ο
the
Full lexicon entry — Thayer's Greek Lexicon
From Thayer's Greek Lexicon
Where this word appears
See every Nominative-case word in the Greek New Testament →
Grammar key — what these labels mean
Part of speech
- Article
- The Greek definite article (“the”), agreeing with its noun in case, number, and gender.
Case
- Nominative
- The case of the subject (and the predicate nominative).
- Genitive
- The case of source, possession, or “of” — answers “whose / from what.”
- Accusative
- The case of the direct object and of extent.
- Dative
- The case of the indirect object, means, or location — “to / for / with / in.”
Gender
- Masculine
- Grammatically masculine.
- Feminine
- Grammatically feminine.
- Neuter
- Grammatically neuter.
Number
- Singular
- One.
- Plural
- More than one.
Grammatical forms 24 distinct
- Article, Nominative, Singular, Masculine 2,898 times (15%)
- Article, Genitive, Singular, Masculine 1,916 times (10%)
- Article, Accusative, Singular, Masculine 1,572 times (8%)
- Article, Accusative, Singular, Feminine 1,523 times (8%)
- Article, Genitive, Singular, Feminine 1,292 times (7%)
- Article, Nominative, Plural, Masculine 1,120 times (6%)
- Article, Accusative, Singular, Neuter 1,078 times (5%)
- Article, Nominative, Singular, Feminine 978 times (5%)
+16 more forms (7,386 occurrences)
Parsed forms decoded from the imported morphology (Robinson–Tischendorf, public domain), counted across 19,763 parsed occurrences — not distinct verses.
Page 15 of 35 — showing verses 2,801–3,000 of 6,958 distinct verses where G3588 appears, across 27 books. Click any verse to open its interlinear word-by-word view. Verse text shown in the World English Bible for context — . Each verse’s Greek form is shown with its reference; the English is not keyword-highlighted, since the data carries no word-level English alignment. Use “Compare translations” on any verse to read it across multiple English versions. This concordance covers the Greek New Testament; Septuagint (Greek Old Testament) occurrences of this word are not indexed here.
John 799 verses
- John 6:38 τοῦ τὸ τὸ τὸ τοῦ art gen sg masc art acc sg neut art acc sg neut art acc sg neut art gen sg masc For I have come down from heaven, not to do my own will, but the will of him who sent me.
- John 6:39 τὸ τοῦ τῇ art nom sg neut art gen sg masc art dat sg fem This is the will of my Father who sent me, that of all he has given to me I should lose nothing, but should raise him up at the last day.
- John 6:40 τὸ τοῦ ὁ τὸν τῇ art nom sg neut art gen sg masc art nom sg masc art acc sg masc art dat sg fem This is the will of the one who sent me, that everyone who sees the Son, and believes in him, should have eternal life; and I will raise him up at the last day."
- John 6:41 οἱ ὁ ὁ τοῦ art nom pl masc art nom sg masc art nom sg masc art gen sg masc The Jews therefore murmured concerning him, because he said, "I am the bread which came down out of heaven."
- John 6:42 ὁ τὸν τὴν τοῦ art nom sg masc art acc sg masc art acc sg fem art gen sg masc They said, "Isn't this Jesus, the son of Joseph, whose father and mother we know? How then does he say, 'I have come down out of heaven?'"
- John 6:44 ὁ ὁ τῇ art nom sg masc art nom sg masc art dat sg fem No one can come to me unless the Father who sent me draws him, and I will raise him up in the last day.
- John 6:45 τοῖς ὁ τοῦ art dat pl masc art nom sg masc art gen sg masc It is written in the prophets, 'They will all be taught by God.' Therefore everyone who hears from the Father, and has learned, comes to me.
- John 6:46 τὸν ὁ τοῦ τὸν art acc sg masc art nom sg masc art gen sg masc art acc sg masc Not that anyone has seen the Father, except he who is from God. He has seen the Father.
- John 6:47 ὁ art nom sg masc Most assuredly, I tell you, he who believes in me has eternal life.
- John 6:48 ὁ τῆς art nom sg masc art gen sg fem I am the bread of life.
- John 6:49 οἱ τῇ τὸ art nom pl masc art dat sg fem art acc sg neut Your fathers ate the manna in the wilderness, and they died.
- John 6:50 ὁ ὁ τοῦ art nom sg masc art nom sg masc art gen sg masc This is the bread which comes down out of heaven, that anyone may eat of it and not die.
- John 6:51 ὁ ὁ ὁ τοῦ τοῦ τὸν ὁ τῆς τοῦ ἡ art nom sg masc art nom sg masc art nom sg masc art gen sg masc art gen sg masc art acc sg masc art nom sg masc art gen sg fem art gen sg masc art nom sg fem I am the living bread which came down out of heaven. If anyone eats of this bread, he will live forever. Yes, the bread which I will give for the life of the world is my flesh."
- John 6:52 οἱ τὴν art nom pl masc art acc sg fem The Jews therefore contended with one another, saying, "How can this man give us his flesh to eat?"
- John 6:53 ὁ τὴν τοῦ τοῦ τὸ art nom sg masc art acc sg fem art gen sg masc art gen sg masc art acc sg neut Jesus therefore said to them, "Most assuredly I tell you, unless you eat the flesh of the Son of Man and drink his blood, you don't have life in yourselves.
- John 6:54 ὁ τὴν τὸ τῇ art nom sg masc art acc sg fem art acc sg neut art dat sg fem He who eats my flesh and drinks my blood has eternal life, and I will raise him up at the last day.
- John 6:55 ἡ τὸ art nom sg fem art nom sg neut For my flesh is food indeed, and my blood is drink indeed.
- John 6:56 ὁ τὴν τὸ art nom sg masc art acc sg fem art acc sg neut He who eats my flesh and drinks my blood lives in me, and I in him.
- John 6:57 ὁ τὸν ὁ art nom sg masc art acc sg masc art nom sg masc As the living Father sent me, and I live because of the Father; so he who feeds on me, he will also live because of me.
- John 6:58 ὁ ὁ οἱ ὁ τὸν τὸν art nom sg masc art nom sg masc art nom pl masc art nom sg masc art acc sg masc art acc sg masc This is the bread which came down out of heaven-- not as our fathers ate the manna, and died. He who eats this bread will live forever."
- John 6:60 τῶν ὁ art gen pl masc art nom sg masc Therefore many of his disciples, when they heard this, said, "This is a hard saying! Who can listen to it?"
- John 6:61 ὁ οἱ art nom sg masc art nom pl masc But Jesus knowing in himself that his disciples murmured at this, said to them, "Does this cause you to stumble?
- John 6:62 τὸν τοῦ τὸ art acc sg masc art gen sg masc art nom sg neut Then what if you would see the Son of Man ascending to where he was before?
- John 6:63 τὸ τὸ ἡ τὰ art nom sg neut art nom sg neut art nom sg fem art nom pl neut It is the spirit who gives life. The flesh profits nothing. The words that I speak to you are spirit, and are life.
- John 6:64 ὁ οἱ ὁ art nom sg masc art nom pl masc art nom sg masc But there are some of you who don't believe." For Jesus knew from the beginning who they were who didn't believe, and who it was who would betray him.
- John 6:65 τοῦ art gen sg masc He said, "For this cause have I said to you that no one can come to me, unless it is given to him by my Father."
- John 6:66 τῶν τὰ art gen pl masc art acc pl neut At this, many of his disciples went back, and walked no more with him.
- John 6:67 ὁ τοῖς art nom sg masc art dat pl masc Jesus said therefore to the twelve, "You don't also want to go away, do you?"
- John 6:69 ὁ τοῦ art nom sg masc art gen sg masc We have come to believe and know that you are the Christ, the Son of the living God."
- John 6:70 τοὺς art acc pl masc Jesus answered them, "Didn't I choose you, the twelve, and one of you is a devil?"
- John 6:71 τὸν τῶν art acc sg masc art gen pl masc Now he spoke of Judas, the son of Simon Iscariot, for it was he who would betray him, being one of the twelve.
- John 7:1 ὁ τῇ τῇ οἱ art nom sg masc art dat sg fem art dat sg fem art nom pl masc After these things, Jesus was walking in Galilee, for he wouldn't walk in Judea, because the Jews sought to kill him.
- John 7:2 ἡ τῶν ἡ art nom sg fem art gen pl masc art nom sg fem Now the feast of the Jews, the Feast of Booths, was at hand.
- John 7:3 οἱ τὴν οἱ τὰ art nom pl masc art acc sg fem art nom pl masc art acc pl neut His brothers therefore said to him, "Depart from here, and go into Judea, that your disciples also may see your works which you do.
- John 7:4 τῷ art dat sg masc For no one does anything in secret, and himself seeks to be known openly. If you do these things, reveal yourself to the world."
- John 7:5 οἱ art nom pl masc For even his brothers didn't believe in him.
- John 7:6 ὁ ὁ ὁ ὁ ὁ art nom sg masc art nom sg masc art nom sg masc art nom sg masc art nom sg masc Jesus therefore said to them, "My time has not yet come, but your time is always ready.
- John 7:7 ὁ τὰ art nom sg masc art nom pl neut The world can't hate you, but it hates me, because I testify about it, that its works are evil.
- John 7:8 τὴν τὴν ὁ art acc sg fem art acc sg fem art nom sg masc You go up to the feast. I am not yet going up to this feast, because my time is not yet fulfilled."
- John 7:9 τῇ art dat sg fem Having said these things to them, he stayed in Galilee.
- John 7:10 οἱ τὴν art nom pl masc art acc sg fem But when his brothers had gone up to the feast, then he also went up, not publicly, but as it were in secret.
- John 7:11 οἱ τῇ art nom pl masc art dat sg fem The Jews therefore sought him at the feast, and said, "Where is he?"
- John 7:12 τῷ οἱ τὸν art dat sg masc art nom pl masc art acc sg masc There was much murmuring among the multitudes concerning him. Some said, "He is a good man." Others said, "Not so, but he leads the multitude astray."
- John 7:13 τὸν τῶν art acc sg masc art gen pl masc Yet no one spoke openly of him for fear of the Jews.
- John 7:14 τῆς τὸ art gen sg fem art acc sg neut But when it was now the midst of the feast, Jesus went up into the temple and taught.
- John 7:15 οἱ art nom pl masc The Jews therefore marveled, saying, "How does this man know letters, having never been educated?"
- John 7:16 ἡ τοῦ art nom sg fem art gen sg masc Jesus therefore answered them, "My teaching is not mine, but his who sent me.
- John 7:17 τὸ τῆς art acc sg neut art gen sg fem If anyone desires to do his will, he will know about the teaching, whether it is from God, or if I am speaking from myself.
- John 7:18 ὁ τὴν τὴν ὁ τὴν τοῦ art nom sg masc art acc sg fem art acc sg fem art nom sg masc art acc sg fem art gen sg masc He who speaks from himself seeks his own glory, but he who seeks the glory of him who sent him, the same is true, and no unrighteousness is in him.
- John 7:19 τὸν τὸν art acc sg masc art acc sg masc Didn't Moses give you the law, and yet none of you keeps the law? Why do you seek to kill me?"
- John 7:20 ὁ art nom sg masc The multitude answered, "You have a demon! Who seeks to kill you?"
- John 7:22 ὁ τὴν τοῦ τῶν art nom sg masc art acc sg fem art gen sg masc art gen pl masc Moses has given you circumcision (not that it is of Moses, but of the fathers), and on the Sabbath you circumcise a boy.
- John 7:23 ὁ ὁ art nom sg masc art nom sg masc If a boy receives circumcision on the Sabbath, that the law of Moses may not be broken, are you angry with me, because I made a man every bit whole on the Sabbath?
- John 7:24 τὴν art acc sg fem Don't judge according to appearance, but judge righteous judgment."
- John 7:25 τῶν art gen pl masc Therefore some of them of Jerusalem said, "Isn't this he whom they seek to kill?
- John 7:26 οἱ ὁ art nom pl masc art nom sg masc Behold, he speaks openly, and they say nothing to him. Can it be that the rulers indeed know that this is truly the Christ?
- John 7:27 ὁ art nom sg masc However we know where this man comes from, but when the Christ comes, no one will know where he comes from."
- John 7:28 τῷ ὁ ὁ art dat sg neut art nom sg masc art nom sg masc Jesus therefore cried out in the temple, teaching and saying, "You both know me, and know where I am from. I have not come of myself, but he who sent me is true, whom you don't know.
- John 7:30 τὴν ἡ art acc sg fem art nom sg fem They sought therefore to take him; but no one laid a hand on him, because his hour had not yet come.
- John 7:31 τοῦ ὁ art gen sg masc art nom sg masc But of the multitude, many believed in him. They said, "When the Christ comes, he won't do more signs than those which this man has done, will he?"
- John 7:32 οἱ τοῦ οἱ οἱ art nom pl masc art gen sg masc art nom pl masc art nom pl masc The Pharisees heard the multitude murmuring these things concerning him, and the chief priests and the Pharisees sent officers to arrest him.
- John 7:33 ὁ τὸν art nom sg masc art acc sg masc Then Jesus said, "I will be with you a little while longer, then I go to him who sent me.
- John 7:35 οἱ τὴν τῶν τοὺς art nom pl masc art acc sg fem art gen pl masc art acc pl masc The Jews therefore said among themselves, "Where will this man go that we won't find him? Will he go to the Dispersion among the Greeks, and teach the Greeks?
- John 7:36 ὁ art nom sg masc What is this word that he said, 'You will seek me, and won't find me; and where I am, you can't come?'"
- John 7:37 τῇ τῇ τῆς ὁ art dat sg fem art dat sg fem art gen sg fem art nom sg masc Now on the last and greatest day of the feast, Jesus stood and cried out, "If anyone is thirsty, let him come to me and drink!
- John 7:38 ὁ ἡ τῆς art nom sg masc art nom sg fem art gen sg fem He who believes in me, as the Scripture has said, from within him will flow rivers of living water."
- John 7:39 τοῦ οἱ art gen sg neut art nom pl masc But he said this about the Spirit, which those believing in him were to receive. For the Holy Spirit was not yet given, because Jesus wasn't yet glorified.
- John 7:40 τοῦ τῶν ὁ art gen sg masc art gen pl masc art nom sg masc Many of the multitude therefore, when they heard these words, said, "This is truly the prophet."
- John 7:41 ὁ τῆς ὁ art nom sg masc art gen sg fem art nom sg masc Others said, "This is the Christ." But some said, "What, does the Christ come out of Galilee?
- John 7:42 ἡ τοῦ τῆς ὁ art nom sg fem art gen sg neut art gen sg fem art nom sg masc Hasn't the Scripture said that the Christ comes of the seed of David, and from Bethlehem, the village where David was?"
- John 7:43 τῷ art dat sg masc So there arose a division in the multitude because of him.
- John 7:44 τὰς art acc pl fem Some of them would have arrested him, but no one laid hands on him.
- John 7:45 οἱ τοὺς art nom pl masc art acc pl masc The officers therefore came to the chief priests and Pharisees, and they said to them, "Why didn't you bring him?"
- John 7:46 οἱ ὁ art nom pl masc art nom sg masc The officers answered, "No man ever spoke like this man!"
- John 7:47 οἱ art nom pl masc The Pharisees therefore answered them, "You aren't also led astray, are you?
- John 7:48 τῶν τῶν art gen pl masc art gen pl masc Have any of the rulers believed in him, or of the Pharisees?
- John 7:49 ὁ ὁ τὸν art nom sg masc art nom sg masc art acc sg masc But this multitude that doesn't know the law is accursed."
- John 7:51 ὁ τὸν art nom sg masc art acc sg masc "Does our law judge a man, unless it first hears from him personally and knows what he does?"
- John 7:52 τῆς τῆς art gen sg fem art gen sg fem They answered him, "Are you also from Galilee? Search, and see that no prophet has arisen out of Galilee."
- John 7:53 τον art acc sg masc Everyone went to his own house,
- John 8:1 τὸ τῶν art acc sg neut art gen pl fem but Jesus went to the Mount of Olives.
- John 8:2 τὸ ὁ art acc sg neut art nom sg masc Now very early in the morning, he came again into the temple, and all the people came to him. He sat down, and taught them.
- John 8:3 οἱ οἱ art nom pl masc art nom pl masc The scribes and the Pharisees brought a woman taken in adultery. Having set her in the midst,
- John 8:4 ἡ art nom pl masc they told him, "Teacher, we found this woman in adultery, in the very act.
- John 8:5 τῷ τὰς art dat sg masc art dat sg masc Now in our law, Moses commanded us to stone such. What then do you say about her?"
- John 8:6 ὁ τῷ τὴν art nom sg masc art dat sg masc art acc sg fem They said this testing him, that they might have something to accuse him of. But Jesus stooped down, and wrote on the ground with his finger.
- John 8:7 ὁ τὸν art nom sg masc art nom sg masc But when they continued asking him, he looked up and said to them, "He who is without sin among you, let him throw the first stone at her."
- John 8:8 τὴν art dat sg masc Again he stooped down, and with his finger wrote on the ground.
- John 8:9 οἱ τῆς τῶν τῶν ὁ ἡ art nom pl masc art gen pl masc art gen sg fem art gen pl masc art gen pl masc art nom sg fem They, when they heard it, being convicted by their conscience, went out one by one, beginning from the oldest, even to the last. Jesus was left alone with the woman where she was, in the middle.
- John 8:10 ὁ τῆς ἡ οἱ art nom sg masc art nom sg masc art dat sg fem art gen sg fem Jesus, standing up, saw her and said, "Woman, where are your accusers? Did no one condemn you?"
- John 8:11 ἡ ὁ art nom sg fem art nom sg masc She said, "No one, Lord." Jesus said, "Neither do I condemn you. Go your way. From now on, sin no more."
- John 8:12 ὁ τὸ τοῦ ὁ τῇ τὸ τῆς art nom sg masc art nom sg neut art gen sg masc art nom sg masc art dat sg fem art acc sg neut art gen sg fem Again, therefore, Jesus spoke to them, saying, "I am the light of the world. He who follows me will not walk in the darkness, but will have the light of life."
- John 8:13 οἱ ἡ art nom pl masc art nom sg fem The Pharisees therefore said to him, "You testify about yourself. Your testimony is not valid."
- John 8:14 ἡ art nom sg fem Jesus answered them, "Even if I testify about myself, my testimony is true, for I know where I came from, and where I am going; but you don't know where I came from, or where I am going.
- John 8:15 τὴν art acc sg fem You judge according to the flesh. I judge no one.
- John 8:16 ἡ ἡ ὁ art nom sg fem art nom sg fem art nom sg masc Even if I do judge, my judgment is true, for I am not alone, but I am with the Father who sent me.
- John 8:17 τῷ τῷ ἡ art dat sg masc art dat sg masc art nom sg fem It's also written in your law that the testimony of two people is valid.
- John 8:18 ὁ ὁ art nom sg masc art nom sg masc I am one who testifies about myself, and the Father who sent me testifies about me."
- John 8:19 ὁ τὸν τὸν art nom sg masc art acc sg masc art acc sg masc They said therefore to him, "Where is your Father?" Jesus answered, "You know neither me, nor my Father. If you knew me, you would know my Father also."
- John 8:20 τὰ τῷ τῷ ἡ art acc pl neut art dat sg neut art dat sg neut art nom sg fem Jesus spoke these words in the treasury, as he taught in the temple. Yet no one arrested him, because his hour had not yet come.
- John 8:21 τῇ art dat sg fem Jesus said therefore again to them, "I am going away, and you will seek me, and you will die in your sins. Where I go, you can't come."
- John 8:22 οἱ art nom pl masc The Jews therefore said, "Will he kill himself, that he says, 'Where I am going, you can't come?'"
- John 8:23 τῶν τῶν τοῦ τοῦ art gen pl masc art gen pl masc art gen sg masc art gen sg masc He said to them, "You are from beneath. I am from above. You are of this world. I am not of this world.
- John 8:24 ταῖς ταῖς art dat pl fem art dat pl fem I said therefore to you that you will die in your sins; for unless you believe that I am he, you will die in your sins."
- John 8:25 ὁ τὴν art nom sg masc art acc sg fem They said therefore to him, "Who are you?" Jesus said to them, "Just what I have been saying to you from the beginning.
- John 8:26 ὁ τὸν art nom sg masc art acc sg masc I have many things to speak and to judge concerning you. However he who sent me is true; and the things which I heard from him, these I say to the world."
- John 8:27 τὸν art acc sg masc They didn't understand that he spoke to them about the Father.
- John 8:28 ὁ τὸν τοῦ ὁ art nom sg masc art acc sg masc art gen sg masc art nom sg masc Jesus therefore said to them, "When you have lifted up the Son of Man, then you will know that I am he, and I do nothing of myself, but as my Father taught me, I say these things.
- John 8:29 ὁ τὰ art nom sg masc art acc pl neut He who sent me is with me. The Father hasn't left me alone, for I always do the things that are pleasing to him."
- John 8:31 ὁ τοὺς τῷ τῷ art nom sg masc art acc pl masc art dat sg masc art dat sg masc Jesus therefore said to those Jews who had believed him, "If you remain in my word, then you are truly my disciples.
- John 8:32 τὴν ἡ art acc sg fem art nom sg fem You will know the truth, and the truth will make you free."
- John 8:34 ὁ ὁ τὴν τῆς art nom sg masc art nom sg masc art acc sg fem art gen sg fem Jesus answered them, "Most assuredly I tell you, everyone who commits sin is the bondservant of sin.
- John 8:35 ὁ τῇ τὸν ὁ τὸν art nom sg masc art dat sg fem art acc sg masc art nom sg masc art acc sg masc A bondservant doesn't live in the house forever. A son remains forever.
- John 8:36 ὁ art nom sg masc If therefore the Son makes you free, you will be free indeed.
- John 8:37 ὁ ὁ art nom sg masc art nom sg masc I know that you are Abraham's seed, yet you seek to kill me, because my word finds no place in you.
- John 8:38 τῷ τοῦ art dat sg masc art gen sg masc I say the things which I have seen with my Father; and you also do the things which you have seen with your father."
- John 8:39 ὁ ὁ τοῦ τὰ τοῦ art nom sg masc art nom sg masc art gen sg masc art acc pl neut art gen sg masc They answered him, "Our father is Abraham." Jesus said to them, "If you were Abraham's children, you would do the works of Abraham.
- John 8:40 τὴν τοῦ art acc sg fem art gen sg masc But now you seek to kill me, a man who has told you the truth, which I heard from God. Abraham didn't do this.
- John 8:41 τὰ τοῦ τὸν art acc pl neut art gen sg masc art acc sg masc You do the works of your father." They said to him, "We were not born of sexual immorality. We have one Father, God."
- John 8:42 ὁ ὁ τοῦ art nom sg masc art nom sg masc art gen sg masc Therefore Jesus said to them, "If God were your Father, you would love me, for I came out and have come from God. For I haven't come of myself, but he sent me.
- John 8:43 τὴν τὴν τὸν τὸν art acc sg fem art acc sg fem art acc sg masc art acc sg masc Why don't you understand my speech? Because you can't hear my word.
- John 8:44 τοῦ τοῦ τὰς τοῦ τῇ τὸ τῶν ὁ art gen sg masc art gen sg masc art acc pl fem art gen sg masc art dat sg fem art acc sg neut art gen pl neut art nom sg masc You are of your Father, the devil, and you want to do the desires of your father. He was a murderer from the beginning, and doesn't stand in the truth, because there is no truth in him. When he speaks a lie, he speaks on his own; for he is a liar, and the father of it.
- John 8:45 τὴν art acc sg fem But because I tell the truth, you don't believe me.
- John 8:47 ὁ τοῦ τὰ τοῦ τοῦ art nom sg masc art gen sg masc art acc pl neut art gen sg masc art gen sg masc He who is of God hears the words of God. For this cause you don't hear, because you are not of God."
- John 8:48 οἱ art nom pl masc Then the Jews answered him, "Don't we say well that you are a Samaritan, and have a demon?"
- John 8:49 τὸν art acc sg masc Jesus answered, "I don't have a demon, but I honor my Father, and you dishonor me.
- John 8:50 τὴν ὁ art acc sg fem art nom sg masc But I don't seek my own glory. There is one who seeks and judges.
- John 8:51 τὸν τὸν art acc sg masc art acc sg masc Most assuredly, I tell you, if a person keeps my word, he will never see death."
- John 8:52 οἱ οἱ τὸν τὸν art nom pl masc art nom pl masc art acc sg masc art acc sg masc Then the Jews said to him, "Now we know that you have a demon. Abraham died, and the prophets; and you say, 'If a man keeps my word, he will never taste of death.'
- John 8:53 τοῦ οἱ art gen sg masc art nom pl masc Are you greater than our father, Abraham, who died? The prophets died. Who do you make yourself out to be?"
- John 8:54 ἡ ὁ ὁ art nom sg fem art nom sg masc art nom sg masc Jesus answered, "If I glorify myself, my glory is nothing. It is my Father who glorifies me, of whom you say that he is our God.
- John 8:55 τὸν art acc sg masc You have not known him, but I know him. If I said, 'I don't know him,' I would be like you, a liar. But I know him, and keep his word.
- John 8:56 ὁ τὴν τὴν art nom sg masc art acc sg fem art acc sg fem Your father Abraham rejoiced to see my day. He saw it, and was glad."
- John 8:57 οἱ art nom pl masc The Jews therefore said to him, "You are not yet fifty years old, and have you seen Abraham?"
- John 8:59 τοῦ art gen sg neut Therefore they took up stones to throw at him, but Jesus was hidden, and went out of the temple, having gone through the midst of them, and so passed by.
- John 9:2 οἱ οἱ art nom pl masc art nom pl masc His disciples asked him, "Rabbi, who sinned, this man or his parents, that he was born blind?"
- John 9:3 οἱ τὰ τοῦ art nom pl masc art nom pl neut art gen sg masc Jesus answered, "Neither did this man sin, nor his parents; but, that the works of God might be revealed in him.
- John 9:4 τὰ τοῦ art acc pl neut art gen sg masc I must work the works of him who sent me, while it is day. The night is coming, when no one can work.
- John 9:5 τῷ τοῦ art dat sg masc art gen sg masc While I am in the world, I am the light of the world."
- John 9:6 τοῦ τὸν τοὺς art gen sg neut art acc sg masc art acc pl masc When he had said this, he spat on the ground, made mud with the saliva, anointed the blind man's eyes with the mud,
- John 9:7 τὴν τοῦ art acc sg fem art gen sg masc and said to him, "Go, wash in the pool of Siloam" (which means "Sent"). So he went away, washed, and came back seeing.
- John 9:8 Οἱ οἱ τὸ ὁ art nom pl masc art nom pl masc art acc sg neut art nom sg masc The neighbors therefore, and those who saw that he was blind before, said, "Isn't this he who sat and begged?"
- John 9:10 οἱ art nom pl masc They therefore were asking him, "How were your eyes opened?"
- John 9:11 ὁ ὁ τοὺς τὸν art nom sg masc art nom sg masc art acc pl masc art acc sg masc He answered, "A man called Jesus made mud, anointed my eyes, and said to me, 'Go to the pool of Siloam, and wash.' So I went away and washed, and I received sight."
- John 9:13 τοὺς τόν art acc pl masc art acc sg masc They brought him who had been blind to the Pharisees.
- John 9:14 τὸν ὁ τοὺς art acc sg masc art nom sg masc art acc pl masc It was a Sabbath when Jesus made the mud and opened his eyes.
- John 9:15 οἱ ὁ τοὺς art nom pl masc art nom sg masc art acc pl masc Again therefore the Pharisees also asked him how he received his sight. He said to them, "He put mud on my eyes, I washed, and I see."
- John 9:16 τῶν ὁ τὸ art gen pl masc art nom sg masc art acc sg neut Some therefore of the Pharisees said, "This man is not from God, because he doesn't keep the Sabbath." Others said, "How can a man who is a sinner do such signs?" There was division among them.
- John 9:17 τῷ τοὺς ὁ art dat sg masc art acc pl masc art nom sg masc Therefore they asked the blind man again, "What do you say about him, because he opened your eyes?" He said, "He is a prophet."
- John 9:18 οἱ τοὺς τοῦ art nom pl masc art acc pl masc art gen sg masc The Jews therefore did not believe concerning him, that he had been blind, and had received his sight, until they called the parents of him who had received his sight,
- John 9:19 ὁ art nom sg masc and asked them, "Is this your son, who you say was born blind? How then does he now see?"
- John 9:20 οἱ ὁ art nom pl masc art nom sg masc His parents answered them, "We know that this is our son, and that he was born blind;
- John 9:21 τοὺς art acc pl masc but how he now sees, we don't know; or who opened his eyes, we don't know. He is of age. Ask him. He will speak for himself."
- John 9:22 οἱ τοὺς οἱ art nom pl masc art acc pl masc art nom pl masc His parents said these things because they feared the Jews; for the Jews had already agreed that if any man would confess him as Christ, he would be put out of the synagogue.
- John 9:23 οἱ art nom pl masc Therefore his parents said, "He is of age. Ask him."
- John 9:24 τὸν τῷ ὁ art acc sg masc art dat sg masc art nom sg masc So they called the man who was blind a second time, and said to him, "Give glory to God. We know that this man is a sinner."
- John 9:26 τοὺς art acc pl masc They said to him again, "What did he do to you? How did he open your eyes?"
- John 9:28 τοῦ art gen sg masc They insulted him and said, "You are his disciple, but we are disciples of Moses.
- John 9:29 ὁ art nom sg masc We know that God has spoken to Moses. But as for this man, we don't know where he comes from."
- John 9:30 ὁ τὸ τοὺς art nom sg masc art nom sg neut art acc pl masc The man answered them, "How amazing! You don't know where he comes from, yet he opened my eyes.
- John 9:31 ὁ τὸ art nom sg masc art acc sg neut We know that God doesn't listen to sinners, but if anyone is a worshipper of God, and does his will, he listens to him.
- John 9:32 τοῦ art gen sg masc Since the world began it has never been heard of that anyone opened the eyes of someone born blind.
- John 9:35 τὸν τοῦ art acc sg masc art gen sg masc Jesus heard that they had thrown him out, and finding him, he said, "Do you believe in the Son of God?"
- John 9:37 ὁ ὁ art nom sg masc art nom sg masc Jesus said to him, "You have both seen him, and it is he who speaks with you."
- John 9:38 ὁ art nom sg masc He said, "Lord, I believe!" and he worshiped him.
- John 9:39 ὁ τὸν οἱ οἱ art nom sg masc art acc sg masc art nom pl masc art nom pl masc Jesus said, "I came into this world for judgment, that those who don't see may see; and that those who see may become blind."
- John 9:40 τῶν οἱ art gen pl masc art nom pl masc Those of the Pharisees who were with him heard these things, and said to him, "Are we also blind?"
- John 9:41 ὁ ἡ art nom sg masc art nom sg fem Jesus said to them, "If you were blind, you would have no sin; but now you say, 'We see.' Therefore your sin remains.
- John 10:1 ὁ τῆς τὴν τῶν art nom sg masc art gen sg fem art acc sg fem art gen pl neut "Most assuredly, I tell you, one who doesn't enter by the door into the sheep fold, but climbs up some other way, the same is a thief and a robber.
- John 10:2 ὁ τῆς τῶν art nom sg masc art gen sg fem art gen pl neut But one who enters in by the door is the shepherd of the sheep.
- John 10:3 ὁ τὰ τῆς τὰ art nom sg masc art nom pl neut art gen sg fem art acc pl neut The gatekeeper opens the gate for him, and the sheep listen to his voice. He calls his own sheep by name, and leads them out.
- John 10:4 τὰ τὰ τὴν art acc pl neut art nom pl neut art acc sg fem Whenever he brings out his own sheep, he goes before them, and the sheep follow him, for they know his voice.
- John 10:5 τῶν τὴν art gen pl masc art acc sg fem They will by no means follow a stranger, but will flee from him; for they don't know the voice of strangers."
- John 10:6 τὴν ὁ art acc sg fem art nom sg masc Jesus spoke this parable to them, but they didn't understand what he was telling them.
- John 10:7 ὁ ἡ τῶν art nom sg masc art nom sg fem art gen pl neut Jesus therefore said to them again, "Most assuredly, I tell you, I am the sheep's door.
- John 10:8 τὰ art nom pl neut All who came before me are thieves and robbers, but the sheep didn't listen to them.
- John 10:9 ἡ art nom sg fem I am the door. If anyone enters in by me, he will be saved, and will go in and go out, and will find pasture.
- John 10:10 ὁ art nom sg masc The thief only comes to steal, kill, and destroy. I came that they may have life, and may have it abundantly.
- John 10:11 ὁ ὁ ὁ ὁ τὴν τῶν art nom sg masc art nom sg masc art nom sg masc art nom sg masc art acc sg fem art gen pl neut I am the good shepherd. The good shepherd lays down his life for the sheep.
- John 10:12 ὁ τὰ τὸν τὰ ὁ art nom sg masc art nom pl neut art acc sg masc art acc pl neut art nom sg masc He who is a hired hand, and not a shepherd, who doesn't own the sheep, sees the wolf coming, leaves the sheep, and flees. The wolf snatches the sheep, and scatters them.
- John 10:13 τῶν art gen pl neut The hired hand flees because he is a hired hand, and doesn't care for the sheep.
- John 10:14 ὁ ὁ τὰ τὰ art nom sg masc art nom sg masc art acc pl neut art acc pl neut I am the good shepherd. I know my own, and I'm known by my own;
- John 10:15 ὁ τὸν τὴν τῶν art nom sg masc art acc sg masc art acc sg fem art gen pl neut even as the Father knows me, and I know the Father. I lay down my life for the sheep.
- John 10:16 τῆς τῆς art gen sg fem art gen sg fem I have other sheep, which are not of this fold. I must bring them also, and they will hear my voice. They will become one flock with one shepherd.
- John 10:17 ὁ τὴν art nom sg masc art acc sg fem Therefore the Father loves me, because I lay down my life, that I may take it again.
- John 10:18 τὴν τοῦ art acc sg fem art gen sg masc No one takes it away from me, but I lay it down by myself. I have power to lay it down, and I have power to take it again. I received this commandment from my Father."
- John 10:19 τοῖς τοὺς art dat pl masc art acc pl masc Therefore a division arose again among the Jews because of these words.
- John 10:21 τὰ art nom pl neut Others said, "These are not the sayings of one possessed by a demon. It isn't possible for a demon to open the eyes of the blind, is it?"
- John 10:22 τὰ τοῖς art nom pl neut art dat pl neut It was the Feast of the Dedication at Jerusalem.
- John 10:23 ὁ τῷ τῇ art nom sg masc art dat sg neut art dat sg fem It was winter, and Jesus was walking in the temple, in Solomon's porch.
- John 10:24 οἱ τὴν ὁ art nom pl masc art acc sg fem art nom sg masc The Jews therefore came around him and said to him, "How long will you hold us in suspense? If you are the Christ, tell us plainly."
- John 10:25 ὁ τὰ τῷ τοῦ art nom sg masc art nom pl neut art dat sg neut art gen sg masc Jesus answered them, "I told you, and you don't believe. The works that I do in my Father's name, these testify about me.
- John 10:26 τῶν τῶν art gen pl neut art gen pl neut But you don't believe, because you are not of my sheep, as I told you.
- John 10:27 τὰ τὰ τῆς art nom pl neut art nom pl neut art gen sg fem My sheep hear my voice, and I know them, and they follow me.
- John 10:28 τὸν τῆς art acc sg masc art gen sg fem I give eternal life to them. They will never perish, and no one will snatch them out of my hand.
- John 10:29 ὁ τῆς τοῦ art nom sg masc art gen sg fem art gen sg masc My Father, who has given them to me, is greater than all. No one is able to snatch them out of my Father's hand.
- John 10:30 ὁ art nom sg masc I and the Father are one."
- John 10:31 οἱ art nom pl masc Therefore Jews took up stones again to stone him.
- John 10:32 ὁ τοῦ art nom sg masc art gen sg masc Jesus answered them, "I have shown you many good works from my Father. For which of those works do you stone me?"
- John 10:33 οἱ art nom pl masc The Jews answered him, "We don't stone you for a good work, but for blasphemy: because you, being a man, make yourself God."
About this entry
At a glance — auto-summarized from this page’s data, not written by a person. Every figure links to its source below. This summary describes the numbers; it doesn’t interpret them.
ο (ho) is a Greek word most often rendered “the.” Its English rendering has broadened — “which” classically, “the” (Berean Standard Bible) in modern versions; see the renderings breakdown. Spanning 6,958 verses in 27 books, it ranks among the most common words of the Greek New Testament. It first appears in Matthew 1:2. Related forms include τανυν, οδε and οιος. For the data behind this summary, explore the sense tree and the renderings breakdown below.
Gloss history
Strong's 1890 vs modern scholarship
About this word
Strong's G3588 catalogs a Greek word from the Greek New Testament.
These counts are not copied from any lexicon or concordance. They are computed here, from the morphology-tagged Greek New Testament. What Lemma adds →
- 6,958
- distinct verses
- The word appears in 6,958 distinct verses.
- 27 / 27
- NT books
- The word appears in 27 of 27 New Testament books.
- #1
- by frequency
- Most frequent Greek word — of 5,347 Greek words by occurrence.
View all 6,958 occurrences in the concordance →
By section of the New Testament
By traditional corpus
Conventional, traditional groupings — biblical authorship is debated, so this is a traditional corpus grouping, not an authorship claim. Some books belong to more than one corpus (Luke is in both the Gospels and the Lukan corpus, and so on), so these shares overlap and need not total 100%. Each figure is a share of the word’s 6,958 distinct verses.
- Gospels 3,366 verses · 48%
- Lukan (Luke–Acts) 1,951 verses · 28%
- Pauline corpus 1,635 verses · 23%
- Johannine 1,309 verses · 19%
- Revelation 386 verses · 6%
- General (Catholic) Epistles 371 verses · 5%
- Hebrews 263 verses · 4%
How translations render this word
Counts come from each version’s own published word-to-Strong’s tagging or interlinear alignment — an approximate guide to how each version renders this word, not a word-level alignment the data otherwise carries. Because each total is that version’s own tagged count, the per-version totals vary from one another and need not match the appearance or distinct-verse counts above. These counts may also differ from a printed concordance because Lemma counts each distinctly tagged rendering and does not collapse phrase taggings into a single head-word total. This is a fixed set of word-tagged versions (KJV, ASV, BSB, ULT) and does not change with the reading translation you choose elsewhere. Each version’s license is shown beside its name below (and on Sources).
- King James Version: Which 391×, Who 79×, Things 12×
- American Standard Version: That 206×, Who 79×, Which 73×
- Berean Standard Bible: The 7,625×, Who 563×, Of 346×
- unfoldingWord Literal Text: The 7,661×, God 966×, One 603×
King James Version Public Domain
Renders G3588 across 542 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 22 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 1 further occurrence.
American Standard Version Public Domain
Renders G3588 across 1,005 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 68 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 2 further occurrences.
Berean Standard Bible Public Domain
Renders G3588 across 9,912 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 107 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 9,622 further occurrences.
unfoldingWord Literal Text CC BY-SA 4.0
Renders G3588 across 20,796 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 1,052 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 3 further occurrences.
Senses in Thayer's
The 1 sense Thayer's distinguishes for this word, in lexicon order (not ranked by frequency or importance). The full entry — with sub-senses — is in the Lexicon Entry tab.
- this, that, these, etc.
Word origin
Origin: in all their inflections, the definite article
the masculine feminine (second) and neuter (third) forms in all their inflections; the definite article; the (sometimes to be supplied at others omitted in English idiom): - the this that one he she it etc.
— Strong’s Exhaustive Concordance (1890), public domain.
Forms in the corpus
The 42 distinct written forms G3588 takes in the Greek New Testament, most frequent first — each parse links to that case’s occurrences in the concordance.
Same root — word family
Other Thayer's entries built from the same root as G3588, grouped by Strong’s listed origin. These share a root / origin per the lexicon — not necessarily a shared meaning. Each links to that word’s own entry.
Derived from this word
- τανυν tanŷn G3569 present
- οδε hóde G3592 this
- οιος hoîos G3634 what sort of
- ος hós G3739 who
- ουτος hoûtos G3778 this
- σημερον sḗmeron G4594 this day
- ταυτα tautá G5024 thus
- τηλικουτος tēlikoûtos G5082 of such size
- τοι toí G5104 truly
- τοσουτος tosoûtos G5118 so great
- τοτε tóte G5119 then
- του toû G5120 his
- τουναντιον tounantíon G5121 on the contrary
- τουνομα toúnoma G5122 by name
Proper names from this root
People and places named from this root — a name, not an additional meaning of the word.
- θεος theós G2316 God
- ο ων και ο ην και ο ερχομενος ho ṑn kaí ho ēn kaí ho erchómenos G3801 He who is
Compare all same-root words → Showing 4 of 17 — not the complete family. 2 of the same-root words are proper names (people or places). They share a root, not necessarily a meaning.
Septuagint usage
The same Greek word ο appears 68,018 times in the Greek Old Testament (Septuagint), across 19,787 verses in 38 books.
- 68,018
- LXX occurrences
- Tagged occurrences of this Greek word in the Septuagint.
- 19,787
- verses
- Distinct Septuagint verses containing this word.
- 38 / 39
- OT books
- The word appears in 38 of the 39 Old Testament books.
Sample Septuagint occurrences
- Genesis 1:1 ὁ
- Exodus 1:1 ὁ
- Leviticus 1:1 ὁ
- Numbers 1:1 ὁ
- Deuteronomy 1:1 ὁ
- Joshua 1:1 ὁ
- Judges 1:1 ὁ
- Ruth 1:1 ὁ
- 1 Samuel 1:2 ὁ
- 2 Samuel 1:1 ὁ
- 1 Kings 1:1 ὁ
- 2 Kings 1:1 ὁ
Septuagint occurrences (same lexeme)
Every verse where the same Strong’s number (G3588) appears in the Greek Septuagint — showing the first 50 of 19,787. Verse text shown in the World English Bible for context; the Greek form is the matched word — the English is not keyword-highlighted.
- Genesis 1:1 ὁ In the beginning God created the heavens and the earth.
- Genesis 1:2 ὁ Now the earth was formless and empty. Darkness was on the surface of the deep. God's Spirit was hovering over the surface of the waters.
- Genesis 1:3 ὁ God said, "Let there be light," and there was light.
- Genesis 1:4 ὁ God saw the light, and saw that it was good. God divided the light from the darkness.
- Genesis 1:5 ὁ God called the light Day, and the darkness he called Night. There was evening and there was morning, one day.
- Genesis 1:6 ὁ God said, "Let there be an expanse in the midst of the waters, and let it divide the waters from the waters."
- Genesis 1:7 ὁ God made the expanse, and divided the waters which were under the expanse from the waters which were above the expanse, and it was so.
- Genesis 1:8 ὁ God called the expanse sky. There was evening and there was morning, a second day.
- Genesis 1:9 ὁ God said, "Let the waters under the sky be gathered together to one place, and let the dry land appear," and it was so.
- Genesis 1:10 ὁ God called the dry land Earth, and the gathering together of the waters he called Seas. God saw that it was good.
- Genesis 1:11 ὁ God said, "Let the earth put forth grass, herbs yielding seed, and fruit trees bearing fruit after their kind, with its seed in it, on the earth," and it was so.
- Genesis 1:12 ὁ The earth brought forth grass, herbs yielding seed after their kind, and trees bearing fruit, with its seed in it, after their kind: and God saw that it was good.
- Genesis 1:14 ὁ God said, "Let there be lights in the expanse of sky to divide the day from the night; and let them be for signs, and for seasons, and for days and years;
- Genesis 1:15 ὁ and let them be for lights in the expanse of sky to give light on the earth," and it was so.
- Genesis 1:16 ὁ God made the two great lights: the greater light to rule the day, and the lesser light to rule the night. He also made the stars.
- Genesis 1:17 ὁ God set them in the expanse of sky to give light to the earth,
- Genesis 1:18 ὁ and to rule over the day and over the night, and to divide the light from the darkness. God saw that it was good.
- Genesis 1:20 ὁ God said, "Let the waters swarm with swarms of living creatures, and let birds fly above the earth in the open expanse of sky."
- Genesis 1:21 ὁ God created the large sea creatures, and every living creature that moves, with which the waters swarmed, after their kind, and every winged bird after its kind. God saw that it was good.
- Genesis 1:22 ὁ God blessed them, saying, "Be fruitful, and multiply, and fill the waters in the seas, and let birds multiply on the earth."
- Genesis 1:24 ὁ God said, "Let the earth bring forth living creatures after their kind, cattle, creeping things, and animals of the earth after their kind," and it was so.
- Genesis 1:25 ὁ God made the animals of the earth after their kind, and the cattle after their kind, and everything that creeps on the ground after its kind. God saw that it was good.
- Genesis 1:26 ὁ God said, "Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the birds of the sky, and over the cattle, and over all the earth, and over every creeping thing that creeps on the earth."
- Genesis 1:27 ὁ God created man in his own image. In God's image he created him; male and female he created them.
- Genesis 1:28 ὁ God blessed them. God said to them, "Be fruitful, multiply, fill the earth, and subdue it. Have dominion over the fish of the sea, over the birds of the sky, and over every living thing that moves on the earth."
- Genesis 1:29 ὁ God said, "Behold, I have given you every herb yielding seed, which is on the surface of all the earth, and every tree, which bears fruit yielding seed. It will be your food.
- Genesis 1:30 ὁ To every animal of the earth, and to every bird of the sky, and to everything that creeps on the earth, in which there is life, I have given every green herb for food." And it was so.
- Genesis 1:31 ὁ God saw everything that he had made, and, behold, it was very good. There was evening and there was morning, the sixth day.
- Genesis 2:1 ὁ The heavens and the earth were finished, and all the host of them.
- Genesis 2:2 ὁ On the seventh day God finished his work which he had made; and he rested on the seventh day from all his work which he had made.
- Genesis 2:3 ὁ God blessed the seventh day, and made it holy, because he rested in it from all his work which he had created and made.
- Genesis 2:4 ὁ This is the history of the generations of the heavens and of the earth when they were created, in the day that Yahweh God made earth and the heavens.
- Genesis 2:5 ὁ No plant of the field was yet in the earth, and no herb of the field had yet sprung up; for Yahweh God had not caused it to rain on the earth. There was not a man to till the ground,
- Genesis 2:6 ὁ but a mist went up from the earth, and watered the whole surface of the ground.
- Genesis 2:7 ὁ Yahweh God formed man from the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.
- Genesis 2:8 ὁ Yahweh God planted a garden eastward, in Eden, and there he put the man whom he had formed.
- Genesis 2:9 ὁ Out of the ground Yahweh God made every tree to grow that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of the knowledge of good and evil.
- Genesis 2:10 ὁ A river went out of Eden to water the garden; and from there it was parted, and became four heads.
- Genesis 2:11 ὁ The name of the first is Pishon: this is the one which flows through the whole land of Havilah, where there is gold;
- Genesis 2:12 ὁ and the gold of that land is good. There is aromatic resin and the onyx stone.
- Genesis 2:13 ὁ The name of the second river is Gihon: the same river that flows through the whole land of Cush.
- Genesis 2:14 ὁ The name of the third river is Hiddekel: this is the one which flows in front of Assyria. The fourth river is the Euphrates.
- Genesis 2:15 ὁ Yahweh God took the man, and put him into the garden of Eden to dress it and to keep it.
- Genesis 2:16 ὁ Yahweh God commanded the man, saying, "Of every tree of the garden you may freely eat:
- Genesis 2:17 ὁ but of the tree of the knowledge of good and evil, you shall not eat of it: for in the day that you eat of it you will surely die."
- Genesis 2:18 ὁ Yahweh God said, "It is not good that the man should be alone; I will make him a helper suitable for him."
- Genesis 2:19 ὁ Out of the ground Yahweh God formed every animal of the field, and every bird of the sky, and brought them to the man to see what he would call them. Whatever the man called every living creature, that was its name.
- Genesis 2:20 ὁ The man gave names to all cattle, and to the birds of the sky, and to every animal of the field; but for man there was not found a helper suitable for him.
- Genesis 2:21 ὁ Yahweh God caused a deep sleep to fall on the man, and he slept; and he took one of his ribs, and closed up the flesh in its place.
- Genesis 2:22 ὁ He made the rib, which Yahweh God had taken from the man, into a woman, and brought her to the man.
These are occurrences of the same Greek lexeme (G3588) in the Septuagint — not a translation of any one Hebrew word. The store carries no word-level Hebrew↔Greek alignment, so no Hebrew original is asserted here. Counts come from the recovered LXX Strong's tagging — high-frequency vocabulary is well covered, while rare or late forms may be untagged — so they reflect tagged occurrences and may slightly undercount.