Luke 8:36
Greek (Tischendorf 8th ed.) Luke 8:36 appears in the Greek New Testament. The text above is from the Tischendorf 8th edition. Each word links to its Strong’s number and a concise gloss. Click any word for its full Thayer’s Greek Lexicon entry.Those who saw it told them how he who had been possessed by demons was healed.
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Compare translations 3
The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.
Each is an independent rendering of the whole verse — the interlinear is not word-aligned to these translations.
Highlighted words mark where these versions differ — a whole-verse word diff, not a word-by-word alignment.
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World English Bible Public Domain
Those who saw it told them how he who had been possessed by demons was healed.
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King James Version Public Domain
They also which saw it told them by what means he that was possessed of the devils was healed.
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unfoldingWord Literal Text CC BY-SA 4.0
Then the ones having seen reported to them how the one having been possessed by demons had been saved.
unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).
Show all 19 translations
Every available English version of this verse, each an independent rendering of the whole verse.
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World English Bible Public Domain
Those who saw it told them how he who had been possessed by demons was healed.
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Berean Standard Bible Public Domain
Meanwhile, those who had seen it reported how the demon-possessed man had been healed.
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Majority Standard Bible Public Domain
Meanwhile, those who had seen it reported how the demon-possessed man had been healed.
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King James Version Public Domain
They also which saw it told them by what means he that was possessed of the devils was healed.
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American Standard Version (1901) Public Domain
And they that saw it told them how he that was possessed with demons was made whole.
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Revised Version (1885) Public Domain
And they that saw it told them how he that was possessed with devils was made whole.
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Geneva Bible (1599) Public Domain
They also which saw it, tolde them by what meanes he that was possessed with the deuill, was healed.
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Douay-Rheims (1899) Public Domain
And they also that had seen, told them how he had been healed from the legion.
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Young's Literal Translation Public Domain
and those also having seen `it', told them how the demoniac was saved.
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Literal Standard Version CC BY-SA 4.0
and those also having seen [it], told them how the demoniac was saved.
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Unlocked Literal Bible CC BY-SA 4.0
Then those who had seen it told them how the man who had been possessed by demons had been healed.
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unfoldingWord Literal Text CC BY-SA 4.0
Then the ones having seen reported to them how the one having been possessed by demons had been saved.
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Darby Bible Public Domain
And they also who had seen it told them how the possessed man had been healed.
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World Messianic Bible Public Domain
Those who saw it told them how he who had been possessed by demons was healed.
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Webster's Bible Public Domain
They also who saw it, told them by what means he that was possessed by the demons was healed.
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Free Bible Version CC BY-SA 4.0
Those who had seen what happened explained how the demon-possessed man had been healed.
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Bible in Basic English Public Domain
And those who had seen it gave them an account of how the man who had the evil spirits was made well.
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Text-Critical English NT CC BY 4.0
Those who had seen it told them how the demon-possessed man had been delivered.
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Tyndale New Testament (1534) Public Domain
They also wich sawe it tolde the by what meanes he that was possessed of the devyll was healed.
Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).
Word by word
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- Appears 13× in the Greek New Testament
- First appears at Matthew 4:24
- Part of Speech
- Verb
- Tense
- Aorist
- Voice
- Passive deponent
- Mood
- Participle
- Case
- Nominative
- Number
- Singular
- Gender
- Masculine
Full Thayer's Definition
- ἀπήγγειλαν apangéllō G518 “to report” Verb, Aorist, Active, Indicative, 3rd person, Plural
- δὲ dé G1161 “but” Conjunction
- αὐτοῖς autós G846 “he” Personal pronoun, Dative, Plural, Masculine
- οἱ ho G3588 “the” Article, Nominative, Plural, Masculine
- ἰδόντες horáō G3708 “to see” Verb, Aorist, Active, Participle, Nominative, Plural, Masculine
- πῶς pōs G4459 “how” Adverb
- ἐσώθη sṓzō G4982 “to save” Verb, Aorist, Passive, Indicative, 3rd person, Singular
- ὁ ho G3588 “the” Article, Nominative, Singular, Masculine
- δαιμονισθείς daimonízomai G1139 “to be demon-possessed” Verb, Aorist, Passive deponent, Participle, Nominative, Singular, Masculine
About this verse
These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →
- 9
- words
- 8
- distinct lemmas
- Gospels
- section
Notable vocabulary
The rarest word here is δαιμονισθείς to be demon-possessed G1139 — appearing just 13 times in the whole Greek New Testament.
Shared distinctive vocabulary
δαιμονισθείς to be demon-possessed G1139 occurs in 13 verses of the Greek New Testament. Also found in:
Repetition
A word recurs within this verse:
- οἱ the G3588 ×2
Cross-references
1Topical passages linked to Luke 8:36 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.
- Matthew 4:24 The report about him went out into all Syria. They brought to him all who were sick, afflicted with various diseases and torments, possessed with demons, epileptics, and paralytics; and he healed them.
Cross-references courtesy of OpenBible.info (CC BY 4.0).
Lesson kit
Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.
Luke, in the Gospels, opens this verse with 9 words (8 distinct Greek lemmas). Its most distinctive word is daimonízomai (“to be demon-possessed”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.
Discussion questions
- The word daimonízomai carries the sense “to be demon-possessed.” How does it shape the verse?
- Matthew 4:24 shares the word «to be demon-possessed» with this verse. How do the two illuminate each other?
- “the” occurs 2× in this one verse. What is the effect of the repetition?
- The translations on this page render this verse differently — a whole-verse word diff, not a word-by-word alignment. What might account for the different wordings?
- Reading how Ellicott's Commentary for English Readers and John Gill's Exposition read this verse, where do the two commentators agree and where do they part?
Things to notice
- These translations choose different wording for 19 words in this verse.
- “the” occurs 2× in this single verse.
- 8 distinct Greek lemmas span 9 words in this verse.
Commentary
Notes on Luke 8:36 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.
Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →
Ellicott's Commentary for English Readers
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
John Gill's Exposition
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Trapp's Complete Commentary
John Trapp
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Godbey's Commentary on the New Testament
William B. Godbey
William B. Godbey, Commentary on the New Testament (1896–1900) — public domain. Text from a community e-Sword module.
unfoldingWord translationNotes
Door43 World Missions Community
unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.
International Critical Commentary
International Critical Commentary — older volumes (1896–1929), various authors — public domain. Text from a community e-Sword module.
Vincent's Word Studies in the New Testament
Marvin R. Vincent
Marvin R. Vincent, Word Studies in the New Testament (1887–1900) — public domain. Text from a community e-Sword/MySword module.