αὐτός
he
‘he’ is one of 3 main senses fuller range ↓
Full lexicon entry — Thayer's Greek Lexicon
From Thayer's Greek Lexicon
Where this word appears
See every Genitive-case word in the Greek New Testament →
Grammar key — what these labels mean
Part of speech
- Personal pronoun
- Stands in for a person already named (“I,” “you,” “he”).
Case
- Genitive
- The case of source, possession, or “of” — answers “whose / from what.”
- Accusative
- The case of the direct object and of extent.
- Dative
- The case of the indirect object, means, or location — “to / for / with / in.”
- Nominative
- The case of the subject (and the predicate nominative).
Gender
- Masculine
- Grammatically masculine.
- Feminine
- Grammatically feminine.
- Neuter
- Grammatically neuter.
Number
- Singular
- One.
- Plural
- More than one.
Grammatical forms 23 distinct
- Personal pronoun, Genitive, Singular, Masculine 1,356 times (24%)
- Personal pronoun, Accusative, Singular, Masculine 951 times (17%)
- Personal pronoun, Dative, Singular, Masculine 835 times (15%)
- Personal pronoun, Dative, Plural, Masculine 542 times (10%)
- Personal pronoun, Genitive, Plural, Masculine 518 times (9%)
- Personal pronoun, Accusative, Plural, Masculine 360 times (6%)
- Personal pronoun, Nominative, Singular, Masculine 168 times (3%)
- Personal pronoun, Genitive, Singular, Feminine 166 times (3%)
+15 more forms (660 occurrences)
Parsed forms decoded from the imported morphology (Robinson–Tischendorf, public domain), counted across 5,556 parsed occurrences — not distinct verses.
Page 11 of 19 — showing verses 2,001–2,200 of 3,709 distinct verses where G846 appears, across 27 books. Click any verse to open its interlinear word-by-word view. Verse text shown in the World English Bible for context — . Each verse’s Greek form is shown with its reference; the English is not keyword-highlighted, since the data carries no word-level English alignment. Use “Compare translations” on any verse to read it across multiple English versions. This concordance covers the Greek New Testament; Septuagint (Greek Old Testament) occurrences of this word are not indexed here.
John 522 verses
- John 9:8 αὐτὸν pron acc sg masc The neighbors therefore, and those who saw that he was blind before, said, "Isn't this he who sat and begged?"
- John 9:9 αὐτῷ pron dat sg masc Others were saying, "It is he." Still others were saying, "He looks like him." He said, "I am he."
- John 9:10 αὐτῷ pron dat sg masc They therefore were asking him, "How were your eyes opened?"
- John 9:12 αὐτῷ pron dat sg masc Then they asked him, "Where is he?" He said, "I don't know."
- John 9:13 αὐτὸν pron acc sg masc They brought him who had been blind to the Pharisees.
- John 9:14 αὐτοῦ pron gen sg masc It was a Sabbath when Jesus made the mud and opened his eyes.
- John 9:15 αὐτὸν αὐτοῖς pron acc sg masc pron dat pl masc Again therefore the Pharisees also asked him how he received his sight. He said to them, "He put mud on my eyes, I washed, and I see."
- John 9:16 αὐτοῖς pron dat pl masc Some therefore of the Pharisees said, "This man is not from God, because he doesn't keep the Sabbath." Others said, "How can a man who is a sinner do such signs?" There was division among them.
- John 9:17 αὐτοῦ pron gen sg masc Therefore they asked the blind man again, "What do you say about him, because he opened your eyes?" He said, "He is a prophet."
- John 9:18 αὐτοῦ αὐτοῦ pron gen sg masc pron gen sg masc The Jews therefore did not believe concerning him, that he had been blind, and had received his sight, until they called the parents of him who had received his sight,
- John 9:19 αὐτοὺς pron acc pl masc and asked them, "Is this your son, who you say was born blind? How then does he now see?"
- John 9:20 αὐτοῦ pron gen sg masc His parents answered them, "We know that this is our son, and that he was born blind;
- John 9:21 αὐτοῦ αὐτὸν αὐτὸς pron gen sg masc pron acc sg masc pron nom sg masc but how he now sees, we don't know; or who opened his eyes, we don't know. He is of age. Ask him. He will speak for himself."
- John 9:22 αὐτοῦ αὐτὸν pron gen sg masc pron acc sg masc His parents said these things because they feared the Jews; for the Jews had already agreed that if any man would confess him as Christ, he would be put out of the synagogue.
- John 9:23 αὐτοῦ αὐτὸν pron gen sg masc pron acc sg masc Therefore his parents said, "He is of age. Ask him."
- John 9:24 αὐτῷ pron dat sg masc So they called the man who was blind a second time, and said to him, "Give glory to God. We know that this man is a sinner."
- John 9:26 αὐτῷ pron dat sg masc They said to him again, "What did he do to you? How did he open your eyes?"
- John 9:27 αὐτοῖς αὐτοῦ pron dat pl masc pron gen sg masc He answered them, "I told you already, and you didn't listen. Why do you want to hear it again? You don't also want to become his disciples, do you?"
- John 9:28 αὐτὸν pron acc sg masc They insulted him and said, "You are his disciple, but we are disciples of Moses.
- John 9:30 αὐτοῖς pron dat pl masc The man answered them, "How amazing! You don't know where he comes from, yet he opened my eyes.
- John 9:31 αὐτοῦ pron gen sg masc We know that God doesn't listen to sinners, but if anyone is a worshipper of God, and does his will, he listens to him.
- John 9:34 αὐτῷ αὐτὸν pron dat sg masc pron acc sg masc They answered him, "You were altogether born in sins, and do you teach us?" They threw him out.
- John 9:35 αὐτὸν αὐτὸν pron acc sg masc pron acc sg masc Jesus heard that they had thrown him out, and finding him, he said, "Do you believe in the Son of God?"
- John 9:36 αὐτόν pron acc sg masc He answered, "Who is he, Lord, that I may believe in him?"
- John 9:37 αὐτῷ αὐτόν pron dat sg masc pron acc sg masc Jesus said to him, "You have both seen him, and it is he who speaks with you."
- John 9:38 αὐτῷ pron dat sg masc He said, "Lord, I believe!" and he worshiped him.
- John 9:40 αὐτοῦ αὐτῷ pron gen sg masc pron dat sg masc Those of the Pharisees who were with him heard these things, and said to him, "Are we also blind?"
- John 9:41 αὐτοῖς pron dat pl masc Jesus said to them, "If you were blind, you would have no sin; but now you say, 'We see.' Therefore your sin remains.
- John 10:3 αὐτοῦ αὐτά pron gen sg masc pron acc pl neut The gatekeeper opens the gate for him, and the sheep listen to his voice. He calls his own sheep by name, and leads them out.
- John 10:4 αὐτῶν αὐτῷ αὐτοῦ pron gen pl neut pron dat sg masc pron gen sg masc Whenever he brings out his own sheep, he goes before them, and the sheep follow him, for they know his voice.
- John 10:5 αὐτοῦ pron gen sg masc They will by no means follow a stranger, but will flee from him; for they don't know the voice of strangers."
- John 10:6 αὐτοῖς αὐτοῖς pron dat pl masc pron dat pl masc Jesus spoke this parable to them, but they didn't understand what he was telling them.
- John 10:8 αὐτῶν pron gen pl masc All who came before me are thieves and robbers, but the sheep didn't listen to them.
- John 10:11 αὐτοῦ pron gen sg masc I am the good shepherd. The good shepherd lays down his life for the sheep.
- John 10:12 αὐτὰ pron acc pl neut He who is a hired hand, and not a shepherd, who doesn't own the sheep, sees the wolf coming, leaves the sheep, and flees. The wolf snatches the sheep, and scatters them.
- John 10:13 αὐτῷ pron dat sg masc The hired hand flees because he is a hired hand, and doesn't care for the sheep.
- John 10:17 αὐτήν pron acc sg fem Therefore the Father loves me, because I lay down my life, that I may take it again.
- John 10:18 αὐτὴν αὐτὴν αὐτήν αὐτήν pron acc sg fem pron acc sg fem pron acc sg fem pron acc sg fem No one takes it away from me, but I lay it down by myself. I have power to lay it down, and I have power to take it again. I received this commandment from my Father."
- John 10:20 αὐτῶν αὐτοῦ pron gen pl masc pron gen sg masc Many of them said, "He has a demon, and is insane! Why do you listen to him?"
- John 10:24 αὐτὸν αὐτῷ pron acc sg masc pron dat sg masc The Jews therefore came around him and said to him, "How long will you hold us in suspense? If you are the Christ, tell us plainly."
- John 10:27 αὐτά pron acc pl neut My sheep hear my voice, and I know them, and they follow me.
- John 10:28 αὐτοῖς αὐτὰ pron dat pl masc pron acc pl neut I give eternal life to them. They will never perish, and no one will snatch them out of my hand.
- John 10:31 αὐτόν pron acc sg masc Therefore Jews took up stones again to stone him.
- John 10:32 αὐτοῖς αὐτῶν pron dat pl masc pron gen pl neut Jesus answered them, "I have shown you many good works from my Father. For which of those works do you stone me?"
- John 10:33 αὐτῷ pron dat sg masc The Jews answered him, "We don't stone you for a good work, but for blasphemy: because you, being a man, make yourself God."
- John 10:34 αὐτοῖς pron dat pl masc Jesus answered them, "Isn't it written in your law, 'I said, you are gods?'
- John 10:39 αὐτὸν αὐτῶν pron acc sg masc pron gen pl masc They sought again to seize him, and he went out of their hand.
- John 10:41 αὐτὸν pron acc sg masc Many came to him. They said, "John indeed did no sign, but everything that John said about this man is true."
- John 10:42 αὐτὸν pron acc sg masc Many believed in him there.
- John 11:1 αὐτῆς pron gen sg fem Now a certain man was sick, Lazarus from Bethany, of the village of Mary and her sister, Martha.
- John 11:2 αὐτοῦ αὐτῆς pron gen sg masc pron gen sg fem It was that Mary who had anointed the Lord with ointment, and wiped his feet with her hair, whose brother, Lazarus, was sick.
- John 11:3 αὐτὸν pron acc sg masc The sisters therefore sent to him, saying, "Lord, behold, he for whom you have great affection is sick."
- John 11:4 αὐτῆς pron gen sg fem But when Jesus heard it, he said, "This sickness is not to death, but for the glory of God, that God's Son may be glorified by it."
- John 11:5 αὐτῆς pron gen sg fem Now Jesus loved Martha, and her sister, and Lazarus.
- John 11:8 αὐτῷ pron dat sg masc The disciples told him, "Rabbi, the Jews were just trying to stone you, and are you going there again?"
- John 11:10 αὐτῷ pron dat sg masc But if a man walks in the night, he stumbles, because the light isn't in him."
- John 11:11 αὐτοῖς αὐτόν pron dat pl masc pron acc sg masc He said these things, and after that, he said to them, "Our friend, Lazarus, has fallen asleep, but I am going so that I may awake him out of sleep."
- John 11:12 αὐτῷ pron dat sg masc The disciples therefore said, "Lord, if he has fallen asleep, he will recover."
- John 11:13 αὐτοῦ pron gen sg masc Now Jesus had spoken of his death, but they thought that he spoke of taking rest in sleep.
- John 11:14 αὐτοῖς pron dat pl masc So Jesus said to them plainly then, "Lazarus is dead.
- John 11:15 αὐτόν pron acc sg masc I am glad for your sakes that I was not there, so that you may believe. Nevertheless, let's go to him."
- John 11:16 αὐτοῦ pron gen sg masc Thomas therefore, who is called Didymus, said to his fellow disciples, "Let's go also, that we may die with him."
- John 11:17 αὐτὸν pron acc sg masc So when Jesus came, he found that he had been in the tomb four days already.
- John 11:19 αὐτὰς pron acc pl fem Many of the Jews had joined the women around Martha and Mary, to console them concerning their brother.
- John 11:20 αὐτῷ pron dat sg masc Then when Martha heard that Jesus was coming, she went and met him, but Mary stayed in the house.
- John 11:23 αὐτῇ pron dat sg fem Jesus said to her, "Your brother will rise again."
- John 11:24 αὐτῷ pron dat sg masc Martha said to him, "I know that he will rise again in the resurrection at the last day."
- John 11:25 αὐτῇ pron dat sg fem Jesus said to her, "I am the resurrection and the life. He who believes in me, though he die, yet will he live.
- John 11:27 αὐτῷ pron dat sg masc She said to him, "Yes, Lord. I have come to believe that you are the Christ, God's Son, he who comes into the world."
- John 11:28 αὐτῆς pron gen sg fem When she had said this, she went away, and called Mary, her sister, secretly, saying, "The Teacher is here, and is calling you."
- John 11:29 αὐτόν pron acc sg masc When she heard this, she arose quickly, and went to him.
- John 11:30 αὐτῷ pron dat sg masc Now Jesus had not yet come into the village, but was in the place where Martha met him.
- John 11:31 αὐτῆς αὐτήν αὐτῇ pron gen sg fem pron acc sg fem pron dat sg fem Then the Jews who were with her in the house, and were consoling her, when they saw Mary, that she rose up quickly and went out, followed her, saying, "She is going to the tomb to weep there."
- John 11:32 αὐτὸν αὐτῷ pron acc sg masc pron dat sg masc Therefore when Mary came to where Jesus was, and saw him, she fell down at his feet, saying to him, "Lord, if you would have been here, my brother wouldn't have died."
- John 11:33 αὐτὴν αὐτῇ pron acc sg fem pron dat sg fem When Jesus therefore saw her weeping, and the Jews weeping who came with her, he groaned in the spirit, and was troubled,
- John 11:34 αὐτόν αὐτῷ pron acc sg masc pron dat sg masc and said, "Where have you laid him?" They told him, "Lord, come and see."
- John 11:36 αὐτόν pron acc sg masc The Jews therefore said, "See how much affection he had for him!"
- John 11:37 αὐτῶν pron gen pl masc Some of them said, "Couldn't this man, who opened the eyes of him who was blind, have also kept this man from dying?"
- John 11:38 αὐτῷ pron dat sg neut Jesus therefore, again groaning in himself, came to the tomb. Now it was a cave, and a stone lay against it.
- John 11:39 αὐτῷ pron dat sg masc Jesus said, "Take away the stone." Martha, the sister of him who was dead, said to him, "Lord, by this time there is a stench, for he has been dead four days."
- John 11:40 αὐτῇ pron dat sg fem Jesus said to her, "Didn't I tell you that if you believed, you would see God's glory?"
- John 11:44 αὐτοῦ αὐτοῖς αὐτὸν αὐτὸν pron gen sg masc pron dat pl masc pron acc sg masc pron acc sg masc He who was dead came out, bound hand and foot with wrappings, and his face was wrapped around with a cloth. Jesus said to them, "Free him, and let him go."
- John 11:45 αὐτόν pron acc sg masc Therefore many of the Jews, who came to Mary and saw what Jesus did, believed in him.
- John 11:46 αὐτῶν αὐτοῖς pron gen pl masc pron dat pl masc But some of them went away to the Pharisees, and told them the things which Jesus had done.
- John 11:48 αὐτὸν αὐτόν pron acc sg masc pron acc sg masc If we leave him alone like this, everyone will believe in him, and the Romans will come and take away both our place and our nation."
- John 11:49 αὐτῶν αὐτοῖς pron gen pl masc pron dat pl masc But a certain one of them, Caiaphas, being high priest that year, said to them, "You know nothing at all,
- John 11:53 αὐτόν pron acc sg masc So from that day forward they took counsel that they might put him to death.
- John 11:57 αὐτόν pron acc sg masc Now the chief priests and the Pharisees had commanded that if anyone knew where he was, he should report it, that they might seize him.
- John 12:2 αὐτῷ αὐτῷ pron dat sg masc pron dat sg masc So they made him a supper there. Martha served, but Lazarus was one of those who sat at the table with him.
- John 12:3 αὐτῆς αὐτοῦ pron gen sg fem pron gen sg masc Mary, therefore, took a pound of ointment of pure nard, very precious, and anointed the feet of Jesus, and wiped his feet with her hair. The house was filled with the fragrance of the ointment.
- John 12:4 αὐτοῦ αὐτὸν pron gen sg masc pron acc sg masc Then Judas Iscariot, Simon's son, one of his disciples, who would betray him, said,
- John 12:6 αὐτῷ pron dat sg masc Now he said this, not because he cared for the poor, but because he was a thief, and having the money box, used to steal what was put into it.
- John 12:7 αὐτήν αὐτό pron acc sg fem pron acc sg neut But Jesus said, "Leave her alone. She has kept this for the day of my burial.
- John 12:11 αὐτὸν pron acc sg masc because on account of him many of the Jews went away and believed in Jesus.
- John 12:13 αὐτῷ pron dat sg masc they took the branches of the palm trees, and went out to meet him, and cried out, "Hosanna! Blessed is he who comes in the name of the Lord, the King of Israel!"
- John 12:14 αὐτό pron acc sg neut Jesus, having found a young donkey, sat on it. As it is written,
- John 12:16 αὐτοῦ αὐτῷ αὐτῷ pron gen sg masc pron dat sg masc pron dat sg masc His disciples didn't understand these things at first, but when Jesus was glorified, then they remembered that these things were written about him, and that they had done these things to him.
- John 12:17 αὐτοῦ αὐτὸν pron gen sg masc pron acc sg masc The multitude therefore that was with him when he called Lazarus out of the tomb, and raised him from the dead, was testifying about it.
- John 12:18 αὐτῷ αὐτὸν pron dat sg masc pron acc sg masc For this cause also the multitude went and met him, because they heard that he had done this sign.
- John 12:19 αὐτοῦ pron gen sg masc The Pharisees therefore said among themselves, "See how you accomplish nothing. Behold, the world has gone after him."
- John 12:21 αὐτὸν pron acc sg masc These, therefore, came to Philip, who was from Bethsaida of Galilee, and asked him, saying, "Sir, we want to see Jesus."
- John 12:23 αὐτοῖς pron dat pl masc Jesus answered them, "The time has come for the Son of Man to be glorified.
- John 12:24 αὐτὸς pron nom sg masc Most assuredly I tell you, unless a grain of wheat falls into the earth and dies, it remains by itself alone. But if it dies, it bears much fruit.
- John 12:25 αὐτοῦ αὐτήν αὐτοῦ αὐτήν pron gen sg masc pron acc sg fem pron gen sg masc pron acc sg fem He who loves his life will lose it. He who hates his life in this world will keep it to eternal life.
- John 12:26 αὐτὸν pron acc sg masc If anyone serves me, let him follow me. Where I am, there will my servant also be. If anyone serves me, the Father will honor him.
- John 12:29 αὐτῷ pron dat sg masc The multitude therefore, who stood by and heard it, said that it had thundered. Others said, "An angel has spoken to him."
- John 12:34 αὐτῷ pron dat sg masc The multitude answered him, "We have heard out of the law that the Christ remains forever. How do you say, 'The Son of Man must be lifted up?' Who is this Son of Man?"
- John 12:35 αὐτοῖς pron dat pl masc Jesus therefore said to them, "Yet a little while the light is with you. Walk while you have the light, that darkness doesn't overtake you. He who walks in the darkness doesn't know where he is going.
- John 12:36 αὐτῶν pron gen pl masc While you have the light, believe in the light, that you may become children of light." Jesus said these things, and he departed and hid himself from them.
- John 12:37 αὐτοῦ αὐτῶν αὐτόν pron gen sg masc pron gen pl masc pron acc sg masc But though he had done so many signs before them, yet they didn't believe in him,
- John 12:40 αὐτῶν αὐτῶν αὐτούς pron gen pl masc pron gen pl masc pron acc pl masc "He has blinded their eyes and he hardened their heart, Lest they should see with their eyes, And perceive with their heart, And would turn, And I would heal them."
- John 12:41 αὐτοῦ αὐτοῦ pron gen sg masc pron gen sg masc Isaiah said these things when he saw his glory, and spoke of him.
- John 12:42 αὐτόν pron acc sg masc Nevertheless even of the rulers many believed in him, but because of the Pharisees they didn't confess it, so that they wouldn't be put out of the synagogue,
- John 12:47 αὐτόν pron acc sg masc If anyone listens to my sayings, and doesn't believe, I don't judge him. For I came not to judge the world, but to save the world.
- John 12:48 αὐτόν αὐτὸν pron acc sg masc pron acc sg masc He who rejects me, and doesn't receive my sayings, has one who judges him. The word that I spoke, the same will judge him in the last day.
- John 12:49 αὐτός pron nom sg masc For I spoke not from myself, but the Father who sent me, he gave me a commandment, what I should say, and what I should speak.
- John 12:50 αὐτοῦ pron gen sg masc I know that his commandment is eternal life. The things therefore which I speak, even as the Father has said to me, so I speak."
- John 13:1 αὐτοῦ αὐτούς pron gen sg masc pron acc pl masc Now before the feast of the Passover, Jesus knowing that his time had come that he would depart from this world to the Father, having loved his own who were in the world, he loved them to the end.
- John 13:2 αὐτὸν pron acc sg masc After supper, the devil having already put into the heart of Judas Iscariot, Simon's son, to betray him,
- John 13:3 αὐτῷ pron dat sg masc Jesus, knowing that the Father had given all things into his hands, and that he came forth from God, and was going to God,
- John 13:6 αὐτῷ pron dat sg masc Then he came to Simon Peter. He said to him, "Lord, do you wash my feet?"
- John 13:7 αὐτῷ pron dat sg masc Jesus answered him, "You don't know what I am doing now, but you will understand later."
- John 13:8 αὐτῷ αὐτῷ pron dat sg masc pron dat sg masc Peter said to him, "You will never wash my feet!" Jesus answered him, "If I don't wash you, you have no part with me."
- John 13:9 αὐτῷ pron dat sg masc Simon Peter said to him, "Lord, not my feet only, but also my hands and my head!"
- John 13:10 αὐτῷ pron dat sg masc Jesus said to him, "Someone who has bathed only needs to have his feet washed, but is completely clean. You are clean, but not all of you."
- John 13:11 αὐτόν pron acc sg masc For he knew him who would betray him, therefore he said, "You are not all clean."
- John 13:12 αὐτῶν αὐτοῦ αὐτοῖς pron gen pl masc pron gen sg masc pron dat pl masc So when he had washed their feet, put his outer garment back on, and sat down again, he said to them, "Do you know what I have done to you?
- John 13:16 αὐτοῦ αὐτόν pron gen sg masc pron acc sg masc Most assuredly I tell you, a servant is not greater than his lord, neither one who is sent greater than he who sent him.
- John 13:17 αὐτά pron acc pl neut If you know these things, blessed are you if you do them.
- John 13:18 αὐτοῦ pron gen sg masc I don't speak concerning all of you. I know whom I have chosen. But that the Scripture may be fulfilled, 'He who eats bread with me has lifted up his heel against me.'
- John 13:23 αὐτοῦ pron gen sg masc One of his disciples, whom Jesus loved, was at the table, leaning against Jesus' breast.
- John 13:24 αὐτῷ pron dat sg masc Simon Peter therefore beckoned to him, and said to him, "Tell us who it is of whom he speaks."
- John 13:25 αὐτῷ pron dat sg masc He, leaning back, as he was, on Jesus' breast, asked him, "Lord, who is it?"
- John 13:26 αὐτῷ pron dat sg masc Jesus therefore answered, "It is he to whom I will give this piece of bread when I have dipped it." So when he had dipped the piece of bread, he gave it to Judas, the son of Simon Iscariot.
- John 13:27 αὐτῷ pron dat sg masc After the piece of bread, then Satan entered into him. Then Jesus said to him, "What you do, do quickly."
- John 13:28 αὐτῷ pron dat sg masc Now no man at the table knew why he said this to him.
- John 13:29 αὐτῷ pron dat sg masc For some thought, because Judas had the money box, that Jesus said to him, "Buy what things we need for the feast," or that he should give something to the poor.
- John 13:31 αὐτῷ pron dat sg masc When he had gone out, Jesus said, "Now the Son of Man has been glorified, and God has been glorified in him.
- John 13:32 αὐτῷ αὐτὸν αὐτῷ αὐτόν pron dat sg masc pron acc sg masc pron dat sg masc pron acc sg masc If God has been glorified in him, God will also glorify him in himself, and he will glorify him immediately.
- John 13:36 αὐτῷ pron dat sg masc Simon Peter said to him, "Lord, where are you going?" Jesus answered, "Where I am going, you can't follow now, but you will follow afterwards."
- John 13:37 αὐτῷ pron dat sg masc Peter said to him, "Lord, why can't I follow you now? I will lay down my life for you."
- John 14:5 αὐτῷ pron dat sg masc Thomas says to him, "Lord, we don't know where you are going. How can we know the way?"
- John 14:6 αὐτῷ pron dat sg masc Jesus said to him, "I am the way, the truth, and the life. No one comes to the Father, except through me.
- John 14:7 αὐτὸν αὐτόν pron acc sg masc pron acc sg masc If you had known me, you would have known my Father also. From now on, you know him, and have seen him."
- John 14:8 αὐτῷ pron dat sg masc Philip said to him, "Lord, show us the Father, and that will be enough for us."
- John 14:9 αὐτῷ pron dat sg masc Jesus said to him, "Have I been with you such a long time, and do you not know me, Philip? He who has seen me has seen the Father. How do you say, 'Show us the Father?'
- John 14:10 αὐτοῦ pron gen sg masc Don't you believe that I am in the Father, and the Father in me? The words that I tell you, I speak not from myself; but the Father who lives in me does his works.
- John 14:11 αὐτὰ pron acc pl neut Believe me that I am in the Father, and the Father in me; or else believe me for the very works' sake.
- John 14:17 αὐτὸ αὐτό αὐτό pron acc sg neut pron acc sg neut pron acc sg neut the Spirit of truth, whom the world can't receive; for it doesn't see him, neither knows him. You know him, for he lives with you, and will be in you.
- John 14:21 αὐτάς αὐτὸν αὐτῷ pron acc pl fem pron acc sg masc pron dat sg masc One who has my commandments, and keeps them, that person is one who loves me. One who loves me will be loved by my Father, and I will love him, and will reveal myself to him."
- John 14:22 αὐτῷ pron dat sg masc Judas (not Iscariot) said to him, "Lord, what has happened that you are about to reveal yourself to us, and not to the world?"
- John 14:23 αὐτῷ αὐτὸν αὐτὸν αὐτῷ pron dat sg masc pron acc sg masc pron acc sg masc pron dat sg masc Jesus answered him, "If a man loves me, he will keep my word. My Father will love him, and we will come to him, and make our home with him.
- John 15:2 αὐτό αὐτὸ pron acc sg neut pron acc sg neut Every branch in me that doesn't bear fruit, he takes away. Every branch that bears fruit, he prunes, that it may bear more fruit.
- John 15:5 αὐτῷ pron dat sg masc I am the vine. You are the branches. He who remains in me, and I in him, the same bears much fruit, for apart from me you can do nothing.
- John 15:6 αὐτὸ pron acc sg neut If a man doesn't remain in me, he is thrown out as a branch, and is withered; and they gather them, throw them into the fire, and they are burned.
- John 15:10 αὐτοῦ pron gen sg masc If you keep my commandments, you will remain in my love; even as I have kept my Father's commandments, and remain in his love.
- John 15:13 αὐτοῦ αὐτοῦ pron gen sg masc pron gen sg masc Greater love has no one than this, that someone lay down his life for his friends.
- John 15:15 αὐτοῦ pron gen sg masc No longer do I call you servants, for the servant doesn't know what his lord does. But I have called you friends, for everything that I heard from my Father, I have made known to you.
- John 15:20 αὐτοῦ pron gen sg masc Remember the word that I said to you: 'A servant is not greater than his lord.' If they persecuted me, they will also persecute you. If they kept my word, they will keep yours also.
- John 15:22 αὐτοῖς αὐτῶν pron dat pl masc pron gen pl masc If I had not come and spoken to them, they would not have had sin; but now they have no excuse for their sin.
- John 15:24 αὐτοῖς pron dat pl masc If I hadn't done among them the works which no one else did, they wouldn't have had sin. But now have they seen and also hated both me and my Father.
- John 15:25 αὐτῶν pron gen pl masc But this happened so that the word may be fulfilled which was written in their law, 'They hated me without a cause.'
- John 16:4 αὐτῶν pron gen pl neut But I have told you these things, so that when the time comes, you may remember that I told you about them. I didn't tell you these things from the beginning, because I was with you.
- John 16:7 αὐτὸν pron acc sg masc Nevertheless I tell you the truth: It is to your advantage that I go away, for if I don't go away, the Counselor won't come to you. But if I go, I will send him to you.
- John 16:17 αὐτοῦ pron gen sg masc Some of his disciples therefore said to one another, "What is this that he says to us, 'A little while, and you won't see me, and again a little while, and you will see me;' and, 'Because I go to the Father?'"
- John 16:19 αὐτὸν αὐτοῖς pron acc sg masc pron dat pl masc Therefore Jesus perceived that they wanted to ask him, and he said to them, "Do you inquire among yourselves concerning this, that I said, 'A little while, and you won't see me, and again a little while, and you will see me?'
- John 16:21 αὐτῆς pron gen sg fem A woman, when she gives birth, has sorrow, because her time has come. But when she has delivered the child, she doesn't remember the anguish any more, for the joy that a human being is born into the world.
- John 16:27 αὐτὸς pron nom sg masc for the Father himself loves you, because you have loved me, and have believed that I came forth from God.
- John 16:29 αὐτοῦ pron gen sg masc His disciples said to him, "Behold, now you speak plainly, and speak no figures of speech.
- John 16:31 αὐτοῖς pron dat pl masc Jesus answered them, "Do you now believe?
- John 17:1 αὐτοῦ pron gen sg masc Jesus said these things, and lifting up his eyes to heaven, he said, "Father, the time has come. Glorify your Son, that your Son may also glorify you;
- John 17:2 αὐτῷ αὐτῷ αὐτοῖς pron dat sg masc pron dat sg masc pron dat pl masc even as you gave him authority over all flesh, he will give eternal life to all whom you have given him.
- John 17:6 αὐτοὺς pron acc pl masc I revealed your name to the people whom you have given me out of the world. They were yours, and you have given them to me. They have kept your word.
- John 17:8 αὐτοῖς αὐτοὶ pron dat pl masc pron nom pl masc for the words which you have given me I have given to them, and they received them, and knew for sure that I came forth from you, and they have believed that you sent me.
- John 17:9 αὐτῶν pron gen pl masc I pray for them. I don't pray for the world, but for those whom you have given me, for they are yours.
- John 17:10 αὐτοῖς pron dat pl masc All things that are mine are yours, and yours are mine, and I am glorified in them.
- John 17:11 αὐτοὶ αὐτοὺς pron nom pl masc pron acc pl masc I am no more in the world, but these are in the world, and I am coming to you. Holy Father, keep them through your name which you have given me, that they may be one, even as we are.
- John 17:12 αὐτῶν αὐτοὺς αὐτῶν pron gen pl masc pron acc pl masc pron gen pl masc While I was with them in the world, I kept them in your name. Those whom you have given me I have kept. None of them is lost, except the son of destruction, that the Scripture might be fulfilled.
- John 17:14 αὐτοῖς αὐτούς pron dat pl masc pron acc pl masc I have given them your word. The world hated them, because they are not of the world, even as I am not of the world.
- John 17:15 αὐτοὺς αὐτοὺς pron acc pl masc pron acc pl masc I pray not that you would take them from the world, but that you would keep them from the evil one.
- John 17:17 αὐτοὺς pron acc pl masc Sanctify them in your truth. Your word is truth.
- John 17:18 αὐτοὺς pron acc pl masc As you sent me into the world, even so I have sent them into the world.
- John 17:19 αὐτῶν αὐτοὶ pron gen pl masc pron nom pl masc For their sakes I sanctify myself, that they themselves also may be sanctified in truth.
- John 17:20 αὐτῶν pron gen pl masc Not for these only do I pray, but for those also who believe in me through their word,
- John 17:21 αὐτοὶ pron nom pl masc that they may all be one; even as you, Father, are in me, and I in you, that they also may be one in us; that the world may believe that you sent me.
- John 17:22 αὐτοῖς pron dat pl masc The glory which you have given me, I have given to them; that they may be one, even as we are one;
- John 17:23 αὐτοῖς αὐτοὺς pron dat pl masc pron acc pl masc I in them, and you in me, that they may be perfected into one; that the world may know that you sent me, and loved them, even as you loved me.
- John 17:26 αὐτοῖς αὐτοῖς αὐτοῖς pron dat pl masc pron dat pl masc pron dat pl masc I made known to them your name, and will make it known; that the love with which you loved me may be in them, and I in them."
- John 18:1 αὐτοῦ αὐτὸς αὐτοῦ pron gen sg masc pron nom sg masc pron gen sg masc When Jesus had spoken these words, he went out with his disciples over the brook Kidron, where was a garden, into which he and his disciples entered.
- John 18:2 αὐτὸν αὐτοῦ pron acc sg masc pron gen sg masc Now Judas, who betrayed him, also knew the place, for Jesus often resorted there with his disciples.
- John 18:4 αὐτὸν αὐτοῖς pron acc sg masc pron dat pl masc Jesus therefore, knowing all the things that were happening to him, went forth, and said to them, "Who are you looking for?"
- John 18:5 αὐτῷ αὐτοῖς αὐτὸν αὐτῶν pron dat sg masc pron dat pl masc pron acc sg masc pron gen pl masc They answered him, "Jesus of Nazareth." Jesus said to them, "I AM." Judas also, who betrayed him, was standing with them.
- John 18:6 αὐτοῖς pron dat pl masc When therefore he said to them, "I AM," they went backward, and fell to the ground.
- John 18:7 αὐτούς pron acc pl masc Again therefore he asked them, "Who are you looking for?" They said, "Jesus of Nazareth."
- John 18:9 αὐτῶν pron gen pl masc that the word might be fulfilled which he spoke, "Of those whom you have given me, I have lost none."
- John 18:10 αὐτὴν αὐτοῦ pron acc sg fem pron gen sg masc Simon Peter therefore, having a sword, drew it, and struck the high priest's servant, and cut off his right ear. The servant's name was Malchus.
- John 18:11 αὐτό pron acc sg neut Jesus therefore said to Peter, "Put the sword into its sheath. The cup which the Father has given me, shall I not surely drink it?"
- John 18:12 αὐτόν pron acc sg masc So the detachment, the commanding officer, and the officers of the Jews, seized Jesus and bound him,
- John 18:18 αὐτῶν pron gen pl masc Now the servants and the officers were standing there, having made a fire of coals, for it was cold. They were warming themselves. Peter was with them, standing and warming himself.
- John 18:19 αὐτοῦ αὐτοῦ pron gen sg masc pron gen sg masc The high priest therefore asked Jesus about his disciples, and about his teaching.
About this entry
At a glance — auto-summarized from this page’s data, not written by a person. Every figure links to its source below. This summary describes the numbers; it doesn’t interpret them.
αυτος (autós) is a Greek word most often rendered “he.” Scripture first uses it in Matthew 1:2. It turns up in 3,709 verses across 27 books, one of the most common footprint. Ranging over 3 senses, it is not a single-sense word. It clusters with αηρ, αετος and ανεμος under a shared root. For the data behind this summary, explore the sense tree and the renderings breakdown below.
Gloss history
Strong's 1890 vs modern scholarship
About this word
Strong's G846 catalogs a Greek word from the Greek New Testament.
These counts are not copied from any lexicon or concordance. They are computed here, from the morphology-tagged Greek New Testament. What Lemma adds →
- 3,709
- distinct verses
- The word appears in 3,709 distinct verses.
- 27 / 27
- NT books
- The word appears in 27 of 27 New Testament books.
- #3
- by frequency
- Top 10 most frequent Greek words (rank 3 of 5,347 Greek words by occurrence).
View all 3,709 occurrences in the concordance →
By section of the New Testament
By traditional corpus
Conventional, traditional groupings — biblical authorship is debated, so this is a traditional corpus grouping, not an authorship claim. Some books belong to more than one corpus (Luke is in both the Gospels and the Lukan corpus, and so on), so these shares overlap and need not total 100%. Each figure is a share of the word’s 3,709 distinct verses.
- Gospels 2,275 verses · 61%
- Lukan (Luke–Acts) 1,196 verses · 32%
- Johannine 831 verses · 22%
- Pauline corpus 429 verses · 12%
- Revelation 243 verses · 7%
- General (Catholic) Epistles 160 verses · 4%
- Hebrews 98 verses · 3%
How translations render this word
Counts come from each version’s own published word-to-Strong’s tagging or interlinear alignment — an approximate guide to how each version renders this word, not a word-level alignment the data otherwise carries. Because each total is that version’s own tagged count, the per-version totals vary from one another and need not match the appearance or distinct-verse counts above. These counts may also differ from a printed concordance because Lemma counts each distinctly tagged rendering and does not collapse phrase taggings into a single head-word total. This is a fixed set of word-tagged versions (KJV, ASV, BSB, ULT) and does not change with the reading translation you choose elsewhere. Each version’s license is shown beside its name below (and on Sources).
- King James Version: Him 1,940×, Them 1,129×, His 1,081×
- American Standard Version: Him 1,799×, Them 1,045×, His 997×
- Berean Standard Bible: Him 1,170×, His 883×, Them 707×
- unfoldingWord Literal Text: Him 1,901×, Them 1,133×, His 1,045×
King James Version Public Domain
Renders G846 across 5,665 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 67 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 122 further occurrences.
American Standard Version Public Domain
Renders G846 across 5,555 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 208 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 22 further occurrences.
Berean Standard Bible Public Domain
Renders G846 across 4,053 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 61 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 1,464 further occurrences.
unfoldingWord Literal Text CC BY-SA 4.0
Renders G846 across 5,591 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 26 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.
Senses in Thayer's
The 3 senses Thayer's distinguishes for this word, in lexicon order (not ranked by frequency or importance). The full entry — with sub-senses — is in the Lexicon Entry tab.
- himself, herself, themselves, itself
- he, she, it
- the same
Word origin
Derived from αηρ (aḗr) (G109) — air.
From the particle αὖ au (perhaps akin to the base of G109 through the idea of a baffling wind; backward ); the reflexive pronoun self used (alone or in the compound of G1438 ) of the third person and (with the proper personal pronoun) of the other persons : - her it (-self) one the other (mine) own said ([self-] the) same ([him- my- thy-]) self [your-] selves she that their (-s) them ([-selves]) there [-at -by -in -into -of -on -with] they (these) things this (man) those together very which. Compare G848 .
— Strong’s Exhaustive Concordance (1890), public domain.
Forms in the corpus
The 29 distinct written forms G846 takes in the Greek New Testament, most frequent first — each parse links to that case’s occurrences in the concordance.
Same root — word family
Other Thayer's entries built from the same root as G846, grouped by Strong’s listed origin. These share a root / origin per the lexicon — not necessarily a shared meaning. Each links to that word’s own entry.
Derives from
Shares the same root
- αετος aetós G105 eagle
- ανεμος ánemos G417 wind
- ατμις atmís G822 vapour
- αυλη aulḗ G833 courtyard
- αυλος aulós G836 pipe
- αυριον aúrion G839 tomorrow
- αυστηρος austērós G840 harsh
- αυχμηρος auchmērós G850 squalid
Derived from this word
- αυθαδης authádēs G829 self-willed
- αυθαιρετος authaíretos G830 voluntary
- αυθεντεω authentéō G831 autocrat
- αυταρκης autárkēs G842 self-sufficient
- αυτοκατακριτος autokatákritos G843 self-condemned
- αυτοματος autómatos G844 of itself
- αυτοπτης autóptēs G845 eyewitness
- αυτου autoû G847 there
- αυτοχειρ autócheir G849 with own hands
- εαυτου heautoû G1438 himself
Compare all same-root words → Showing 4 of 20 — not the complete family. They share a root, not necessarily a meaning.
Septuagint usage
The same Greek word αυτος appears 22,367 times in the Greek Old Testament (Septuagint), across 11,866 verses in 38 books.
- 22,367
- LXX occurrences
- Tagged occurrences of this Greek word in the Septuagint.
- 11,866
- verses
- Distinct Septuagint verses containing this word.
- 38 / 39
- OT books
- The word appears in 38 of the 39 Old Testament books.
Sample Septuagint occurrences
- Genesis 1:9 αὐτός
- Exodus 1:1 αὐτός
- Leviticus 1:1 αὐτός
- Numbers 1:1 αὐτός
- Deuteronomy 1:3 αὐτός
- Joshua 1:2 αὐτός
- Judges 1:1 αὐτός
- Ruth 1:1 αὐτός
- 1 Samuel 1:1 αὐτός
- 2 Samuel 1:2 αὐτός
- 1 Kings 1:1 αὐτός
- 2 Kings 1:2 αὐτός
Septuagint occurrences (same lexeme)
Every verse where the same Strong’s number (G846) appears in the Greek Septuagint — showing the first 50 of 11,866. Verse text shown in the World English Bible for context; the Greek form is the matched word — the English is not keyword-highlighted.
- Genesis 1:9 αὐτός God said, "Let the waters under the sky be gathered together to one place, and let the dry land appear," and it was so.
- Genesis 1:11 αὐτός God said, "Let the earth put forth grass, herbs yielding seed, and fruit trees bearing fruit after their kind, with its seed in it, on the earth," and it was so.
- Genesis 1:12 αὐτός The earth brought forth grass, herbs yielding seed after their kind, and trees bearing fruit, with its seed in it, after their kind: and God saw that it was good.
- Genesis 1:17 αὐτός God set them in the expanse of sky to give light to the earth,
- Genesis 1:21 αὐτός God created the large sea creatures, and every living creature that moves, with which the waters swarmed, after their kind, and every winged bird after its kind. God saw that it was good.
- Genesis 1:22 αὐτός God blessed them, saying, "Be fruitful, and multiply, and fill the waters in the seas, and let birds multiply on the earth."
- Genesis 1:25 αὐτός God made the animals of the earth after their kind, and the cattle after their kind, and everything that creeps on the ground after its kind. God saw that it was good.
- Genesis 1:27 αὐτός God created man in his own image. In God's image he created him; male and female he created them.
- Genesis 1:28 αὐτός God blessed them. God said to them, "Be fruitful, multiply, fill the earth, and subdue it. Have dominion over the fish of the sea, over the birds of the sky, and over every living thing that moves on the earth."
- Genesis 2:1 αὐτός The heavens and the earth were finished, and all the host of them.
- Genesis 2:2 αὐτός On the seventh day God finished his work which he had made; and he rested on the seventh day from all his work which he had made.
- Genesis 2:3 αὐτός God blessed the seventh day, and made it holy, because he rested in it from all his work which he had created and made.
- Genesis 2:7 αὐτός Yahweh God formed man from the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.
- Genesis 2:15 αὐτός Yahweh God took the man, and put him into the garden of Eden to dress it and to keep it.
- Genesis 2:17 αὐτός but of the tree of the knowledge of good and evil, you shall not eat of it: for in the day that you eat of it you will surely die."
- Genesis 2:18 αὐτός Yahweh God said, "It is not good that the man should be alone; I will make him a helper suitable for him."
- Genesis 2:19 αὐτός Out of the ground Yahweh God formed every animal of the field, and every bird of the sky, and brought them to the man to see what he would call them. Whatever the man called every living creature, that was its name.
- Genesis 2:20 αὐτός The man gave names to all cattle, and to the birds of the sky, and to every animal of the field; but for man there was not found a helper suitable for him.
- Genesis 2:21 αὐτός Yahweh God caused a deep sleep to fall on the man, and he slept; and he took one of his ribs, and closed up the flesh in its place.
- Genesis 2:22 αὐτός He made the rib, which Yahweh God had taken from the man, into a woman, and brought her to the man.
- Genesis 2:23 αὐτός The man said, "This is now bone of my bones, and flesh of my flesh. She will be called Woman, because she was taken out of Man."
- Genesis 2:24 αὐτός Therefore a man will leave his father and his mother, and will join with his wife, and they will be one flesh.
- Genesis 2:25 αὐτός They were both naked, the man and his wife, and were not ashamed.
- Genesis 3:3 αὐτός but of the fruit of the tree which is in the midst of the garden, God has said, 'You shall not eat of it, neither shall you touch it, lest you die.'"
- Genesis 3:5 αὐτός for God knows that in the day you eat it, your eyes will be opened, and you will be like God, knowing good and evil."
- Genesis 3:6 αὐτός When the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of the fruit of it, and ate; and she gave some to her husband with her, and he ate.
- Genesis 3:8 αὐτός They heard the voice of Yahweh God walking in the garden in the cool of the day, and the man and his wife hid themselves from the presence of Yahweh God among the trees of the garden.
- Genesis 3:9 αὐτός Yahweh God called to the man, and said to him, "Where are you?"
- Genesis 3:10 αὐτός The man said, "I heard your voice in the garden, and I was afraid, because I was naked; and I hid myself."
- Genesis 3:11 αὐτός God said, "Who told you that you were naked? Have you eaten from the tree that I commanded you not to eat from?"
- Genesis 3:15 αὐτός I will put enmity between you and the woman, and between your offspring and her offspring. He will bruise your head, and you will bruise his heel."
- Genesis 3:16 αὐτός To the woman he said, "I will greatly multiply your pain in childbirth. In pain you will bring forth children. Your desire will be for your husband, and he will rule over you."
- Genesis 3:17 αὐτός To Adam he said, "Because you have listened to your wife's voice, and have eaten of the tree, of which I commanded you, saying, 'You shall not eat of it,' cursed is the ground for your sake. In toil you will eat of it all the days of your life.
- Genesis 3:20 αὐτός The man called his wife Eve, because she was the mother of all living.
- Genesis 3:21 αὐτός Yahweh God made coats of skins for Adam and for his wife, and clothed them.
- Genesis 3:23 αὐτός Therefore Yahweh God sent him forth from the garden of Eden, to till the ground from whence he was taken.
- Genesis 3:24 αὐτός So he drove out the man; and he placed Cherubs at the east of the garden of Eden, and the flame of a sword which turned every way, to guard the way to the tree of life.
- Genesis 4:1 αὐτός The man knew Eve his wife. She conceived, and gave birth to Cain, and said, "I have gotten a man with Yahweh's help."
- Genesis 4:2 αὐτός Again she gave birth, to Cain's brother Abel. Abel was a keeper of sheep, but Cain was a tiller of the ground.
- Genesis 4:4 αὐτός Abel also brought some of the firstborn of his flock and of the fat of it. Yahweh respected Abel and his offering,
- Genesis 4:5 αὐτός but he didn't respect Cain and his offering. Cain was very angry, and the expression on his face fell.
- Genesis 4:7 αὐτός If you do well, will it not be lifted up? If you don't do well, sin crouches at the door. Its desire is for you, but you are to rule over it."
- Genesis 4:8 αὐτός Cain said to Abel, his brother, "Let's go into the field." It happened, when they were in the field, that Cain rose up against Abel, his brother, and killed him.
- Genesis 4:11 αὐτός Now you are cursed because of the ground, which has opened its mouth to receive your brother's blood from your hand.
- Genesis 4:12 αὐτός From now on, when you till the ground, it won't yield its strength to you. You shall be a fugitive and a wanderer in the earth."
- Genesis 4:15 αὐτός Yahweh said to him, "Therefore whoever slays Cain, vengeance will be taken on him sevenfold." Yahweh appointed a sign for Cain, lest any finding him should strike him.
- Genesis 4:17 αὐτός Cain knew his wife. She conceived, and gave birth to Enoch. He built a city, and called the name of the city, after the name of his son, Enoch.
- Genesis 4:21 αὐτός His brother's name was Jubal, who was the father of all who handle the harp and pipe.
- Genesis 4:22 αὐτός Zillah also gave birth to Tubal Cain, the forger of every cutting instrument of brass and iron. Tubal Cain's sister was Naamah.
- Genesis 4:25 αὐτός Adam knew his wife again. She gave birth to a son, and named him Seth. For, she said, "God has appointed me another child instead of Abel, for Cain killed him."
These are occurrences of the same Greek lexeme (G846) in the Septuagint — not a translation of any one Hebrew word. The store carries no word-level Hebrew↔Greek alignment, so no Hebrew original is asserted here. Counts come from the recovered LXX Strong's tagging — high-frequency vocabulary is well covered, while rare or late forms may be untagged — so they reflect tagged occurrences and may slightly undercount.