John 9:10
Greek (Tischendorf 8th ed.) John 9:10 appears in the Greek New Testament. The text above is from the Tischendorf 8th edition. Each word links to its Strong’s number and a concise gloss. Click any word for its full Thayer’s Greek Lexicon entry.They therefore were asking him, "How were your eyes opened?"
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Compare translations 3
The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.
Each is an independent rendering of the whole verse — the interlinear is not word-aligned to these translations.
Highlighted words mark where these versions differ — a whole-verse word diff, not a word-by-word alignment.
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World English Bible Public Domain
They therefore were asking him, "How were your eyes opened?"
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King James Version Public Domain
Therefore said they unto him, How were thine eyes opened?
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unfoldingWord Literal Text CC BY-SA 4.0
Therefore, they said to him, “How were your eyes opened?”
unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).
Show all 19 translations
Every available English version of this verse, each an independent rendering of the whole verse.
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World English Bible Public Domain
They therefore were asking him, "How were your eyes opened?"
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Berean Standard Bible Public Domain
“How then were your eyes opened?” they asked.
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Majority Standard Bible Public Domain
“How were your eyes opened?” they asked.
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King James Version Public Domain
Therefore said they unto him, How were thine eyes opened?
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American Standard Version (1901) Public Domain
They said therefore unto him, How then were thine eyes opened?
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Revised Version (1885) Public Domain
They said therefore unto him, How then were thine eyes opened?
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Geneva Bible (1599) Public Domain
Therefore they sayd vnto him, Howe were thine eyes opened?
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Douay-Rheims (1899) Public Domain
They said therefore to him: How were thy eyes opened?
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Young's Literal Translation Public Domain
They said, therefore, to him, `How were thine eyes opened?'
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Literal Standard Version CC BY-SA 4.0
They said, therefore, to him, “How were your eyes opened?”
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Unlocked Literal Bible CC BY-SA 4.0
They said to him, “Then how were your eyes opened?”
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unfoldingWord Literal Text CC BY-SA 4.0
Therefore, they said to him, “How were your eyes opened?”
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Darby Bible Public Domain
They said therefore to him, How have thine eyes been opened?
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World Messianic Bible Public Domain
They therefore were asking him, “How were your eyes opened?”
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Webster's Bible Public Domain
Therefore they said to him, How were thy eyes opened?
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Free Bible Version CC BY-SA 4.0
“So how is it you can see?” they asked him.
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Bible in Basic English Public Domain
So they said to him, How then were your eyes made open?
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Text-Critical English NT CC BY 4.0
So they said to him, “ How were yoʋr eyes opened?”
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Tyndale New Testament (1534) Public Domain
They sayde vnto him: How are thyne eyes opened then?
Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).
Word by word
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- Appears 77× in the Greek New Testament
- First appears at Matthew 2:11
- Part of Speech
- Verb
- Tense
- Aorist
- Voice
- Passive
- Mood
- Indicative
- Person
- 3rd person
- Number
- Plural
Full Thayer's Definition
- ἔλεγον légō G3004 “to say” Verb, Imperfect, Active, Indicative, 3rd person, Plural
- οὖν oûn G3767 “therefore” Conjunction
- αὐτῷ autós G846 “he” Personal pronoun, Dative, Singular, Masculine
- πῶς pōs G4459 “how” Adverb, Interrogative
- οὖν oûn G3767 “therefore” Conjunction
- ἠνεῴχθησάν anoígō G455 “to open” Verb, Aorist, Passive, Indicative, 3rd person, Plural
- σου sý G4771 “you” Personal pronoun, 2nd person, Genitive, Singular
- οἱ ho G3588 “the” Article, Nominative, Plural, Masculine
- ὀφθαλμοί ophthalmós G3788 “eye” Noun, Nominative, Plural, Masculine
About this verse
These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →
- 9
- words
- 8
- distinct lemmas
- Gospels
- section
Repetition
A word recurs within this verse:
- οὖν therefore G3767 ×2
Cross-references
7Topical passages linked to John 9:10 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.
- Ecclesiastes 11:5 As you don't know what is the way of the wind, Nor how the bones grow in the womb of her who is with child; Even so you don't know the work of God who does all.
- Mark 4:27 and should sleep and rise night and day, and the seed should spring up and grow, he doesn't know how.
- John 3:9 Nicodemus answered him, "How can these things be?"
- John 9:15 Again therefore the Pharisees also asked him how he received his sight. He said to them, "He put mud on my eyes, I washed, and I see."
- John 9:21 but how he now sees, we don't know; or who opened his eyes, we don't know. He is of age. Ask him. He will speak for himself."
- John 9:26 They said to him again, "What did he do to you? How did he open your eyes?"
- 1 Corinthians 15:35 But someone will say, "How are the dead raised?" and, "With what kind of body do they come?"
Cross-references courtesy of OpenBible.info (CC BY 4.0).
Where the printed editions differ
1 variantPlaces in this verse where the major printed Greek editions disagree on the wording in a way that affects the translation — a comparison of editions, not a manuscript-by-manuscript collation. The editions are the modern critical texts (Nestlé-Aland 28/27, SBL, Westcott-Hort, Tregelles, Tyndale House) and the traditional texts behind the KJV (the Textus Receptus and the Byzantine/Majority text). It is not a claim about which reading is original.
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Extra text
οὖν
“then”
In NA28NA27WH Not in TynSBLTregTRByzοὖν (oun) 'then' is only in older manuscripts (NA28+NA27+WH)
Textual data: Translators Amalgamated Greek New Testament (STEPBible TAGNT) · CC BY 4.0.
Lesson kit
Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.
John, in the Gospels, opens this verse with 9 words (8 distinct Greek lemmas). Its most distinctive word is anoígō (“to open”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.
Discussion questions
- What does “to open” (anoígō) contribute to the verse as a whole?
- How does Ecclesiastes 11:5, which shares this passage’s theme, read alongside this verse?
- What does the repetition of “therefore” (2× in this one verse) do in this verse?
- The translations on this page render this verse differently — a whole-verse word diff, not a word-by-word alignment. What might account for the different wordings?
- Compare how Joseph Benson's Commentary and Expositor's Greek Testament read this verse. Where do they agree or differ?
Things to notice
- These translations choose different wording for 2 words in this verse.
- “therefore” occurs 2× in this single verse.
- 8 distinct Greek lemmas span 9 words in this verse.
Commentary
Notes on John 9:10 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.
Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →
Joseph Benson's Commentary
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
Expositor's Greek Testament
ed. W. Robertson Nicoll
The Expositor's Greek Testament, edited by W. Robertson Nicoll (1897–1910) — public domain. Text from a community e-Sword module.
Geneva Bible (1599)
Geneva Bible translators
Geneva Bible (1599) marginal notes — public domain. Text via Bolls.life.
Ellicott's Commentary for English Readers
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
John Gill's Exposition
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Trapp's Complete Commentary
John Trapp
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole's English Annotations
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
The Pulpit Commentary
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
unfoldingWord translationNotes
Door43 World Missions Community
unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.
Cambridge Greek Testament for Schools and Colleges
Cambridge Greek Testament for Schools and Colleges (Cambridge University Press, 1896; 21 vols, various authors incl. Carr, Maclear, Plummer, Farrar, Lumby, Moule, M. R. James, Simcox) — public domain. Text from a community e-Sword module.
Alford’s Greek Testament
Henry Alford
Henry Alford, The Greek Testament (1849–1861) — public domain. Text from a community e-Sword module.
International Critical Commentary
International Critical Commentary — older volumes (1896–1929), various authors — public domain. Text from a community e-Sword module.