to his own disciples he explained all things.
- Mark 4:35 τῇ τὸ art dat sg fem art acc sg neut On that day, when evening had come, he said to them, "Let's go over to the other side."
- Mark 4:36 τὸν τῷ art acc sg masc art dat sg neut Leaving the multitude, they took him with them, even as he was, in the boat. Other small boats were also with him.
- Mark 4:37 τὰ τὸ τὸ art nom pl neut art acc sg neut art acc sg neut There arose a great wind storm, and the waves beat into the boat, so much that the boat was already filled.
- Mark 4:38 τῇ τὸ art dat sg fem art acc sg neut He himself was in the stern, asleep on the cushion, and they woke him up, and told him, "Teacher, don't you care that we are dying?"
- Mark 4:39 τῷ τῇ ὁ art dat sg masc art dat sg fem art nom sg masc He awoke, and rebuked the wind, and said to the sea, "Peace! Be still!" The wind ceased, and there was a great calm.
- Mark 4:41 ὁ ἡ art nom sg masc art nom sg fem They were greatly afraid, and said to one another, "Who then is this, that even the wind and the sea obey him?"
- Mark 5:1 τὸ τῆς τὴν τῶν art acc sg neut art gen sg fem art acc sg fem art gen pl masc They came to the other side of the sea, into the country of the Gadarenes.
- Mark 5:2 τοῦ τῶν art gen sg neut art gen pl neut When he had come out of the boat, immediately there met him out of the tombs a man with an unclean spirit,
- Mark 5:3 τὴν τοῖς art acc sg fem art dat pl neut who had his dwelling in the tombs. Nobody could bind him any more, not even with chains,
- Mark 5:4 τὸ τὰς τὰς art acc sg neut art acc pl fem art acc pl fem because he had been often bound with fetters and chains, and the chains had been torn apart by him, and the fetters broken in pieces. Nobody had the strength to tame him.
- Mark 5:5 τοῖς τοῖς art dat pl neut art dat pl neut Always, night and day, in the tombs and in the mountains, he was crying out, and cutting himself with stones.
- Mark 5:6 τὸν art acc sg masc When he saw Jesus from afar, he ran and bowed down to him,
- Mark 5:7 τοῦ τοῦ τὸν art gen sg masc art gen sg masc art acc sg masc and crying out with a loud voice, he said, "What have I to do with you, Jesus, you Son of the Most High God? I adjure you by God, don't torment me."
- Mark 5:8 τὸ τὸ τοῦ art nom sg neut art nom sg neut art gen sg masc For he said to him, "Come out of the man, you unclean spirit!"
- Mark 5:10 τῆς art gen sg fem He begged him much that he would not send them away out of the country.
- Mark 5:11 τῷ art dat sg neut Now there was on the mountainside a great herd of pigs feeding.
- Mark 5:12 τοὺς art acc pl masc All the demons begged him, saying, "Send us into the pigs, that we may enter into them."
- Mark 5:13 τὰ τὰ τοὺς ἡ τοῦ τὴν τῇ art nom pl neut art nom pl neut art acc pl masc art nom sg fem art gen sg masc art acc sg fem art dat sg fem At once Jesus gave them permission. The unclean spirits came out and entered into the pigs. The herd of about two thousand rushed down the steep bank into the sea, and they were drowned in the sea.
- Mark 5:14 οἱ τὴν τοὺς τὸ art nom pl masc art acc sg fem art acc pl masc art nom sg neut Those who fed them fled, and told it in the city and in the country. The people came to see what it was that had happened.
- Mark 5:15 τὸν τὸν τὸν τὸν art acc sg masc art acc sg masc art acc sg masc art acc sg masc They came to Jesus, and saw him who had been possessed by demons sitting, clothed, and in his right mind, even him who had the legion; and they were afraid.
- Mark 5:16 οἱ τῷ τῶν art nom pl masc art dat sg masc art gen pl masc Those who saw it declared to them how it happened to him who was possessed by demons, and about the pigs.
- Mark 5:17 τῶν art gen pl neut They began to beg him to depart from their region.
- Mark 5:18 τὸ ὁ art acc sg neut art nom sg masc As he was entering into the boat, he who had been possessed by demons begged him that he might be with him.
- Mark 5:19 τὸν τοὺς ὁ art acc sg masc art acc pl masc art nom sg masc He didn't allow him, but said to him, "Go to your house, to your friends, and tell them what great things the Lord has done for you, and how he had mercy on you."
- Mark 5:20 τῇ ὁ art dat sg fem art nom sg masc He went his way, and began to proclaim in Decapolis how Jesus had done great things for him, and everyone marveled.
- Mark 5:21 τοῦ τῷ τὸ τὴν art gen sg masc art dat sg neut art acc sg neut art acc sg fem When Jesus had crossed back over in the boat to the other side, a great multitude was gathered to him; and he was by the sea.
- Mark 5:22 τῶν τοὺς art gen pl masc art acc pl masc Behold, one of the rulers of the synagogue, Jairus by name, came; and seeing him, he fell at his feet,
- Mark 5:23 τὸ τὰς art nom sg neut art acc pl fem and begged him much, saying, "My little daughter is at the point of death. Please come and lay your hands on her, that she may be made healthy, and live."
- Mark 5:26 τὰ τὸ art acc pl neut art acc sg neut and had suffered many things by many physicians, and had spent all that she had, and was no better, but rather grew worse,
- Mark 5:27 τὰ τοῦ τῷ τοῦ art acc pl neut art gen sg masc art dat sg masc art gen sg neut having heard the things concerning Jesus, came up behind him in the crowd, and touched his clothes.
- Mark 5:28 τῶν art gen pl neut For she said, "If I just touch his clothes, I will be made well."
- Mark 5:29 ἡ τοῦ τῷ τῆς art nom sg fem art gen sg neut art dat sg neut art gen sg fem Immediately the flow of her blood was dried up, and she felt in her body that she was healed of her affliction.
- Mark 5:30 ὁ τὴν τῷ τῶν art nom sg masc art acc sg fem art dat sg masc art gen pl neut Immediately Jesus, perceiving in himself that the power had gone out from him, turned around in the crowd, and asked, "Who touched my clothes?"
- Mark 5:31 οἱ τὸν art nom pl masc art acc sg masc His disciples said to him, "You see the multitude pressing against you, and you say, 'Who touched me?'"
- Mark 5:32 τὴν art acc sg fem He looked around to see her who had done this thing.
- Mark 5:33 ἡ τὴν art nom sg fem art acc sg fem But the woman, fearing and trembling, knowing what had been done to her, came and fell down before him, and told him all the truth.
- Mark 5:34 ὁ ἡ τῆς art nom sg masc art nom sg fem art gen sg fem He said to her, "Daughter, your faith has made you well. Go in peace, and be cured of your disease."
- Mark 5:35 τοῦ ἡ τὸν art gen sg masc art nom sg fem art acc sg masc While he was still speaking, they came from the synagogue ruler's house saying, "Your daughter is dead. Why bother the Teacher any more?"
- Mark 5:36 ὁ τὸν τῷ art nom sg masc art acc sg masc art dat sg masc But Jesus, when he heard the message spoken, immediately said to the ruler of the synagogue, "Don't be afraid, only believe."
- Mark 5:37 τὸν τὸν art acc sg masc art acc sg masc He allowed no one to follow him, except Peter, James, and John the brother of James.
- Mark 5:38 τὸν τοῦ art acc sg masc art gen sg masc He came to the synagogue ruler's house, and he saw an uproar, weeping, and great wailing.
- Mark 5:39 τὸ art nom sg neut When he had entered in, he said to them, "Why do you make an uproar and weep? The child is not dead, but is asleep."
- Mark 5:40 τὸν τοῦ τὴν τοὺς τὸ art acc sg masc art gen sg neut art acc sg fem art acc pl masc art nom sg neut They ridiculed him. But he, having put them all out, took the father of the child and her mother and those who were with him, and went in where the child was lying.
- Mark 5:41 τῆς τοῦ τὸ art gen sg fem art gen sg neut art nom sg neut Taking the child by the hand, he said to her, "Talitha cumi;" which means, being interpreted, "Girl, I tell you, get up."
- Mark 5:42 τὸ art nom sg neut Immediately the girl rose up, and walked, for she was twelve years old. They were amazed with great amazement.
- Mark 6:1 τὴν οἱ art acc sg fem art nom pl masc He went out from there. He came into his own country, and his disciples followed him.
- Mark 6:2 τῇ οἱ ἡ ἡ τῶν art dat sg fem art nom pl masc art nom sg fem art nom sg fem art gen pl fem When the Sabbath had come, he began to teach in the synagogue, and many hearing him were astonished, saying, "Where did this man get these things?" and, "What is the wisdom that is given to this man, that such mighty works come about by his hands?
- Mark 6:3 ὁ ὁ τῆς αἱ art nom sg masc art nom sg masc art gen sg fem art nom pl fem Isn't this the carpenter, the son of Mary, and brother of James, Joses, Judas, and Simon? Aren't his sisters here with us?" They were offended at him.
- Mark 6:4 ὁ τῇ τοῖς τῇ art nom sg masc art dat sg fem art dat pl masc art dat sg fem Jesus said to them, "A prophet is not without honor, except in his own country, and among his own relatives, and in his own house."
- Mark 6:5 τὰς art acc pl fem He could do no mighty work there, except that he laid his hands on a few sick people, and healed them.
- Mark 6:6 τὴν τὰς art acc sg fem art acc pl fem He marveled because of their unbelief. He went around the villages teaching.
- Mark 6:7 τοὺς τῶν τῶν art acc pl masc art gen pl neut art gen pl neut He called to himself the twelve, and began to send them out two by two; and he gave them authority over the unclean spirits.
- Mark 6:8 τὴν art acc sg fem He charged them that they should take nothing for their journey, except a staff only: no bread, no wallet, no money in their purse,
- Mark 6:11 τὸν τὸν τῶν art acc sg masc art acc sg masc art gen pl masc Whoever will not receive you nor hear you, as you depart from there, shake off the dust that is under your feet for a testimony against them. Assuredly, I tell you, it will be more tolerable for Sodom and Gomorrah in the day of judgment than for that city!"
- Mark 6:14 ὁ τὸ ὁ αἱ art nom sg masc art nom sg neut art nom sg masc art nom pl fem King Herod heard this, for his name had become known, and he said, "John the Baptizer has risen from the dead, and therefore these powers are at work in him."
- Mark 6:15 τῶν art gen pl masc But others said, "It is Elijah." Others said, "It is the Prophet, or like one of the prophets."
- Mark 6:16 ὁ art nom sg masc But Herod, when he heard this, said, "This is John, whom I beheaded. He has risen from the dead."
- Mark 6:17 ὁ τὸν τὴν τοῦ art nom sg masc art acc sg masc art acc sg fem art gen sg masc For Herod himself had sent out and arrested John, and bound him in prison for the sake of Herodias, his brother Philip's wife, for he had married her.
- Mark 6:18 ὁ τῷ τὴν τοῦ art nom sg masc art dat sg masc art acc sg fem art gen sg masc For John said to Herod, "It is not lawful for you to have your brother's wife."
- Mark 6:19 ἡ art nom sg fem Herodias set herself against him, and desired to kill him, but she couldn't,
- Mark 6:20 ὁ τὸν art nom sg masc art acc sg masc for Herod feared John, knowing that he was a righteous and holy man, and kept him safe. When he heard him, he did many things, and he heard him gladly.
- Mark 6:21 τοῖς τοῖς τοῖς τοῖς τῆς art dat pl neut art dat pl masc art dat pl masc art dat pl masc art gen sg fem Then a convenient day came, that Herod on his birthday made a supper for his nobles, the high officers, and the chief men of Galilee.
- Mark 6:22 τῆς τῆς τῷ τοῖς ὁ τῷ art gen sg fem art gen sg fem art dat sg masc art dat pl masc art nom sg masc art dat sg neut When the daughter of Herodias herself came in and danced, she pleased Herod and those sitting with him. The king said to the young lady, "Ask me whatever you want, and I will give it to you."
- Mark 6:23 τῆς art gen sg fem He swore to her, "Whatever you shall ask of me, I will give you, up to half of my kingdom."
- Mark 6:24 τῇ ἡ τὴν τοῦ art dat sg fem art nom sg fem art acc sg fem art gen sg masc She went out, and said to her mother, "What shall I ask?" She said, "The head of John the Baptizer."
- Mark 6:25 τὸν τὴν τοῦ art acc sg masc art acc sg fem art gen sg masc She came in immediately with haste to the king, and asked, "I want you to give me right now the head of John the Baptizer on a platter."
- Mark 6:26 ὁ τοὺς τοὺς art nom sg masc art acc pl masc art acc pl masc The king was exceedingly sorry, but for the sake of his oaths, and of his dinner guests, he didn't wish to refuse her.
- Mark 6:27 ὁ τὴν art nom sg masc art acc sg fem Immediately the king sent out a soldier of his guard, and commanded to bring John's head, and he went and beheaded him in the prison,
- Mark 6:28 τῇ τὴν τῷ τὸ τῇ art dat sg fem art acc sg fem art dat sg neut art nom sg neut art dat sg fem and brought his head on a platter, and gave it to the young lady; and the young lady gave it to her mother.
- Mark 6:29 οἱ τὸ art nom pl masc art acc sg neut When his disciples heard this, they came and took up his corpse, and laid it in a tomb.
- Mark 6:30 οἱ τὸν art nom pl masc art acc sg masc The apostles gathered themselves together to Jesus, and they told him all things, whatever they had done, and whatever they had taught.
- Mark 6:31 οἱ οἱ art nom pl masc art nom pl masc He said to them, "You come apart into a deserted place, and rest awhile." For there were many coming and going, and they had no leisure so much as to eat.
- Mark 6:32 τῷ art dat sg neut They went away in the boat to a desert place by themselves.
- Mark 6:33 τῶν art gen pl fem They saw them going, and many recognized him and ran there on foot from all the cities. They arrived before them and came together to him.
- Mark 6:35 οἱ ὁ art nom pl masc art nom sg masc When it was late in the day, his disciples came to him, and said, "This place is deserted, and it is late in the day.
- Mark 6:36 τοὺς art acc pl masc Send them away, that they may go into the surrounding country and villages, and buy themselves bread, for they have nothing to eat."
- Mark 6:37 ὁ art nom sg masc But he answered them, "You give them something to eat." They asked him, "Shall we go and buy two hundred denarii worth of bread, and give them something to eat?"
- Mark 6:38 ὁ art nom sg masc He said to them, "How many loaves do you have? Go see." When they knew, they said, "Five, and two fish."
About this entry
At a glance — auto-summarized from this page’s data, not written by a person. Every figure links to its source below. This summary describes the numbers; it doesn’t interpret them.
ο (ho) is a Greek word most often rendered “the.” Its English rendering has broadened — “which” classically, “the” (Berean Standard Bible) in modern versions; see the renderings breakdown. Spanning 6,958 verses in 27 books, it ranks among the most common words of the Greek New Testament. It first appears in Matthew 1:2. Related forms include τανυν, οδε and οιος. For the data behind this summary, explore the sense tree and the renderings breakdown below.
Gloss history
Strong's 1890 vs modern scholarship
About this word
Strong's G3588 catalogs a Greek word from the Greek New Testament.
These counts are not copied from any lexicon or concordance. They are computed here, from the morphology-tagged Greek New Testament. What Lemma adds →
- 6,958
- distinct verses
- The word appears in 6,958 distinct verses.
- 27 / 27
- NT books
- The word appears in 27 of 27 New Testament books.
- #1
- by frequency
- Most frequent Greek word — of 5,347 Greek words by occurrence.
View all 6,958 occurrences in the concordance →
By section of the New Testament
By traditional corpus
Conventional, traditional groupings — biblical authorship is debated, so this is a traditional corpus grouping, not an authorship claim. Some books belong to more than one corpus (Luke is in both the Gospels and the Lukan corpus, and so on), so these shares overlap and need not total 100%. Each figure is a share of the word’s 6,958 distinct verses.
- Gospels 3,366 verses · 48%
- Lukan (Luke–Acts) 1,951 verses · 28%
- Pauline corpus 1,635 verses · 23%
- Johannine 1,309 verses · 19%
- Revelation 386 verses · 6%
- General (Catholic) Epistles 371 verses · 5%
- Hebrews 263 verses · 4%
How translations render this word
Counts come from each version’s own published word-to-Strong’s tagging or interlinear alignment — an approximate guide to how each version renders this word, not a word-level alignment the data otherwise carries. Because each total is that version’s own tagged count, the per-version totals vary from one another and need not match the appearance or distinct-verse counts above. These counts may also differ from a printed concordance because Lemma counts each distinctly tagged rendering and does not collapse phrase taggings into a single head-word total. This is a fixed set of word-tagged versions (KJV, ASV, BSB, ULT) and does not change with the reading translation you choose elsewhere. Each version’s license is shown beside its name below (and on Sources).
- King James Version: Which 391×, Who 79×, Things 12×
- American Standard Version: That 206×, Who 79×, Which 73×
- Berean Standard Bible: The 7,625×, Who 563×, Of 346×
- unfoldingWord Literal Text: The 7,661×, God 966×, One 603×
King James Version Public Domain
Renders G3588 across 542 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 22 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 1 further occurrence.
American Standard Version Public Domain
Renders G3588 across 1,005 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 68 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 2 further occurrences.
Berean Standard Bible Public Domain
Renders G3588 across 9,912 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 107 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 9,622 further occurrences.
unfoldingWord Literal Text CC BY-SA 4.0
Renders G3588 across 20,796 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 1,052 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 3 further occurrences.
Senses in Thayer's
The 1 sense Thayer's distinguishes for this word, in lexicon order (not ranked by frequency or importance). The full entry — with sub-senses — is in the Lexicon Entry tab.
- this, that, these, etc.
Word origin
Origin: in all their inflections, the definite article
the masculine feminine (second) and neuter (third) forms in all their inflections; the definite article; the (sometimes to be supplied at others omitted in English idiom): - the this that one he she it etc.
— Strong’s Exhaustive Concordance (1890), public domain.
Forms in the corpus
The 42 distinct written forms G3588 takes in the Greek New Testament, most frequent first — each parse links to that case’s occurrences in the concordance.
Same root — word family
Other Thayer's entries built from the same root as G3588, grouped by Strong’s listed origin. These share a root / origin per the lexicon — not necessarily a shared meaning. Each links to that word’s own entry.
Derived from this word
- τανυν tanŷn G3569 present
- οδε hóde G3592 this
- οιος hoîos G3634 what sort of
- ος hós G3739 who
- ουτος hoûtos G3778 this
- σημερον sḗmeron G4594 this day
- ταυτα tautá G5024 thus
- τηλικουτος tēlikoûtos G5082 of such size
- τοι toí G5104 truly
- τοσουτος tosoûtos G5118 so great
- τοτε tóte G5119 then
- του toû G5120 his
- τουναντιον tounantíon G5121 on the contrary
- τουνομα toúnoma G5122 by name
Proper names from this root
People and places named from this root — a name, not an additional meaning of the word.
- θεος theós G2316 God
- ο ων και ο ην και ο ερχομενος ho ṑn kaí ho ēn kaí ho erchómenos G3801 He who is
Compare all same-root words → Showing 4 of 17 — not the complete family. 2 of the same-root words are proper names (people or places). They share a root, not necessarily a meaning.
Septuagint usage
The same Greek word ο appears 68,018 times in the Greek Old Testament (Septuagint), across 19,787 verses in 38 books.
- 68,018
- LXX occurrences
- Tagged occurrences of this Greek word in the Septuagint.
- 19,787
- verses
- Distinct Septuagint verses containing this word.
- 38 / 39
- OT books
- The word appears in 38 of the 39 Old Testament books.
Sample Septuagint occurrences
- Genesis 1:1 ὁ
- Exodus 1:1 ὁ
- Leviticus 1:1 ὁ
- Numbers 1:1 ὁ
- Deuteronomy 1:1 ὁ
- Joshua 1:1 ὁ
- Judges 1:1 ὁ
- Ruth 1:1 ὁ
- 1 Samuel 1:2 ὁ
- 2 Samuel 1:1 ὁ
- 1 Kings 1:1 ὁ
- 2 Kings 1:1 ὁ
Septuagint occurrences (same lexeme)
Every verse where the same Strong’s number (G3588) appears in the Greek Septuagint — showing the first 50 of 19,787. Verse text shown in the World English Bible for context; the Greek form is the matched word — the English is not keyword-highlighted.
- Genesis 1:1 ὁ In the beginning God created the heavens and the earth.
- Genesis 1:2 ὁ Now the earth was formless and empty. Darkness was on the surface of the deep. God's Spirit was hovering over the surface of the waters.
- Genesis 1:3 ὁ God said, "Let there be light," and there was light.
- Genesis 1:4 ὁ God saw the light, and saw that it was good. God divided the light from the darkness.
- Genesis 1:5 ὁ God called the light Day, and the darkness he called Night. There was evening and there was morning, one day.
- Genesis 1:6 ὁ God said, "Let there be an expanse in the midst of the waters, and let it divide the waters from the waters."
- Genesis 1:7 ὁ God made the expanse, and divided the waters which were under the expanse from the waters which were above the expanse, and it was so.
- Genesis 1:8 ὁ God called the expanse sky. There was evening and there was morning, a second day.
- Genesis 1:9 ὁ God said, "Let the waters under the sky be gathered together to one place, and let the dry land appear," and it was so.
- Genesis 1:10 ὁ God called the dry land Earth, and the gathering together of the waters he called Seas. God saw that it was good.
- Genesis 1:11 ὁ God said, "Let the earth put forth grass, herbs yielding seed, and fruit trees bearing fruit after their kind, with its seed in it, on the earth," and it was so.
- Genesis 1:12 ὁ The earth brought forth grass, herbs yielding seed after their kind, and trees bearing fruit, with its seed in it, after their kind: and God saw that it was good.
- Genesis 1:14 ὁ God said, "Let there be lights in the expanse of sky to divide the day from the night; and let them be for signs, and for seasons, and for days and years;
- Genesis 1:15 ὁ and let them be for lights in the expanse of sky to give light on the earth," and it was so.
- Genesis 1:16 ὁ God made the two great lights: the greater light to rule the day, and the lesser light to rule the night. He also made the stars.
- Genesis 1:17 ὁ God set them in the expanse of sky to give light to the earth,
- Genesis 1:18 ὁ and to rule over the day and over the night, and to divide the light from the darkness. God saw that it was good.
- Genesis 1:20 ὁ God said, "Let the waters swarm with swarms of living creatures, and let birds fly above the earth in the open expanse of sky."
- Genesis 1:21 ὁ God created the large sea creatures, and every living creature that moves, with which the waters swarmed, after their kind, and every winged bird after its kind. God saw that it was good.
- Genesis 1:22 ὁ God blessed them, saying, "Be fruitful, and multiply, and fill the waters in the seas, and let birds multiply on the earth."
- Genesis 1:24 ὁ God said, "Let the earth bring forth living creatures after their kind, cattle, creeping things, and animals of the earth after their kind," and it was so.
- Genesis 1:25 ὁ God made the animals of the earth after their kind, and the cattle after their kind, and everything that creeps on the ground after its kind. God saw that it was good.
- Genesis 1:26 ὁ God said, "Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the birds of the sky, and over the cattle, and over all the earth, and over every creeping thing that creeps on the earth."
- Genesis 1:27 ὁ God created man in his own image. In God's image he created him; male and female he created them.
- Genesis 1:28 ὁ God blessed them. God said to them, "Be fruitful, multiply, fill the earth, and subdue it. Have dominion over the fish of the sea, over the birds of the sky, and over every living thing that moves on the earth."
- Genesis 1:29 ὁ God said, "Behold, I have given you every herb yielding seed, which is on the surface of all the earth, and every tree, which bears fruit yielding seed. It will be your food.
- Genesis 1:30 ὁ To every animal of the earth, and to every bird of the sky, and to everything that creeps on the earth, in which there is life, I have given every green herb for food." And it was so.
- Genesis 1:31 ὁ God saw everything that he had made, and, behold, it was very good. There was evening and there was morning, the sixth day.
- Genesis 2:1 ὁ The heavens and the earth were finished, and all the host of them.
- Genesis 2:2 ὁ On the seventh day God finished his work which he had made; and he rested on the seventh day from all his work which he had made.
- Genesis 2:3 ὁ God blessed the seventh day, and made it holy, because he rested in it from all his work which he had created and made.
- Genesis 2:4 ὁ This is the history of the generations of the heavens and of the earth when they were created, in the day that Yahweh God made earth and the heavens.
- Genesis 2:5 ὁ No plant of the field was yet in the earth, and no herb of the field had yet sprung up; for Yahweh God had not caused it to rain on the earth. There was not a man to till the ground,
- Genesis 2:6 ὁ but a mist went up from the earth, and watered the whole surface of the ground.
- Genesis 2:7 ὁ Yahweh God formed man from the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.
- Genesis 2:8 ὁ Yahweh God planted a garden eastward, in Eden, and there he put the man whom he had formed.
- Genesis 2:9 ὁ Out of the ground Yahweh God made every tree to grow that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of the knowledge of good and evil.
- Genesis 2:10 ὁ A river went out of Eden to water the garden; and from there it was parted, and became four heads.
- Genesis 2:11 ὁ The name of the first is Pishon: this is the one which flows through the whole land of Havilah, where there is gold;
- Genesis 2:12 ὁ and the gold of that land is good. There is aromatic resin and the onyx stone.
- Genesis 2:13 ὁ The name of the second river is Gihon: the same river that flows through the whole land of Cush.
- Genesis 2:14 ὁ The name of the third river is Hiddekel: this is the one which flows in front of Assyria. The fourth river is the Euphrates.
- Genesis 2:15 ὁ Yahweh God took the man, and put him into the garden of Eden to dress it and to keep it.
- Genesis 2:16 ὁ Yahweh God commanded the man, saying, "Of every tree of the garden you may freely eat:
- Genesis 2:17 ὁ but of the tree of the knowledge of good and evil, you shall not eat of it: for in the day that you eat of it you will surely die."
- Genesis 2:18 ὁ Yahweh God said, "It is not good that the man should be alone; I will make him a helper suitable for him."
- Genesis 2:19 ὁ Out of the ground Yahweh God formed every animal of the field, and every bird of the sky, and brought them to the man to see what he would call them. Whatever the man called every living creature, that was its name.
- Genesis 2:20 ὁ The man gave names to all cattle, and to the birds of the sky, and to every animal of the field; but for man there was not found a helper suitable for him.
- Genesis 2:21 ὁ Yahweh God caused a deep sleep to fall on the man, and he slept; and he took one of his ribs, and closed up the flesh in its place.
- Genesis 2:22 ὁ He made the rib, which Yahweh God had taken from the man, into a woman, and brought her to the man.
These are occurrences of the same Greek lexeme (G3588) in the Septuagint — not a translation of any one Hebrew word. The store carries no word-level Hebrew↔Greek alignment, so no Hebrew original is asserted here. Counts come from the recovered LXX Strong's tagging — high-frequency vocabulary is well covered, while rare or late forms may be untagged — so they reflect tagged occurrences and may slightly undercount.