John 9:10

Greek (Tischendorf 8th ed.) John 9:10 appears in the Greek New Testament. The text above is from the Tischendorf 8th edition. Each word links to its Strong’s number and a concise gloss. Click any word for its full Thayer’s Greek Lexicon entry.
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John 9:10 (World English Bible). Public Domain. Lemma interlinear Bible study tool, https://lemma.gebible.app/v/john/9/10.

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English Translation
They therefore were asking him, "How were your eyes opened?"
World English Bible · Public Domain
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Compare translations 3

The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.

Each is an independent rendering of the whole verse — the interlinear is not word-aligned to these translations.

Highlighted words mark where these versions differ — a whole-verse word diff, not a word-by-word alignment.

  • World English Bible Public Domain
    They therefore were asking him, "How were your eyes opened?"
  • King James Version Public Domain
    Therefore said they unto him, How were thine eyes opened?
  • unfoldingWord Literal Text CC BY-SA 4.0
    Therefore, they said to him, “How were your eyes opened?”

unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).

Versions to compare (up to 4)

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Show all 19 translations

Every available English version of this verse, each an independent rendering of the whole verse.

  • World English Bible Public Domain
    They therefore were asking him, "How were your eyes opened?"
  • Berean Standard Bible Public Domain
    “How then were your eyes opened?” they asked.
  • Majority Standard Bible Public Domain
    “How were your eyes opened?” they asked.
  • King James Version Public Domain
    Therefore said they unto him, How were thine eyes opened?
  • American Standard Version (1901) Public Domain
    They said therefore unto him, How then were thine eyes opened?
  • Revised Version (1885) Public Domain
    They said therefore unto him, How then were thine eyes opened?
  • Geneva Bible (1599) Public Domain
    Therefore they sayd vnto him, Howe were thine eyes opened?
  • Douay-Rheims (1899) Public Domain
    They said therefore to him: How were thy eyes opened?
  • Young's Literal Translation Public Domain
    They said, therefore, to him, `How were thine eyes opened?'
  • Literal Standard Version CC BY-SA 4.0
    They said, therefore, to him, “How were your eyes opened?”
  • Unlocked Literal Bible CC BY-SA 4.0
    They said to him, “Then how were your eyes opened?”
  • unfoldingWord Literal Text CC BY-SA 4.0
    Therefore, they said to him, “How were your eyes opened?”
  • Darby Bible Public Domain
    They said therefore to him, How have thine eyes been opened?
  • World Messianic Bible Public Domain
    They therefore were asking him, “How were your eyes opened?”
  • Webster's Bible Public Domain
    Therefore they said to him, How were thy eyes opened?
  • Free Bible Version CC BY-SA 4.0
    “So how is it you can see?” they asked him.
  • Bible in Basic English Public Domain
    So they said to him, How then were your eyes made open?
  • Text-Critical English NT CC BY 4.0
    So they said to him, “ How were yoʋr eyes opened?”
  • Tyndale New Testament (1534) Public Domain
    They sayde vnto him: How are thyne eyes opened then?

Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).

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About this verse

These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →

9
words
8
distinct lemmas
Gospels
section

Repetition

A word recurs within this verse:

  • οὖν therefore G3767 ×2

Cross-references

7

Topical passages linked to John 9:10 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.

  • Ecclesiastes 11:5 As you don't know what is the way of the wind, Nor how the bones grow in the womb of her who is with child; Even so you don't know the work of God who does all.
  • Mark 4:27 and should sleep and rise night and day, and the seed should spring up and grow, he doesn't know how.
  • John 3:9 Nicodemus answered him, "How can these things be?"
  • John 9:15 Again therefore the Pharisees also asked him how he received his sight. He said to them, "He put mud on my eyes, I washed, and I see."
  • John 9:21 but how he now sees, we don't know; or who opened his eyes, we don't know. He is of age. Ask him. He will speak for himself."
  • John 9:26 They said to him again, "What did he do to you? How did he open your eyes?"
  • 1 Corinthians 15:35 But someone will say, "How are the dead raised?" and, "With what kind of body do they come?"

Cross-references courtesy of OpenBible.info (CC BY 4.0).

Where the printed editions differ

1 variant

Places in this verse where the major printed Greek editions disagree on the wording in a way that affects the translation — a comparison of editions, not a manuscript-by-manuscript collation. The editions are the modern critical texts (Nestlé-Aland 28/27, SBL, Westcott-Hort, Tregelles, Tyndale House) and the traditional texts behind the KJV (the Textus Receptus and the Byzantine/Majority text). It is not a claim about which reading is original.

  1. Extra text
    οὖν

    “then”

    In NA28NA27WH Not in TynSBLTregTRByz

    οὖν (oun) 'then' is only in older manuscripts (NA28+NA27+WH)

Textual data: Translators Amalgamated Greek New Testament (STEPBible TAGNT) · CC BY 4.0.

Commentary

Notes on John 9:10 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.

Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →

Joseph Benson's Commentary

Joh 9:10; Joh 9:12. How were thine eyes opened? — The fact being ascertained that a man, born blind, had received his sight, they are disposed to inquire how so extraordinary an event was brought about. Observe, reader, the works of the Lord, being great, ought to be sought out: and they will appear more wonderful the more we examine them, and are made acquainted with the way in which they are effected. He answered, A man called Jesus made clay, &c. — He seems to have been before totally ignorant of Jesus; and I went and washed — As he directed me; and immediately I received sight — And this, in a few words, is a true and exact account of this wonderful fact. Thus, those who have experienced special instances of God’s power and goodness, in temporal or spiritual things, should be ready, upon all occasions, to declare what they have thus known, for the glory of God, and for the instruction and encouragement of others. Then said they, Where is he? — Where can we find the man that performed this miracle? Some, doubtless, asked this question out of curiosity: Where is he, that we may see him? A man that did such cures as these deserved to be seen: one would go a good way for the sight of such a person. But some, we may hope, asked it out of a good design: Where is he, that we may be acquainted with him? Where is he, that we may come to him, and share in the favours he is so free to impart? He said, I know not — I have never seen him, or conversed with him, otherwise than as I have now told you. As soon as Christ had sent him to the pool of Siloam, it seems he withdrew immediately, as he did chap. Joh 5:1; and did not stay till the man returned, as if he either doubted of the effect, or waited for the man’s thanks. Humble persons take more pleasure in doing good than in hearing of it again; it will be time enough to hear of it at the resurrection of the just. The man had never seen Jesus; for, by the time he had gained his sight he had lost his physician: and he, as well as the people, probably asked, Where is he? None of all the new and surprising objects that presented themselves to his view could be so grateful to him as one sight of Christ; but as yet he knew no more of him than that he was called, and rightly called, Jesus, a Saviour. Thus, in the work of grace wrought upon the soul, we see the change, but see not the hand that makes it; for the way of the Spirit is like that of the wind, of which thou hearest the sound, but canst not tell whence it comes or whither it goes.

Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.

Expositor's Greek Testament

ed. W. Robertson Nicoll

Joh 9:10 . This being ascertained the next question was, Πῶς ἀνεῴχθησάν σου οἱ ὀφθλμοί ; In reply the cured man relates his experience. He had ascertained Jesus’ name from some bystander; and it is noticeable that he speaks of Him as one not widely known: ἄνθρωπος λεγόενος Ἰησοῦς . ἀνέβλεψα . “I recovered sight”. The man, who now saw for the first time, “uses the ordinary language of men, though in strictness it was not applicable to his own case,” Watkins.

The Expositor's Greek Testament, edited by W. Robertson Nicoll (1897–1910) — public domain. Text from a community e-Sword module.

Geneva Bible (1599)

Geneva Bible translators

This is an Hebrew kind of speech, for they call a man’s eyes shut, when they cannot receive any light: And therefore they are said to have their eyes opened, which of blind men are made to see.

Geneva Bible (1599) marginal notes — public domain. Text via Bolls.life.

Ellicott's Commentary for English Readers

(10) How were thine eyes opened?—They wonder at the change wrought in him, and seek to know how it happened. The question is important if we adopt the better reading, beggar, for “blind,” in Joh_9:8, as showing that they knew he had been blind, the moment they knew that he was the same person who used to sit and beg.

A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.

John Gill's Exposition

Therefore said they unto him,.... When the case was clear, and it was out of question that he was the man:

how were thine eyes opened? or made to see: they might well ask this question, since such a thing was never known before, that one born blind received his sight; and as great a miracle it is in grace, and as great a mystery to a natural man, how one should be born again, or be spiritually enlightened.

John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Trapp's Complete Commentary

John Trapp

10 Therefore said they unto him, How were thine eyes opened?

Ver. 10. How were thine eyes opened?] It is good to ask Christ’s illuminates such savoury questions, how they were called out of darkness into marvellous light? what discoveries of himself Christ had made unto them? &c. Austin (Confess. vi. 2) confesseth that before his conversion he was of this opinion, that it was impossible for him to find such comfort as now he did in a Christian life. Cyprian saith as much of himself to his friend Donatus, beginning his epistle thus, Accipe quod sentitur, antequam dicitur.

John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.

Matthew Poole's English Annotations

According as is the nature of most men upon the sight of any new and strange accident, they are curious to know how it came to pass, who did it, and where he was. The blind man tells them, that he was cured.

Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.

The Pulpit Commentary

They said therefore to him, How then were thine eyes opened? If you are the very man, how has this come about?

The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.

unfoldingWord translationNotes

Door43 World Missions Community

Connecting Statement:

The neighbors of the man who had been blind continue to speak to him.

Then how were your eyes opened?

"Then what caused you to be able to see?" or "How is it that you can see now?"

smeared it on my eyes

"used his fingers to cover my eyes with mud." See how you translated a similar phrase in John 9:6.

unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.

Cambridge Greek Testament for Schools and Colleges

10. ἠνεῴχθησαν (אBCD) for ἀνεωχθησαν (AKUS). For this triple augment comp. Mat 9:30, Act 16:26, Rev 19:11.

Cambridge Greek Testament for Schools and Colleges (Cambridge University Press, 1896; 21 vols, various authors incl. Carr, Maclear, Plummer, Farrar, Lumby, Moule, M. R. James, Simcox) — public domain. Text from a community e-Sword module.

Alford’s Greek Testament

Henry Alford

10.] Jesus the light, for the healing of the world and the judgment of the Jews.

Henry Alford, The Greek Testament (1849–1861) — public domain. Text from a community e-Sword module.

International Critical Commentary

10. πῶς οὖν ἠνεῴχθησάν σου οἱ ὀφθαλμοί; The fact that the man’s sight had been restored is not challenged; it is only the manner of the cure that is in question. See vv. 15, 19, 26.

International Critical Commentary — older volumes (1896–1929), various authors — public domain. Text from a community e-Sword module.

Lesson kit

Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.

John, in the Gospels, opens this verse with 9 words (8 distinct Greek lemmas). Its most distinctive word is anoígō (“to open”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.

Discussion questions

  1. What does “to open” (anoígō) contribute to the verse as a whole?
  2. How does Ecclesiastes 11:5, which shares this passage’s theme, read alongside this verse?
  3. What does the repetition of “therefore” (2× in this one verse) do in this verse?
  4. The translations on this page render this verse differently — a whole-verse word diff, not a word-by-word alignment. What might account for the different wordings?
  5. Compare how Joseph Benson's Commentary and Expositor's Greek Testament read this verse. Where do they agree or differ?

Things to notice

  • These translations choose different wording for 2 words in this verse.
  • “therefore” occurs 2× in this single verse.
  • 8 distinct Greek lemmas span 9 words in this verse.

Reading settings

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