εἰμί
to be
Full lexicon entry — Thayer's Greek Lexicon
From Thayer's Greek Lexicon
Where this word appears
See every Present-tense verb in the Greek New Testament →
Grammar key — what these labels mean
Part of speech
- Verb
- An action or state-of-being word.
Tense
- Present
- Ongoing or general action in present time (imperfective aspect).
- Imperfect
- Continuous or repeated action in past time (“was writing”).
- Future
- Action expected in future time.
Voice
- Active
- The subject performs the action.
- Middle deponent
- Middle in form but active in meaning.
- Middle
- The subject acts on or for itself, or with special interest in the action.
Mood
- Indicative
- States a fact or asks a factual question (the mood of reality).
- Infinitive
- A verbal noun (“to write”), unmarked for person or number.
- Participle
- A verbal adjective (“writing,” “having written”).
- Subjunctive
- Expresses probability, purpose, or possibility (the mood of contingency).
- Imperative
- Expresses a command or request.
- Optative
- Expresses a wish or a remote possibility.
Case
- Nominative
- The case of the subject (and the predicate nominative).
- Genitive
- The case of source, possession, or “of” — answers “whose / from what.”
- Accusative
- The case of the direct object and of extent.
- Dative
- The case of the indirect object, means, or location — “to / for / with / in.”
Person
- 3rd person
- The one spoken about (“he / she / it / they”).
- 1st person
- The speaker (“I / we”).
- 2nd person
- The one addressed (“you”).
Gender
- Masculine
- Grammatically masculine.
- Feminine
- Grammatically feminine.
- Neuter
- Grammatically neuter.
Number
- Singular
- One.
- Plural
- More than one.
Page 5 of 8 — showing verses 801–1,000 of 1,564 distinct verses where G1510 appears in the Present tense, across 27 books. Filtered view — show all forms. Click any verse to open its interlinear word-by-word view. Verse text shown in the World English Bible for context — . Each verse’s Greek form is shown with its reference; the English is not keyword-highlighted, since the data carries no word-level English alignment. Use “Compare translations” on any verse to read it across multiple English versions. This concordance covers the Greek New Testament; Septuagint (Greek Old Testament) occurrences of this word are not indexed here.
Acts 163 verses
- Acts 10:17 εἴη pres act opt 3sg Now while Peter was very perplexed in himself what the vision which he had seen might mean, behold, the men who were sent by Cornelius, having made inquiry for Simon's house, stood before the gate,
- Acts 10:21 εἰμι pres act ind 1sg Peter went down to the men, and said, "Behold, I am he whom you seek. Why have you come?"
- Acts 10:26 εἰμι pres act ind 1sg But Peter raised him up, saying, "Stand up! I myself am also a man."
- Acts 10:28 ἐστιν pres act ind 3sg He said to them, "You yourselves know how it is an unlawful thing for a man who is a Jew to join himself or come to one of another nation, but God has shown me that I shouldn't call any man unholy or unclean.
- Acts 10:34 ἔστιν pres act ind 3sg Peter opened his mouth and said, "Truly I perceive that God doesn't show favoritism;
- Acts 10:35 ἐστιν pres act ind 3sg but in every nation he who fears him and works righteousness is acceptable to him.
- Acts 10:36 ἐστιν pres act ind 3sg The word which he sent to the children of Israel, preaching good news of peace by Jesus Christ--he is Lord of all--
- Acts 10:42 ἐστιν pres act ind 3sg He charged us to preach to the people and to testify that this is he who is appointed by God as the Judge of the living and the dead.
- Acts 11:1 ὄντες pres act ptcp nom pl masc Now the apostles and the brothers who were in Judea heard that the Gentiles had also received the word of God.
- Acts 11:22 οὔσης pres act ptcp gen sg fem The report concerning them came to the ears of the assembly which was in Jerusalem. They sent out Barnabas to go as far as Antioch,
- Acts 12:3 ἐστιν ἦσαν pres act ind 3sg impf act ind 3pl When he saw that it pleased the Jews, he proceeded to seize Peter also. This was during the days of unleavened bread.
- Acts 12:9 ἐστιν pres act ind 3sg And he went out and followed him. He didn't know that what was being done by the angel was real, but thought he saw a vision.
- Acts 12:15 ἐστιν pres act ind 3sg They said to her, "You are crazy!" But she insisted that it was so. They said, "It is his angel."
- Acts 13:1 Ἦσαν οὖσαν impf act ind 3pl pres act ptcp acc sg fem Now in the assembly that was at Antioch there were some prophets and teachers: Barnabas, Simeon who was called Niger, Lucius of Cyrene, Manaen the foster-brother of Herod the tetrarch, and Saul.
- Acts 13:15 ἐστιν pres act ind 3sg After the reading of the law and the prophets, the rulers of the synagogue sent to them, saying, "Brothers, if you have any word of exhortation for the people, speak."
- Acts 13:25 εἶναι εἰμὶ εἰμὶ pres act inf pres act ind 1sg pres act ind 1sg As John was fulfilling his course, he said, 'What do you suppose that I am? I am not he. But behold, one comes after me the sandals of whose feet I am not worthy to untie.'
- Acts 13:31 εἰσιν pres act ind 3pl and he was seen for many days by those who came up with him from Galilee to Jerusalem, who are his witnesses to the people.
- Acts 13:33 εἶ pres act ind 2sg that God has fulfilled the same to us, their children, in that he raised up Jesus. As it is also written in the second psalm, 'You are my Son. Today I have become your father.'
- Acts 13:38 ἔστω pres act impv 3sg Be it known to you therefore, brothers, that through this man is proclaimed to you remission of sins,
- Acts 13:47 εἶναί pres act inf For so has the Lord commanded us, saying, 'I have set you as a light for the Gentiles, That you should bring salvation to the uttermost parts of the earth.'"
- Acts 14:13 ὄντος pres act ptcp gen sg masc The priest of Jupiter, whose temple was in front of their city, brought oxen and garlands to the gates, and would have made a sacrifice along with the multitudes.
- Acts 14:15 ἐσμεν pres act ind 1pl "Men, why are you doing these things? We also are men of like passions with you, and bring you good news, that you should turn from these vain things to the living God, who made the sky and the earth and the sea, and all that is in them;
- Acts 15:32 ὄντες pres act ptcp nom pl masc Judas and Silas, also being prophets themselves, encouraged the brothers with many words, and strengthened them.
- Acts 16:3 ὄντας pres act ptcp acc pl masc Paul wanted to have him go out with him, and he took and circumcised him because of the Jews who were in those parts; for they all knew that his father was a Greek.
- Acts 16:12 ἐστὶν ἦμεν pres act ind 3sg impf act ind 1pl and from there to Philippi, which is a city of Macedonia, the foremost of the district, a Roman colony. We were staying some days in this city.
- Acts 16:13 εἶναι pres act inf On the Sabbath day we went forth outside of the city by a riverside, where we supposed there was a place of prayer, and we sat down, and spoke to the women who had come together.
- Acts 16:15 εἶναι pres act inf When she and her household were baptized, she begged us, saying, "If you have judged me to be faithful to the Lord, come into my house, and stay." So she persuaded us.
- Acts 16:17 εἰσίν pres act ind 3pl Following Paul and us, she cried out, "These men are servants of the Most High God, who proclaim to us the way of salvation!"
- Acts 16:21 οὖσιν pres act ptcp dat pl masc and set forth customs which it is not lawful for us to accept or to observe, being Romans."
- Acts 16:28 ἐσμεν pres act ind 1pl But Paul cried with a loud voice, saying, "Don't harm yourself, for we are all here!"
- Acts 16:38 εἰσιν pres act ind 3pl The sergeants reported these words to the magistrates, and they were afraid when they heard that they were Romans,
- Acts 17:3 ἐστιν pres act ind 3sg explaining and demonstrating that the Christ had to suffer and rise again from the dead, and saying, "This Jesus, whom I proclaim to you, is the Christ."
- Acts 17:7 εἶναι pres act inf whom Jason has received. These all act contrary to the decrees of Caesar, saying that there is another king, Jesus!"
- Acts 17:16 οὖσαν pres act ptcp acc sg fem Now while Paul waited for them at Athens, his spirit was provoked within him as he saw the city full of idols.
- Acts 17:18 εἶναι pres act inf Some of the Epicurean and Stoic philosophers also were conversing with him. Some said, "What does this babbler want to say?" Others said, "He seems to be advocating foreign deities," because he preached Jesus and the resurrection.
- Acts 17:20 εἶναι pres act inf For you bring certain strange things to our ears. We want to know therefore what these things mean."
- Acts 17:28 ἐσμέν ἐσμέν pres act ind 1pl pres act ind 1pl 'For in him we live, and move, and have our being.' As some of your own poets have said, 'For we are also his offspring.'
- Acts 17:29 εἶναι pres act inf Being then the offspring of God, we ought not to think that the Divine Nature is like gold, or silver, or stone, engraved by art and design of man.
- Acts 18:3 εἶναι ἦσαν pres act inf impf act ind 3pl and because he practiced the same trade, he lived with them and worked, for by trade they were tent makers.
- Acts 18:5 εἶναι pres act inf But when Silas and Timothy came down from Macedonia, Paul was compelled by the Spirit, testifying to the Jews that Jesus was the Christ.
- Acts 18:10 εἰμι ἐστίν pres act ind 1sg pres act ind 3sg for I am with you, and no one will attack you to harm you, for I have many people in this city."
- Acts 18:12 ὄντος pres act ptcp gen sg masc But when Gallio was proconsul of Achaia, the Jews with one accord rose up against Paul and brought him before the judgment seat,
- Acts 18:15 ἐστιν εἶναι pres act ind 3sg pres act inf but if they are questions about words and names and your own law, look to it yourselves. For I don't want to be a judge of these matters."
- Acts 18:24 ὢν pres act ptcp nom sg masc Now a certain Jew named Apollos, an Alexandrian by race, an eloquent man, came to Ephesus. He was mighty in the Scriptures.
- Acts 18:28 εἶναι pres act inf for he powerfully refuted the Jews, publicly showing by the Scriptures that Jesus was the Christ.
- Acts 19:1 εἶναι pres act inf It happened that, while Apollos was at Corinth, Paul, having passed through the upper country, came to Ephesus, and found certain disciples.
- Acts 19:2 ἔστιν pres act ind 3sg He said to them, "Did you receive the Holy Spirit when you believed?" They said to him, "No, we haven't even heard that there is a Holy Spirit."
- Acts 19:4 ἔστιν pres act ind 3sg Paul said, "John indeed baptized with the baptism of repentance, saying to the people that they should believe in the one who would come after him, that is, in Jesus."
- Acts 19:15 ἐστέ pres act ind 2pl The evil spirit answered, "Jesus I know, and Paul I know, but who are you?"
- Acts 19:25 ἐστιν pres act ind 3sg whom he gathered together, with the workmen of like occupation, and said, "Sirs, you know that by this business we have our wealth.
- Acts 19:26 εἰσὶν pres act ind 3pl You see and hear, that not at Ephesus alone, but almost throughout all Asia, this Paul has persuaded and turned away many people, saying that they are no gods, that are made with hands.
- Acts 19:31 ὄντες pres act ptcp nom pl masc Certain also of the Asiarchs, being his friends, sent to him and begged him not to venture into the theater.
- Acts 19:34 ἐστιν pres act ind 3sg But when they perceived that he was a Jew, all with one voice for a time of about two hours cried out, "Great is Artemis of the Ephesians!"
- Acts 19:35 ἐστιν οὖσαν pres act ind 3sg pres act ptcp acc sg fem When the town clerk had quieted the multitude, he said, "You men of Ephesus, what man is there who doesn't know that the city of the Ephesians is temple-keeper of the great goddess Artemis, and of the image which fell down from Zeus?
- Acts 19:36 ὄντων ἐστὶν pres act ptcp gen pl neut pres act ind 3sg Seeing then that these things can't be denied, you ought to be quiet, and to do nothing rash.
- Acts 19:38 εἰσιν pres act ind 3pl If therefore Demetrius and the craftsmen who are with him have a matter against anyone, the courts are open, and there are proconsuls. Let them press charges against one another.
- Acts 20:10 ἐστιν pres act ind 3sg Paul went down, and fell upon him, and embracing him said, "Don't be troubled, for his life is in him."
- Acts 20:16 εἴη pres act opt 3sg For Paul had determined to sail past Ephesus, that he might not have to spend time in Asia; for he was hastening, if it were possible for him, to be in Jerusalem on the day of Pentecost.
- Acts 20:26 εἰμι pres act ind 1sg Therefore I testify to you this day that I am clean from the blood of all men,
- Acts 20:34 οὖσιν pres act ptcp dat pl masc You yourselves know that these hands ministered to my necessities, and to those who were with me.
- Acts 20:35 ἐστιν pres act ind 3sg In all things I gave you an example, that so laboring you ought to help the weak, and to remember the words of the Lord Jesus, that he himself said, 'It is more blessed to give than to receive.'"
- Acts 21:8 ὄντος pres act ptcp gen sg masc On the next day, we, who were Paul's companions, departed, and came to Caesarea. We entered into the house of Philip the evangelist, who was one of the seven, and stayed with him.
- Acts 21:11 ἐστιν pres act ind 3sg Coming to us, and taking Paul's belt, he bound his own feet and hands, and said, "Thus says the Holy Spirit: 'So will the Jews at Jerusalem bind the man who owns this belt, and will deliver him into the hands of the Gentiles.'"
- Acts 21:20 εἰσὶν pres act ind 3pl They, when they heard it, glorified God. They said to him, "You see, brother, how many thousands there are among the Jews of those who have believed, and they are all zealous for the law.
- Acts 21:22 ἐστιν pres act ind 3sg What then? The assembly must certainly meet, for they will hear that you have come.
- Acts 21:23 εἰσὶν pres act ind 3pl Therefore do what we tell you. We have four men who have taken a vow.
- Acts 21:24 ἐστιν pres act ind 3sg Take them, and purify yourself with them, and pay their expenses for them, that they may shave their heads. Then all will know that there is no truth in the things that they have been informed about you, but that you yourself also walk keeping the law.
- Acts 21:28 ἐστιν pres act ind 3sg crying out, "Men of Israel, help! This is the man who teaches all men everywhere against the people, and the law, and this place. Moreover, he also brought Greeks into the temple, and has defiled this holy place!"
- Acts 21:33 εἴη ἐστιν pres act opt 3sg pres act ind 3sg Then the commanding officer came near, arrested him, commanded him to be bound with two chains, and inquired who he was and what he had done.
- Acts 21:38 εἶ pres act ind 2sg Aren't you then the Egyptian, who before these days stirred up to sedition and led out into the wilderness the four thousand men of the Assassins?"
- Acts 21:39 εἰμι pres act ind 1sg But Paul said, "I am a Jew, from Tarsus in Cilicia, a citizen of no insignificant city. I beg you, allow me to speak to the people."
- Acts 22:3 εἰμι ἐστε pres act ind 1sg pres act ind 2pl "I am indeed a Jew, born in Tarsus of Cilicia, but brought up in this city at the feet of Gamaliel, instructed according to the strict manner of the law of our fathers, being zealous for God, even as you all are this day.
- Acts 22:5 ὄντας pres act ptcp acc pl masc As also the high priest and all the council of the elders testify, from whom also I received letters to the brothers, and traveled to Damascus to bring them also who were there to Jerusalem in bonds to be punished.
- Acts 22:8 εἶ εἰμι pres act ind 2sg pres act ind 1sg I answered, 'Who are you, Lord?' He said to me, 'I am Jesus of Nazareth, whom you persecute.'
- Acts 22:9 ὄντες pres act ptcp nom pl masc "Those who were with me indeed saw the light and were afraid, but they didn't understand the voice of him who spoke to me.
- Acts 22:26 ἐστιν pres act ind 3sg When the centurion heard it, he went to the commanding officer and told him, "Watch what you are about to do, for this man is a Roman!"
- Acts 22:27 εἶ pres act ind 2sg The commanding officer came and asked him, "Tell me, are you a Roman?" He said, "Yes."
- Acts 22:29 ἐστιν ἦν pres act ind 3sg impf act ind 3sg Immediately those who were about to examine him departed from him, and the commanding officer also was afraid when he realized that he was a Roman, because he had bound him.
- Acts 23:5 ἐστὶν pres act ind 3sg Paul said, "I didn't know, brothers, that he was high priest. For it is written, 'You shall not speak evil of a ruler of your people.'"
- Acts 23:6 ἐστὶν εἰμι pres act ind 3sg pres act ind 1sg But when Paul perceived that the one part were Sadducees and the other Pharisees, he cried out in the council, "Men and brothers, I am a Pharisee, a son of Pharisees. Concerning the hope and resurrection of the dead I am being judged!"
- Acts 23:8 εἶναι pres act inf For the Sadducees say that there is no resurrection, nor angel, nor spirit; but the Pharisees confess all of these.
- Acts 23:15 ἐσμεν pres act ind 1pl Now therefore, you with the council inform the commanding officer that he should bring him down to you tomorrow, as though you were going to judge his case more exactly. We are ready to kill him before he comes near."
- Acts 23:19 ἐστιν pres act ind 3sg The commanding officer took him by the hand, and going aside, asked him privately, "What is it that you have to tell me?"
- Acts 23:21 εἰσιν pres act ind 3pl Therefore don't yield to them, for more than forty men lie in wait for him, who have bound themselves under a curse neither to eat nor to drink until they have killed him. Now they are ready, looking for the promise from you."
- Acts 23:27 ἐστιν pres act ind 3sg "This man was seized by the Jews, and was about to be killed by them, when I came with the soldiers and rescued him, having learned that he was a Roman.
- Acts 23:34 ἐστὶν pres act ind 3sg When the governor had read it, he asked what province he was from. When he understood that he was from Cilicia, he said,
- Acts 24:10 ὄντα pres act ptcp acc sg masc When the governor had beckoned to him to speak, Paul answered, "Because I know that you have been a judge of this nation for many years, I cheerfully make my defense,
- Acts 24:11 εἰσίν pres act ind 3pl seeing that you can recognize that it is not more than twelve days since I went up to worship at Jerusalem.
- Acts 24:24 οὔσῃ pres act ptcp dat sg fem But after some days, Felix came with Drusilla, his wife, who was a Jewess, and sent for Paul, and heard him concerning the faith in Christ Jesus.
- Acts 25:5 ἐστιν pres act ind 3sg "Let them therefore," said he, "that are in power among you go down with me, and if there is anything wrong in the man, let them accuse him."
- Acts 25:10 εἰμι pres act ind 1sg But Paul said, "I am standing before Caesar's judgment seat, where I ought to be tried. I have done no wrong to the Jews, as you also know very well.
- Acts 25:11 ἐστιν pres act ind 3sg For if I have done wrong, and have committed anything worthy of death, I don't refuse to die; but if none of those things is true that they accuse me of, no one can give me up to them. I appeal to Caesar!"
- Acts 25:14 ἐστιν pres act ind 3sg As he stayed there many days, Festus laid Paul's case before the king, saying, "There is a certain man left a prisoner by Felix;
- Acts 25:16 ἔστιν pres act ind 3sg To whom I answered that it is not the custom of the Romans to give up any man to destruction, before the accused has met the accusers face to face, and has had opportunity to make his defense concerning the matter laid against him.
- Acts 26:3 ὄντα pres act ptcp acc sg masc especially because you are expert in all customs and questions which are among the Jews. Therefore I beg you to hear me patiently.
- Acts 26:15 εἶ εἰμι pres act ind 2sg pres act ind 1sg "I said, 'Who are you, Lord?' "He said, 'I am Jesus, whom you are persecuting.
- Acts 26:21 ὄντα pres act ptcp acc sg masc For this reason the Jews seized me in the temple, and tried to kill me.
- Acts 26:26 ἐστιν pres act ind 3sg For the king knows of these things, to whom also I speak freely. For I am persuaded that none of these things is hidden from him, for this has not been done in a corner.
- Acts 26:29 εἰμι pres act ind 1sg Paul said, "I pray to God, that whether with little or with much, not only you, but also all that hear me this day, might become such as I am, except for these bonds."
- Acts 27:2 ὄντος pres act ptcp gen sg masc Embarking in a ship of Adramyttium, which was about to sail to places on the coast of Asia, we put to sea; Aristarchus, a Macedonian of Thessalonica, being with us.
- Acts 27:4 εἶναι pres act inf Putting to sea from there, we sailed under the lee of Cyprus, because the winds were contrary.
- Acts 27:9 ὄντος pres act ptcp gen sg masc When much time had passed and the voyage was now dangerous, because the Fast had now already gone by, Paul admonished them,
- Acts 27:23 εἰμὶ pres act ind 1sg For there stood by me this night an angel, belonging to the God whose I am and whom I serve,
- Acts 28:4 ἐστιν pres act ind 3sg When the natives saw the creature hanging from his hand, they said one to another, "No doubt this man is a murderer, whom, though he has escaped from the sea, yet Justice has not allowed to live."
- Acts 28:6 εἶναι pres act inf But they expected that he would have swollen or fallen down dead suddenly, but when they watched for a long time and saw nothing bad happen to him, they changed their minds, and said that he was a god.
- Acts 28:17 ὄντας pres act ptcp acc pl masc It happened that after three days Paul called together those who were the leaders of the Jews. When they had come together, he said to them, "I, brothers, though I had done nothing against the people, or the customs of our fathers, still was delivered prisoner from Jerusalem into the hands of the Romans,
- Acts 28:22 ἐστιν pres act ind 3sg But we desire to hear from you what you think. For, as concerning this sect, it is known to us that everywhere it is spoken against."
- Acts 28:25 ὄντες pres act ptcp nom pl masc When they didn't agree among themselves, they departed after Paul had spoken one word, "The Holy Spirit spoke rightly through Isaiah, the prophet, to our fathers,
- Acts 28:28 ἔστω pres act impv 3sg "Be it known therefore to you, that the salvation of God is sent to the Gentiles. They will also listen."
Romans 92 verses
- Romans 1:6 ἐστε pres act ind 2pl among whom you are also called to belong to Jesus Christ;
- Romans 1:7 οὖσιν pres act ptcp dat pl masc to all who are in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father and the Lord Jesus Christ.
- Romans 1:9 ἐστιν pres act ind 3sg For God is my witness, whom I serve in my spirit in the Gospel of his Son, how unceasingly I make mention of you always in my prayers,
- Romans 1:12 ἐστιν pres act ind 3sg that is, that I with you may be encouraged in you, each of us by the other's faith, both yours and mine.
- Romans 1:14 εἰμί pres act ind 1sg I am debtor both to Greeks and to foreigners, both to the wise and to the foolish.
- Romans 1:16 ἐστιν pres act ind 3sg For I am not ashamed of the Gospel of Christ, for it is the power of God for salvation for everyone who believes; for the Jew first, and also for the Greek.
- Romans 1:19 ἐστιν pres act ind 3sg because that which is known of God is revealed in them, for God revealed it to them.
- Romans 1:20 εἶναι pres act inf For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, even his everlasting power and divinity; that they may be without excuse.
- Romans 1:22 εἶναι pres act inf Professing themselves to be wise, they became fools,
- Romans 1:25 ἐστιν pres act ind 3sg who exchanged the truth of God for a lie, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen.
- Romans 1:32 εἰσίν pres act ind 3pl who, knowing the ordinance of God, that those who practice such things are worthy of death, not only do the same, but also approve of those who practice them.
- Romans 2:1 εἶ pres act ind 2sg Therefore you are without excuse, O man, whoever you are who judge. For in that which you judge another, you condemn yourself. For you who judge practice the same things.
- Romans 2:2 ἐστιν pres act ind 3sg We know that the judgment of God is according to truth against those who practice such things.
- Romans 2:11 ἐστιν pres act ind 3sg For there is no partiality with God.
- Romans 2:14 εἰσιν pres act ind 3pl (for when Gentiles who don't have the law do by nature the things of the law, these, not having the law, are a law to themselves,
- Romans 2:19 εἶναι pres act inf and are confident that you yourself are a guide of the blind, a light to those who are in darkness,
- Romans 2:25 ᾖς pres act subj 2sg For circumcision indeed profits, if you are a doer of the law, but if you are a transgressor of the law, your circumcision has become uncircumcision.
- Romans 2:28 ἐστιν pres act ind 3sg For he is not a Jew who is one outwardly, neither is that circumcision which is outward in the flesh;
- Romans 3:8 ἐστιν pres act ind 3sg Why not (as we are slanderously reported, and as some affirm that we say), "Let us do evil, that good may come?" Those who say so are justly condemned.
- Romans 3:9 εἶναι pres act inf What then? Are we better than they? No, in no way. For we previously charged both Jews and Greeks, that they are all under sin.
- Romans 3:10 ἔστιν pres act ind 3sg As it is written, "There is no one righteous. No, not one.
- Romans 3:11 ἔστιν ἔστιν pres act ind 3sg pres act ind 3sg There is no one who understands. There is no one who seeks after God.
- Romans 3:12 ἔστιν ἔστιν pres act ind 3sg pres act ind 3sg They have all turned aside. They have together become unprofitable. There is no one who does good, No, not, so much as one."
- Romans 3:18 ἔστιν pres act ind 3sg "There is no fear of God before their eyes."
- Romans 3:22 ἐστιν pres act ind 3sg even the righteousness of God through faith in Jesus Christ to all and on all those who believe. For there is no distinction,
- Romans 3:26 εἶναι pres act inf to demonstrate his righteousness at this present time; that he might himself be just, and the justifier of him who has faith in Jesus.
- Romans 4:10 ὄντι pres act ptcp dat sg masc How then was it counted? When he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.
- Romans 4:11 εἶναι pres act inf He received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision, that he might be the father of all those who believe, though they be in uncircumcision, that righteousness might also be accounted to them.
- Romans 4:13 εἶναι pres act inf For the promise to Abraham and to his seed that he should be heir of the world wasn't through the law, but through the righteousness of faith.
- Romans 4:15 ἔστιν pres act ind 3sg For the law works wrath, for where there is no law, neither is there disobedience.
- Romans 4:16 εἶναι ἐστιν pres act inf pres act ind 3sg For this cause it is of faith, that it may be according to grace, to the end that the promise may be sure to all the seed, not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all.
- Romans 4:17 ὄντα ὄντα pres act ptcp acc pl neut pres act ptcp acc pl neut As it is written, "I have made you a father of many nations." This is in the presence of him whom he believed: God, who gives life to the dead, and calls the things that are not, as though they were.
- Romans 4:21 ἐστιν pres act ind 3sg and being fully assured that what he had promised, he was able also to perform.
- Romans 5:6 ὄντων pres act ptcp gen pl masc For while we were yet weak, at the right time Christ died for the ungodly.
- Romans 5:8 ὄντων pres act ptcp gen pl masc But God commends his own love toward us, in that while we were yet sinners, Christ died for us.
- Romans 5:10 ὄντες pres act ptcp nom pl masc For if, while we were enemies, we were reconciled to God through the death of his Son, much more, being reconciled, we will be saved by his life.
- Romans 5:13 ἦν ὄντος impf act ind 3sg pres act ptcp gen sg masc For until the law, sin was in the world; but sin is not charged when there is no law.
- Romans 5:14 ἐστιν pres act ind 3sg Nevertheless death reigned from Adam until Moses, even over those whose sins weren't like Adam's disobedience, who is a foreshadowing of him who was to come.
- Romans 6:11 εἶναι pres act inf Thus also consider yourselves also to be dead to sin, but alive to God in Christ Jesus our Lord.
- Romans 6:14 ἐστε pres act ind 2pl For sin will not have dominion over you. For you are not under law, but under grace.
- Romans 6:15 ἐσμὲν pres act ind 1pl What then? Shall we sin, because we are not under law, but under grace? May it never be!
- Romans 6:16 ἐστε pres act ind 2pl Don't you know that to whom you present yourselves as servants to obedience, his servants you are whom you obey; whether of sin to death, or of obedience to righteousness?
- Romans 7:3 ἐστὶν εἶναι pres act ind 3sg pres act inf So then if, while the husband lives, she is joined to another man, she would be called an adulteress. But if the husband dies, she is free from the law, so that she is no adulteress, though she is joined to another man.
- Romans 7:14 ἐστιν εἰμι pres act ind 3sg pres act ind 1sg For we know that the law is spiritual, but I am fleshly, sold under sin.
- Romans 7:18 ἔστιν pres act ind 3sg For I know that in me, that is, in my flesh, dwells no good thing. For desire is present with me, but I don't find it doing that which is good.
- Romans 7:23 ὄντι pres act ptcp dat sg masc but I see a different law in my members, warring against the law of my mind, and bringing me into captivity under the law of sin which is in my members.
- Romans 8:5 ὄντες pres act ptcp nom pl masc For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit, the things of the Spirit.
- Romans 8:8 ὄντες pres act ptcp nom pl masc Those who are in the flesh can't please God.
- Romans 8:9 ἐστὲ ἔστιν pres act ind 2pl pres act ind 3sg But you are not in the flesh but in the Spirit, if it is so that the Spirit of God dwells in you. But if any man doesn't have the Spirit of Christ, he is not his.
- Romans 8:12 ἐσμέν pres act ind 1pl So then, brothers, we are debtors, not to the flesh, to live after the flesh.
- Romans 8:14 εἰσιν pres act ind 3pl For as many as are led by the Spirit of God, these are children of God.
- Romans 8:16 ἐσμὲν pres act ind 1pl The Spirit himself testifies with our spirit that we are children of God;
- Romans 8:24 ἔστιν pres act ind 3sg For we were saved in hope, but hope that is seen is not hope. For who hopes for that which he sees?
- Romans 8:28 οὖσιν pres act ptcp dat pl masc We know that all things work together for good for those who love God, to those who are called according to his purpose.
- Romans 8:29 εἶναι pres act inf For whom he foreknew, he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers.
- Romans 8:34 ἐστιν pres act ind 3sg Who is he who condemns? It is Christ who died, yes rather, who was raised from the dead, who is at the right hand of God, who also makes intercession for us.
- Romans 9:2 ἐστιν pres act ind 3sg that I have great sorrow and unceasing pain in my heart.
- Romans 9:3 εἶναι pres act inf For I could wish that I myself were accursed from Christ for my brothers' sake, my relatives according to the flesh,
- Romans 9:4 εἰσιν pres act ind 3pl who are Israelites; whose is the adoption, the glory, the covenants, the giving of the law, the service, and the promises;
- Romans 9:5 ὢν pres act ptcp nom sg masc of whom are the fathers, and from whom is Christ as concerning the flesh, who is over all, God, blessed forever. Amen.
- Romans 9:7 εἰσὶν pres act ind 3pl Neither, because they are Abraham's seed, are they all children. But, "In Isaac will your seed be called."
- Romans 9:8 ἔστιν pres act ind 3sg That is, it is not the children of the flesh who are children of God, but the children of the promise are counted as a seed.
- Romans 9:20 εἶ pres act ind 2sg But indeed, O man, who are you to reply against God? Will the thing formed ask him who formed it, "Why did you make me like this?"
- Romans 9:27 ᾖ pres act subj 3sg Isaiah cries concerning Israel, "If the number of the children of Israel are as the sand of the sea, It is the remnant who will be saved;
- Romans 10:6 ἔστιν pres act ind 3sg But the righteousness which is of faith says this, "Don't say in your heart, 'Who will ascend into heaven?' (that is, to bring Christ down);
- Romans 10:7 ἔστιν pres act ind 3sg or, 'Who will descend into the abyss?' (that is, to bring Christ up from the dead.)"
- Romans 10:8 ἐστιν ἔστιν pres act ind 3sg pres act ind 3sg But what does it say? "The word is near you, in your mouth, and in your heart;" that is, the word of faith, which we preach:
- Romans 10:12 ἐστιν pres act ind 3sg For there is no distinction between Jew and Greek; for the same Lord is Lord of all, and is rich to all who call on him.
- Romans 11:1 εἰμί pres act ind 1sg I ask then, Did God reject his people? May it never be! For I also am an Israelite, a descendant of Abraham, of the tribe of Benjamin.
- Romans 11:13 εἰμι pres act ind 1sg For I speak to you who are Gentiles. Since then as I am an apostle to Gentiles, I glorify my ministry;
- Romans 11:17 ὢν pres act ptcp nom sg masc But if some of the branches were broken off, and you, being a wild olive, were grafted in among them, and became partaker with them of the root and of the richness of the olive tree;
- Romans 11:23 ἐστιν pres act ind 3sg They also, if they don't continue in their unbelief, will be grafted in, for God is able to graft them in again.
- Romans 11:25 ἦτε pres act subj 2pl For I don't desire, brothers, to have you ignorant of this mystery, so that you won't be wise in your own conceits, that a partial hardening has happened to Israel, until the fullness of the Gentiles has come in,
- Romans 12:3 ὄντι pres act ptcp dat sg masc For I say, through the grace that was given me, to every man who is among you, not to think of himself more highly than he ought to think; but to think reasonably, as God has apportioned to each person a measure of faith.
- Romans 12:5 ἐσμεν pres act ind 1pl so we, who are many, are one body in Christ, and individually members one of another.
- Romans 13:1 ἔστιν οὖσαι εἰσίν pres act ind 3sg pres act ptcp nom pl fem pres act ind 3pl Let every soul be in subjection to the higher authorities, for there is no authority except from God, and those who exist are ordained by God.
- Romans 13:3 εἰσὶν pres act ind 3pl For rulers are not a terror to the good work, but to the evil. Do you desire to have no fear of the authority? Do that which is good, and you will have praise from the same,
- Romans 13:4 ἐστιν ἐστιν pres act ind 3sg pres act ind 3sg for he is a servant of God to you for good. But if you do that which is evil, be afraid, for he doesn't bear the sword in vain; for he is a minister of God, an avenger for wrath to him who does evil.
- Romans 13:6 εἰσιν pres act ind 3pl For this reason you also pay taxes, for they are ministers of God's service, attending continually on this very thing.
- Romans 14:4 εἶ pres act ind 2sg Who are you who judge another's servant? To his own lord he stands or falls. Yes, he will be made to stand, for God has power to make him stand.
- Romans 14:8 ἐσμέν pres act ind 1pl For if we live, we live to the Lord. Or if we die, we die to the Lord. If therefore we live or die, we are the Lord's.
- Romans 14:14 εἶναι pres act inf I know, and am persuaded in the Lord Jesus, that nothing is unclean of itself; except that to him who considers anything to be unclean, to him it is unclean.
- Romans 14:17 ἐστιν pres act ind 3sg for the Kingdom of God is not eating and drinking, but righteousness, peace, and joy in the Holy Spirit.
- Romans 14:23 ἐστίν pres act ind 3sg But he who doubts is condemned if he eats, because it isn't of faith; and whatever is not of faith is sin. (14:24) Now to him who is able to establish you according to my Gospel and the preaching of Jesus Christ, according to the revelation of the mystery which has been kept secret through long ages, (14:25) but now is revealed, and by the Scriptures of the prophets, according to the commandment of the eternal God, is made known for obedience of faith to all the nations; (14:26) to the only wise God, through Jesus Christ, to whom be the glory forever! Amen.
- Romans 15:14 ἐστε pres act ind 2pl I myself am also persuaded about you, my brothers, that you yourselves are full of goodness, filled with all knowledge, able also to admonish others.
- Romans 15:16 εἶναί pres act inf that I should be a servant of Christ Jesus to the Gentiles, ministering as a priest the Gospel of God, that the offering up of the Gentiles might be made acceptable, sanctified by the Holy Spirit.
- Romans 15:27 εἰσὶν pres act ind 3pl Yes, it has been their good pleasure, and they are their debtors. For if the Gentiles have been made partakers of their spiritual things, they owe it to them also to serve them in fleshly things.
- Romans 16:1 οὖσαν pres act ptcp acc sg fem I commend to you Phoebe, our sister, who is a servant of the assembly that is at Cenchreae,
- Romans 16:5 ἐστιν pres act ind 3sg Greet the assembly that is in their house. Greet Epaenetus, my beloved, who is the first fruits of Achaia to Christ.
- Romans 16:7 εἰσιν pres act ind 3pl Greet Andronicus and Junias, my relatives and my fellow prisoners, who are notable among the apostles, who also were in Christ before me.
- Romans 16:11 ὄντας pres act ptcp acc pl masc Greet Herodion, my kinsman. Greet them of the household of Narcissus, who are in the Lord.
About this entry
At a glance — auto-summarized from this page’s data, not written by a person. Every figure links to its source below. This summary describes the numbers; it doesn’t interpret them.
“to be” is the headline sense of the Greek verb ειμι (eimí). Translators differ — “am” in the King James Version, then “is” (Berean Standard Bible), as the renderings breakdown shows. With 2,096 verses in 27 books, it is one of the most common word in the Greek New Testament. First canonically at Matthew 1:18, it enters the text early. It clusters with ει, ειην and ειναι under a shared root. The sections below give every sense, occurrence, and version rendering.
Gloss history
Strong's 1890 vs modern scholarship
About this word
Strong's G1510 catalogs a Greek word from the Greek New Testament.
These counts are not copied from any lexicon or concordance. They are computed here, from the morphology-tagged Greek New Testament. What Lemma adds →
- 2,096
- distinct verses
- The word appears in 2,096 distinct verses.
- 27 / 27
- NT books
- The word appears in 27 of 27 New Testament books.
- #6
- by frequency
- Top 10 most frequent Greek words (rank 6 of 5,347 Greek words by occurrence).
View all 2,096 occurrences in the concordance →
By section of the New Testament
By traditional corpus
Conventional, traditional groupings — biblical authorship is debated, so this is a traditional corpus grouping, not an authorship claim. Some books belong to more than one corpus (Luke is in both the Gospels and the Lukan corpus, and so on), so these shares overlap and need not total 100%. Each figure is a share of the word’s 2,096 distinct verses.
- Gospels 1,097 verses · 52%
- Lukan (Luke–Acts) 567 verses · 27%
- Johannine 514 verses · 25%
- Pauline corpus 484 verses · 23%
- General (Catholic) Epistles 133 verses · 6%
- Revelation 81 verses · 4%
- Hebrews 48 verses · 2%
How translations render this word
Counts come from each version’s own published word-to-Strong’s tagging or interlinear alignment — an approximate guide to how each version renders this word, not a word-level alignment the data otherwise carries. Because each total is that version’s own tagged count, the per-version totals vary from one another and need not match the appearance or distinct-verse counts above. These counts may also differ from a printed concordance because Lemma counts each distinctly tagged rendering and does not collapse phrase taggings into a single head-word total. This is a fixed set of word-tagged versions (KJV, ASV, BSB, ULT) and does not change with the reading translation you choose elsewhere. Each version’s license is shown beside its name below (and on Sources).
- King James Version: Am 82×, I am 44×, Is 6×
- American Standard Version: Am 75×, I am 45×, We were 6×
- Berean Standard Bible: Is 651×, Was 240×, Are 233×
- unfoldingWord Literal Text: Is 789×, Are 272×, Was 248×
King James Version Public Domain
Renders G1510 across 140 tagged occurrences — most commonly:
Plus 3 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 6 further occurrences.
American Standard Version Public Domain
Renders G1510 across 154 tagged occurrences — most commonly:
Plus 7 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 1 further occurrence.
Berean Standard Bible Public Domain
Renders G1510 across 2,237 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 167 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 169 further occurrences.
unfoldingWord Literal Text CC BY-SA 4.0
Renders G1510 across 2,561 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 65 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.
Senses in Thayer's
The 1 sense Thayer's distinguishes for this word, in lexicon order (not ranked by frequency or importance). The full entry — with sub-senses — is in the Lexicon Entry tab.
- to be, to exist, to happen, to be present
Word origin
Origin: "the first person singular present indicative; a prolonged form of a primary and defective verb"
Forms in the corpus
The 70 distinct written forms G1510 takes in the Greek New Testament, most frequent first — each parse links to that tense’s occurrences in the concordance.
The 60 most common forms are shown; 10 rarer forms follow in the full concordance.
Same root — word family
Other Thayer's entries built from the same root as G1510, grouped by Strong’s listed origin. These share a root / origin per the lexicon — not necessarily a shared meaning. Each links to that word’s own entry.
Derived from this word
- ει eî G1488 you are
- ειην eíēn G1498 to be
- ειναι eînai G1511 to be
- εισι eisí G1526 are
- εσμεν esmén G2070 we are
- εστε esté G2075 you are
- εστι estí G2076 he is
- εστω éstō G2077 let be
- ην ēn G2258 was
- ητω ḗtō G2277 let be
- ισθι ísthi G2468 be
- ω ō G5600 to be
- ων ṓn G5607 being
Proper names from this root
People and places named from this root — a name, not an additional meaning of the word.
Compare all same-root words → Showing 4 of 15 — not the complete family. 1 of the same-root words is a proper name (a person or place). They share a root, not necessarily a meaning.
Septuagint usage
The same Greek word ειμι appears 5,347 times in the Greek Old Testament (Septuagint), across 4,423 verses in 38 books.
- 5,347
- LXX occurrences
- Tagged occurrences of this Greek word in the Septuagint.
- 4,423
- verses
- Distinct Septuagint verses containing this word.
- 38 / 39
- OT books
- The word appears in 38 of the 39 Old Testament books.
Sample Septuagint occurrences
- Genesis 1:2 εἰμί
- Exodus 1:5 εἰμί
- Leviticus 1:8 εἰμί
- Numbers 1:4 εἰμί
- Deuteronomy 1:10 εἰμί
- Joshua 1:4 εἰμί
- Judges 1:7 εἰμί
- Ruth 1:2 εἰμί
- 1 Samuel 1:1 εἰμί
- 2 Samuel 1:8 εἰμί
- 1 Kings 1:2 εἰμί
- 2 Kings 1:3 εἰμί
Septuagint occurrences (same lexeme)
Every verse where the same Strong’s number (G1510) appears in the Greek Septuagint — showing the first 50 of 4,423. Verse text shown in the World English Bible for context; the Greek form is the matched word — the English is not keyword-highlighted.
- Genesis 1:2 εἰμί Now the earth was formless and empty. Darkness was on the surface of the deep. God's Spirit was hovering over the surface of the waters.
- Genesis 1:6 εἰμί God said, "Let there be an expanse in the midst of the waters, and let it divide the waters from the waters."
- Genesis 1:7 εἰμί God made the expanse, and divided the waters which were under the expanse from the waters which were above the expanse, and it was so.
- Genesis 1:14 εἰμί God said, "Let there be lights in the expanse of sky to divide the day from the night; and let them be for signs, and for seasons, and for days and years;
- Genesis 1:15 εἰμί and let them be for lights in the expanse of sky to give light on the earth," and it was so.
- Genesis 1:29 εἰμί God said, "Behold, I have given you every herb yielding seed, which is on the surface of all the earth, and every tree, which bears fruit yielding seed. It will be your food.
- Genesis 2:5 εἰμί No plant of the field was yet in the earth, and no herb of the field had yet sprung up; for Yahweh God had not caused it to rain on the earth. There was not a man to till the ground,
- Genesis 2:11 εἰμί The name of the first is Pishon: this is the one which flows through the whole land of Havilah, where there is gold;
- Genesis 2:12 εἰμί and the gold of that land is good. There is aromatic resin and the onyx stone.
- Genesis 2:18 εἰμί Yahweh God said, "It is not good that the man should be alone; I will make him a helper suitable for him."
- Genesis 2:24 εἰμί Therefore a man will leave his father and his mother, and will join with his wife, and they will be one flesh.
- Genesis 2:25 εἰμί They were both naked, the man and his wife, and were not ashamed.
- Genesis 3:1 εἰμί Now the serpent was more subtle than any animal of the field which Yahweh God had made. He said to the woman, "Yes, has God said, 'You shall not eat of any tree of the garden?'"
- Genesis 3:3 εἰμί but of the fruit of the tree which is in the midst of the garden, God has said, 'You shall not eat of it, neither shall you touch it, lest you die.'"
- Genesis 3:5 εἰμί for God knows that in the day you eat it, your eyes will be opened, and you will be like God, knowing good and evil."
- Genesis 3:6 εἰμί When the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of the fruit of it, and ate; and she gave some to her husband with her, and he ate.
- Genesis 3:7 εἰμί Both of their eyes were opened, and they knew that they were naked. They sewed fig leaves together, and made themselves aprons.
- Genesis 3:9 εἰμί Yahweh God called to the man, and said to him, "Where are you?"
- Genesis 3:10 εἰμί The man said, "I heard your voice in the garden, and I was afraid, because I was naked; and I hid myself."
- Genesis 3:11 εἰμί God said, "Who told you that you were naked? Have you eaten from the tree that I commanded you not to eat from?"
- Genesis 3:19 εἰμί By the sweat of your face will you eat bread until you return to the ground, for out of it you were taken. For you are dust, and to dust you shall return."
- Genesis 4:2 εἰμί Again she gave birth, to Cain's brother Abel. Abel was a keeper of sheep, but Cain was a tiller of the ground.
- Genesis 4:8 εἰμί Cain said to Abel, his brother, "Let's go into the field." It happened, when they were in the field, that Cain rose up against Abel, his brother, and killed him.
- Genesis 4:9 εἰμί Yahweh said to Cain, "Where is Abel, your brother?" He said, "I don't know. Am I my brother's keeper?"
- Genesis 4:12 εἰμί From now on, when you till the ground, it won't yield its strength to you. You shall be a fugitive and a wanderer in the earth."
- Genesis 4:14 εἰμί Behold, you have driven me out this day from the surface of the ground. I will be hidden from your face, and I will be a fugitive and a wanderer in the earth. It will happen that whoever finds me will kill me."
- Genesis 4:17 εἰμί Cain knew his wife. She conceived, and gave birth to Enoch. He built a city, and called the name of the city, after the name of his son, Enoch.
- Genesis 4:20 εἰμί Adah gave birth to Jabal, who was the father of those who dwell in tents and have cattle.
- Genesis 4:21 εἰμί His brother's name was Jubal, who was the father of all who handle the harp and pipe.
- Genesis 4:22 εἰμί Zillah also gave birth to Tubal Cain, the forger of every cutting instrument of brass and iron. Tubal Cain's sister was Naamah.
- Genesis 5:32 εἰμί Noah was five hundred years old, and Noah became the father of Shem, Ham, and Japheth.
- Genesis 6:2 εἰμί that God's sons saw that men's daughters were beautiful, and they took for themselves wives of all that they chose.
- Genesis 6:3 εἰμί Yahweh said, "My Spirit will not strive with man forever, because he also is flesh; yet will his days be one hundred twenty years."
- Genesis 6:4 εἰμί The Nephilim were in the earth in those days, and also after that, when God's sons came to men's daughters. They bore children to them: the same were the mighty men who were of old, men of renown.
- Genesis 6:9 εἰμί This is the history of the generations of Noah. Noah was a righteous man, blameless among the people of his time. Noah walked with God.
- Genesis 6:12 εἰμί God saw the earth, and saw that it was corrupt, for all flesh had corrupted their way on the earth.
- Genesis 6:17 εἰμί I, even, I do bring the flood of waters on this earth, to destroy all flesh having the breath of life from under the sky. Everything that is in the earth will die.
- Genesis 6:19 εἰμί Of every living thing of all flesh, you shall bring two of every sort into the ark, to keep them alive with you. They shall be male and female.
- Genesis 6:21 εἰμί Take with you of all food that is eaten, and gather it to you; and it will be for food for you, and for them."
- Genesis 7:6 εἰμί Noah was six hundred years old when the flood of waters came on the earth.
- Genesis 7:15 εἰμί They went to Noah into the ark, by pairs of all flesh with the breath of life in them.
- Genesis 7:19 εἰμί The waters prevailed exceedingly on the earth. All the high mountains that were under the whole sky were covered.
- Genesis 7:22 εἰμί All in whose nostrils was the breath of the spirit of life, of all that was on the dry land, died.
- Genesis 7:23 εἰμί Every living thing was destroyed that was on the surface of the ground, including man, cattle, creeping things, and birds of the sky. They were destroyed from the earth. Only Noah was left, and those who were with him in the ark.
- Genesis 8:1 εἰμί God remembered Noah, all the animals, and all the cattle that were with him in the ark; and God made a wind to pass over the earth. The waters subsided.
- Genesis 8:9 εἰμί but the dove found no place to rest her foot, and she returned to him into the ark; for the waters were on the surface of the whole earth. He put forth his hand, and took her, and brought her to him into the ark.
- Genesis 8:17 εἰμί Bring forth with you every living thing that is with you of all flesh, including birds, cattle, and every creeping thing that creeps on the earth; that they may breed abundantly in the earth, and be fruitful, and multiply on the earth."
- Genesis 9:2 εἰμί The fear of you and the dread of you will be on every animal of the earth, and on every bird of the sky. Everything that the ground teems with, and all the fish of the sea are delivered into your hand.
- Genesis 9:3 εἰμί Every moving thing that lives will be food for you. As the green herb, I have given everything to you.
- Genesis 9:11 εἰμί I will establish my covenant with you; neither will all flesh be cut off any more by the waters of the flood; neither will there any more be a flood to destroy the earth."
These are occurrences of the same Greek lexeme (G1510) in the Septuagint — not a translation of any one Hebrew word. The store carries no word-level Hebrew↔Greek alignment, so no Hebrew original is asserted here. Counts come from the recovered LXX Strong's tagging — high-frequency vocabulary is well covered, while rare or late forms may be untagged — so they reflect tagged occurrences and may slightly undercount.