Acts 19:38
Greek (Tischendorf 8th ed.) Acts 19:38 appears in the Greek New Testament. The text above is from the Tischendorf 8th edition. Each word links to its Strong’s number and a concise gloss. Click any word for its full Thayer’s Greek Lexicon entry.If therefore Demetrius and the craftsmen who are with him have a matter against anyone, the courts are open, and there are proconsuls. Let them press charges against one another.
Download a study sheet
One document with this verse’s original text, its word-by-word gloss line, the meaning frame, cross-references with their text, attributed commentary, and full source and license credits — printable, and it pastes into notes with its structure intact.
This verse Autodidact and up
A passage Seminary Student
Up to 50 verses in one chapter. A passage sheet keeps up to 6 commentary sources and 12 cross-references per verse, in the order this page ranks them, and says so on the sheet whenever that leaves anything out. Ask for a single verse and you get the Autodidact verse sheet above.
Everything on this page stays free to read, with no account — the sheet is a download of what is already on screen, not access to it.
Compare translations 3
The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.
Each is an independent rendering of the whole verse — the interlinear is not word-aligned to these translations.
Highlighted words mark where these versions differ — a whole-verse word diff, not a word-by-word alignment.
-
World English Bible Public Domain
If therefore Demetrius and the craftsmen who are with him have a matter against anyone, the courts are open, and there are proconsuls. Let them press charges against one another.
-
King James Version Public Domain
Wherefore if Demetrius, and the craftsmen which are with him, have a matter against any man, the law is open, and there are deputies: let them implead one another.
-
unfoldingWord Literal Text CC BY-SA 4.0
Therefore indeed, if Demetrius and the craftsmen with him have a word against anyone, the courts are being conducted and there are proconsuls; let them accuse one another.
unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).
Show all 19 translations
Every available English version of this verse, each an independent rendering of the whole verse.
-
World English Bible Public Domain
If therefore Demetrius and the craftsmen who are with him have a matter against anyone, the courts are open, and there are proconsuls. Let them press charges against one another.
-
Berean Standard Bible Public Domain
So if Demetrius and his fellow craftsmen have a complaint against anyone, the courts are open and proconsuls are available. Let them bring charges against one another there.
-
Majority Standard Bible Public Domain
So if Demetrius and his fellow craftsmen have a complaint against anyone, the courts are open and proconsuls are available. Let them bring charges against one another there.
-
King James Version Public Domain
Wherefore if Demetrius, and the craftsmen which are with him, have a matter against any man, the law is open, and there are deputies: let them implead one another.
-
American Standard Version (1901) Public Domain
If therefore Demetrius, and the craftsmen that are with him, have a matter against any man, the courts are open, and there are proconsuls: let them accuse one another.
-
Revised Version (1885) Public Domain
If therefore Demetrius, and the craftsmen that are with him, have a matter against any man, the courts are open, and there are proconsuls: let them accuse one another.
-
Geneva Bible (1599) Public Domain
Wherefore, if Demetrius and the craftes men which are with him, haue a matter against any man, the lawe is open, and there are Deputies: let them accuse one another.
-
Douay-Rheims (1899) Public Domain
But if Demetrius and the craftsmen that are with him, have a matter against any man, the courts of justice are open, and there are proconsuls: let them accuse one another.
-
Young's Literal Translation Public Domain
if indeed, therefore, Demetrius and the artificers with him with any one have a matter, court `days' are held, and there are proconsuls; let them accuse one another.
-
Literal Standard Version CC BY-SA 4.0
if indeed, therefore, Demetrius and the craftsmen with him have a matter with anyone, court [days] are held, and there are proconsuls; let them accuse one another.
-
Unlocked Literal Bible CC BY-SA 4.0
Therefore, if Demetrius and the craftsmen who are with him have an accusation against anyone, the courts are open and there are proconsuls. Let them accuse one another.
-
unfoldingWord Literal Text CC BY-SA 4.0
Therefore indeed, if Demetrius and the craftsmen with him have a word against anyone, the courts are being conducted and there are proconsuls; let them accuse one another.
-
Darby Bible Public Domain
If therefore Demetrius and the artisans who [are] with him have a matter against any one, the courts are being held, and there are proconsuls: let them accuse one another.
-
World Messianic Bible Public Domain
If therefore Demetrius and the craftsmen who are with him have a matter against anyone, the courts are open and there are proconsuls. Let them press charges against one another.
-
Webster's Bible Public Domain
Wherefore, if Demetrius and the artificers who are with him, have a matter against any man, the law is open, and there are deputies: let them implead one another.
-
Free Bible Version CC BY-SA 4.0
So if Demetrius and the other craftsmen have a complaint against anyone, then go to the authorities and the courts. They can press charges there.
-
Bible in Basic English Public Domain
If, then, Demetrius and the workmen who are with him have a protest to make against any man, the law is open to them, and there are judges; let them put up a cause at law against one another.
-
Text-Critical English NT CC BY 4.0
So if Demetrius and his fellow craftsmen have a complaint against anyone, the courts are open, and there are proconsuls; let them bring charges against one another.
-
Tyndale New Testament (1534) Public Domain
Wherfore yf Demetrius and the craftes men which are with him have eny sayinge to eny man the lawe is open and ther are ruelars let the accuse one another.
Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).
Word by word
More ways to search: Search by grammar → Find every occurrence → Compare this word →
Practice this passage: Drill this verse → Learn its vocabulary →
- Appears 2× in the Greek New Testament
- First appears at Acts 17:5
- Part of Speech
- Adjective
- Case
- Nominative
- Number
- Plural
- Gender
- Masculine
Full Thayer's Definition
- εἰ ei G1487 “if” Conditional
- μὲν mén G3303 “truly” Particle
- οὖν oûn G3767 “therefore” Conjunction
- Δημήτριος Dēmḗtrios G1216 “Demetrius” Noun, Nominative, Singular, Masculine
- καὶ kaí G2532 “and” Conjunction
- οἱ ho G3588 “the” Article, Nominative, Plural, Masculine
- σὺν sýn G4862 “with” Preposition
- αὐτῷ autós G846 “he” Personal pronoun, Dative, Singular, Masculine
- τεχνῖται technítēs G5079 “craftsman” Noun, Nominative, Plural, Masculine
- ἔχουσι échō G2192 “to have” Verb, Present, Active, Indicative, 3rd person, Plural
- πρός prós G4314 “to” Preposition
- τινα tìs G5100 “a certain” Indefinite pronoun, Accusative, Singular, Masculine
- λόγον lógos G3056 “word” Noun, Accusative, Singular, Masculine
- ἀγοραῖοι agoraîos G60 “of marketplace” Adjective, Nominative, Plural, Masculine
- ἄγονται ágō G71 “to lead” Verb, Present, Passive, Indicative, 3rd person, Plural
- καὶ kaí G2532 “and” Conjunction
- ἀνθύπατοί anthýpatos G446 “proconsul” Noun, Nominative, Plural, Masculine
- εἰσιν eimí G1510 “to be” Verb, Present, Active, Indicative, 3rd person, Plural
- ἐγκαλείτωσαν enkaléō G1458 “to accuse” Verb, Present, Active, Imperative, 3rd person, Plural
- ἀλλήλοις allḗlōn G240 “one another” Reciprocal pronoun, Dative, Plural, Masculine
About this verse
These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →
- 20
- words
- 19
- distinct lemmas
- Acts
- section
Notable vocabulary
The rarest word here is ἀγοραῖοι of marketplace G60 — appearing just 2 times in the whole Greek New Testament.
First appearance in Scripture
This word makes its first canonical appearance in the Greek New Testament here:
- ἐγκαλείτωσαν to accuse G1458
Shared distinctive vocabulary
ἀγοραῖοι of marketplace G60 occurs in 2 verses of the Greek New Testament. Also found in:
Repetition
A word recurs within this verse:
- καὶ and G2532 ×2
Cross-references
4Topical passages linked to Acts 19:38 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.
- Acts 13:7 who was with the proconsul, Sergius Paulus, a man of understanding. This man summoned Barnabas and Saul, and sought to hear the word of God.
- Acts 18:14 But when Paul was about to open his mouth, Gallio said to the Jews, "If indeed it were a matter of wrong or of wicked crime, you Jews, it would be reasonable that I should bear with you;
- 1 Corinthians 6:1 Dare any of you, having a matter against his neighbor, go to law before the unrighteous, and not before the saints?
- Deuteronomy 17:8 If there arise a matter too hard for you in judgment, between blood and blood, between plea and plea, and between stroke and stroke, being matters of controversy within your gates; then shall you arise, and go up to the place which Yahweh your God shall choose;
Cross-references courtesy of OpenBible.info (CC BY 4.0).
Lesson kit
Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.
Acts, in the Acts, opens this verse with 20 words (19 distinct Greek lemmas). Its most distinctive word is agoraîos (“of marketplace”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.
Discussion questions
- How does “of marketplace” (agoraîos) shape what this verse is saying?
- The word “to accuse” first appears here in Scripture. What is being introduced at this debut?
- Acts 17:5 shares the word «of marketplace» with this verse. How do the two illuminate each other?
- “and” occurs 2× in this one verse. What is the effect of the repetition?
- These translations render this verse differently. What is at stake in choosing one wording over another?
- Reading how Bengel's Gnomon and Meyer's Critical & Exegetical Commentary read this verse, where do the two commentators agree and where do they part?
Things to notice
- 1 word makes its first canonical appearance in Scripture here.
- These translations choose different wording for 21 words in this verse.
- “and” occurs 2× in this single verse.
- 19 distinct Greek lemmas span 20 words in this verse.
Commentary
Notes on Acts 19:38 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.
Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →
Bengel's Gnomon
Johann Albrecht Bengel
Bengel's Gnomon of the New Testament — English translation (T&T Clark, Edinburgh, 1860) — public domain. Text from a community e-Sword module.
Meyer's Critical & Exegetical Commentary
Heinrich August Wilhelm Meyer
Meyer — Critical and Exegetical Commentary on the New Testament — English translation by Peter Christie, edited by Frederick Crombie (T&T Clark, 1880) — public domain. Text from a community e-Sword module.
Expositor's Greek Testament
ed. W. Robertson Nicoll
The Expositor's Greek Testament, edited by W. Robertson Nicoll (1897–1910) — public domain. Text from a community e-Sword module.
Geneva Bible (1599)
Geneva Bible translators
Geneva Bible (1599) marginal notes — public domain. Text via Bolls.life.
Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Adam Clarke's Commentary
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Ellicott's Commentary for English Readers
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges
gen. ed. J. J. S. Perowne
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Trapp's Complete Commentary
John Trapp
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Albert Barnes' Notes on the Bible
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Matthew Poole's English Annotations
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
Whedon's Commentary on the Bible
Daniel D. Whedon
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
John Wesley's Explanatory Notes
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
Godbey's Commentary on the New Testament
William B. Godbey
William B. Godbey, Commentary on the New Testament (1896–1900) — public domain. Text from a community e-Sword module.
McGarvey & Pendleton's Commentaries
J. W. McGarvey
J. W. McGarvey (with Philip Y. Pendleton), Commentaries on the New Testament (The Fourfold Gospel, 1914; Acts; and the epistles) — public domain. Text from a community e-Sword/MySword module.
unfoldingWord translationNotes
Door43 World Missions Community
unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.
Cambridge Greek Testament for Schools and Colleges
Cambridge Greek Testament for Schools and Colleges (Cambridge University Press, 1896; 21 vols, various authors incl. Carr, Maclear, Plummer, Farrar, Lumby, Moule, M. R. James, Simcox) — public domain. Text from a community e-Sword module.
Alford’s Greek Testament
Henry Alford
Henry Alford, The Greek Testament (1849–1861) — public domain. Text from a community e-Sword module.
Vincent's Word Studies in the New Testament
Marvin R. Vincent
Marvin R. Vincent, Word Studies in the New Testament (1887–1900) — public domain. Text from a community e-Sword/MySword module.