ο
the
Full lexicon entry — Thayer's Greek Lexicon
From Thayer's Greek Lexicon
Where this word appears
See every Nominative-case word in the Greek New Testament →
Grammar key — what these labels mean
Part of speech
- Article
- The Greek definite article (“the”), agreeing with its noun in case, number, and gender.
Case
- Nominative
- The case of the subject (and the predicate nominative).
- Genitive
- The case of source, possession, or “of” — answers “whose / from what.”
- Accusative
- The case of the direct object and of extent.
- Dative
- The case of the indirect object, means, or location — “to / for / with / in.”
Gender
- Masculine
- Grammatically masculine.
- Feminine
- Grammatically feminine.
- Neuter
- Grammatically neuter.
Number
- Singular
- One.
- Plural
- More than one.
Page 1 of 3 — showing verses 1–200 of 551 distinct verses where G3588 appears in the Nominative case in the Book of Luke. Filtered view — show all forms. Click any verse to open its interlinear word-by-word view. Verse text shown in the World English Bible for context — . Each verse’s Greek form is shown with its reference; the English is not keyword-highlighted, since the data carries no word-level English alignment. Use “Compare translations” on any verse to read it across multiple English versions. This concordance covers the Greek New Testament; Septuagint (Greek Old Testament) occurrences of this word are not indexed here.
Luke
- Luke 1:2 οἱ τοῦ art nom pl masc art gen sg masc even as those who from the beginning were eyewitnesses and ministers of the word delivered them to us,
- Luke 1:5 ταῖς τῆς τῶν τὸ art dat pl fem art gen sg fem art gen pl fem art nom sg neut There was in the days of Herod, the king of Judea, a certain priest named Zacharias, of the priestly division of Abijah. He had a wife of the daughters of Aaron, and her name was Elizabeth.
- Luke 1:7 ἡ ταῖς art nom sg fem art dat pl fem But they had no child, because Elizabeth was barren, and they both were well advanced in years.
- Luke 1:10 τὸ τοῦ τῇ τοῦ art nom sg neut art gen sg masc art dat sg fem art gen sg neut The whole multitude of the people were praying outside at the hour of incense.
- Luke 1:13 ὁ ἡ ἡ τὸ art nom sg masc art nom sg fem art nom sg fem art acc sg neut But the angel said to him, "Don't be afraid, Zacharias, because your request has been heard, and your wife, Elizabeth, will bear you a son, and you shall call his name John.
- Luke 1:18 τὸν ἡ ταῖς art acc sg masc art nom sg fem art dat pl fem Zacharias said to the angel, "How can I be sure of this? For I am an old man, and my wife is well advanced in years."
- Luke 1:19 ὁ ὁ τοῦ art nom sg masc art nom sg masc art gen sg masc The angel answered him, "I am Gabriel, who stands in the presence of God. I was sent to speak to you, and to bring you this good news.
- Luke 1:21 ὁ τὸν τῷ τῷ art nom sg masc art acc sg masc art dat sg neut art dat sg masc The people were waiting for Zacharias, and they marveled that he delayed in the temple.
- Luke 1:23 αἱ τῆς τὸν art nom pl fem art gen sg fem art acc sg masc It happened, when the days of his service were fulfilled, he departed to his house.
- Luke 1:24 τὰς ἡ art acc pl fem art nom sg fem After these days Elizabeth, his wife, conceived, and she hid herself five months, saying,
- Luke 1:26 τῷ τῷ ὁ τοῦ τῆς art dat sg masc art dat sg masc art nom sg masc art gen sg masc art gen sg fem Now in the sixth month, the angel Gabriel was sent from God to a city of Galilee, named Nazareth,
- Luke 1:27 τὸ τῆς art nom sg neut art gen sg fem to a virgin pledged to be married to a man whose name was Joseph, of the house of David. The virgin's name was Mary.
- Luke 1:28 ὁ ὁ art nom sg masc art nom sg masc Having come in, the angel said to her, "Rejoice, you highly favored one! The Lord is with you. Blessed are you among women!"
- Luke 1:29 ἡ τῷ ὁ art nom sg fem art dat sg masc art nom sg masc But when she saw him, she was greatly troubled at the saying, and considered what kind of salutation this might be.
- Luke 1:30 ὁ τῷ art nom sg masc art dat sg masc The angel said to her, "Don't be afraid, Mary, for you have found favor with God.
- Luke 1:32 ὁ τὸν τοῦ art nom sg masc art acc sg masc art gen sg masc He will be great, and will be called the Son of the Most High. The Lord God will give him the throne of his father, David,
- Luke 1:35 ὁ τὸ art nom sg masc art nom sg neut The angel answered her, "The Holy Spirit will come on you, and the power of the Most High will overshadow you. Therefore also the holy one who is born from you will be called the Son of God.
- Luke 1:36 ἡ τῇ art nom sg fem art dat sg fem Behold, Elizabeth, your relative, also has conceived a son in her old age; and this is the sixth month with her who was called barren.
- Luke 1:38 ἡ τὸ ὁ art nom sg fem art acc sg neut art nom sg masc Mary said, "Behold, the handmaid of the Lord; be it to me according to your word." The angel departed from her.
- Luke 1:41 τὸν τῆς ἡ τὸ τῇ ἡ art acc sg masc art gen sg fem art nom sg fem art nom sg neut art dat sg fem art nom sg fem It happened, when Elizabeth heard Mary's greeting, that the baby leaped in her womb, and Elizabeth was filled with the Holy Spirit.
- Luke 1:42 ὁ τῆς art nom sg masc art gen sg fem She called out with a loud voice, and said, "Blessed are you among women, and blessed is the fruit of your womb!
- Luke 1:43 ἡ τοῦ art nom sg fem art gen sg masc Why am I so favored, that the mother of my Lord should come to me?
- Luke 1:44 ἡ τοῦ τὰ τὸ τῇ art nom sg fem art gen sg masc art acc pl neut art nom sg neut art dat sg fem For behold, when the voice of your greeting came into my ears, the baby leaped in my womb for joy!
- Luke 1:45 ἡ τοῖς art nom sg fem art dat pl neut Blessed is she who believed, for there will be a fulfillment of the things which have been spoken to her from the Lord!"
- Luke 1:46 ἡ τὸν art nom sg fem art acc sg masc Mary said, "My soul magnifies the Lord.
- Luke 1:47 τὸ τῷ τῷ art nom sg neut art dat sg masc art dat sg masc My spirit has rejoiced in God my Savior,
- Luke 1:48 τὴν τῆς τοῦ αἱ art acc sg fem art gen sg fem art gen sg masc art nom pl fem For he has looked at the humble state of his handmaid. For behold, from now on, all generations will call me blessed.
- Luke 1:49 ὁ τὸ art nom sg masc art nom sg neut For he who is mighty has done great things for me. Holy is his name.
- Luke 1:50 τὸ τοῖς art nom sg neut art dat pl masc His mercy is for generations of generations on those who fear him.
- Luke 1:57 Τῇ ὁ τοῦ art dat sg fem art nom sg masc art gen sg neut Now the time that Elizabeth should give birth was fulfilled, and she brought forth a son.
- Luke 1:58 οἱ οἱ τὸ art nom pl masc art nom pl masc art acc sg neut Her neighbors and her relatives heard that the Lord had magnified his mercy towards her, and they rejoiced with her.
- Luke 1:60 ἡ art nom sg fem His mother answered, "Not so; but he will be called John."
- Luke 1:63 τὸ art nom sg neut He asked for a writing tablet, and wrote, "His name is John." They all marveled.
- Luke 1:64 τὸ ἡ τὸν art nom sg neut art nom sg fem art acc sg masc His mouth was opened immediately, and his tongue freed, and he spoke, blessing God.
- Luke 1:65 τοὺς τῇ τῆς τὰ art acc pl masc art dat sg fem art gen sg fem art nom pl neut Fear came on all who lived around them, and all these sayings were talked about throughout all the hill country of Judea.
- Luke 1:66 οἱ τῇ τὸ art nom pl masc art dat sg fem art nom sg neut All who heard them laid them up in their heart, saying, "What then will this child be?" The hand of the Lord was with him.
- Luke 1:67 ὁ art nom sg masc His father, Zacharias, was filled with the Holy Spirit, and prophesied, saying,
- Luke 1:68 ὁ τοῦ τῷ art nom sg masc art gen sg masc art dat sg masc "Blessed be the Lord, the God of Israel, For he has visited and worked redemption for his people;
- Luke 1:80 Τὸ ταῖς τὸν art nom sg neut art dat pl fem art acc sg masc The child was growing, and becoming strong in spirit, and was in the desert until the day of his public appearance to Israel.
- Luke 2:6 τῷ αἱ τοῦ art dat sg neut art nom pl fem art gen sg neut It happened, while they were there, that the day had come that she should give birth.
- Luke 2:10 ὁ τῷ art nom sg masc art dat sg masc The angel said to them, "Don't be afraid, for behold, I bring you good news of great joy which will be to all the people.
- Luke 2:12 τὸ art nom sg neut This is the sign to you: you will find a baby wrapped in strips of cloth, lying in a feeding trough."
- Luke 2:15 τὸν οἱ οἱ τὸ τὸ ὁ art acc sg masc art nom pl masc art nom pl masc art acc sg neut art acc sg neut art nom sg masc It happened, when the angels went away from them into the sky, that the shepherds said one to another, "Let's go to Bethlehem, now, and see this thing that has happened, which the Lord has made known to us."
- Luke 2:18 οἱ τῶν τῶν art nom pl masc art gen pl neut art gen pl masc All who heard it wondered at the things which were spoken to them by the shepherds.
- Luke 2:19 ἡ τὰ τῇ art nom sg fem art acc pl neut art dat sg fem But Mary kept all these sayings, pondering them in her heart.
- Luke 2:20 οἱ τὸν art nom pl masc art acc sg masc The shepherds returned, glorifying and praising God for all the things that they had heard and seen, just as it was told them.
- Luke 2:21 τοῦ τὸ τὸ τοῦ τοῦ τῇ art gen sg neut art nom sg neut art nom sg neut art gen sg masc art gen sg neut art dat sg fem When eight days were fulfilled for the circumcision of the child, his name was called Jesus, which was given by the angel before he was conceived in the womb.
- Luke 2:22 αἱ τοῦ τὸν τῷ art nom pl fem art gen sg masc art acc sg masc art dat sg masc When the days of their purification according to the law of Moses were fulfilled, they brought him up to Jerusalem, to present him to the Lord
- Luke 2:25 ὁ τοῦ art nom sg masc art gen sg masc Behold, there was a man in Jerusalem whose name was Simeon. This man was righteous and devout, looking for the consolation of Israel, and the Holy Spirit was on him.
- Luke 2:30 οἱ τὸ art nom pl masc art acc sg neut For my eyes have seen your salvation,
- Luke 2:33 ὁ ἡ τοῖς art nom sg masc art nom sg fem art dat pl neut Joseph and his mother were marveling at the things which were spoken concerning him,
- Luke 2:40 τὸ art nom sg neut The child was growing, and was becoming strong in spirit, being filled with wisdom, and the grace of God was upon him.
- Luke 2:41 οἱ τῇ τοῦ art nom pl masc art dat sg fem art gen sg masc His parents went every year to Jerusalem at the feast of the Passover.
- Luke 2:43 τὰς τῷ ὁ οἱ art acc pl fem art dat sg neut art nom sg masc art nom pl masc and when they had fulfilled the days, as they were returning, the boy Jesus stayed behind in Jerusalem. Joseph and his mother didn't know it,
- Luke 2:47 οἱ τῇ ταῖς art nom pl masc art dat sg fem art dat pl fem All who heard him were amazed at his understanding and his answers.
- Luke 2:48 ἡ ὁ art nom sg fem art nom sg masc When they saw him, they were astonished, and his mother said to him, "Son, why have you treated us this way? Behold, your father and I were anxiously looking for you."
- Luke 2:51 ἡ τὰ τῇ art nom sg fem art acc pl neut art dat sg fem And he went down with them, and came to Nazareth. He was subject to them, and his mother kept all these sayings in her heart.
- Luke 3:5 τὰ αἱ art nom pl neut art nom pl fem Every valley will be filled. Every mountain and hill will be brought low. The crooked will become straight, And the rough ways smooth.
- Luke 3:8 τῆς τὸν ὁ τῶν τῷ art gen sg fem art acc sg masc art nom sg masc art gen pl masc art dat sg masc Bring forth therefore fruits worthy of repentance, and don't begin to say among yourselves, 'We have Abraham for our father;' for I tell you that God is able to raise up children to Abraham from these stones!
- Luke 3:9 ἡ τὴν τῶν art nom sg fem art acc sg fem art gen pl neut Even now the axe also lies at the root of the trees. Every tree therefore that doesn't bring forth good fruit is cut down, and thrown into the fire."
- Luke 3:10 οἱ art nom pl masc The multitudes asked him, "What then must we do?"
- Luke 3:11 ὁ τῷ ὁ art nom sg masc art dat sg masc art nom sg masc He answered them, "He who has two coats, let him give to him who has none. He who has food, let him do likewise."
- Luke 3:13 ὁ τὸ art nom sg masc art acc sg neut He said to them, "Collect no more than that which is appointed to you."
- Luke 3:15 τοῦ ταῖς τοῦ ὁ art gen sg masc art dat pl fem art gen sg masc art nom sg masc As the people were in expectation, and all men reasoned in their hearts concerning John, whether perhaps he was the Christ,
- Luke 3:16 ὁ ὁ τὸν τῶν art nom sg masc art nom sg masc art acc sg masc art gen pl neut John answered them all, "I indeed baptize you with water, but he comes who is mightier than I, the latchet of whose sandals I am not worthy to loosen. He will baptize you in the Holy Spirit and fire,
- Luke 3:17 τὸ τῇ τὴν τὸν τὴν τὸ art nom sg neut art dat sg fem art acc sg fem art acc sg masc art acc sg fem art acc sg neut whose fan is in his hand, and he will thoroughly cleanse his threshing floor, and will gather the wheat into his barn; but he will burn up the chaff with unquenchable fire."
- Luke 3:19 ὁ ὁ τῆς τοῦ ὁ art nom sg masc art nom sg masc art gen sg fem art gen sg masc art nom sg masc but Herod the tetrarch, being reproved by him for Herodias, his brother's wife, and for all the evil things which Herod had done,
- Luke 3:22 τὸ τὸ ὁ ὁ art nom sg neut art nom sg neut art nom sg masc art nom sg masc and the Holy Spirit descended in a bodily form as a dove on him; and a voice came out of the sky, saying "You are my beloved Son. In you I am well pleased."
- Luke 4:3 ὁ τοῦ τῷ art nom sg masc art gen sg masc art dat sg masc The devil said to him, "If you are the Son of God, command this stone to become bread."
- Luke 4:4 ὁ ὁ art nom sg masc art nom sg masc Jesus answered him, saying, "It is written, 'Man shall not live by bread alone, but by every word of God.'"
- Luke 4:6 ὁ τὴν τὴν art nom sg masc art acc sg fem art acc sg fem The devil said to him, "I will give you all this authority, and their glory, for it has been delivered to me; and I give it to whomever I want.
- Luke 4:8 ὁ τὸν art nom sg masc art acc sg masc Jesus answered him, "Get behind me Satan! For it is written, 'You shall worship the Lord your God, and him only shall you serve.'"
- Luke 4:12 ὁ τὸν art nom sg masc art acc sg masc Jesus answering, said to him, "It has been said, 'You shall not tempt the Lord your God.'"
- Luke 4:13 ὁ art nom sg masc When the devil had completed every temptation, he departed from him until another time.
- Luke 4:14 ὁ τῇ τοῦ τὴν τῆς art nom sg masc art dat sg fem art gen sg neut art acc sg fem art gen sg fem Jesus returned in the power of the Spirit into Galilee, and news about him spread through all the surrounding area.
- Luke 4:20 τὸ τῷ οἱ τῇ art acc sg neut art dat sg masc art nom pl masc art dat sg fem He closed the book, gave it back to the attendant, and sat down. The eyes of all in the synagogue were fastened on him.
- Luke 4:21 ἡ τοῖς art nom sg fem art dat pl neut He began to tell them, "Today, this Scripture has been fulfilled in your hearing."
- Luke 4:25 ταῖς τῷ ὁ τὴν art dat pl fem art dat sg masc art nom sg masc art acc sg fem But truly I tell you, there were many widows in Israel in the days of Elijah, when the sky was shut up three years and six months, when a great famine came over all the land.
- Luke 4:27 τῷ τοῦ ὁ art dat sg masc art gen sg masc art nom sg masc There were many lepers in Israel in the time of Elisha the prophet, yet not one of them was cleansed, except Naaman, the Syrian."
- Luke 4:29 τῆς τοῦ ἡ art gen sg fem art gen sg neut art nom sg fem They rose up, threw him out of the city, and led him to the brow of the hill that their city was built on, that they might throw him off the cliff.
- Luke 4:32 τῇ ὁ art dat sg fem art nom sg masc and they were astonished at his teaching, for his word was with authority.
- Luke 4:34 ὁ τοῦ art nom sg masc art gen sg masc saying, "Ah! what have we to do with you, Jesus of Nazareth? Have you come to destroy us? I know you who you are: the Holy One of God!"
- Luke 4:35 ὁ τὸ τὸ art nom sg masc art nom sg neut art acc sg neut Jesus rebuked him, saying, "Be silent, and come out of him!" When the demon had thrown him down in their midst, he came out of him, having done him no harm.
- Luke 4:36 ὁ τοῖς art nom sg masc art dat pl neut Amazement came on all, and they spoke together, one with another, saying, "What is this word? For with authority and power he commands the unclean spirits, and they come out!"
- Luke 4:40 τοῦ ὁ τὰς art gen sg masc art nom sg masc art acc pl fem When the sun was setting, all those who had any sick with various diseases brought them to him; and he laid his hands on every one of them, and healed them.
- Luke 4:41 ὁ τοῦ τὸν art nom sg masc art gen sg masc art acc sg masc Demons also came out from many, crying out, and saying, "You are the Christ, the Son of God!" Rebuking them, he didn't allow them to speak, because they knew that he was the Christ.
- Luke 4:42 οἱ τοῦ art nom pl masc art gen sg neut When it was day, he departed and went into an uninhabited place, and the multitudes looked for him, and came to him, and held on to him, so that he wouldn't go away from them.
- Luke 4:43 ὁ ταῖς τὴν τοῦ art nom sg masc art dat pl fem art acc sg fem art gen sg masc But he said to them, "I must preach the good news of the Kingdom of God to the other cities also. For this reason I have been sent."
- Luke 5:2 τὴν οἱ τὰ art acc sg fem art nom pl masc art acc pl neut He saw two boats standing by the lake, but the fishermen had gone out of them, and were washing their nets.
- Luke 5:6 τὰ art nom pl neut When they had done this, they caught a great multitude of fish, and their net was breaking.
- Luke 5:10 τῷ τὸν ὁ τοῦ art dat sg masc art acc sg masc art nom sg masc art gen sg masc and so also were James and John, sons of Zebedee, who were partners with Simon. Jesus said to Simon, "Don't be afraid. From now on you will be catching people alive."
- Luke 5:13 τὴν ἡ art acc sg fem art nom sg fem He stretched out his hand, and touched him, saying, "I want to. Be made clean." Immediately the leprosy left him.
- Luke 5:15 ὁ τῶν art nom sg masc art gen pl fem But the report concerning him spread much more, and great multitudes came together to hear, and to be healed by him of their infirmities.
- Luke 5:20 τὴν αἱ art acc sg fem art nom pl fem Seeing their faith, he said to him, "Man, your sins are forgiven you."
- Luke 5:21 οἱ οἱ ὁ art nom pl masc art nom pl masc art nom sg masc The scribes and the Pharisees began to reason, saying, "Who is this that speaks blasphemies? Who can forgive sins, but God alone?"
- Luke 5:22 ὁ τοὺς ταῖς art nom sg masc art acc pl masc art dat pl fem But Jesus, perceiving their thoughts, answered them, "Why are you reasoning so in your hearts?
- Luke 5:23 αἱ art nom pl fem Which is easier to say, 'Your sins are forgiven you;' or to say, 'Arise and walk?'
- Luke 5:24 ὁ τοῦ τῆς τῷ τὸ τὸν art nom sg masc art gen sg masc art gen sg fem art dat sg masc art acc sg neut art acc sg masc But that you may know that the Son of Man has authority on earth to forgive sins" (he said to the paralyzed man), "I tell you, arise, and take up your cot, and go to your house."
- Luke 5:30 οἱ οἱ τοὺς τῶν art nom pl masc art nom pl masc art acc pl masc art gen pl masc Their scribes and the Pharisees murmured against his disciples, saying, "Why do you eat and drink with the tax collectors and sinners?"
- Luke 5:31 ὁ οἱ οἱ art nom sg masc art nom pl masc art nom pl masc Jesus answered them, "Those who are healthy have no need for a physician, but those who are sick do.
- Luke 5:33 Οἱ οἱ οἱ τῶν οἱ art nom pl masc art nom pl masc art nom pl masc art gen pl masc art nom pl masc They said to him, "Why do John's disciples often fast and pray, likewise also the disciples of the Pharisees, but yours eat and drink?"
- Luke 5:34 ὁ τοὺς τοῦ ὁ art nom sg masc art acc pl masc art gen sg masc art nom sg masc He said to them, "Can you make the friends of the bridegroom fast, while the bridegroom is with them?
- Luke 5:35 ὁ ταῖς art nom sg masc art dat pl fem But the days will come when the bridegroom will be taken away from them. Then they will fast in those days."
- Luke 5:36 τὸ τῷ τὸ τὸ τοῦ art acc sg neut art dat sg neut art nom sg neut art nom sg neut art gen sg neut He also told a parable to them. "No one puts a piece from a new garment on an old garment, or else he will tear the new, and also the piece from the new will not match the old.
- Luke 5:37 ὁ ὁ τοὺς οἱ art nom sg masc art nom sg masc art acc pl masc art nom pl masc No one puts new wine into old wineskins, or else the new wine will burst the skins, and it will be spilled, and the skins will be destroyed.
- Luke 5:39 ὁ art nom sg masc No man having drunk old wine immediately desires new, for he says, 'The old is better.'"
- Luke 6:1 οἱ τοὺς ταῖς art nom pl masc art acc pl masc art dat pl fem Now it happened on the second Sabbath after the first, that he was going through the grain fields. His disciples plucked the heads of grain, and ate, rubbing them in their hands.
- Luke 6:3 ὁ οἱ art nom sg masc art nom pl masc Jesus, answering them, said, "Haven't you read what David did when he was hungry, he, and those who were with him;
- Luke 6:5 ὁ τοῦ τοῦ art nom sg masc art gen sg masc art gen sg neut He said to them, "The Son of Man is lord of the Sabbath."
- Luke 6:6 τὴν ἡ ἡ art acc sg fem art nom sg fem art nom sg fem It also happened on another Sabbath that he entered into the synagogue and taught. There was a man there, and his right hand was withered.
- Luke 6:7 οἱ οἱ τῷ art nom pl masc art nom pl masc art dat sg neut The scribes and the Pharisees watched him, to see whether he would heal on the Sabbath, that they might find an accusation against him.
- Luke 6:9 ὁ τῷ art nom sg masc art dat sg neut Then Jesus said to them, "I will ask you something: Is it lawful on the Sabbath to do good, or to do harm? To save a life, or to kill?"
- Luke 6:10 τὴν ὁ ἡ art acc sg fem art nom sg masc art nom sg fem He looked around at them all, and said to the man, "Stretch out your hand." He did, and his hand was restored as sound as the other.
- Luke 6:18 οἱ art nom pl masc as well as those who were troubled by unclean spirits, and they were being healed.
- Luke 6:19 ὁ art nom sg masc All the multitude sought to touch him, for power came out from him and healed them all.
- Luke 6:20 τοὺς τοὺς οἱ ἡ τοῦ art acc pl masc art acc pl masc art nom pl masc art nom sg fem art gen sg masc He lifted up his eyes to his disciples, and said, "Blessed are you who are poor, For yours is the Kingdom of God.
- Luke 6:21 οἱ οἱ art nom pl masc art nom pl masc Blessed are you who hunger now, For you will be filled. Blessed are you who weep now, For you will laugh.
- Luke 6:22 οἱ τὸ τοῦ τοῦ art nom pl masc art acc sg neut art gen sg masc art gen sg masc Blessed are you when men shall hate you, and when they shall exclude and mock you, and throw out your name as evil, for the Son of Man's sake.
- Luke 6:23 τῇ ὁ τῷ τὰ τοῖς οἱ art dat sg fem art nom sg masc art dat sg masc art acc pl neut art dat pl masc art nom pl masc Rejoice in that day, and leap for joy, for behold, your reward is great in heaven, for their fathers did the same thing to the prophets.
- Luke 6:25 οἱ οἱ art nom pl masc art nom pl masc Woe to you, you who are full now! For you will be hungry. Woe to you who laugh now! For you will mourn and weep.
- Luke 6:26 οἱ τὰ τοῖς οἱ art nom pl masc art acc pl neut art dat pl masc art nom pl masc Woe, when men speak well of you! For their fathers did the same thing to the false prophets.
- Luke 6:31 οἱ art nom pl masc "As you would like people to do to you, do exactly so to them.
- Luke 6:32 τοὺς οἱ τοὺς art acc pl masc art nom pl masc art acc pl masc If you love those who love you, what credit is that to you? For even sinners love those who love them.
- Luke 6:33 τοὺς οἱ τὸ art acc pl masc art nom pl masc art acc sg neut If you do good to those who do good to you, what credit is that to you? For even sinners do the same.
- Luke 6:35 τοὺς ὁ τοὺς art acc pl masc art nom sg masc art acc pl masc But love your enemies, and do good, and lend, expecting nothing back; and your reward will be great, and you will be children of the Most High; for he is kind toward the unthankful and evil.
- Luke 6:36 ὁ art nom sg masc Therefore be merciful, Even as your Father is also merciful.
- Luke 6:40 τὸν ὁ art acc sg masc art nom sg masc A disciple is not above his teacher, but everyone when he is fully trained will be like his teacher.
- Luke 6:45 ὁ τοῦ τῆς τὸ ὁ τοῦ τὸ τὸ art nom sg masc art gen sg masc art gen sg fem art acc sg neut art nom sg masc art gen sg masc art acc sg neut art nom sg neut The good man out of the good treasure of his heart brings out that which is good, and the evil man out of the evil treasure of his heart brings out that which is evil, for out of the abundance of the heart, his mouth speaks.
- Luke 6:47 ὁ τῶν art nom sg masc art gen pl masc Everyone who comes to me, and hears my words, and does them, I will show you who he is like.
- Luke 6:48 τὴν ὁ τῇ τὸ art acc sg fem art nom sg masc art dat sg fem art acc sg neut He is like a man building a house, who dug and went deep, and laid a foundation on the rock. When a flood arose, the stream broke against that house, and could not shake it, because it was founded on the rock.
- Luke 6:49 ὁ τὴν ὁ τὸ τῆς art nom sg masc art acc sg fem art nom sg masc art nom sg neut art gen sg fem But he who hears, and doesn't do, is like a man who built a house on the earth without a foundation, against which the stream broke, and immediately it fell, and the ruin of that house was great."
- Luke 7:4 οἱ τὸν art nom pl masc art acc sg masc When they came to Jesus, they begged him earnestly, saying, "He is worthy for you to do this for him,
- Luke 7:6 ὁ τῆς ὁ τὴν art nom sg masc art gen sg fem art nom sg masc art acc sg fem Jesus went with them. When he was now not far from the house, the centurion sent friends to him, saying to him, "Lord, don't trouble yourself, for I am not worthy for you to come under my roof.
- Luke 7:7 ὁ art nom sg masc Therefore I didn't even think myself worthy to come to you; but say the word, and my servant will be healed.
- Luke 7:9 ὁ τῷ τῷ art nom sg masc art dat sg masc art dat sg masc When Jesus heard these things, he marveled at him, and turned and said to the multitude who followed him, "I tell you, I have not found such great faith, no, not in Israel."
- Luke 7:10 τὸν οἱ τὸν art acc sg masc art nom pl masc art acc sg masc Those who were sent, returning to the house, found that the servant who had been sick was well.
- Luke 7:11 τῇ οἱ art dat sg fem art nom pl masc It happened soon afterwards, that he went to a city called Nain. Many of his disciples, along with a great multitude, went with him.
- Luke 7:13 ὁ art nom sg masc When the Lord saw her, he had compassion on her, and said to her, "Don't cry."
- Luke 7:14 τῆς οἱ art gen sg fem art nom pl masc He came near and touched the coffin, and the bearers stood still. He said, "Young man, I tell you, arise!"
- Luke 7:15 ὁ τῇ art nom sg masc art dat sg fem He who was dead sat up, and began to speak. And he gave him to his mother.
- Luke 7:16 τὸν ὁ τὸν art acc sg masc art nom sg masc art acc sg masc Fear took hold of all, and they glorified God, saying, "A great prophet has arisen among us!" and, "God has visited his people!"
- Luke 7:17 ὁ τῇ τῇ art nom sg masc art dat sg fem art dat sg fem This report went out concerning him in the whole of Judea, and in all the surrounding region.
- Luke 7:18 οἱ art nom pl masc The disciples of John told him about all these things.
- Luke 7:19 τῶν ὁ τὸν ὁ art gen pl masc art nom sg masc art acc sg masc art nom sg masc John, calling to himself two of his disciples, sent them to Jesus, saying, "Are you the one who is coming, or should we look for another?"
- Luke 7:20 οἱ ὁ ὁ art nom pl masc art nom sg masc art nom sg masc When the men had come to him, they said, "John the Baptizer has sent us to you, saying, 'Are you he who comes, or should we look for another?'"
- Luke 7:25 οἱ τοῖς art nom pl masc art dat pl masc But what did you go out to see? A man clothed in soft clothing? Behold, those who are gorgeously dressed, and live delicately, are in kings' courts.
- Luke 7:28 ὁ τῇ τοῦ art nom sg masc art dat sg fem art gen sg masc "For I tell you, among those who are born of women there is not a greater prophet than John the Baptizer, yet he who is least in the Kingdom of God is greater than he."
- Luke 7:29 ὁ οἱ τὸν τὸ art nom sg masc art nom pl masc art acc sg masc art acc sg neut When all the people and the tax collectors heard this, they declared God to be just, having been baptized with John's baptism.
- Luke 7:30 οἱ οἱ τὴν τοῦ art nom pl masc art nom pl masc art acc sg fem art gen sg masc But the Pharisees and the lawyers rejected the counsel of God, not being baptized by him themselves.
- Luke 7:33 ὁ art nom sg masc For John the Baptizer came neither eating bread nor drinking wine, and you say, 'He has a demon.'
- Luke 7:34 ὁ τοῦ art nom sg masc art gen sg masc The Son of Man has come eating and drinking, and you say, 'Behold, a gluttonous man, and a drunkard; a friend of tax collectors and sinners!'
- Luke 7:35 ἡ τῶν art nom sg fem art gen pl neut Wisdom is justified by all her children."
- Luke 7:39 ὁ ὁ ἡ art nom sg masc art nom sg masc art nom sg fem Now when the Pharisee who had invited him saw it, he said to himself, "This man, if he were a prophet, would have perceived who and what kind of woman this is who touches him, that she is a sinner."
- Luke 7:40 ὁ ὁ art nom sg masc art nom sg masc Jesus answered him, "Simon, I have something to tell you." He said, "Teacher, say on."
- Luke 7:41 ὁ ὁ art nom sg masc art nom sg masc "A certain lender had two debtors. The one owed five hundred denarii, and the other fifty.
- Luke 7:43 τὸ ὁ art acc sg neut art nom sg masc Simon answered, "He, I suppose, to whom he forgave the most." He said to him, "You have judged correctly."
- Luke 7:47 αἱ αἱ art nom pl fem art nom pl fem Therefore I tell you, her sins, which are many, are forgiven, for she loved much. But to whom little is forgiven, the same loves little."
- Luke 7:48 αἱ art nom pl fem He said to her, "Your sins are forgiven."
- Luke 7:49 οἱ art nom pl masc Those who sat at the table with him began to say to themselves, "Who is this who even forgives sins?"
- Luke 7:50 τὴν ἡ art acc sg fem art nom sg fem He said to the woman, "Your faith has saved you. Go in peace."
- Luke 8:1 τῷ τὴν τοῦ οἱ art dat sg masc art acc sg fem art gen sg masc art nom pl masc It happened soon afterwards, that he went about through cities and villages, preaching and bringing the good news of the Kingdom of God. With him were the twelve,
- Luke 8:2 ἡ art nom sg fem and certain women who had been healed of evil spirits and infirmities: Mary who was called Magdalene, from whom seven demons had gone out;
- Luke 8:5 ὁ τοῦ τὸν τῷ τὴν τὰ τοῦ art nom sg masc art gen sg neut art acc sg masc art dat sg neut art acc sg fem art nom pl neut art gen sg masc "The farmer went out to sow his seed. As he sowed, some fell along the road, and it was trampled under foot, and the birds of the sky devoured it.
- Luke 8:7 τῶν αἱ art gen pl fem art nom pl fem Other fell amid the thorns, and the thorns grew with it, and choked it.
- Luke 8:8 τὴν τὴν ὁ art acc sg fem art acc sg fem art nom sg masc Other fell into the good ground, and grew, and brought forth fruit one hundred times." As he said these things, he called out, "He who has ears to hear, let him hear!"
- Luke 8:9 οἱ ἡ art nom pl masc art nom sg fem Then his disciples asked him, "What does this parable mean?"
- Luke 8:10 ὁ τὰ τῆς τοῦ τοῖς art nom sg masc art acc pl neut art gen sg fem art gen sg masc art dat pl masc He said, "To you it is given to know the mysteries of the Kingdom of God, but to the rest in parables; that 'seeing they may not see, and hearing they may not understand.'
- Luke 8:11 ἡ ὁ ὁ τοῦ art nom sg fem art nom sg masc art nom sg masc art gen sg masc Now the parable is this: The seed is the word of God.
- Luke 8:12 οἱ τὴν οἱ ὁ τὸν τῆς art nom pl masc art acc sg fem art nom pl masc art nom sg masc art acc sg masc art gen sg fem Those along the road are those who hear, then the devil comes, and takes away the word from their heart, that they may not believe and be saved.
- Luke 8:13 οἱ τὴν τὸν art nom pl masc art acc sg fem art acc sg masc Those on the rock are they who, when they hear, receive the word with joy; but these have no root, who believe for a while, then fall away in time of temptation.
- Luke 8:14 τὸ τὰς οἱ τοῦ art nom sg neut art acc pl fem art nom pl masc art gen sg masc That which fell among the thorns, these are those who have heard, and as they go on their way they are choked with cares, riches, and pleasures of life, and bring no fruit to maturity.
- Luke 8:15 τὸ τῇ τὸν art nom sg neut art dat sg fem art acc sg masc That in the good ground, these are such as in an honest and good heart, having heard the word, hold it tightly, and bring forth fruit with patience.
- Luke 8:16 οἱ τὸ art nom pl masc art acc sg neut "No one, when he has lit a lamp, covers it with a container, or puts it under a bed; but puts it on a stand, that those who enter in may see the light.
- Luke 8:19 ἡ οἱ τὸν art nom sg fem art nom pl masc art acc sg masc His mother and brothers came to him, and they could not come near him for the crowd.
- Luke 8:20 ἡ οἱ art nom sg fem art nom pl masc It was told him by some saying, "Your mother and your brothers stand outside, desiring to see you."
- Luke 8:21 ὁ οἱ τὸν τοῦ art nom sg masc art nom pl masc art acc sg masc art gen sg masc But he answered them, "My mother and my brothers are these who hear the word of God, and do it."
- Luke 8:22 τῶν οἱ τὸ τῆς art gen pl fem art nom pl masc art acc sg neut art gen sg fem Now it happened on one of those days, that he entered into a boat, himself and his disciples, and he said to them, "Let's go over to the other side of the lake." So they launched out.
- Luke 8:24 ὁ τῷ τῷ τοῦ art nom sg masc art dat sg masc art dat sg masc art gen sg neut They came to him, and awoke him, saying, "Master, master, we are dying!" He awoke, and rebuked the wind and the raging of the water, and they ceased, and it was calm.
- Luke 8:25 ἡ τοῖς τῷ art nom sg fem art dat pl masc art dat sg neut He said to them, "Where is your faith?" Being afraid they marveled, saying one to another, "Who is this, then, that he commands even the winds and the water, and they obey him?"
- Luke 8:30 ὁ ὁ art nom sg masc art nom sg masc Jesus asked him, "What is your name?" He said, "Legion," for many demons had entered into him.
- Luke 8:33 τὰ τοῦ τοὺς ἡ τοῦ τὴν art nom pl neut art gen sg masc art acc pl masc art nom sg fem art gen sg masc art acc sg fem The demons came out from the man, and entered into the pigs, and the herd rushed down the steep bank into the lake, and were drowned.
- Luke 8:34 οἱ τὸ τὴν τοὺς art nom pl masc art acc sg neut art acc sg fem art acc pl masc When those who fed them saw what had happened, they fled, and told it in the city and in the country.
- Luke 8:35 τὸ τὸν τὸν τὰ τοὺς τοῦ art acc sg neut art acc sg masc art acc sg masc art nom pl neut art acc pl masc art gen sg masc People went out to see what had happened. They came to Jesus, and found the man from whom the demons had gone out, sitting at Jesus' feet, clothed and in his right mind; and they were afraid.
- Luke 8:36 οἱ ὁ art nom pl masc art nom sg masc Those who saw it told them how he who had been possessed by demons was healed.
- Luke 8:37 τὸ τῆς τῶν art nom sg neut art gen sg fem art gen pl masc All the people of the surrounding country of the Gadarenes asked him to depart from them, for they were very much afraid. He entered into the boat, and returned.
- Luke 8:38 ὁ τὰ art nom sg masc art nom pl neut But the man from whom the demons had gone out begged him that he might go with him, but Jesus sent him away, saying,
- Luke 8:39 τὸν ὁ τὴν ὁ art acc sg masc art nom sg masc art acc sg fem art nom sg masc "Return to your house, and declare what great things God has done for you." He went his way, proclaiming throughout the whole city what great things Jesus had done for him.
- Luke 8:40 τῷ τὸν ὁ art dat sg neut art acc sg masc art nom sg masc It happened, when Jesus returned, that the multitude welcomed him, for they were all waiting for him.
- Luke 8:42 τῷ οἱ art dat sg neut art nom pl masc for he had an only daughter, about twelve years of age, and she was dying. But as he went, the multitudes pressed against him.
- Luke 8:44 τοῦ τοῦ ἡ τοῦ art gen sg neut art gen sg neut art nom sg fem art gen sg neut came behind him, and touched the fringe of his cloak, and immediately the flow of her blood stopped.
- Luke 8:45 ὁ ὁ ὁ οἱ οἱ art nom sg masc art nom sg masc art nom sg masc art nom pl masc art nom pl masc Jesus said, "Who touched me?" When all denied it, Peter and those with him said, "Master, the multitudes press and jostle you, and you say, 'Who touched me?'"
- Luke 8:46 ὁ art nom sg masc But Jesus said, "Someone did touch me, for I perceived that power has gone out of me."
- Luke 8:47 ἡ τοῦ art nom sg fem art gen sg masc When the woman saw that she was not hidden, she came trembling, and falling down before him declared to him in the presence of all the people the reason why she had touched him, and how she was healed immediately.
- Luke 8:48 ὁ ἡ art nom sg masc art nom sg fem He said to her, "Daughter, cheer up. Your faith has made you well. Go in peace."
- Luke 8:49 τοῦ ἡ τὸν art gen sg masc art nom sg fem art acc sg masc While he still spoke, one from the ruler of the synagogue's house came, saying to him, "Your daughter is dead. Don't trouble the Teacher."
- Luke 8:50 ὁ art nom sg masc But Jesus hearing it, answered him, "Don't be afraid. Only believe, and she will be healed."
- Luke 8:52 ὁ art nom sg masc All were weeping and mourning her, but he said, "Don't weep. She isn't dead, but sleeping."
- Luke 8:54 τῆς ἡ art gen sg fem art nom sg fem But he put them all outside, and taking her by the hand, he called, saying, "Child, arise!"
- Luke 8:55 τὸ art nom sg neut Her spirit returned, and she rose up immediately. He commanded that something be given to her to eat.
- Luke 8:56 οἱ ὁ τὸ art nom pl masc art nom sg masc art acc sg neut Her parents were amazed, but he charged them to tell no one what had been done.
About this entry
At a glance — auto-summarized from this page’s data, not written by a person. Every figure links to its source below. This summary describes the numbers; it doesn’t interpret them.
ο (ho) is a Greek word most often rendered “the.” Its English rendering has broadened — “which” classically, “the” (Berean Standard Bible) in modern versions; see the renderings breakdown. Spanning 6,958 verses in 27 books, it ranks among the most common words of the Greek New Testament. It first appears in Matthew 1:2. Related forms include τανυν, οδε and οιος. For the data behind this summary, explore the sense tree and the renderings breakdown below.
Gloss history
Strong's 1890 vs modern scholarship
About this word
Strong's G3588 catalogs a Greek word from the Greek New Testament.
These counts are not copied from any lexicon or concordance. They are computed here, from the morphology-tagged Greek New Testament. What Lemma adds →
- 6,958
- distinct verses
- The word appears in 6,958 distinct verses.
- 27 / 27
- NT books
- The word appears in 27 of 27 New Testament books.
- #1
- by frequency
- Most frequent Greek word — of 5,347 Greek words by occurrence.
View all 6,958 occurrences in the concordance →
By section of the New Testament
By traditional corpus
Conventional, traditional groupings — biblical authorship is debated, so this is a traditional corpus grouping, not an authorship claim. Some books belong to more than one corpus (Luke is in both the Gospels and the Lukan corpus, and so on), so these shares overlap and need not total 100%. Each figure is a share of the word’s 6,958 distinct verses.
- Gospels 3,366 verses · 48%
- Lukan (Luke–Acts) 1,951 verses · 28%
- Pauline corpus 1,635 verses · 23%
- Johannine 1,309 verses · 19%
- Revelation 386 verses · 6%
- General (Catholic) Epistles 371 verses · 5%
- Hebrews 263 verses · 4%
How translations render this word
Counts come from each version’s own published word-to-Strong’s tagging or interlinear alignment — an approximate guide to how each version renders this word, not a word-level alignment the data otherwise carries. Because each total is that version’s own tagged count, the per-version totals vary from one another and need not match the appearance or distinct-verse counts above. These counts may also differ from a printed concordance because Lemma counts each distinctly tagged rendering and does not collapse phrase taggings into a single head-word total. This is a fixed set of word-tagged versions (KJV, ASV, BSB, ULT) and does not change with the reading translation you choose elsewhere. Each version’s license is shown beside its name below (and on Sources).
- King James Version: Which 391×, Who 79×, Things 12×
- American Standard Version: That 206×, Who 79×, Which 73×
- Berean Standard Bible: The 7,625×, Who 563×, Of 346×
- unfoldingWord Literal Text: The 7,661×, God 966×, One 603×
King James Version Public Domain
Renders G3588 across 542 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 22 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 1 further occurrence.
American Standard Version Public Domain
Renders G3588 across 1,005 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 68 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 2 further occurrences.
Berean Standard Bible Public Domain
Renders G3588 across 9,912 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 107 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 9,622 further occurrences.
unfoldingWord Literal Text CC BY-SA 4.0
Renders G3588 across 20,796 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 1,052 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 3 further occurrences.
Senses in Thayer's
The 1 sense Thayer's distinguishes for this word, in lexicon order (not ranked by frequency or importance). The full entry — with sub-senses — is in the Lexicon Entry tab.
- this, that, these, etc.
Word origin
Origin: in all their inflections, the definite article
the masculine feminine (second) and neuter (third) forms in all their inflections; the definite article; the (sometimes to be supplied at others omitted in English idiom): - the this that one he she it etc.
— Strong’s Exhaustive Concordance (1890), public domain.
Forms in the corpus
The 42 distinct written forms G3588 takes in the Greek New Testament, most frequent first — each parse links to that case’s occurrences in the concordance.
Same root — word family
Other Thayer's entries built from the same root as G3588, grouped by Strong’s listed origin. These share a root / origin per the lexicon — not necessarily a shared meaning. Each links to that word’s own entry.
Derived from this word
- τανυν tanŷn G3569 present
- οδε hóde G3592 this
- οιος hoîos G3634 what sort of
- ος hós G3739 who
- ουτος hoûtos G3778 this
- σημερον sḗmeron G4594 this day
- ταυτα tautá G5024 thus
- τηλικουτος tēlikoûtos G5082 of such size
- τοι toí G5104 truly
- τοσουτος tosoûtos G5118 so great
- τοτε tóte G5119 then
- του toû G5120 his
- τουναντιον tounantíon G5121 on the contrary
- τουνομα toúnoma G5122 by name
Proper names from this root
People and places named from this root — a name, not an additional meaning of the word.
- θεος theós G2316 God
- ο ων και ο ην και ο ερχομενος ho ṑn kaí ho ēn kaí ho erchómenos G3801 He who is
Compare all same-root words → Showing 4 of 17 — not the complete family. 2 of the same-root words are proper names (people or places). They share a root, not necessarily a meaning.
Septuagint usage
The same Greek word ο appears 68,018 times in the Greek Old Testament (Septuagint), across 19,787 verses in 38 books.
- 68,018
- LXX occurrences
- Tagged occurrences of this Greek word in the Septuagint.
- 19,787
- verses
- Distinct Septuagint verses containing this word.
- 38 / 39
- OT books
- The word appears in 38 of the 39 Old Testament books.
Sample Septuagint occurrences
- Genesis 1:1 ὁ
- Exodus 1:1 ὁ
- Leviticus 1:1 ὁ
- Numbers 1:1 ὁ
- Deuteronomy 1:1 ὁ
- Joshua 1:1 ὁ
- Judges 1:1 ὁ
- Ruth 1:1 ὁ
- 1 Samuel 1:2 ὁ
- 2 Samuel 1:1 ὁ
- 1 Kings 1:1 ὁ
- 2 Kings 1:1 ὁ
Septuagint occurrences (same lexeme)
Every verse where the same Strong’s number (G3588) appears in the Greek Septuagint — showing the first 50 of 19,787. Verse text shown in the World English Bible for context; the Greek form is the matched word — the English is not keyword-highlighted.
- Genesis 1:1 ὁ In the beginning God created the heavens and the earth.
- Genesis 1:2 ὁ Now the earth was formless and empty. Darkness was on the surface of the deep. God's Spirit was hovering over the surface of the waters.
- Genesis 1:3 ὁ God said, "Let there be light," and there was light.
- Genesis 1:4 ὁ God saw the light, and saw that it was good. God divided the light from the darkness.
- Genesis 1:5 ὁ God called the light Day, and the darkness he called Night. There was evening and there was morning, one day.
- Genesis 1:6 ὁ God said, "Let there be an expanse in the midst of the waters, and let it divide the waters from the waters."
- Genesis 1:7 ὁ God made the expanse, and divided the waters which were under the expanse from the waters which were above the expanse, and it was so.
- Genesis 1:8 ὁ God called the expanse sky. There was evening and there was morning, a second day.
- Genesis 1:9 ὁ God said, "Let the waters under the sky be gathered together to one place, and let the dry land appear," and it was so.
- Genesis 1:10 ὁ God called the dry land Earth, and the gathering together of the waters he called Seas. God saw that it was good.
- Genesis 1:11 ὁ God said, "Let the earth put forth grass, herbs yielding seed, and fruit trees bearing fruit after their kind, with its seed in it, on the earth," and it was so.
- Genesis 1:12 ὁ The earth brought forth grass, herbs yielding seed after their kind, and trees bearing fruit, with its seed in it, after their kind: and God saw that it was good.
- Genesis 1:14 ὁ God said, "Let there be lights in the expanse of sky to divide the day from the night; and let them be for signs, and for seasons, and for days and years;
- Genesis 1:15 ὁ and let them be for lights in the expanse of sky to give light on the earth," and it was so.
- Genesis 1:16 ὁ God made the two great lights: the greater light to rule the day, and the lesser light to rule the night. He also made the stars.
- Genesis 1:17 ὁ God set them in the expanse of sky to give light to the earth,
- Genesis 1:18 ὁ and to rule over the day and over the night, and to divide the light from the darkness. God saw that it was good.
- Genesis 1:20 ὁ God said, "Let the waters swarm with swarms of living creatures, and let birds fly above the earth in the open expanse of sky."
- Genesis 1:21 ὁ God created the large sea creatures, and every living creature that moves, with which the waters swarmed, after their kind, and every winged bird after its kind. God saw that it was good.
- Genesis 1:22 ὁ God blessed them, saying, "Be fruitful, and multiply, and fill the waters in the seas, and let birds multiply on the earth."
- Genesis 1:24 ὁ God said, "Let the earth bring forth living creatures after their kind, cattle, creeping things, and animals of the earth after their kind," and it was so.
- Genesis 1:25 ὁ God made the animals of the earth after their kind, and the cattle after their kind, and everything that creeps on the ground after its kind. God saw that it was good.
- Genesis 1:26 ὁ God said, "Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the birds of the sky, and over the cattle, and over all the earth, and over every creeping thing that creeps on the earth."
- Genesis 1:27 ὁ God created man in his own image. In God's image he created him; male and female he created them.
- Genesis 1:28 ὁ God blessed them. God said to them, "Be fruitful, multiply, fill the earth, and subdue it. Have dominion over the fish of the sea, over the birds of the sky, and over every living thing that moves on the earth."
- Genesis 1:29 ὁ God said, "Behold, I have given you every herb yielding seed, which is on the surface of all the earth, and every tree, which bears fruit yielding seed. It will be your food.
- Genesis 1:30 ὁ To every animal of the earth, and to every bird of the sky, and to everything that creeps on the earth, in which there is life, I have given every green herb for food." And it was so.
- Genesis 1:31 ὁ God saw everything that he had made, and, behold, it was very good. There was evening and there was morning, the sixth day.
- Genesis 2:1 ὁ The heavens and the earth were finished, and all the host of them.
- Genesis 2:2 ὁ On the seventh day God finished his work which he had made; and he rested on the seventh day from all his work which he had made.
- Genesis 2:3 ὁ God blessed the seventh day, and made it holy, because he rested in it from all his work which he had created and made.
- Genesis 2:4 ὁ This is the history of the generations of the heavens and of the earth when they were created, in the day that Yahweh God made earth and the heavens.
- Genesis 2:5 ὁ No plant of the field was yet in the earth, and no herb of the field had yet sprung up; for Yahweh God had not caused it to rain on the earth. There was not a man to till the ground,
- Genesis 2:6 ὁ but a mist went up from the earth, and watered the whole surface of the ground.
- Genesis 2:7 ὁ Yahweh God formed man from the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.
- Genesis 2:8 ὁ Yahweh God planted a garden eastward, in Eden, and there he put the man whom he had formed.
- Genesis 2:9 ὁ Out of the ground Yahweh God made every tree to grow that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of the knowledge of good and evil.
- Genesis 2:10 ὁ A river went out of Eden to water the garden; and from there it was parted, and became four heads.
- Genesis 2:11 ὁ The name of the first is Pishon: this is the one which flows through the whole land of Havilah, where there is gold;
- Genesis 2:12 ὁ and the gold of that land is good. There is aromatic resin and the onyx stone.
- Genesis 2:13 ὁ The name of the second river is Gihon: the same river that flows through the whole land of Cush.
- Genesis 2:14 ὁ The name of the third river is Hiddekel: this is the one which flows in front of Assyria. The fourth river is the Euphrates.
- Genesis 2:15 ὁ Yahweh God took the man, and put him into the garden of Eden to dress it and to keep it.
- Genesis 2:16 ὁ Yahweh God commanded the man, saying, "Of every tree of the garden you may freely eat:
- Genesis 2:17 ὁ but of the tree of the knowledge of good and evil, you shall not eat of it: for in the day that you eat of it you will surely die."
- Genesis 2:18 ὁ Yahweh God said, "It is not good that the man should be alone; I will make him a helper suitable for him."
- Genesis 2:19 ὁ Out of the ground Yahweh God formed every animal of the field, and every bird of the sky, and brought them to the man to see what he would call them. Whatever the man called every living creature, that was its name.
- Genesis 2:20 ὁ The man gave names to all cattle, and to the birds of the sky, and to every animal of the field; but for man there was not found a helper suitable for him.
- Genesis 2:21 ὁ Yahweh God caused a deep sleep to fall on the man, and he slept; and he took one of his ribs, and closed up the flesh in its place.
- Genesis 2:22 ὁ He made the rib, which Yahweh God had taken from the man, into a woman, and brought her to the man.
These are occurrences of the same Greek lexeme (G3588) in the Septuagint — not a translation of any one Hebrew word. The store carries no word-level Hebrew↔Greek alignment, so no Hebrew original is asserted here. Counts come from the recovered LXX Strong's tagging — high-frequency vocabulary is well covered, while rare or late forms may be untagged — so they reflect tagged occurrences and may slightly undercount.