αὐτός
he
‘he’ is one of 3 main senses fuller range ↓
Full lexicon entry — Thayer's Greek Lexicon
From Thayer's Greek Lexicon
Where this word appears
See every Dative-case word in the Greek New Testament →
Grammar key — what these labels mean
Part of speech
- Personal pronoun
- Stands in for a person already named (“I,” “you,” “he”).
Case
- Genitive
- The case of source, possession, or “of” — answers “whose / from what.”
- Accusative
- The case of the direct object and of extent.
- Dative
- The case of the indirect object, means, or location — “to / for / with / in.”
- Nominative
- The case of the subject (and the predicate nominative).
Gender
- Masculine
- Grammatically masculine.
- Feminine
- Grammatically feminine.
- Neuter
- Grammatically neuter.
Number
- Singular
- One.
- Plural
- More than one.
Page 1 of 3 — showing verses 1–200 of 522 distinct verses where G846 appears in the Book of John. Click any verse to open its interlinear word-by-word view. Verse text shown in the World English Bible for context — . Each verse’s Greek form is shown with its reference; the English is not keyword-highlighted, since the data carries no word-level English alignment. Use “Compare translations” on any verse to read it across multiple English versions. This concordance covers the Greek New Testament; Septuagint (Greek Old Testament) occurrences of this word are not indexed here.
John
- John 1:3 αὐτοῦ αὐτοῦ pron gen sg masc pron gen sg masc All things were made through him. Without him was not anything made that has been made.
- John 1:4 αὐτῷ pron dat sg masc In him was life, and the life was the light of men.
- John 1:5 αὐτὸ pron acc sg neut The light shines in the darkness, and the darkness hasn't overcome it.
- John 1:6 αὐτῷ pron dat sg masc There came a man, sent from God, whose name was John.
- John 1:7 αὐτοῦ pron gen sg masc The same came as a witness, that he might testify about the light, that all might believe through him.
- John 1:10 αὐτοῦ αὐτὸν pron gen sg masc pron acc sg masc He was in the world, and the world was made through him, and the world didn't recognize him.
- John 1:11 αὐτὸν pron acc sg masc He came to his own, and those who were his own didn't receive him.
- John 1:12 αὐτόν αὐτοῖς αὐτοῦ pron acc sg masc pron dat pl masc pron gen sg masc But as many as received him, to them he gave the right to become God's children, to those who believe in his name:
- John 1:14 αὐτοῦ pron gen sg masc The Word became flesh, and lived among us. We saw his glory, such glory as of the one and only Son of the Father, full of grace and truth.
- John 1:15 αὐτοῦ pron gen sg masc John testified about him. He cried out, saying, "This was he of whom I said, 'He who comes after me has surpassed me, for he was before me.'"
- John 1:16 αὐτοῦ pron gen sg masc From his fullness we all received grace upon grace.
- John 1:19 αὐτόν pron acc sg masc This is John's testimony, when the Jews sent priests and Levites from Jerusalem to ask him, "Who are you?"
- John 1:21 αὐτόν pron acc sg masc They asked him, "What then? Are you Elijah?" He said, "I am not." "Are you the Prophet?" He answered, "No."
- John 1:22 αὐτῷ pron dat sg masc They said therefore to him, "Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?"
- John 1:25 αὐτὸν αὐτῷ pron acc sg masc pron dat sg masc They asked him, "Why then do you baptize, if you are not the Christ, nor Elijah, nor the Prophet?"
- John 1:26 αὐτοῖς pron dat pl masc John answered them, "I baptize in water, but among you stands one whom you don't know.
- John 1:27 αὐτοῦ pron gen sg masc He is the one who comes after me, who is preferred before me, whose sandal strap I'm not worthy to loosen."
- John 1:29 αὐτόν pron acc sg masc The next day, he saw Jesus coming to him, and said, "Behold, the Lamb of God, who takes away the sin of the world!
- John 1:31 αὐτόν pron acc sg masc I didn't know him, but for this reason I came baptizing in water: that he would be revealed to Israel."
- John 1:32 αὐτόν pron acc sg masc John testified, saying, "I have seen the Spirit descending like a dove out of heaven, and it remained on him.
- John 1:33 αὐτόν αὐτόν pron acc sg masc pron acc sg masc I didn't recognize him, but he who sent me to baptize in water, he said to me, 'On whomever you will see the Spirit descending, and remaining on him, the same is he who baptizes in the Holy Spirit.'
- John 1:35 αὐτοῦ pron gen sg masc Again, the next day, John was standing with two of his disciples,
- John 1:37 αὐτοῦ pron gen sg masc The two disciples heard him speak, and they followed Jesus.
- John 1:38 αὐτοὺς αὐτοῖς pron acc pl masc pron dat pl masc Jesus turned, and saw them following, and said to them, "What are you looking for?" They said to him, "Rabbi" (which is to say, being interpreted, Teacher), "where are you staying?"
- John 1:39 αὐτῷ pron dat sg masc He said to them, "Come, and see." They came and saw where he was staying, and they stayed with him that day. It was about the tenth hour.
- John 1:40 αὐτοῖς αὐτῷ pron dat pl masc pron dat sg masc One of the two who heard John, and followed him, was Andrew, Simon Peter's brother.
- John 1:41 αὐτῷ pron dat sg masc He first found his own brother, Simon, and said to him, "We have found the Messiah!" (which is, being interpreted, Christ).
- John 1:42 αὐτῷ pron dat sg masc He brought him to Jesus. Jesus looked at him, and said, "You are Simon the son of Jonah. You shall be called Cephas" (which is by interpretation, Peter).
- John 1:43 αὐτὸν αὐτῷ pron acc sg masc pron dat sg masc On the next day, he was determined to go out into Galilee, and he found Philip. Jesus said to him, "Follow me."
- John 1:44 αὐτῷ pron dat sg masc Now Philip was from Bethsaida, of the city of Andrew and Peter.
- John 1:46 αὐτῷ pron dat sg masc Nathanael said to him, "Can any good thing come out of Nazareth?" Philip said to him, "Come and see."
- John 1:47 αὐτῷ αὐτῷ pron dat sg masc pron dat sg masc Jesus saw Nathanael coming to him, and said about him, "Behold, an Israelite indeed, in whom is no deceit!"
- John 1:48 αὐτὸν αὐτοῦ pron acc sg masc pron gen sg masc Nathanael said to him, "How do you know me?" Jesus answered him, "Before Philip called you, when you were under the fig tree, I saw you."
- John 1:49 αὐτῷ αὐτῷ pron dat sg masc pron dat sg masc Nathanael answered him, "Rabbi, you are the Son of God! You are King of Israel!"
- John 1:50 αὐτῷ pron dat sg masc Jesus answered him, "Because I told you, 'I saw you underneath the fig tree,' do you believe? You will see greater things than these!"
- John 1:51 αὐτῷ pron dat sg masc He said to him, "Most assuredly, I tell you, hereafter you will see heaven opened, and the angels of God ascending and descending on the Son of Man."
- John 1:52 αὐτῷ pron dat sg masc
- John 2:2 αὐτοῦ pron gen sg masc Jesus also was invited, with his disciples, to the marriage.
- John 2:3 αὐτόν pron acc sg masc When the wine ran out, Jesus' mother said to him, "They have no wine."
- John 2:4 αὐτῇ pron dat sg fem Jesus said to her, "Woman, what does that have to do with you and me? My hour has not yet come."
- John 2:5 αὐτοῦ pron gen sg masc His mother said to the servants, "Whatever he says to you, do it."
- John 2:7 αὐτοῖς αὐτὰς pron dat pl masc pron acc pl fem Jesus said to them, "Fill the water pots with water." They filled them up to the brim.
- John 2:8 αὐτοῖς pron dat pl masc He said to them, "Now draw some out, and take it to the ruler of the feast." So they took it.
- John 2:10 αὐτῷ pron dat sg masc and said to him, "Everyone serves the good wine first, and when the guests have drunk freely, then that which is worse. You have kept the good wine until now!"
- John 2:11 αὐτοῦ αὐτὸν αὐτοῦ pron gen sg masc pron acc sg masc pron gen sg masc This beginning of his signs Jesus did in Cana of Galilee, and revealed his glory; and his disciples believed in him.
- John 2:12 αὐτὸς αὐτοῦ αὐτοῦ αὐτοῦ pron nom sg masc pron gen sg masc pron gen sg masc pron gen sg masc After this, he went down to Capernaum, he, and his mother, his brothers, and his disciples; and they stayed there a few days.
- John 2:17 αὐτοῦ pron gen sg masc His disciples remembered that it was written, "Zeal for your house will eat me up."
- John 2:18 αὐτῷ pron dat sg masc The Jews therefore answered him, "What sign do you show us, seeing that you do these things?"
- John 2:19 αὐτοῖς αὐτόν pron dat pl masc pron acc sg masc Jesus answered them, "Destroy this temple, and in three days I will raise it up."
- John 2:20 αὐτόν pron acc sg masc The Jews therefore said, "Forty-six years was this temple in building, and will you raise it up in three days?"
- John 2:21 αὐτοῦ pron gen sg masc But he spoke of the temple of his body.
- John 2:22 αὐτοῦ pron gen sg masc When therefore he was raised from the dead, his disciples remembered that he said this, and they believed the Scripture, and the word which Jesus had said.
- John 2:23 αὐτοῦ αὐτοῦ pron gen sg masc pron gen sg masc Now when he was in Jerusalem at the Passover, during the feast, many believed in his name, observing his signs which he did.
- John 2:24 αὐτὸς αὐτὸν αὐτοῖς αὐτὸν pron nom sg masc pron acc sg masc pron dat pl masc pron acc sg masc But Jesus didn't trust himself to them, because he knew everyone,
- John 2:25 αὐτὸς pron nom sg masc and because he didn't need for anyone to testify concerning man; for he himself knew what was in man.
- John 3:1 αὐτῷ pron dat sg masc Now there was a man of the Pharisees named Nicodemus, a ruler of the Jews.
- John 3:2 αὐτὸν αὐτῷ αὐτοῦ pron acc sg masc pron dat sg masc pron gen sg masc The same came to him by night, and said to him, "Rabbi, we know that you are a teacher come from God, for no one can do these signs that you do, unless God is with him."
- John 3:3 αὐτῷ pron dat sg masc Jesus answered him, "Most assuredly, I tell you, unless one is born anew, he can't see the Kingdom of God."
- John 3:4 αὐτὸν αὐτοῦ pron acc sg masc pron gen sg masc Nicodemus said to him, "How can a man be born when he is old? Can he enter a second time into his mother's womb, and be born?"
- John 3:8 αὐτοῦ pron gen sg neut The wind blows where it wants to, and you hear its sound, but don't know where it comes from and where it is going. So is everyone who is born of the Spirit."
- John 3:9 αὐτῷ pron dat sg masc Nicodemus answered him, "How can these things be?"
- John 3:10 αὐτῷ pron dat sg masc Jesus answered him, "Are you the teacher of Israel, and don't understand these things?
- John 3:15 αὐτῷ pron dat sg masc that whoever believes in him should not perish, but have eternal life.
- John 3:16 αὐτὸν pron acc sg masc For God so loved the world, that he gave his one and only Son, that whoever believes in him should not perish, but have eternal life.
- John 3:17 αὐτοῦ pron gen sg masc For God didn't send his Son into the world to judge the world, but that the world should be saved through him.
- John 3:18 αὐτὸν pron acc sg masc He who believes in him is not judged. He who doesn't believe has been judged already, because he has not believed in the name of the one and only Son of God.
- John 3:19 αὐτῶν pron gen pl masc This is the judgment, that the light has come into the world, and men loved the darkness rather than the light; for their works were evil.
- John 3:20 αὐτοῦ pron gen sg masc For everyone who does evil hates the light, and doesn't come to the light, lest his works would be exposed.
- John 3:21 αὐτοῦ pron gen sg masc But he who does the truth comes to the light, that his works may be revealed, that they have been done in God."
- John 3:22 αὐτοῦ αὐτῶν pron gen sg masc pron gen pl masc After these things, Jesus came with his disciples into the land of Judea. He stayed there with them, and baptized.
- John 3:26 αὐτῷ αὐτόν pron dat sg masc pron acc sg masc They came to John, and said to him, "Rabbi, he who was with you beyond the Jordan, to whom you have testified, behold, the same baptizes, and everyone is coming to him."
- John 3:27 αὐτῷ pron dat sg masc John answered, "A man can receive nothing, unless it has been given him from heaven.
- John 3:28 αὐτοὶ pron nom pl masc You yourselves testify that I said, 'I am not the Christ,' but, 'I have been sent before him.'
- John 3:29 αὐτοῦ pron gen sg masc He who has the bride is the bridegroom; but the friend of the bridegroom, who stands and hears him, rejoices greatly because of the bridegroom's voice. This, my joy, therefore is made full.
- John 3:32 αὐτοῦ pron gen sg masc What he has seen and heard, of that he testifies; and no one receives his witness.
- John 3:33 αὐτοῦ pron gen sg masc He who has received his witness has set his seal to this, that God is true.
- John 3:35 αὐτοῦ pron gen sg masc The Father loves the Son, and has given all things into his hand.
- John 3:36 αὐτόν pron acc sg masc One who believes in the Son has eternal life, but one who disobeys the Son won't see life, but the wrath of God remains on him."
- John 4:2 αὐτὸς αὐτοῦ pron nom sg masc pron gen sg masc (although Jesus himself didn't baptize, but his disciples),
- John 4:4 αὐτὸν pron acc sg masc He needed to pass through Samaria.
- John 4:5 αὐτοῦ pron gen sg masc So he came to a city of Samaria, called Sychar, near the parcel of ground that Jacob gave to his son, Joseph.
- John 4:7 αὐτῇ pron dat sg fem A woman of Samaria came to draw water. Jesus said to her, "Give me a drink."
- John 4:8 αὐτοῦ pron gen sg masc For his disciples had gone away into the city to buy food.
- John 4:9 αὐτῷ pron dat sg masc The Samaritan woman therefore said to him, "How is it that you, being a Jew, ask for a drink from me, a Samaritan woman?" (For Jews have no dealings with Samaritans.)
- John 4:10 αὐτῇ αὐτὸν pron dat sg fem pron acc sg masc Jesus answered her, "If you knew the gift of God, and who it is who says to you, 'Give me a drink,' you would have asked him, and he would have given you living water."
- John 4:11 αὐτῷ pron dat sg masc The woman said to him, "Sir, you have nothing to draw with, and the well is deep. From where then have you that living water?
- John 4:12 αὐτὸς αὐτοῦ αὐτοῦ αὐτοῦ pron nom sg masc pron gen sg neut pron gen sg masc pron gen sg masc Are you greater than our father, Jacob, who gave us the well, and drank of it himself, as did his children, and his cattle?"
- John 4:13 αὐτῇ pron dat sg fem Jesus answered her, "Everyone who drinks of this water will thirst again,
- John 4:14 αὐτῷ αὐτῷ αὐτῷ pron dat sg masc pron dat sg masc pron dat sg masc but whoever drinks of the water that I will give him will never thirst again; but the water that I will give him will become in him a well of water springing up to eternal life."
- John 4:15 αὐτὸν pron acc sg masc The woman said to him, "Sir, give me this water, so that I don't get thirsty, neither come all the way here to draw."
- John 4:16 αὐτῇ pron dat sg fem Jesus said to her, "Go, call your husband, and come here."
- John 4:17 αὐτῇ pron dat sg fem The woman answered, "I have no husband." Jesus said to her, "You said well, 'I have no husband,'
- John 4:19 αὐτῷ pron dat sg masc The woman said to him, "Sir, I perceive that you are a prophet.
- John 4:21 αὐτῇ pron dat sg fem Jesus said to her, "Woman, believe me, the hour comes, when neither in this mountain, nor in Jerusalem, will you worship the Father.
- John 4:23 αὐτόν pron acc sg masc But the hour comes, and now is, when the true worshippers will worship the Father in spirit and truth, for the Father seeks such to be his worshippers.
- John 4:25 αὐτῷ pron dat sg masc The woman said to him, "I know that Messiah comes," (he who is called Christ). "When he has come, he will declare to us all things."
- John 4:26 αὐτῇ pron dat sg fem Jesus said to her, "I am he, the one who speaks to you."
- John 4:27 αὐτοῦ αὐτῆς pron gen sg masc pron gen sg fem At this, his disciples came. They marveled that he was speaking with a woman; yet no one said, "What are you looking for?" or, "Why do you speak with her?"
- John 4:28 αὐτῆς pron gen sg fem So the woman left her water pot, and went away into the city, and said to the people,
- John 4:30 αὐτόν pron acc sg masc They went out of the city, and were coming to him.
- John 4:31 αὐτὸν pron acc sg masc In the meanwhile, the disciples urged him, saying, "Rabbi, eat."
- John 4:32 αὐτοῖς pron dat pl masc But he said to them, "I have food to eat that you don't know about."
- John 4:33 αὐτῷ pron dat sg masc The disciples therefore said one to another, "Has anyone brought him something to eat?"
- John 4:34 αὐτοῖς αὐτοῦ pron dat pl masc pron gen sg masc Jesus said to them, "My food is to do the will of him who sent me, and to accomplish his work.
- John 4:38 αὐτῶν pron gen pl masc I sent you to reap that for which you haven't labored. Others have labored, and you have entered into their labor."
- John 4:39 αὐτὸν pron acc sg masc From that city many of the Samaritans believed in him because of the word of the woman, who testified, "He told me everything that I did."
- John 4:40 αὐτὸν αὐτὸν αὐτοῖς pron acc sg masc pron acc sg masc pron dat pl masc So when the Samaritans came to him, they begged him to stay with them. He stayed there two days.
- John 4:41 αὐτοῦ pron gen sg masc Many more believed because of his word.
- John 4:42 αὐτοὶ pron nom pl masc They said to the woman, "Now we believe, not because of your speaking; for we have heard for ourselves, and know that this is indeed the Christ, the Savior of the world."
- John 4:44 αὐτὸς pron nom sg masc For Jesus himself testified that a prophet has no honor in his own country.
- John 4:45 αὐτὸν αὐτοὶ pron acc sg masc pron nom pl masc So when he came into Galilee, the Galileans received him, having seen all the things that he did in Jerusalem at the feast, for they also went to the feast.
- John 4:47 αὐτόν αὐτοῦ pron acc sg masc pron gen sg masc When he heard that Jesus had come out of Judea into Galilee, he went to him, and begged him that he would come down and heal his son, for he was at the point of death.
- John 4:48 αὐτόν pron acc sg masc Jesus therefore said to him, "Unless you see signs and wonders, you will in no way believe."
- John 4:49 αὐτὸν pron acc sg masc The nobleman said to him, "Sir, come down before my child dies."
- John 4:50 αὐτῷ αὐτῷ pron dat sg masc pron dat sg masc Jesus said to him, "Go your way. Your son lives." The man believed the word that Jesus spoke to him, and he went his way.
- John 4:51 αὐτοῦ αὐτῷ αὐτοῦ pron gen sg masc pron dat sg masc pron gen sg masc As he was now going down, his servants met him and reported, saying "Your child lives!"
- John 4:52 αὐτῶν αὐτῷ αὐτὸν pron gen pl masc pron dat sg masc pron acc sg masc So he inquired of them the hour when he began to get better. They said therefore to him, "Yesterday at the seventh hour, the fever left him."
- John 4:53 αὐτῷ αὐτὸς αὐτοῦ pron dat sg masc pron nom sg masc pron gen sg masc So the father knew that it was at that hour in which Jesus said to him, "Your son lives." He believed, as did his whole house.
- John 5:5 αὐτοῦ pron gen sg masc A certain man was there, who had been sick for thirty-eight years.
- John 5:6 αὐτῷ pron dat sg masc When Jesus saw him lying there, and knew that he had been sick for a long time, he asked him, "Do you want to be made well?"
- John 5:7 αὐτῷ pron dat sg masc The sick man answered him, "Sir, I have no one to put me into the pool when the water is stirred up, but while I'm coming, another steps down before me."
- John 5:8 αὐτῷ pron dat sg masc Jesus said to him, "Arise, take up your mat, and walk."
- John 5:9 αὐτοῦ pron gen sg masc Immediately, the man was made well, and took up his mat and walked. Now it was the Sabbath on that day.
- John 5:11 αὐτοῖς pron dat pl masc He answered them, "He who made me well, the same said to me, 'Take up your mat, and walk.'"
- John 5:12 αὐτόν pron acc sg masc Then they asked him, "Who is the man who said to you, 'Take up your mat, and walk'?"
- John 5:14 αὐτὸν αὐτῷ pron acc sg masc pron dat sg masc Afterward Jesus found him in the temple, and said to him, "Behold, you are made well. Sin no more, so that nothing worse happens to you."
- John 5:15 αὐτὸν pron acc sg masc The man went away, and told the Jews that it was Jesus who had made him well.
- John 5:17 αὐτοῖς pron dat pl masc But Jesus answered them, "My Father is still working, so I am working, too."
- John 5:18 αὐτὸν pron acc sg masc For this cause therefore the Jews sought all the more to kill him, because he not only broke the Sabbath, but also called God his own Father, making himself equal with God.
- John 5:19 αὐτοῖς pron dat pl masc Jesus therefore answered them, "Most assuredly, I tell you, the Son can do nothing of himself, but what he sees the Father doing. For whatever things he does, these the Son also does likewise.
- John 5:20 αὐτῷ αὐτὸς αὐτῷ pron dat sg masc pron nom sg masc pron dat sg masc For the Father has affection for the Son, and shows him all things that he himself does. He will show him greater works than these, that you may marvel.
- John 5:23 αὐτόν pron acc sg masc that all may honor the Son, even as they honor the Father. He who doesn't honor the Son doesn't honor the Father who sent him.
- John 5:27 αὐτῷ pron dat sg masc He also gave him authority to execute judgment, because he is a son of man.
- John 5:28 αὐτοῦ pron gen sg masc Don't marvel at this, for the hour comes, in which all that are in the tombs will hear his voice,
- John 5:35 αὐτοῦ pron gen sg masc He was the burning and shining lamp, and you were willing to rejoice for a while in his light.
- John 5:36 αὐτά αὐτὰ pron acc pl neut pron nom pl neut But the testimony which I have is greater than that of John, for the works which the Father gave me to accomplish, the very works that I do, testify about me, that the Father has sent me.
- John 5:37 αὐτοῦ αὐτοῦ pron gen sg masc pron gen sg masc The Father himself, who sent me, has testified about me. You have neither heard his voice at any time, nor seen his form.
- John 5:38 αὐτοῦ pron gen sg masc You don't have his word living in you; because you don't believe him whom he sent.
- John 5:39 αὐταῖς pron dat pl fem "You search the Scriptures, because you think that in them you have eternal life; and these are they which testify about me.
- John 6:2 αὐτῷ pron dat sg masc A great multitude followed him, because they saw his signs which he did on those who were sick.
- John 6:3 αὐτοῦ pron gen sg masc Jesus went up into the mountain, and he sat there with his disciples.
- John 6:5 αὐτὸν pron acc sg masc Jesus therefore lifting up his eyes, and seeing that a great multitude was coming to him, said to Philip, "Where are we to buy bread, that these may eat?"
- John 6:6 αὐτόν αὐτὸς pron acc sg masc pron nom sg masc This he said to test him, for he himself knew what he would do.
- John 6:7 αὐτῷ αὐτοῖς pron dat sg masc pron dat pl masc Philip answered him, "Two hundred denarii worth of bread is not sufficient for them, that everyone of them may receive a little."
- John 6:8 αὐτῷ αὐτοῦ pron dat sg masc pron gen sg masc One of his disciples, Andrew, Simon Peter's brother, said to him,
- John 6:12 αὐτοῦ pron gen sg masc When they were filled, he said to his disciples, "Gather up the broken pieces which are left over, that nothing be lost."
- John 6:15 αὐτὸν αὐτὸς pron acc sg masc pron nom sg masc Jesus therefore, perceiving that they were about to come and take him by force, to make him king, withdrew again to the mountain by himself.
- John 6:16 αὐτοῦ pron gen sg masc When evening came, his disciples went down to the sea,
- John 6:17 αὐτοὺς αὐτοὺς pron acc pl masc pron acc pl masc and they entered into the boat, and were going over the sea to Capernaum. It was now dark, and Jesus had not come to them.
- John 6:20 αὐτοῖς pron dat pl masc But he said to them, "I AM. Don't be afraid."
- John 6:21 αὐτὸν pron acc sg masc They were willing therefore to receive him into the boat. Immediately the boat was at the land where they were going.
- John 6:22 αὐτοῦ αὐτοῦ pron gen sg masc pron gen sg masc On the next day, the multitude that stood on the other side of the sea saw that there was no other boat there, except the one in which his disciples had embarked, and that Jesus hadn't entered with his disciples into the boat, but his disciples had gone away alone.
- John 6:24 αὐτοῦ αὐτοὶ pron gen sg masc pron nom pl masc When the multitude therefore saw that Jesus wasn't there, nor his disciples, they themselves got into the boats, and came to Capernaum, seeking Jesus.
- John 6:25 αὐτὸν αὐτῷ pron acc sg masc pron dat sg masc When they found him on the other side of the sea, they asked him, "Rabbi, when did you come here?"
- John 6:26 αὐτοῖς pron dat pl masc Jesus answered them, "Most assuredly I tell you, you seek me, not because you saw signs, but because you ate of the loaves, and were filled.
- John 6:28 αὐτόν pron acc sg masc They said therefore to him, "What must we do, that we may work the works of God?"
- John 6:29 αὐτοῖς pron dat pl masc Jesus answered them, "This is the work of God, that you believe in him whom he has sent."
- John 6:30 αὐτῷ pron dat sg masc They said therefore to him, "What then do you do for a sign, that we may see, and believe you? What work do you do?
- John 6:31 αὐτοῖς pron dat pl masc Our fathers ate the manna in the wilderness. As it is written, 'He gave them bread out of heaven to eat.'"
- John 6:32 αὐτοῖς pron dat pl masc Jesus therefore said to them, "Most assuredly, I tell you, it wasn't Moses who gave you the bread out of heaven, but my Father gives you the true bread out of heaven.
- John 6:34 αὐτόν pron acc sg masc They said therefore to him, "Lord, always give us this bread."
- John 6:35 αὐτοῖς pron dat pl masc Jesus said to them, "I am the bread of life. He who comes to me will not be hungry, and he who believes in me will never be thirsty.
- John 6:39 αὐτοῦ αὐτὸ pron gen sg neut pron acc sg neut This is the will of my Father who sent me, that of all he has given to me I should lose nothing, but should raise him up at the last day.
- John 6:40 αὐτὸν αὐτὸν pron acc sg masc pron acc sg masc This is the will of the one who sent me, that everyone who sees the Son, and believes in him, should have eternal life; and I will raise him up at the last day."
- John 6:41 αὐτοῦ pron gen sg masc The Jews therefore murmured concerning him, because he said, "I am the bread which came down out of heaven."
- John 6:43 αὐτοῖς pron dat pl masc Therefore Jesus answered them, "Don't murmur among yourselves.
- John 6:44 αὐτόν αὐτὸν pron acc sg masc pron acc sg masc No one can come to me unless the Father who sent me draws him, and I will raise him up in the last day.
- John 6:50 αὐτοῦ pron gen sg masc This is the bread which comes down out of heaven, that anyone may eat of it and not die.
- John 6:53 αὐτοῖς αὐτοῦ pron dat pl masc pron gen sg masc Jesus therefore said to them, "Most assuredly I tell you, unless you eat the flesh of the Son of Man and drink his blood, you don't have life in yourselves.
- John 6:54 αὐτὸν pron acc sg masc He who eats my flesh and drinks my blood has eternal life, and I will raise him up at the last day.
- John 6:56 αὐτῷ pron dat sg masc He who eats my flesh and drinks my blood lives in me, and I in him.
- John 6:60 αὐτοῦ αὐτοῦ pron gen sg masc pron gen sg masc Therefore many of his disciples, when they heard this, said, "This is a hard saying! Who can listen to it?"
- John 6:61 αὐτοῦ αὐτοῖς pron gen sg masc pron dat pl masc But Jesus knowing in himself that his disciples murmured at this, said to them, "Does this cause you to stumble?
- John 6:64 αὐτόν pron acc sg masc But there are some of you who don't believe." For Jesus knew from the beginning who they were who didn't believe, and who it was who would betray him.
- John 6:65 αὐτῷ pron dat sg masc He said, "For this cause have I said to you that no one can come to me, unless it is given to him by my Father."
- John 6:66 αὐτοῦ αὐτοῦ pron gen sg masc pron gen sg masc At this, many of his disciples went back, and walked no more with him.
- John 6:68 αὐτῷ pron dat sg masc Simon Peter answered him, "Lord, to whom would we go? You have the words of eternal life.
- John 6:70 αὐτοῖς pron dat pl masc Jesus answered them, "Didn't I choose you, the twelve, and one of you is a devil?"
- John 6:71 αὐτὸν pron acc sg masc Now he spoke of Judas, the son of Simon Iscariot, for it was he who would betray him, being one of the twelve.
- John 7:1 αὐτὸν pron acc sg masc After these things, Jesus was walking in Galilee, for he wouldn't walk in Judea, because the Jews sought to kill him.
- John 7:3 αὐτὸν αὐτοῦ pron acc sg masc pron gen sg masc His brothers therefore said to him, "Depart from here, and go into Judea, that your disciples also may see your works which you do.
- John 7:4 αὐτὸς pron nom sg masc For no one does anything in secret, and himself seeks to be known openly. If you do these things, reveal yourself to the world."
- John 7:5 αὐτοῦ αὐτόν pron gen sg masc pron acc sg masc For even his brothers didn't believe in him.
- John 7:6 αὐτοῖς pron dat pl masc Jesus therefore said to them, "My time has not yet come, but your time is always ready.
- John 7:7 αὐτοῦ αὐτοῦ pron gen sg masc pron gen sg masc The world can't hate you, but it hates me, because I testify about it, that its works are evil.
- John 7:9 αὐτὸς pron nom sg masc Having said these things to them, he stayed in Galilee.
- John 7:10 αὐτοῦ αὐτὸς pron gen sg masc pron nom sg masc But when his brothers had gone up to the feast, then he also went up, not publicly, but as it were in secret.
- John 7:11 αὐτὸν pron acc sg masc The Jews therefore sought him at the feast, and said, "Where is he?"
- John 7:12 αὐτοῦ pron gen sg masc There was much murmuring among the multitudes concerning him. Some said, "He is a good man." Others said, "Not so, but he leads the multitude astray."
- John 7:13 αὐτοῦ pron gen sg masc Yet no one spoke openly of him for fear of the Jews.
- John 7:16 αὐτοῖς pron dat pl masc Jesus therefore answered them, "My teaching is not mine, but his who sent me.
- John 7:17 αὐτοῦ pron gen sg masc If anyone desires to do his will, he will know about the teaching, whether it is from God, or if I am speaking from myself.
- John 7:18 αὐτόν αὐτῷ pron acc sg masc pron dat sg masc He who speaks from himself seeks his own glory, but he who seeks the glory of him who sent him, the same is true, and no unrighteousness is in him.
- John 7:21 αὐτοῖς pron dat pl masc Jesus answered them, "I did one work, and you all marvel because of it.
- John 7:26 αὐτῷ pron dat sg masc Behold, he speaks openly, and they say nothing to him. Can it be that the rulers indeed know that this is truly the Christ?
- John 7:29 αὐτόν αὐτοῦ pron acc sg masc pron gen sg masc I know him, because I am from him, and he sent me."
- John 7:30 αὐτὸν αὐτὸν αὐτοῦ pron acc sg masc pron acc sg masc pron gen sg masc They sought therefore to take him; but no one laid a hand on him, because his hour had not yet come.
- John 7:31 αὐτόν pron acc sg masc But of the multitude, many believed in him. They said, "When the Christ comes, he won't do more signs than those which this man has done, will he?"
- John 7:32 αὐτοῦ αὐτόν pron gen sg masc pron acc sg masc The Pharisees heard the multitude murmuring these things concerning him, and the chief priests and the Pharisees sent officers to arrest him.
- John 7:35 αὐτόν pron acc sg masc The Jews therefore said among themselves, "Where will this man go that we won't find him? Will he go to the Dispersion among the Greeks, and teach the Greeks?
About this entry
At a glance — auto-summarized from this page’s data, not written by a person. Every figure links to its source below. This summary describes the numbers; it doesn’t interpret them.
αυτος (autós) is a Greek word most often rendered “he.” Scripture first uses it in Matthew 1:2. It turns up in 3,709 verses across 27 books, one of the most common footprint. Ranging over 3 senses, it is not a single-sense word. It clusters with αηρ, αετος and ανεμος under a shared root. For the data behind this summary, explore the sense tree and the renderings breakdown below.
Gloss history
Strong's 1890 vs modern scholarship
About this word
Strong's G846 catalogs a Greek word from the Greek New Testament.
These counts are not copied from any lexicon or concordance. They are computed here, from the morphology-tagged Greek New Testament. What Lemma adds →
- 3,709
- distinct verses
- The word appears in 3,709 distinct verses.
- 27 / 27
- NT books
- The word appears in 27 of 27 New Testament books.
- #3
- by frequency
- Top 10 most frequent Greek words (rank 3 of 5,347 Greek words by occurrence).
View all 3,709 occurrences in the concordance →
By section of the New Testament
By traditional corpus
Conventional, traditional groupings — biblical authorship is debated, so this is a traditional corpus grouping, not an authorship claim. Some books belong to more than one corpus (Luke is in both the Gospels and the Lukan corpus, and so on), so these shares overlap and need not total 100%. Each figure is a share of the word’s 3,709 distinct verses.
- Gospels 2,275 verses · 61%
- Lukan (Luke–Acts) 1,196 verses · 32%
- Johannine 831 verses · 22%
- Pauline corpus 429 verses · 12%
- Revelation 243 verses · 7%
- General (Catholic) Epistles 160 verses · 4%
- Hebrews 98 verses · 3%
How translations render this word
Counts come from each version’s own published word-to-Strong’s tagging or interlinear alignment — an approximate guide to how each version renders this word, not a word-level alignment the data otherwise carries. Because each total is that version’s own tagged count, the per-version totals vary from one another and need not match the appearance or distinct-verse counts above. These counts may also differ from a printed concordance because Lemma counts each distinctly tagged rendering and does not collapse phrase taggings into a single head-word total. This is a fixed set of word-tagged versions (KJV, ASV, BSB, ULT) and does not change with the reading translation you choose elsewhere. Each version’s license is shown beside its name below (and on Sources).
- King James Version: Him 1,940×, Them 1,129×, His 1,081×
- American Standard Version: Him 1,799×, Them 1,045×, His 997×
- Berean Standard Bible: Him 1,170×, His 883×, Them 707×
- unfoldingWord Literal Text: Him 1,901×, Them 1,133×, His 1,045×
King James Version Public Domain
Renders G846 across 5,665 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 67 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 122 further occurrences.
American Standard Version Public Domain
Renders G846 across 5,555 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 208 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 22 further occurrences.
Berean Standard Bible Public Domain
Renders G846 across 4,053 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 61 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 1,464 further occurrences.
unfoldingWord Literal Text CC BY-SA 4.0
Renders G846 across 5,591 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 26 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.
Senses in Thayer's
The 3 senses Thayer's distinguishes for this word, in lexicon order (not ranked by frequency or importance). The full entry — with sub-senses — is in the Lexicon Entry tab.
- himself, herself, themselves, itself
- he, she, it
- the same
Word origin
Derived from αηρ (aḗr) (G109) — air.
From the particle αὖ au (perhaps akin to the base of G109 through the idea of a baffling wind; backward ); the reflexive pronoun self used (alone or in the compound of G1438 ) of the third person and (with the proper personal pronoun) of the other persons : - her it (-self) one the other (mine) own said ([self-] the) same ([him- my- thy-]) self [your-] selves she that their (-s) them ([-selves]) there [-at -by -in -into -of -on -with] they (these) things this (man) those together very which. Compare G848 .
— Strong’s Exhaustive Concordance (1890), public domain.
Forms in the corpus
The 29 distinct written forms G846 takes in the Greek New Testament, most frequent first — each parse links to that case’s occurrences in the concordance.
Same root — word family
Other Thayer's entries built from the same root as G846, grouped by Strong’s listed origin. These share a root / origin per the lexicon — not necessarily a shared meaning. Each links to that word’s own entry.
Derives from
Shares the same root
- αετος aetós G105 eagle
- ανεμος ánemos G417 wind
- ατμις atmís G822 vapour
- αυλη aulḗ G833 courtyard
- αυλος aulós G836 pipe
- αυριον aúrion G839 tomorrow
- αυστηρος austērós G840 harsh
- αυχμηρος auchmērós G850 squalid
Derived from this word
- αυθαδης authádēs G829 self-willed
- αυθαιρετος authaíretos G830 voluntary
- αυθεντεω authentéō G831 autocrat
- αυταρκης autárkēs G842 self-sufficient
- αυτοκατακριτος autokatákritos G843 self-condemned
- αυτοματος autómatos G844 of itself
- αυτοπτης autóptēs G845 eyewitness
- αυτου autoû G847 there
- αυτοχειρ autócheir G849 with own hands
- εαυτου heautoû G1438 himself
Compare all same-root words → Showing 4 of 20 — not the complete family. They share a root, not necessarily a meaning.
Septuagint usage
The same Greek word αυτος appears 22,367 times in the Greek Old Testament (Septuagint), across 11,866 verses in 38 books.
- 22,367
- LXX occurrences
- Tagged occurrences of this Greek word in the Septuagint.
- 11,866
- verses
- Distinct Septuagint verses containing this word.
- 38 / 39
- OT books
- The word appears in 38 of the 39 Old Testament books.
Sample Septuagint occurrences
- Genesis 1:9 αὐτός
- Exodus 1:1 αὐτός
- Leviticus 1:1 αὐτός
- Numbers 1:1 αὐτός
- Deuteronomy 1:3 αὐτός
- Joshua 1:2 αὐτός
- Judges 1:1 αὐτός
- Ruth 1:1 αὐτός
- 1 Samuel 1:1 αὐτός
- 2 Samuel 1:2 αὐτός
- 1 Kings 1:1 αὐτός
- 2 Kings 1:2 αὐτός
Septuagint occurrences (same lexeme)
Every verse where the same Strong’s number (G846) appears in the Greek Septuagint — showing the first 50 of 11,866. Verse text shown in the World English Bible for context; the Greek form is the matched word — the English is not keyword-highlighted.
- Genesis 1:9 αὐτός God said, "Let the waters under the sky be gathered together to one place, and let the dry land appear," and it was so.
- Genesis 1:11 αὐτός God said, "Let the earth put forth grass, herbs yielding seed, and fruit trees bearing fruit after their kind, with its seed in it, on the earth," and it was so.
- Genesis 1:12 αὐτός The earth brought forth grass, herbs yielding seed after their kind, and trees bearing fruit, with its seed in it, after their kind: and God saw that it was good.
- Genesis 1:17 αὐτός God set them in the expanse of sky to give light to the earth,
- Genesis 1:21 αὐτός God created the large sea creatures, and every living creature that moves, with which the waters swarmed, after their kind, and every winged bird after its kind. God saw that it was good.
- Genesis 1:22 αὐτός God blessed them, saying, "Be fruitful, and multiply, and fill the waters in the seas, and let birds multiply on the earth."
- Genesis 1:25 αὐτός God made the animals of the earth after their kind, and the cattle after their kind, and everything that creeps on the ground after its kind. God saw that it was good.
- Genesis 1:27 αὐτός God created man in his own image. In God's image he created him; male and female he created them.
- Genesis 1:28 αὐτός God blessed them. God said to them, "Be fruitful, multiply, fill the earth, and subdue it. Have dominion over the fish of the sea, over the birds of the sky, and over every living thing that moves on the earth."
- Genesis 2:1 αὐτός The heavens and the earth were finished, and all the host of them.
- Genesis 2:2 αὐτός On the seventh day God finished his work which he had made; and he rested on the seventh day from all his work which he had made.
- Genesis 2:3 αὐτός God blessed the seventh day, and made it holy, because he rested in it from all his work which he had created and made.
- Genesis 2:7 αὐτός Yahweh God formed man from the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.
- Genesis 2:15 αὐτός Yahweh God took the man, and put him into the garden of Eden to dress it and to keep it.
- Genesis 2:17 αὐτός but of the tree of the knowledge of good and evil, you shall not eat of it: for in the day that you eat of it you will surely die."
- Genesis 2:18 αὐτός Yahweh God said, "It is not good that the man should be alone; I will make him a helper suitable for him."
- Genesis 2:19 αὐτός Out of the ground Yahweh God formed every animal of the field, and every bird of the sky, and brought them to the man to see what he would call them. Whatever the man called every living creature, that was its name.
- Genesis 2:20 αὐτός The man gave names to all cattle, and to the birds of the sky, and to every animal of the field; but for man there was not found a helper suitable for him.
- Genesis 2:21 αὐτός Yahweh God caused a deep sleep to fall on the man, and he slept; and he took one of his ribs, and closed up the flesh in its place.
- Genesis 2:22 αὐτός He made the rib, which Yahweh God had taken from the man, into a woman, and brought her to the man.
- Genesis 2:23 αὐτός The man said, "This is now bone of my bones, and flesh of my flesh. She will be called Woman, because she was taken out of Man."
- Genesis 2:24 αὐτός Therefore a man will leave his father and his mother, and will join with his wife, and they will be one flesh.
- Genesis 2:25 αὐτός They were both naked, the man and his wife, and were not ashamed.
- Genesis 3:3 αὐτός but of the fruit of the tree which is in the midst of the garden, God has said, 'You shall not eat of it, neither shall you touch it, lest you die.'"
- Genesis 3:5 αὐτός for God knows that in the day you eat it, your eyes will be opened, and you will be like God, knowing good and evil."
- Genesis 3:6 αὐτός When the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of the fruit of it, and ate; and she gave some to her husband with her, and he ate.
- Genesis 3:8 αὐτός They heard the voice of Yahweh God walking in the garden in the cool of the day, and the man and his wife hid themselves from the presence of Yahweh God among the trees of the garden.
- Genesis 3:9 αὐτός Yahweh God called to the man, and said to him, "Where are you?"
- Genesis 3:10 αὐτός The man said, "I heard your voice in the garden, and I was afraid, because I was naked; and I hid myself."
- Genesis 3:11 αὐτός God said, "Who told you that you were naked? Have you eaten from the tree that I commanded you not to eat from?"
- Genesis 3:15 αὐτός I will put enmity between you and the woman, and between your offspring and her offspring. He will bruise your head, and you will bruise his heel."
- Genesis 3:16 αὐτός To the woman he said, "I will greatly multiply your pain in childbirth. In pain you will bring forth children. Your desire will be for your husband, and he will rule over you."
- Genesis 3:17 αὐτός To Adam he said, "Because you have listened to your wife's voice, and have eaten of the tree, of which I commanded you, saying, 'You shall not eat of it,' cursed is the ground for your sake. In toil you will eat of it all the days of your life.
- Genesis 3:20 αὐτός The man called his wife Eve, because she was the mother of all living.
- Genesis 3:21 αὐτός Yahweh God made coats of skins for Adam and for his wife, and clothed them.
- Genesis 3:23 αὐτός Therefore Yahweh God sent him forth from the garden of Eden, to till the ground from whence he was taken.
- Genesis 3:24 αὐτός So he drove out the man; and he placed Cherubs at the east of the garden of Eden, and the flame of a sword which turned every way, to guard the way to the tree of life.
- Genesis 4:1 αὐτός The man knew Eve his wife. She conceived, and gave birth to Cain, and said, "I have gotten a man with Yahweh's help."
- Genesis 4:2 αὐτός Again she gave birth, to Cain's brother Abel. Abel was a keeper of sheep, but Cain was a tiller of the ground.
- Genesis 4:4 αὐτός Abel also brought some of the firstborn of his flock and of the fat of it. Yahweh respected Abel and his offering,
- Genesis 4:5 αὐτός but he didn't respect Cain and his offering. Cain was very angry, and the expression on his face fell.
- Genesis 4:7 αὐτός If you do well, will it not be lifted up? If you don't do well, sin crouches at the door. Its desire is for you, but you are to rule over it."
- Genesis 4:8 αὐτός Cain said to Abel, his brother, "Let's go into the field." It happened, when they were in the field, that Cain rose up against Abel, his brother, and killed him.
- Genesis 4:11 αὐτός Now you are cursed because of the ground, which has opened its mouth to receive your brother's blood from your hand.
- Genesis 4:12 αὐτός From now on, when you till the ground, it won't yield its strength to you. You shall be a fugitive and a wanderer in the earth."
- Genesis 4:15 αὐτός Yahweh said to him, "Therefore whoever slays Cain, vengeance will be taken on him sevenfold." Yahweh appointed a sign for Cain, lest any finding him should strike him.
- Genesis 4:17 αὐτός Cain knew his wife. She conceived, and gave birth to Enoch. He built a city, and called the name of the city, after the name of his son, Enoch.
- Genesis 4:21 αὐτός His brother's name was Jubal, who was the father of all who handle the harp and pipe.
- Genesis 4:22 αὐτός Zillah also gave birth to Tubal Cain, the forger of every cutting instrument of brass and iron. Tubal Cain's sister was Naamah.
- Genesis 4:25 αὐτός Adam knew his wife again. She gave birth to a son, and named him Seth. For, she said, "God has appointed me another child instead of Abel, for Cain killed him."
These are occurrences of the same Greek lexeme (G846) in the Septuagint — not a translation of any one Hebrew word. The store carries no word-level Hebrew↔Greek alignment, so no Hebrew original is asserted here. Counts come from the recovered LXX Strong's tagging — high-frequency vocabulary is well covered, while rare or late forms may be untagged — so they reflect tagged occurrences and may slightly undercount.