Luke 8:42

Greek (Tischendorf 8th ed.) Luke 8:42 appears in the Greek New Testament. The text above is from the Tischendorf 8th edition. Each word links to its Strong’s number and a concise gloss. Click any word for its full Thayer’s Greek Lexicon entry.
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Luke 8:42 (World English Bible). Public Domain. Lemma interlinear Bible study tool, https://lemma.gebible.app/v/luke/8/42.

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for he had an only daughter, about twelve years of age, and she was dying. But as he went, the multitudes pressed against him.
World English Bible · Public Domain
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Compare translations 3

The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.

Each is an independent rendering of the whole verse — the interlinear is not word-aligned to these translations.

Highlighted words mark where these versions differ — a whole-verse word diff, not a word-by-word alignment.

  • World English Bible Public Domain
    for he had an only daughter, about twelve years of age, and she was dying. But as he went, the multitudes pressed against him.
  • King James Version Public Domain
    For he had one only daughter, about twelve years of age, and she lay a dying. But as he went the people thronged him.
  • unfoldingWord Literal Text CC BY-SA 4.0
    because he a one and only daughter, who was about 12 years old, and she was dying. And as he was going, the crowds were crowding around him.

unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).

Versions to compare (up to 4)

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Every available English version of this verse, each an independent rendering of the whole verse.

  • World English Bible Public Domain
    for he had an only daughter, about twelve years of age, and she was dying. But as he went, the multitudes pressed against him.
  • Berean Standard Bible Public Domain
    because his only daughter, who was about twelve, was dying. As Jesus went with him, the crowds pressed around Him,
  • Majority Standard Bible Public Domain
    because his only daughter, who was about twelve, was dying. As Jesus went with him, the crowds pressed around Him,
  • King James Version Public Domain
    For he had one only daughter, about twelve years of age, and she lay a dying. But as he went the people thronged him.
  • American Standard Version (1901) Public Domain
    for he had an only daughter, about twelve years of age, and she was dying. But as he went the multitudes thronged him.
  • Revised Version (1885) Public Domain
    for he had an only daughter, about twelve years of age, and she lay a dying. But as he went the multitudes thronged him.
  • Geneva Bible (1599) Public Domain
    For he had but a daughter onely, about twelue yeeres of age, and she lay a dying (and as he went, the people thronged him.
  • Douay-Rheims (1899) Public Domain
    For he had an only daughter, almost twelve years old, and she was dying. And it happened as he went, that he was thronged by the multitudes.
  • Young's Literal Translation Public Domain
    because he had an only daughter about twelve years `old', and she was dying. And in his going away, the multitudes were thronging him,
  • Literal Standard Version CC BY-SA 4.0
    because he had an only daughter about twelve years [old], and she was dying. And in His going away, the multitudes were thronging Him,
  • Unlocked Literal Bible CC BY-SA 4.0
    because his only daughter, a girl of about twelve years of age, was dying. As Jesus was on his way, the crowds of people pressed together around him.
  • unfoldingWord Literal Text CC BY-SA 4.0
    because he a one and only daughter, who was about 12 years old, and she was dying. And as he was going, the crowds were crowding around him.
  • Darby Bible Public Domain
    because he had an only daughter, about twelve years old, and she was dying. And as he went the crowds thronged him.
  • World Messianic Bible Public Domain
    for he had an only born daughter, about twelve years of age, and she was dying. But as he went, the multitudes pressed against him.
  • Webster's Bible Public Domain
    For he had one daughter only, about twelve years of age, and she lay dying. (But as he was going, the people thronged him.
  • Free Bible Version CC BY-SA 4.0
    because his only daughter was dying. She was about twelve years old. While Jesus was on his way there, people were crowding around him.
  • Bible in Basic English Public Domain
    For he had an only daughter, about twelve years old, and she was near to death. But while he was on his way, the people were pushing to be near him.
  • Text-Critical English NT CC BY 4.0
    because he had an only daughter, about twelve years old, and she was dying. As Jesus went on his way, the crowds were pressing in on him.
  • Tyndale New Testament (1534) Public Domain
    for he had but a doughter only apon a twelve yere of age and she laye a dyinge. And as he went the people thronged him.

Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).

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συνέπνιγον
sympnígō
G4846
“to choke”
Verb, Imperfect, Active, Indicative, 3rd person, Plural
Part of Speech
Verb
Tense
Imperfect
Voice
Active
Mood
Indicative
Person
3rd person
Number
Plural
Full Thayer's Definition

Origin: from G4862 and G4155

TDNT: 13:35,9

1. to choke utterly a. metaph. the seed of the divine word sown in the mind b. to press round or throng one so as almost to suffocate him
  1. ὅτι hóti G3754 “that” Conjunction
  2. θυγάτηρ thygátēr G2364 “daughter” Noun, Nominative, Singular, Feminine
  3. μονογενὴς monogenḗs G3439 “only” Adjective, Nominative, Singular, Feminine
  4. ἦν eimí G1510 “to be” Verb, Imperfect, Active, Indicative, 3rd person, Singular
  5. αὐτῷ autós G846 “he” Personal pronoun, Dative, Singular, Masculine
  6. ὡς hōs G5613 “as” Adverb
  7. ἐτῶν étos G2094 “year” Noun, Genitive, Plural, Neuter
  8. δώδεκα dṓdeka G1427 “twelve” Adjective, Numeral (indeclinable)
  9. καὶ kaí G2532 “and” Conjunction
  10. αὐτὴ autós G846 “he” Personal pronoun, Nominative, Singular, Feminine
  11. ἀπέθνῃσκεν apothnḗskō G599 “to die” Verb, Imperfect, Active, Indicative, 3rd person, Singular
  12. ἐν en G1722 “in” Preposition
  13. δὲ dé G1161 “but” Conjunction
  14. τῷ ho G3588 “the” Article, Dative, Singular, Neuter
  15. ὑπάγειν hypágō G5217 “to depart” Verb, Present, Active, Infinitive
  16. αὐτὸν autós G846 “he” Personal pronoun, Accusative, Singular, Masculine
  17. οἱ ho G3588 “the” Article, Nominative, Plural, Masculine
  18. ὄχλοι óchlos G3793 “multitude” Noun, Nominative, Plural, Masculine
  19. αὐτόν autós G846 “he” Personal pronoun, Accusative, Singular, Masculine

About this verse

These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →

20
words
16
distinct lemmas
Gospels
section

Notable vocabulary

The rarest word here is συνέπνιγον to choke G4846 — appearing just 5 times in the whole Greek New Testament.

Shared distinctive vocabulary

συνέπνιγον to choke G4846 occurs in 5 verses of the Greek New Testament. Also found in:

Repetition

Words recur within this verse:

Cross-references

13

Topical passages linked to Luke 8:42 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.

  • Luke 7:12 Now when he drew near to the gate of the city, behold, one who was dead was carried out, the only son of his mother, and she was a widow. Many people of the city were with her.
  • Luke 8:45 Jesus said, "Who touched me?" When all denied it, Peter and those with him said, "Master, the multitudes press and jostle you, and you say, 'Who touched me?'"
  • Genesis 44:20–22 We said to my lord, 'We have a father, an old man, and a child of his old age, a little one; and his brother is dead, and he alone is left of his mother; and his father loves him.'
  • Job 1:18–19 While he was still speaking, there came also another, and said, "Your sons and your daughters were eating and drinking wine in their eldest brother's house,
  • Job 4:20 Between morning and evening they are destroyed. They perish forever without any regarding it.
  • Psalms 90:5–8 You sweep them away as they sleep. In the morning they sprout like new grass.
  • Psalms 103:15–16 As for man, his days are like grass. As a flower of the field, so he flourishes.
  • Ecclesiastes 6:12 For who knows what is good for man in life, all the days of his vain life which he spends like a shadow? For who can tell a man what will be after him under the sun?
  • Ezekiel 24:16 Son of man, behold, I take away from you the desire of your eyes with a stroke: yet you shall neither mourn nor weep, neither shall your tears run down.
  • Ezekiel 24:25 You, son of man, shall it not be in the day when I take from them their strength, the joy of their glory, the desire of their eyes, and that whereupon they set their heart, their sons and their daughters,
  • Mark 5:24 He went with him, and a great multitude followed him, and they pressed upon him on all sides.
  • Romans 5:12 Therefore, as sin entered into the world through one man, and death through sin; and so death passed to all men, because all sinned.
  • Zechariah 12:10 I will pour on the house of David, and on the inhabitants of Jerusalem, the spirit of grace and of supplication; and they will look to me whom they have pierced; and they shall mourn for him, as one mourns for his only son, and will grieve bitterly for him, as one grieves for his firstborn.

Cross-references courtesy of OpenBible.info (CC BY 4.0).

Commentary

Notes on Luke 8:42 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.

Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →

Bengel's Gnomon

Johann Albrecht Bengel

Luk 8:42. Μονογενής, one only-begotten) Ch. Luk 7:12.—V. g.]

Bengel's Gnomon of the New Testament — English translation (T&T Clark, Edinburgh, 1860) — public domain. Text from a community e-Sword module.

Expositor's Greek Testament

ed. W. Robertson Nicoll

Luk 8:42 . μονογενὴς (as in Luk 7:12 ): peculiar to Lk. The name of the father, his rank, and the girl’s age (all lacking in Mt.) Lk. has in common with Mk. This feature he adds after his wont to enhance the benevolence of Jesus. ἀπέθνησκεν , was dying. Mk.’s phrase, ἐσχάτως ἔχει , is avoided as not good Greek. In Mt. she is already dead. συνέπνιγον , were suffocating Him; a very strong expression. Mk.’s word is sufficiently strong ( συνέθλιβον , thronged), and if there was to be exaggeration we should hardly have expected it from Lk. But he uses the word to make Christ’s quick perception of the special touch from behind (Luk 8:45 ) the more marvellous.

The Expositor's Greek Testament, edited by W. Robertson Nicoll (1897–1910) — public domain. Text from a community e-Sword module.

Adam Clarke's Commentary

Verse 42. The people thronged him.] συνεπνιγον αυτον - almost suffocated him-so great was the throng about him.

Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.

Ellicott's Commentary for English Readers

(42) About twelve years of age.—St. Luke, as with the precision of a practised writer, names the age at the beginning of the narrative, St. Mark incidentally (Mar_5:42) at its close.

A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.

The Cambridge Bible for Schools and Colleges

gen. ed. J. J. S. Perowne

42. one only daughter] St Luke, whose keen sympathies are everywhere observable in his Gospel, mentions the same touching fact in the case of the son of the widow of Nain (Luk_7:12), and the lunatic boy (Luk_9:38).

she lay a dying] St Matthew says “is even now dead” Perhaps we catch in these variations an echo of the father’s despairing uncertainty.

The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.

John Gill's Exposition

And a woman having an issue of blood twelve years,.... The Persic version reads, "there was a woman in that city", &c. in the city of Capernaum; See Gill on Mat 9:20.

Which had spent all her living upon physicians; she had applied to one physician and another, and had consumed all her substance in this way:

neither could be healed of any; though she had followed the directions and prescriptions of many, who pretended they were able to cure her; See Gill on Mar 5:26.

John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Trapp's Complete Commentary

John Trapp

42 For he had one only daughter, about twelve years of age, and she lay a dying. But as he went the people thronged him.

Ver. 42. See Mat 9:18; Mar 5:22.

John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.

The Pulpit Commentary

One only daughter. This is not the only place where the same touching detail is recorded by this evangelist. Compare the story of the widow"s son at Nain, (Luk_7:12) and the healing of the lunatic boy. (Luk_9:38) St. Luke"s Gospel owes these and many similar touches of deep true sympathy to the great loving heart of the real author of the third Gospel, Paul.

The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.

Cambridge Greek Testament for Schools and Colleges

42. μονογενής. St Luke, whose keen sympathies are everywhere observable in his Gospel, mentions the same touching fact in the case of the son of the widow of Nain (Luk 7:12), and the lunatic boy (Luk 9:38).

ἀπέθνησκεν. St Matthew says “is even now dead.” Perhaps we catch in these variations an echo of the father’s despairing uncertainty.

συνέπνιγον. A strong word, literally ‘were choking’: comp. Luk 8:14. συνέθλιβον is the reading of CL.

Cambridge Greek Testament for Schools and Colleges (Cambridge University Press, 1896; 21 vols, various authors incl. Carr, Maclear, Plummer, Farrar, Lumby, Moule, M. R. James, Simcox) — public domain. Text from a community e-Sword module.

Alford’s Greek Testament

Henry Alford

42.] μονογ., peculiar to Luke, but perhaps implied in τὸ θυγάτριον of Mark.

ἀπέθν., was dying. In Matt. she is represented as already dead. He is not aware of the subsequent message to Jaeirus, and narrates concisely and generally.

The crowd seems to have followed to see what would happen at Jaeirus’s house: see ver. 54.

Henry Alford, The Greek Testament (1849–1861) — public domain. Text from a community e-Sword module.

International Critical Commentary

42. μονογενής. As in the cases of the widow’s son and the lunatic boy (7:12, 9:38), this fact may have influenced Christ. On all three occasions Lk. alone mentions the fact.

ἐτῶν δώδεκα. A critical time in a girl’s life. Not only Lk., who frequently notes such things (2:36, 37, 42, 3:23, 13:11), but Mk. also gives the age. All three mention that the woman with the issue had been suffering for twelve years. For ἀπέθνησκεν Mk. has ἐσχάτως ἔχει and Mt. ἄρτι ἐτελεύτησεν. The reason for the difference between Mt. and the others is plain. Lk. and Mk. give the arrivals, both of the father, who says, “She is dying,” and of the messenger, who says, “She is dead.” Mt. condenses the two into one.

συνέπνιγον. Mk. has συνέθλιβον, which is less strong: see on ver. 14. In both cases the συν· expresses the pressing together all round Him. The crowd which had been waiting for Him (ver. 40) now clings to Him in the hope of witnessing a miracle.

International Critical Commentary — older volumes (1896–1929), various authors — public domain. Text from a community e-Sword module.

Vincent's Word Studies in the New Testament

Marvin R. Vincent

Thronged [συνεπνιγον] . With the idea of pressing together [συν] upon him : stifling. The simple verb is that rendered choke, as in vv. 8, 33.

Marvin R. Vincent, Word Studies in the New Testament (1887–1900) — public domain. Text from a community e-Sword/MySword module.

Lesson kit

Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.

Luke, in the Gospels, opens this verse with 20 words (16 distinct Greek lemmas). Its most distinctive word is sympnígō (“to choke”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.

Discussion questions

  1. How does “to choke” (sympnígō) shape what this verse is saying?
  2. How does Matthew 13:22, which shares the word «to choke», read alongside this verse?
  3. What does the repetition of “he” (4× in this one verse) do in this verse?
  4. These translations render this verse differently. What is at stake in choosing one wording over another?
  5. Compare how Bengel's Gnomon and Expositor's Greek Testament read this verse. Where do they agree or differ?

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