Luke 8:36

Greek (Tischendorf 8th ed.) Luke 8:36 appears in the Greek New Testament. The text above is from the Tischendorf 8th edition. Each word links to its Strong’s number and a concise gloss. Click any word for its full Thayer’s Greek Lexicon entry.
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Luke 8:36 (World English Bible). Public Domain. Lemma interlinear Bible study tool, https://lemma.gebible.app/v/luke/8/36.

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English Translation
Those who saw it told them how he who had been possessed by demons was healed.
World English Bible · Public Domain
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Compare translations 3

The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.

Each is an independent rendering of the whole verse — the interlinear is not word-aligned to these translations.

Highlighted words mark where these versions differ — a whole-verse word diff, not a word-by-word alignment.

  • World English Bible Public Domain
    Those who saw it told them how he who had been possessed by demons was healed.
  • King James Version Public Domain
    They also which saw it told them by what means he that was possessed of the devils was healed.
  • unfoldingWord Literal Text CC BY-SA 4.0
    Then the ones having seen reported to them how the one having been possessed by demons had been saved.

unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).

Versions to compare (up to 4)

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Show all 19 translations

Every available English version of this verse, each an independent rendering of the whole verse.

  • World English Bible Public Domain
    Those who saw it told them how he who had been possessed by demons was healed.
  • Berean Standard Bible Public Domain
    Meanwhile, those who had seen it reported how the demon-possessed man had been healed.
  • Majority Standard Bible Public Domain
    Meanwhile, those who had seen it reported how the demon-possessed man had been healed.
  • King James Version Public Domain
    They also which saw it told them by what means he that was possessed of the devils was healed.
  • American Standard Version (1901) Public Domain
    And they that saw it told them how he that was possessed with demons was made whole.
  • Revised Version (1885) Public Domain
    And they that saw it told them how he that was possessed with devils was made whole.
  • Geneva Bible (1599) Public Domain
    They also which saw it, tolde them by what meanes he that was possessed with the deuill, was healed.
  • Douay-Rheims (1899) Public Domain
    And they also that had seen, told them how he had been healed from the legion.
  • Young's Literal Translation Public Domain
    and those also having seen `it', told them how the demoniac was saved.
  • Literal Standard Version CC BY-SA 4.0
    and those also having seen [it], told them how the demoniac was saved.
  • Unlocked Literal Bible CC BY-SA 4.0
    Then those who had seen it told them how the man who had been possessed by demons had been healed.
  • unfoldingWord Literal Text CC BY-SA 4.0
    Then the ones having seen reported to them how the one having been possessed by demons had been saved.
  • Darby Bible Public Domain
    And they also who had seen it told them how the possessed man had been healed.
  • World Messianic Bible Public Domain
    Those who saw it told them how he who had been possessed by demons was healed.
  • Webster's Bible Public Domain
    They also who saw it, told them by what means he that was possessed by the demons was healed.
  • Free Bible Version CC BY-SA 4.0
    Those who had seen what happened explained how the demon-possessed man had been healed.
  • Bible in Basic English Public Domain
    And those who had seen it gave them an account of how the man who had the evil spirits was made well.
  • Text-Critical English NT CC BY 4.0
    Those who had seen it told them how the demon-possessed man had been delivered.
  • Tyndale New Testament (1534) Public Domain
    They also wich sawe it tolde the by what meanes he that was possessed of the devyll was healed.

Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).

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About this verse

These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →

9
words
8
distinct lemmas
Gospels
section

Notable vocabulary

The rarest word here is δαιμονισθείς to be demon-possessed G1139 — appearing just 13 times in the whole Greek New Testament.

Shared distinctive vocabulary

δαιμονισθείς to be demon-possessed G1139 occurs in 13 verses of the Greek New Testament. Also found in:

Repetition

A word recurs within this verse:

Cross-references

1

Topical passages linked to Luke 8:36 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.

  • Matthew 4:24 The report about him went out into all Syria. They brought to him all who were sick, afflicted with various diseases and torments, possessed with demons, epileptics, and paralytics; and he healed them.

Cross-references courtesy of OpenBible.info (CC BY 4.0).

Commentary

Notes on Luke 8:36 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.

Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →

Ellicott's Commentary for English Readers

(36) By what means . . .—Better, how; stress being laid on the manner rather than the instrumentality.

A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.

John Gill's Exposition

Then the whole multitude,.... For it seems, a very large number of people were presently gathered together, from all parts of the country, upon the report of the swine herds, who fled, it is very likely, some one way, and some another:

of the country of the Gadarenes round about; of the country that was round about Gadara. The Vulgate Latin reads, "of the Gergesenes"; and the Arabic and Ethiopic versions, "of the Gergesenes": and they all, with one accord,

besought him to depart from them, for they were taken with great fear: lest they should suffer other and greater losses, than the loss of the swine; choosing rather that the devils should be retained among them, than Christ continue with them:

and he went up into the ship; directly, granted their request at once; not desirous of staying with such an ungrateful people, that loved their swine more than him, yea, than the bodily health and welfare of their countrymen:

and he returned back again; to Galilee, at least in a very little time, after some short discourse with the dispossessed man; having staid but a very small time in that place, just landed as it were, and not having proceeded far from the seashore.

John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Trapp's Complete Commentary

John Trapp

36 They also which saw it told them by what means he that was possessed of the devils was healed.

Ver. 36. See Mat 8:33-34.

John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.

Godbey's Commentary on the New Testament

William B. Godbey

THE LEGIONAIRE TURNS PREACHER

“And the man out of whom the demons had gone, besought Him that he should be with Him. But Jesus sent him away, saying, Return to your own home, and explain how many things God hast done for you. And he went away, preaching throughout the whole city how many things Jesus did for him.” Mar 5:20. “And he went away, and began to preach in Decapolis how many things Jesus did for him, and all continued to be astonished.” This is quite contrastive with the uniform habit of Jesus, telling them not to publish His mighty works; as here, instead of making such a prohibition, He orders the man to go and tell everybody the wonderful miracle Jesus wrought in his deliverance from the demon. The solution of this contrast hinges on the fact that the Gadarenes were Gentiles, and did not want a Jew for their king. Jesus always, when among the Gentiles, told them to go and tell His mighty works; the prohibition among the Jews arising from the popular enthusiasm, everywhere rampant, to rally the multitude and crown Him King, which would have precipitated His death before He had time to finish His work. It is said that the legionaire went to Decapolis. Now, remember, “Decapolis” is not the name of a city, but of ten cities (as the word means), throughout that whole country, whose terror he had been ever since the demons had entered into him. I do not wonder that Jesus sent him to preach, as he was the very man to reach the people who had long trembled at the mention of his name.

Luk 8:40 : “And it came to pass that Jesus, returned, the multitude received Him; for they were all expecting Him.” This multitude were at Capernaum, His resident city, on the north coast, whence He had sailed to Gadara. As they were on the lookout for Him, such should be our constant attitude of momentary expectancy for our Lord to appear.

William B. Godbey, Commentary on the New Testament (1896–1900) — public domain. Text from a community e-Sword module.

unfoldingWord translationNotes

Door43 World Missions Community

those who had seen it

"those who had seen what had happened"

the man who had been possessed by demons had been healed

This can be stated in active form. AT: "Jesus had healed the man whom demons had possessed" or "Jesus had healed the man whom demons had controlled" (See: Active or Passive)

the region of the Gerasenes

"that area of the Gerasenes" or "the area where the Gerasene people lived"

they were overwhelmed with great fear

This can be stated in active form. AT: "they became very afraid" (See: Active or Passive)

start back

The destination can be stated. AT: "go back across the lake" (See: Ellipsis)

translationWords

demon-possessed

cure

unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.

International Critical Commentary

36. ἀπήγγειλαν δὲ αὐτοῖς. This is not a repetition of ver. 34, but a statement of additional information which was given to the townspeople after they arrived on the scene.

International Critical Commentary — older volumes (1896–1929), various authors — public domain. Text from a community e-Sword module.

Vincent's Word Studies in the New Testament

Marvin R. Vincent

He that was possessed with devils. Expressed in the Greek by two words, oJ daimonisqeiv, the demonized.

Was healed [εσωθη] . See on ch. Luk 6:19.

Marvin R. Vincent, Word Studies in the New Testament (1887–1900) — public domain. Text from a community e-Sword/MySword module.

Lesson kit

Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.

Luke, in the Gospels, opens this verse with 9 words (8 distinct Greek lemmas). Its most distinctive word is daimonízomai (“to be demon-possessed”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.

Discussion questions

  1. The word daimonízomai carries the sense “to be demon-possessed.” How does it shape the verse?
  2. Matthew 4:24 shares the word «to be demon-possessed» with this verse. How do the two illuminate each other?
  3. “the” occurs 2× in this one verse. What is the effect of the repetition?
  4. The translations on this page render this verse differently — a whole-verse word diff, not a word-by-word alignment. What might account for the different wordings?
  5. Reading how Ellicott's Commentary for English Readers and John Gill's Exposition read this verse, where do the two commentators agree and where do they part?

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