αὐτός
he
‘he’ is one of 3 main senses fuller range ↓
G846
Strong's Greek
autós
Transliteration
/ow-tos'/
Pronunciation
Usage in the GNT
5,556
appearances
Full lexicon entry — Thayer's Greek Lexicon
From Thayer's Greek Lexicon
Thayer Definition
1. himself, herself, themselves, itself
2. he, she, it
3. the same
Strong's concordance entry
From the particle αὖ au (perhaps akin to the base of G109 through the idea of a baffling wind; backward ); the reflexive pronoun self used (alone or in the compound of G1438 ) of the third person and (with the proper personal pronoun) of the other persons : - her it (-self) one the other (mine) own said ([self-] the) same ([him- my- thy-]) self [your-] selves she that their (-s) them ([-selves]) there [-at -by -in -into -of -on -with] they (these) things this (man) those together very which. Compare G848 .
Where this word appears
See every Genitive-case word in the Greek New Testament →
Grammar key — what these labels mean
Part of speech
- Personal pronoun
- Stands in for a person already named (“I,” “you,” “he”).
Case
- Genitive
- The case of source, possession, or “of” — answers “whose / from what.”
- Accusative
- The case of the direct object and of extent.
- Dative
- The case of the indirect object, means, or location — “to / for / with / in.”
- Nominative
- The case of the subject (and the predicate nominative).
Gender
- Masculine
- Grammatically masculine.
- Feminine
- Grammatically feminine.
- Neuter
- Grammatically neuter.
Number
- Singular
- One.
- Plural
- More than one.
Grammatical forms 23 distinct
- Personal pronoun, Genitive, Singular, Masculine 1,356 times (24%)
- Personal pronoun, Accusative, Singular, Masculine 951 times (17%)
- Personal pronoun, Dative, Singular, Masculine 835 times (15%)
- Personal pronoun, Dative, Plural, Masculine 542 times (10%)
- Personal pronoun, Genitive, Plural, Masculine 518 times (9%)
- Personal pronoun, Accusative, Plural, Masculine 360 times (6%)
- Personal pronoun, Nominative, Singular, Masculine 168 times (3%)
- Personal pronoun, Genitive, Singular, Feminine 166 times (3%)
+15 more forms (660 occurrences)
Parsed forms decoded from the imported morphology (Robinson–Tischendorf, public domain), counted across 5,556 parsed occurrences — not distinct verses.
Page 12 of 19 — showing verses 2,201–2,400 of 3,709 distinct verses where G846 appears, across 27 books. Click any verse to open its interlinear word-by-word view. Verse text shown in the World English Bible for context — . Each verse’s Greek form is shown with its reference; the English is not keyword-highlighted, since the data carries no word-level English alignment. Use “Compare translations” on any verse to read it across multiple English versions. This concordance covers the Greek New Testament; Septuagint (Greek Old Testament) occurrences of this word are not indexed here.
John 522 verses
- John 18:20 αὐτῷ pron dat sg masc Jesus answered him, "I spoke openly to the world. I always taught in synagogues, and in the temple, where the Jews always meet. I said nothing in secret.
- John 18:21 αὐτοῖς pron dat pl masc Why do you ask me? Ask those who have heard me what I said to them. Behold, these know the things which I said."
- John 18:22 αὐτοῦ pron gen sg masc When he had said this, one of the officers standing by slapped Jesus with his hand, saying, "Do you answer the high priest like that?"
- John 18:23 αὐτῷ pron dat sg masc Jesus answered him, "If I have spoken evil, testify of the evil; but if well, why do you beat me?"
- John 18:24 αὐτὸν pron acc sg masc Annas sent him bound to Caiaphas, the high priest.
- John 18:25 αὐτῷ αὐτοῦ pron dat sg masc pron gen sg masc Now Simon Peter was standing and warming himself. They said therefore to him, "You aren't also one of his disciples, are you?" He denied it, and said, "I am not."
- John 18:26 αὐτοῦ pron gen sg masc One of the servants of the high priest, being a relative of him whose ear Peter had cut off, said, "Didn't I see you in the garden with him?"
- John 18:28 αὐτοὶ pron nom pl masc They led Jesus therefore from Caiaphas into the Praetorium. It was early, and they themselves didn't enter into the Praetorium, that they might not be defiled, but might eat the Passover.
- John 18:29 αὐτοὺς pron acc pl masc Pilate therefore went out to them, and said, "What accusation do you bring against this man?"
- John 18:30 αὐτῷ αὐτόν pron dat sg masc pron acc sg masc They answered him, "If this man weren't an evildoer, we wouldn't have delivered him up to you."
- John 18:31 αὐτοῖς αὐτὸν αὐτῷ pron dat pl masc pron acc sg masc pron dat sg masc Pilate therefore said to them, "Take him yourselves, and judge him according to your law." Therefore the Jews said to him, "It is not lawful for us to put anyone to death,"
- John 18:33 αὐτῷ pron dat sg masc Pilate therefore entered again into the Praetorium, called Jesus, and said to him, "Are you the King of the Jews?"
- John 18:37 αὐτῷ pron dat sg masc Pilate therefore said to him, "Are you a king then?" Jesus answered, "You say that I am a king. For this reason I have been born, and for this reason I have come into the world, that I should testify to the truth. Everyone who is of the truth listens to my voice."
- John 18:38 αὐτῷ αὐτοῖς αὐτῷ pron dat sg masc pron dat pl masc pron dat sg masc Pilate said to him, "What is truth?" When he had said this, he went out again to the Jews, and said to them, "I find no basis for a charge against him.
- John 19:2 αὐτοῦ αὐτόν pron gen sg masc pron acc sg masc The soldiers twisted thorns into a crown, and put it on his head, and dressed him in a purple garment.
- John 19:3 αὐτὸν αὐτῷ pron acc sg masc pron dat sg masc They kept saying, "Hail, King of the Jews!" and they kept slapping him.
- John 19:4 αὐτοῖς αὐτὸν pron dat pl masc pron acc sg masc Then Pilate went out again, and said to them, "Behold, I bring him out to you, that you may know that I find no basis for a charge against him."
- John 19:5 αὐτοῖς pron dat pl masc Jesus therefore came out, wearing the crown of thorns and the purple garment. Pilate said to them, "Behold, the man!"
- John 19:6 αὐτὸν αὐτοῖς αὐτὸν αὐτῷ pron acc sg masc pron dat pl masc pron acc sg masc pron dat sg masc When therefore the chief priests and the officers saw him, they shouted, saying, "Crucify! Crucify!" Pilate said to them, "Take him yourselves, and crucify him, for I find no basis for a charge against him."
- John 19:9 αὐτῷ pron dat sg masc He entered into the Praetorium again, and said to Jesus, "Where are you from?" But Jesus gave him no answer.
- John 19:10 αὐτῷ pron dat sg masc Pilate therefore said to him, "Aren't you speaking to me? Don't you know that I have power to release you, and have power to crucify you?"
- John 19:12 αὐτόν pron acc sg masc At this, Pilate was seeking to release him, but the Jews cried out, saying, "If you release this man, you aren't Caesar's friend! Everyone who makes himself a king speaks against Caesar!"
- John 19:15 αὐτόν αὐτοῖς pron acc sg masc pron dat pl masc They cried out, "Away with him! Away with him! Crucify him!" Pilate said to them, "Shall I crucify your King?" The chief priests answered, "We have no king but Caesar!"
- John 19:16 αὐτὸν αὐτοῖς pron acc sg masc pron dat pl masc So then he delivered him to them to be crucified. So they took Jesus and led him away.
- John 19:18 αὐτὸν αὐτοῦ pron acc sg masc pron gen sg masc where they crucified him, and with him two others, on either side one, and Jesus in the middle.
- John 19:23 αὐτοῦ pron gen sg masc Then the soldiers, when they had crucified Jesus, took his garments and made four parts, to every soldier a part; and also the coat. Now the coat was without seam, woven from the top throughout.
- John 19:24 αὐτόν αὐτοῦ pron acc sg masc pron gen sg masc Then they said to one another, "Let's not tear it, but cast lots for it to decide whose it will be," that the Scripture might be fulfilled, which says, "They parted my garments among them. For my cloak they cast lots." Therefore the soldiers did these things.
- John 19:25 αὐτοῦ αὐτοῦ pron gen sg masc pron gen sg masc But there were standing by the cross of Jesus his mother, and his mother's sister, Mary the wife of Clopas, and Mary Magdalene.
- John 19:27 αὐτὴν pron acc sg fem Then he said to the disciple, "Behold, your mother!" From that hour, the disciple took her to his own home.
- John 19:29 αὐτοῦ pron gen sg masc Now a vessel full of vinegar was set there; so they put a sponge full of the vinegar on hyssop, and held it at his mouth.
- John 19:31 αὐτῶν pron gen pl masc Therefore the Jews, because it was the Preparation Day, so that the bodies wouldn't remain on the cross on the Sabbath (for that Sabbath was a special one), asked of Pilate that their legs might be broken, and that they might be taken away.
- John 19:32 αὐτῷ pron dat sg masc Therefore the soldiers came, and broke the legs of the first, and of the other who was crucified with him;
- John 19:33 αὐτὸν αὐτοῦ pron acc sg masc pron gen sg masc but when they came to Jesus, and saw that he was already dead, they didn't break his legs.
- John 19:34 αὐτοῦ pron gen sg masc However one of the soldiers pierced his side with a spear, and immediately blood and water came out.
- John 19:35 αὐτοῦ pron gen sg masc He who has seen has testified, and his testimony is true. He knows that he tells the truth, that you may believe.
- John 19:36 αὐτοῦ pron gen sg masc For these things happened, that the Scripture might be fulfilled, "A bone of him will not be broken."
- John 19:38 αὐτόν pron acc sg masc After these things, Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, asked of Pilate that he might take away Jesus' body. Pilate gave him permission. He came therefore and took away his body.
- John 19:39 αὐτὸν pron acc sg masc Nicodemus, who at first came to Jesus by night, also came bringing a mixture of myrrh and aloes, about a hundred pounds.
- John 19:40 αὐτὸ pron acc sg neut So they took Jesus' body, and bound it in linen cloths with the spices, as the custom of the Jews is to bury.
- John 20:2 αὐτοῖς αὐτόν pron dat pl masc pron acc sg masc Therefore she ran and came to Simon Peter, and to the other disciple whom Jesus loved, and said to them, "They have taken away the Lord out of the tomb, and we don't know where they have laid him!"
- John 20:6 αὐτῷ pron dat sg masc Then Simon Peter came, following him, and entered into the tomb. He saw the linen cloths lying,
- John 20:7 αὐτοῦ pron gen sg masc and the cloth that had been on his head, not lying with the linen cloths, but rolled up in a place by itself.
- John 20:9 αὐτὸν pron acc sg masc For as yet they didn't know the Scripture, that he must rise from the dead.
- John 20:10 αὐτοὺς pron acc pl masc So the disciples went away again to their own homes.
- John 20:13 αὐτῇ αὐτοῖς αὐτόν pron dat sg fem pron dat pl masc pron acc sg masc They told her, "Woman, why are you weeping?" She said to them, "Because they have taken away my Lord, and I don't know where they have laid him."
- John 20:15 αὐτῇ αὐτῷ αὐτόν αὐτόν αὐτὸν pron dat sg fem pron dat sg masc pron acc sg masc pron acc sg masc pron acc sg masc Jesus said to her, "Woman, why are you weeping? Who are you looking for?" She, supposing him to be the gardener, said to him, "Sir, if you have carried him away, tell me where you have laid him, and I will take him away."
- John 20:16 αὐτῇ αὐτῷ pron dat sg fem pron dat sg masc Jesus said to her, "Mary." She turned and said to him, "Rhabbouni!" which is to say, "Teacher!"
- John 20:17 αὐτῇ αὐτοῖς pron dat sg fem pron dat pl masc Jesus said to her, "Don't touch me, for I haven't yet ascended to my Father; but go to my brothers, and tell them, 'I am ascending to my Father and your Father, to my God and your God.'"
- John 20:18 αὐτῇ pron dat sg fem Mary Magdalene came and told the disciples that she had seen the Lord, and that he had said these things to her.
- John 20:19 αὐτοῖς pron dat pl masc When therefore it was evening, on that day, the first day of the week, and when the doors were locked where the disciples were assembled, for fear of the Jews, Jesus came and stood in the midst, and said to them, "Peace be to you."
- John 20:20 αὐτοῖς pron dat pl masc When he had said this, he showed them his hands and his side. The disciples therefore were glad when they saw the Lord.
- John 20:21 αὐτοῖς pron dat pl masc Jesus therefore said to them again, "Peace be to you. As the Father has sent me, even so I send you."
- John 20:22 αὐτοῖς pron dat pl masc When he had said this, he breathed on them, and said to them, "Receive the Holy Spirit!
- John 20:23 αὐτοῖς pron dat pl masc Whoever's sins you forgive, they are forgiven them. Whoever's sins you retain, they have been retained."
- John 20:24 αὐτῶν pron gen pl masc But Thomas, one of the twelve, called Didymus, wasn't with them when Jesus came.
- John 20:25 αὐτῷ αὐτοῖς αὐτοῦ αὐτοῦ pron dat sg masc pron dat pl masc pron gen sg masc pron gen sg masc The other disciples therefore said to him, "We have seen the Lord!" But he said to them, "Unless I see in his hands the print of the nails, and put my hand into his side, I will not believe."
- John 20:26 αὐτοῦ αὐτῶν pron gen sg masc pron gen pl masc After eight days again his disciples were inside, and Thomas was with them. Jesus came, the doors being locked, and stood in the midst, and said, "Peace be to you."
- John 20:28 αὐτῷ pron dat sg masc Thomas answered him, "My Lord and my God!"
- John 20:29 αὐτῷ pron dat sg masc Jesus said to him, "Because you have seen me, you have believed. Blessed are those who have not seen, and have believed."
- John 20:31 αὐτοῦ pron gen sg masc but these are written, that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in his name.
- John 21:2 αὐτοῦ pron gen sg masc Simon Peter, Thomas called Didymus, Nathanael of Cana in Galilee, and the sons of Zebedee, and two others of his disciples were together.
- John 21:3 αὐτοῖς αὐτῷ pron dat pl masc pron dat sg masc Simon Peter said to them, "I'm going fishing." They told him, "We are also coming with you." They immediately went out, and entered into the boat. That night, they caught nothing.
- John 21:5 αὐτοῖς αὐτῷ pron dat pl masc pron dat sg masc Jesus therefore said to them, "Children, have you anything to eat?" They answered him, "No."
- John 21:6 αὐτοῖς αὐτὸ pron dat pl masc pron acc sg neut He said to them, "Cast the net on the right side of the boat, and you will find some." They cast it therefore, and now they weren't able to draw it in for the multitude of fish.
- John 21:10 αὐτοῖς pron dat pl masc Jesus said to them, "Bring some of the fish which you have just caught."
- John 21:12 αὐτοῖς αὐτόν pron dat pl masc pron acc sg masc Jesus said to them, "Come and eat breakfast." None of the disciples dared inquire of him, "Who are you?" knowing that it was the Lord.
- John 21:13 αὐτοῖς pron dat pl masc Then Jesus came and took the bread, gave it to them, and the fish likewise.
- John 21:15 αὐτῷ αὐτῷ pron dat sg masc pron dat sg masc So when they had eaten their breakfast, Jesus said to Simon Peter, "Simon, son of Jonah, do you love me more than these?" He said to him, "Yes, Lord; you know that I have affection for you." He said to him, "Feed my lambs."
- John 21:16 αὐτῷ αὐτῷ αὐτῷ pron dat sg masc pron dat sg masc pron dat sg masc He said to him again a second time, "Simon, son of Jonah, do you love me?" He said to him, "Yes, Lord; you know that I have affection for you." He said to him, "Tend my sheep."
- John 21:17 αὐτῷ αὐτῷ αὐτῷ αὐτῷ pron dat sg masc pron dat sg masc pron dat sg masc pron dat sg masc He said to him the third time, "Simon, son of Jonah, do you have affection for me?" Peter was grieved because he asked him the third time, "Do you have affection for me?" He said to him, "Lord, you know everything. You know that I have affection for you." Jesus said to him, "Feed my sheep.
- John 21:19 αὐτῷ pron dat sg masc Now he said this, signifying by what kind of death he would glorify God. When he had said this, he said to him, "Follow me."
- John 21:20 αὐτοῦ pron gen sg masc Then Peter, turning around, saw a disciple following. This was the disciple whom Jesus sincerely loved, the one who had also leaned on Jesus' breast at the supper and asked, "Lord, who is going to betray You?"
- John 21:22 αὐτῷ αὐτὸν pron dat sg masc pron acc sg masc Jesus said to him, "If I desire that he stay until I come, what is that to you? You follow me."
- John 21:23 αὐτῷ αὐτὸν pron dat sg masc pron acc sg masc This saying therefore went out among the brothers, that this disciple wouldn't die. Yet Jesus didn't say to him that he wouldn't die, but, "If I desire that he stay until I come, what is that to you?"
- John 21:24 αὐτοῦ pron gen sg masc This is the disciple who testifies about these things, and wrote these things. We know that his witness is true.
Acts 504 verses
- Acts 1:3 αὐτὸν αὐτοῖς pron acc sg masc pron dat pl masc To these he also showed himself alive after he suffered, by many proofs, appearing to them over a period of forty days, and speaking about God's Kingdom.
- Acts 1:4 αὐτοῖς pron dat pl masc Being assembled together with them, he charged them, "Don't depart from Jerusalem, but wait for the promise of the Father, which you heard from me.
- Acts 1:6 αὐτὸν pron acc sg masc Therefore, when they had come together, they asked him, "Lord, are you now restoring the kingdom to Israel?"
- Acts 1:7 αὐτούς pron acc pl masc He said to them, "It isn't for you to know times or seasons which the Father has set within His own authority.
- Acts 1:9 αὐτῶν αὐτὸν αὐτῶν pron gen pl masc pron acc sg masc pron gen pl masc When he had said these things, as they were looking, he was taken up, and a cloud received him out of their sight.
- Acts 1:10 αὐτοῦ αὐτοῖς pron gen sg masc pron dat pl masc While they were looking steadfastly into the sky as he went, behold, two men stood by them in white clothing,
- Acts 1:11 αὐτὸν pron acc sg masc who also said, "You men of Galilee, why do you stand looking into the sky? This Jesus, who was received up from you into the sky will come back in the same way as you saw him going into the sky."
- Acts 1:14 αὐτοῦ pron gen sg masc All these with one accord continued steadfastly in prayer and supplication, along with the women, and Mary the mother of Jesus, and with his brothers.
- Acts 1:15 αὐτὸ pron acc sg neut In these days, Peter stood up in the midst of the disciples (and the number of names was about one hundred twenty), and said,
- Acts 1:18 αὐτοῦ pron gen sg masc Now this man obtained a field with the reward for his wickedness, and falling headlong, his body burst open, and all his intestines gushed out.
- Acts 1:19 αὐτῶν pron gen pl masc It became known to everyone who lived in Jerusalem that in their language that field was called 'Akeldama,' that is, 'The field of blood.'
- Acts 1:20 αὐτοῦ αὐτῇ αὐτοῦ pron gen sg masc pron dat sg fem pron gen sg masc For it is written in the book of Psalms, 'Let his habitation be made desolate, Let no one dwell therein,' and, 'Let another take his office.'
- Acts 1:22 αὐτοῦ pron gen sg masc beginning from the baptism of John, to the day that he was received up from us, of these one must become a witness with us of his resurrection."
- Acts 1:26 αὐτοῖς pron dat pl masc They drew lots for them, and the lot fell on Matthias, and he was numbered with the eleven apostles.
- Acts 2:1 αὐτό pron acc sg neut Now when the day of Pentecost had come, they were all with one accord in one place.
- Acts 2:3 αὐτοῖς αὐτῶν pron dat pl masc pron gen pl masc Tongues like fire appeared and were distributed to them, and one sat on each of them.
- Acts 2:4 αὐτοῖς pron dat pl masc They were all filled with the Holy Spirit, and began to speak with other languages, as the Spirit gave them the ability to speak.
- Acts 2:6 αὐτῶν pron gen pl masc When this sound was heard, the multitude came together, and were bewildered, because everyone heard them speaking in his own language.
- Acts 2:11 αὐτῶν pron gen pl masc Cretans and Arabians: we hear them speaking in our languages the mighty works of God!"
- Acts 2:14 αὐτοῦ αὐτοῖς pron gen sg masc pron dat pl masc But Peter, standing up with the eleven, lifted up his voice, and spoke out to them, "You men of Judea, and all you who dwell at Jerusalem, let this be known to you, and listen to my words.
- Acts 2:22 αὐτοῦ αὐτοὶ pron gen sg masc pron nom pl masc "Men of Israel, hear these words! Jesus of Nazareth, a man approved by God to you by mighty works and wonders and signs which God did by him in the midst of you, even as you yourselves know,
- Acts 2:24 αὐτὸν αὐτοῦ pron acc sg masc pron gen sg masc whom God raised up, having freed him from the agony of death, because it was not possible that he should be held by it.
- Acts 2:25 αὐτόν pron acc sg masc For David says concerning him, 'I saw the Lord always before my face, For he is on my right hand, that I should not be moved.
- Acts 2:29 αὐτοῦ pron gen sg masc "Brothers, I may tell you freely of the patriarch David, that he both died and was buried, and his tomb is with us to this day.
- Acts 2:30 αὐτῷ αὐτοῦ αὐτοῦ pron dat sg masc pron gen sg masc pron gen sg masc Therefore, being a prophet, and knowing that God had sworn with an oath to him that of the fruit of his body, according to the flesh, he would raise up the Christ to sit on his throne,
- Acts 2:31 αὐτοῦ pron gen sg masc he foreseeing this spoke about the resurrection of the Christ, that neither was his soul left in Hades, nor did his flesh see decay.
- Acts 2:34 αὐτός pron nom sg masc For David didn't ascend into the heavens, but he says himself, 'The Lord said to my Lord, "Sit by my right hand,
- Acts 2:36 αὐτὸν pron acc sg masc "Let all the house of Israel therefore know assuredly that God has made him both Lord and Christ, this Jesus whom you crucified."
- Acts 2:38 αὐτούς pron acc pl masc Peter said to them, "Repent, and be baptized, everyone of you, in the name of Jesus Christ for the forgiveness of sins, and you will receive the gift of the Holy Spirit.
- Acts 2:40 αὐτοὺς pron acc pl masc With many other words he testified, and exhorted them, saying, "Save yourselves from this crooked generation!"
- Acts 2:41 αὐτοῦ pron gen sg masc Then those who gladly received his word were baptized. There were added that day about three thousand souls.
- Acts 2:44 αὐτὸ pron acc sg neut All who believed were together, and had all things in common.
- Acts 2:45 αὐτὰ pron acc pl neut They sold their possessions and goods, and distributed them to all, according as anyone had need.
- Acts 2:47 αὐτό pron acc sg neut praising God, and having favor with all the people. The Lord added to the assembly day by day those who were being saved.
- Acts 3:2 αὐτοῦ pron gen sg masc A certain man who was lame from his mother's womb was being carried, whom they laid daily at the door of the temple which is called Beautiful, to ask gifts for the needy of those who entered into the temple.
- Acts 3:4 αὐτὸν pron acc sg masc Peter, fastening his eyes on him, with John, said, "Look at us."
- Acts 3:5 αὐτοῖς αὐτῶν pron dat pl masc pron gen pl masc He listened to them, expecting to receive something from them.
- Acts 3:7 αὐτὸν αὐτόν αὐτοῦ pron acc sg masc pron acc sg masc pron gen sg masc He took him by the right hand, and raised him up. Immediately his feet and his ankle bones received strength.
- Acts 3:8 αὐτοῖς pron dat pl masc Leaping up, he stood, and began to walk. He entered with them into the temple, walking, leaping, and praising God.
- Acts 3:9 αὐτὸν pron acc sg masc All the people saw him walking and praising God.
- Acts 3:10 αὐτὸν αὐτὸς αὐτῷ pron acc sg masc pron nom sg masc pron dat sg masc They recognized him, that it was he who used to sit begging for gifts for the needy at the Beautiful Gate of the temple. They were filled with wonder and amazement at what had happened to him.
- Acts 3:11 αὐτοῦ αὐτοὺς pron gen sg masc pron acc pl masc As the lame man who was healed held on to Peter and John, all the people ran together to them in the porch that is called Solomon's, greatly wondering.
- Acts 3:12 αὐτόν pron acc sg masc When Peter saw it, he responded to the people, "You men of Israel, why do you marvel at this man? Why do you fasten your eyes on us, as though by our own power or godliness we had made him walk?
- Acts 3:13 αὐτοῦ pron gen sg masc The God of Abraham, Isaac, and Jacob, the God of our fathers, has glorified his Servant Jesus, whom you delivered up, and denied in the presence of Pilate, when he had determined to release him.
- Acts 3:16 αὐτοῦ αὐτοῦ αὐτοῦ αὐτῷ pron gen sg masc pron gen sg masc pron gen sg masc pron dat sg masc By faith in his name has his name made this man strong, whom you see and know. Yes, the faith which is through him has given him this perfect soundness in the presence of you all.
- Acts 3:18 αὐτοῦ pron gen sg masc But the things which God announced by the mouth of all his prophets, that Christ should suffer, he thus fulfilled.
- Acts 3:21 αὐτοῦ pron gen sg masc whom heaven must receive until the times of restoration of all things, which God spoke long ago by the mouth of his holy prophets.
- Acts 3:22 αὐτοῦ pron gen sg masc For Moses indeed said to the fathers, 'The Lord God will raise up a prophet for you from among your brothers, like me. You shall listen to him in all things whatever he says to you.
- Acts 3:26 αὐτοῦ αὐτὸν pron gen sg masc pron acc sg masc God, having raised up his servant, Jesus, sent him to you first, to bless you, in turning away everyone of you from your wickedness."
- Acts 4:1 αὐτῶν αὐτοῖς pron gen pl masc pron dat pl masc As they spoke to the people, the priests and the captain of the temple and the Sadducees came to them,
- Acts 4:2 αὐτοὺς pron acc pl masc being upset because they taught the people and proclaimed in Jesus the resurrection from the dead.
- Acts 4:3 αὐτοῖς pron dat pl masc They laid hands on them, and put them in custody until the next day, for it was now evening.
- Acts 4:5 αὐτῶν pron gen pl masc It happened in the morning, that their rulers, elders, and scribes were gathered together in Jerusalem.
- Acts 4:7 αὐτοὺς pron acc pl masc When they had stood them in the middle of them, they inquired, "By what power, or in what name, have you done this?"
- Acts 4:8 αὐτούς pron acc pl masc Then Peter, filled with the Holy Spirit, said to them, "You rulers of the people, and elders of Israel,
- Acts 4:13 αὐτοὺς pron acc pl masc Now when they saw the boldness of Peter and John, and had perceived that they were unlearned and ignorant men, they marveled. They recognized that they had been with Jesus.
- Acts 4:14 αὐτοῖς pron dat pl masc Seeing the man who was healed standing with them, they could say nothing against it.
- Acts 4:15 αὐτοὺς pron acc pl masc But when they had commanded them to go aside out of the council, they conferred among themselves,
- Acts 4:16 αὐτῶν pron gen pl masc saying, "What shall we do to these men? Because indeed a notable miracle has been done through them, as can be plainly seen by all who dwell in Jerusalem, and we can't deny it.
- Acts 4:17 αὐτοῖς pron dat pl masc But so that this spreads no further among the people, let's threaten them, that from now on they don't speak to anyone in this name."
- Acts 4:18 αὐτοὺς pron acc pl masc They called them, and charged them not to speak at all nor teach in the name of Jesus.
- Acts 4:19 αὐτούς pron acc pl masc But Peter and John answered them, "Whether it is right in the sight of God to listen to you rather than to God, judge for yourselves,
- Acts 4:21 αὐτούς αὐτούς pron acc pl masc pron acc pl masc When they had further threatened them, they let them go, finding no way to punish them, because of the people; for everyone glorified God for that which was done.
- Acts 4:23 αὐτοὺς pron acc pl masc Being let go, they came to their own company, and reported all that the chief priests and the elders had said to them.
- Acts 4:24 αὐτοῖς pron dat pl neut When they heard it, they lifted up their voice to God with one accord, and said, "O Lord, you are God, who made the heaven, the earth, the sea, and all that is in them;
- Acts 4:26 αὐτὸ αὐτοῦ pron acc sg neut pron gen sg masc The kings of the earth take a stand, And the rulers take council together, Against the Lord, and against his Christ.'
- Acts 4:29 αὐτῶν pron gen pl masc Now, Lord, look at their threats, and grant to your servants to speak your word with all boldness,
- Acts 4:31 αὐτῶν pron gen pl masc When they had prayed, the place was shaken where they were gathered together. They were all filled with the Holy Spirit, and they spoke the word of God with boldness.
- Acts 4:32 αὐτῷ αὐτοῖς pron dat sg masc pron dat pl masc The multitude of those who believed were of one heart and soul. Not one of them claimed that anything of the things which he possessed was his own, but they had all things in common.
- Acts 4:33 αὐτούς pron acc pl masc With great power, the apostles gave their testimony of the resurrection of the Lord Jesus. Great grace was on them all.
- Acts 4:34 αὐτοῖς pron dat pl masc For neither was there among them any who lacked, for as many as were owners of lands or houses sold them, and brought the proceeds of the things that were sold,
- Acts 4:37 αὐτῷ pron dat sg masc having a field, sold it, and brought the money and laid it at the apostles' feet.
- Acts 5:1 αὐτοῦ pron gen sg masc But a certain man named Ananias, with Sapphira, his wife, sold a possession,
- Acts 5:6 αὐτὸν pron acc sg masc The young men arose and wrapped him up, and they carried him out and buried him.
- Acts 5:7 αὐτοῦ pron gen sg masc About three hours later, his wife, not knowing what had happened, came in.
- Acts 5:8 αὐτὴν pron acc sg fem Peter answered her, "Tell me whether you sold the land for so much." She said, "Yes, for so much."
- Acts 5:9 αὐτήν pron acc sg fem But Peter asked her, "How is it that you have agreed together to tempt the Spirit of the Lord? Behold, the feet of those who have buried your husband are at the door, and they will carry you out."
- Acts 5:10 αὐτοῦ αὐτὴν αὐτῆς pron gen sg masc pron acc sg fem pron gen sg fem She fell down immediately at his feet, and died. The young men came in and found her dead, and they carried her out and buried her by her husband.
- Acts 5:13 αὐτοῖς αὐτοὺς pron dat pl masc pron acc pl masc None of the rest dared to join them, however the people honored them.
- Acts 5:15 αὐτῶν pron gen pl masc They even carried out the sick into the streets, and laid them on cots and mattresses, so that as Peter came by, at the least his shadow might overshadow some of them.
- Acts 5:17 αὐτῷ pron dat sg masc But the high priest rose up, and all those who were with him (which is the sect of the Sadducees), and they were filled with jealousy,
- Acts 5:18 αὐτοὺς pron acc pl masc and laid hands on the apostles, and put them in public custody.
- Acts 5:19 αὐτοὺς pron acc pl masc But an angel of the Lord opened the prison doors by night, and brought them out, and said,
- Acts 5:21 αὐτῷ αὐτούς pron dat sg masc pron acc pl masc When they heard this, they entered into the temple about daybreak, and taught. But the high priest came, and those who were with him, and called the council together, and all the senate of the children of Israel, and sent to the prison to have them brought.
- Acts 5:22 αὐτοὺς pron acc pl masc But the officers who came didn't find them in the prison. They returned and reported,
- Acts 5:24 αὐτῶν pron gen pl masc Now when the high priest, the captain of the temple, and the chief priests heard these words, they were very perplexed about them and what might become of this.
- Acts 5:25 αὐτοῖς pron dat pl masc One came and told them, "Behold, the men whom you put in prison are in the temple, standing and teaching the people."
- Acts 5:26 αὐτούς pron acc pl masc Then the captain went with the officers, and brought them without violence, for they were afraid that the people might stone them.
- Acts 5:27 αὐτοὺς αὐτοὺς pron acc pl masc pron acc pl masc When they had brought them, they set them before the council. The high priest questioned them,
- Acts 5:31 αὐτοῦ pron gen sg masc God exalted him with his right hand to be a Prince and a Savior, to give repentance to Israel, and remission of sins.
- Acts 5:32 αὐτῷ pron dat sg masc We are His witnesses of these things; and so also is the Holy Spirit, whom God has given to those who obey him."
- Acts 5:33 αὐτούς pron acc pl masc But they, when they heard this, were cut to the heart, and determined to kill them.
- Acts 5:35 αὐτούς pron acc pl masc He said to them, "You men of Israel, be careful concerning these men, what you are about to do.
- Acts 5:36 αὐτῷ pron dat sg masc For before these days Theudas rose up, making himself out to be somebody; to whom a number of men, about four hundred, joined themselves: who was slain; and all, as many as obeyed him, were dispersed, and came to nothing.
- Acts 5:37 αὐτοῦ αὐτῷ pron gen sg masc pron dat sg masc After this man, Judas of Galilee rose up in the days of the enrollment, and drew away some people after him. He also perished, and all, as many as obeyed him, were scattered abroad.
- Acts 5:38 αὐτούς pron acc pl masc Now I tell you, withdraw from these men, and leave them alone. For if this counsel or this work is of men, it will be overthrown.
- Acts 5:39 αὐτούς pron acc pl masc But if it is of God, you will not be able to overthrow it, and you would be found even to be fighting against God!"
- Acts 5:40 αὐτῷ pron dat sg masc They agreed with him. Summoning the apostles, they beat them and charged them not to speak in the name of Jesus, and let them go.
- Acts 6:1 αὐτῶν pron gen pl masc Now in those days, when the number of the disciples was multiplying, a complaint arose from the Grecian Jews against the Hebrews because their widows were neglected in the daily service.
- Acts 6:6 αὐτοῖς pron dat pl masc whom they set before the apostles. When they had prayed, they laid their hands on them.
- Acts 6:11 αὐτοῦ pron gen sg masc Then they secretly induced men to say, "We have heard him speak blasphemous words against Moses and God."
- Acts 6:12 αὐτὸν pron acc sg masc They stirred up the people, the elders, and the scribes, and came against him and seized him, and brought him in to the council,
- Acts 6:14 αὐτοῦ pron gen sg masc For we have heard him say that this Jesus of Nazareth will destroy this place, and will change the customs which Moses delivered to us."
- Acts 6:15 αὐτὸν αὐτοῦ pron acc sg masc pron gen sg masc All who sat in the council, fastening their eyes on him, saw his face like it was the face of an angel.
- Acts 7:2 αὐτὸν pron acc sg masc He said, "Brothers and fathers, listen. The God of glory appeared to our father Abraham, when he was in Mesopotamia, before he lived in Haran,
- Acts 7:3 αὐτόν pron acc sg masc and said to him, 'Get out of your land, and from your relatives, and come into a land which I will show you.'
- Acts 7:4 αὐτοῦ αὐτὸν pron gen sg masc pron acc sg masc Then he came out of the land of the Chaldaeans, and lived in Haran. From there, when his father was dead, God moved him into this land, where you are now living.
- Acts 7:5 αὐτῷ αὐτῇ αὐτῷ αὐτὴν αὐτοῦ αὐτόν αὐτῷ pron dat sg masc pron dat sg fem pron dat sg masc pron acc sg fem pron gen sg masc pron acc sg masc pron dat sg masc He gave him no inheritance in it, no, not so much as to set his foot on. He promised that he would give it to him for a possession, and to his seed after him, when he still had no child.
- Acts 7:6 αὐτοῦ αὐτὸ pron gen sg masc pron acc sg neut God spoke in this way: that his seed would live as aliens in a strange land, and that they would be enslaved and mistreated for four hundred years.
- Acts 7:8 αὐτῷ αὐτὸν pron dat sg masc pron acc sg masc He gave him the covenant of circumcision. So Abraham became the father of Isaac, and circumcised him the eighth day. Isaac became the father of Jacob, and Jacob became the father of the twelve patriarchs.
- Acts 7:9 αὐτοῦ pron gen sg masc "The patriarchs, moved with jealousy against Joseph, sold him into Egypt. God was with him,
- Acts 7:10 αὐτὸν αὐτοῦ αὐτῷ αὐτὸν αὐτοῦ pron acc sg masc pron gen sg masc pron dat sg masc pron acc sg masc pron gen sg masc and delivered him out of all his afflictions, and gave him favor and wisdom before Pharaoh, king of Egypt. He made him governor over Egypt and all his house.
- Acts 7:13 αὐτοῦ αὐτοῦ pron gen sg masc pron gen sg masc On the second time Joseph was made known to his brothers, and Joseph's race was revealed to Pharaoh.
- Acts 7:14 αὐτοῦ pron gen sg masc Joseph sent, and summoned Jacob, his father, and all his relatives, seventy-five souls.
- Acts 7:15 αὐτὸς pron nom sg masc Jacob went down into Egypt, and he died, himself and our fathers,
- Acts 7:19 αὐτῶν pron gen pl masc The same took advantage of our race, and mistreated our fathers, and forced them to throw out their babies, so that they wouldn't stay alive.
- Acts 7:21 αὐτοῦ αὐτὸν αὐτὸν pron gen sg masc pron acc sg masc pron acc sg masc When he was thrown out, Pharaoh's daughter took him up, and reared him as her own son.
- Acts 7:22 αὐτοῦ pron gen sg masc Moses was instructed in all the wisdom of the Egyptians. He was mighty in his words and works.
- Acts 7:23 αὐτῷ αὐτοῦ αὐτοῦ pron dat sg masc pron gen sg masc pron gen sg masc But when he was forty years old, it came into his heart to visit his brothers, the children of Israel.
- Acts 7:25 αὐτοῦ αὐτοῖς pron gen sg masc pron dat pl masc He supposed that his brothers understood that God, by his hand, was giving them deliverance; but they didn't understand.
- Acts 7:26 αὐτοῖς αὐτοὺς pron dat pl masc pron acc pl masc "The day following, he appeared to them as they fought, and urged them to be at peace again, saying, 'Sirs, you are brothers. Why do you wrong one another?'
- Acts 7:27 αὐτὸν pron acc sg masc But he who did his neighbor wrong pushed him away, saying, 'Who made you a ruler and a judge over us?
- Acts 7:30 αὐτῷ pron dat sg masc "When forty years were fulfilled, an angel of the Lord appeared to him in the wilderness of Mount Sinai, in a flame of fire in a bush.
- Acts 7:31 αὐτοῦ pron gen sg masc When Moses saw it, he wondered at the sight. As he came close to see, a voice of the Lord came to him,
- Acts 7:33 αὐτῷ pron dat sg masc The Lord said to him, 'Take your sandals off of your feet, for the place where you stand is holy ground.
About this entry
At a glance — auto-summarized from this page’s data, not written by a person. Every figure links to its source below. This summary describes the numbers; it doesn’t interpret them.
αυτος (autós) is a Greek word most often rendered “he.” Scripture first uses it in Matthew 1:2. It turns up in 3,709 verses across 27 books, one of the most common footprint. Ranging over 3 senses, it is not a single-sense word. It clusters with αηρ, αετος and ανεμος under a shared root. For the data behind this summary, explore the sense tree and the renderings breakdown below.
Gloss history
Strong's 1890 vs modern scholarship
Strong's · 1890
her
Modern gloss
he
Strong's 1890 sometimes compressed multiple senses — or homonymous roots — under one number, and used 19th-century English phrasing that no longer carries the same connotation. The modern gloss reflects current Thayer scholarship; open the Lexicon Entry tab for the full sense breakdown.
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About this word
Strong's G846 catalogs a Greek word from the Greek New Testament.
These counts are not copied from any lexicon or concordance. They are computed here, from the morphology-tagged Greek New Testament. What Lemma adds →
- 3,709
- distinct verses
- The word appears in 3,709 distinct verses.
- 27 / 27
- NT books
- The word appears in 27 of 27 New Testament books.
- #3
- by frequency
- Top 10 most frequent Greek words (rank 3 of 5,347 Greek words by occurrence).
View all 3,709 occurrences in the concordance →
By section of the New Testament
By traditional corpus
Conventional, traditional groupings — biblical authorship is debated, so this is a traditional corpus grouping, not an authorship claim. Some books belong to more than one corpus (Luke is in both the Gospels and the Lukan corpus, and so on), so these shares overlap and need not total 100%. Each figure is a share of the word’s 3,709 distinct verses.
- Gospels 2,275 verses · 61%
- Lukan (Luke–Acts) 1,196 verses · 32%
- Johannine 831 verses · 22%
- Pauline corpus 429 verses · 12%
- Revelation 243 verses · 7%
- General (Catholic) Epistles 160 verses · 4%
- Hebrews 98 verses · 3%
How translations render this word
Counts come from each version’s own published word-to-Strong’s tagging or interlinear alignment — an approximate guide to how each version renders this word, not a word-level alignment the data otherwise carries. Because each total is that version’s own tagged count, the per-version totals vary from one another and need not match the appearance or distinct-verse counts above. These counts may also differ from a printed concordance because Lemma counts each distinctly tagged rendering and does not collapse phrase taggings into a single head-word total. This is a fixed set of word-tagged versions (KJV, ASV, BSB, ULT) and does not change with the reading translation you choose elsewhere. Each version’s license is shown beside its name below (and on Sources).
- King James Version: Him 1,940×, Them 1,129×, His 1,081×
- American Standard Version: Him 1,799×, Them 1,045×, His 997×
- Berean Standard Bible: Him 1,170×, His 883×, Them 707×
- unfoldingWord Literal Text: Him 1,901×, Them 1,133×, His 1,045×
King James Version Public Domain
Renders G846 across 5,665 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 67 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 122 further occurrences.
American Standard Version Public Domain
Renders G846 across 5,555 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 208 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 22 further occurrences.
Berean Standard Bible Public Domain
Renders G846 across 4,053 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 61 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 1,464 further occurrences.
unfoldingWord Literal Text CC BY-SA 4.0
Renders G846 across 5,591 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 26 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.
Senses in Thayer's
The 3 senses Thayer's distinguishes for this word, in lexicon order (not ranked by frequency or importance). The full entry — with sub-senses — is in the Lexicon Entry tab.
- himself, herself, themselves, itself
- he, she, it
- the same
Word origin
Derived from αηρ (aḗr) (G109) — air.
From the particle αὖ au (perhaps akin to the base of G109 through the idea of a baffling wind; backward ); the reflexive pronoun self used (alone or in the compound of G1438 ) of the third person and (with the proper personal pronoun) of the other persons : - her it (-self) one the other (mine) own said ([self-] the) same ([him- my- thy-]) self [your-] selves she that their (-s) them ([-selves]) there [-at -by -in -into -of -on -with] they (these) things this (man) those together very which. Compare G848 .
— Strong’s Exhaustive Concordance (1890), public domain.
Forms in the corpus
The 29 distinct written forms G846 takes in the Greek New Testament, most frequent first — each parse links to that case’s occurrences in the concordance.
Same root — word family
Other Thayer's entries built from the same root as G846, grouped by Strong’s listed origin. These share a root / origin per the lexicon — not necessarily a shared meaning. Each links to that word’s own entry.
Derives from
Shares the same root
- αετος aetós G105 eagle
- ανεμος ánemos G417 wind
- ατμις atmís G822 vapour
- αυλη aulḗ G833 courtyard
- αυλος aulós G836 pipe
- αυριον aúrion G839 tomorrow
- αυστηρος austērós G840 harsh
- αυχμηρος auchmērós G850 squalid
Derived from this word
- αυθαδης authádēs G829 self-willed
- αυθαιρετος authaíretos G830 voluntary
- αυθεντεω authentéō G831 autocrat
- αυταρκης autárkēs G842 self-sufficient
- αυτοκατακριτος autokatákritos G843 self-condemned
- αυτοματος autómatos G844 of itself
- αυτοπτης autóptēs G845 eyewitness
- αυτου autoû G847 there
- αυτοχειρ autócheir G849 with own hands
- εαυτου heautoû G1438 himself
Compare all same-root words → Showing 4 of 20 — not the complete family. They share a root, not necessarily a meaning.
Septuagint usage
The same Greek word αυτος appears 22,367 times in the Greek Old Testament (Septuagint), across 11,866 verses in 38 books.
- 22,367
- LXX occurrences
- Tagged occurrences of this Greek word in the Septuagint.
- 11,866
- verses
- Distinct Septuagint verses containing this word.
- 38 / 39
- OT books
- The word appears in 38 of the 39 Old Testament books.
Sample Septuagint occurrences
- Genesis 1:9 αὐτός
- Exodus 1:1 αὐτός
- Leviticus 1:1 αὐτός
- Numbers 1:1 αὐτός
- Deuteronomy 1:3 αὐτός
- Joshua 1:2 αὐτός
- Judges 1:1 αὐτός
- Ruth 1:1 αὐτός
- 1 Samuel 1:1 αὐτός
- 2 Samuel 1:2 αὐτός
- 1 Kings 1:1 αὐτός
- 2 Kings 1:2 αὐτός
Septuagint occurrences (same lexeme)
Every verse where the same Strong’s number (G846) appears in the Greek Septuagint — showing the first 50 of 11,866. Verse text shown in the World English Bible for context; the Greek form is the matched word — the English is not keyword-highlighted.
- Genesis 1:9 αὐτός God said, "Let the waters under the sky be gathered together to one place, and let the dry land appear," and it was so.
- Genesis 1:11 αὐτός God said, "Let the earth put forth grass, herbs yielding seed, and fruit trees bearing fruit after their kind, with its seed in it, on the earth," and it was so.
- Genesis 1:12 αὐτός The earth brought forth grass, herbs yielding seed after their kind, and trees bearing fruit, with its seed in it, after their kind: and God saw that it was good.
- Genesis 1:17 αὐτός God set them in the expanse of sky to give light to the earth,
- Genesis 1:21 αὐτός God created the large sea creatures, and every living creature that moves, with which the waters swarmed, after their kind, and every winged bird after its kind. God saw that it was good.
- Genesis 1:22 αὐτός God blessed them, saying, "Be fruitful, and multiply, and fill the waters in the seas, and let birds multiply on the earth."
- Genesis 1:25 αὐτός God made the animals of the earth after their kind, and the cattle after their kind, and everything that creeps on the ground after its kind. God saw that it was good.
- Genesis 1:27 αὐτός God created man in his own image. In God's image he created him; male and female he created them.
- Genesis 1:28 αὐτός God blessed them. God said to them, "Be fruitful, multiply, fill the earth, and subdue it. Have dominion over the fish of the sea, over the birds of the sky, and over every living thing that moves on the earth."
- Genesis 2:1 αὐτός The heavens and the earth were finished, and all the host of them.
- Genesis 2:2 αὐτός On the seventh day God finished his work which he had made; and he rested on the seventh day from all his work which he had made.
- Genesis 2:3 αὐτός God blessed the seventh day, and made it holy, because he rested in it from all his work which he had created and made.
- Genesis 2:7 αὐτός Yahweh God formed man from the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.
- Genesis 2:15 αὐτός Yahweh God took the man, and put him into the garden of Eden to dress it and to keep it.
- Genesis 2:17 αὐτός but of the tree of the knowledge of good and evil, you shall not eat of it: for in the day that you eat of it you will surely die."
- Genesis 2:18 αὐτός Yahweh God said, "It is not good that the man should be alone; I will make him a helper suitable for him."
- Genesis 2:19 αὐτός Out of the ground Yahweh God formed every animal of the field, and every bird of the sky, and brought them to the man to see what he would call them. Whatever the man called every living creature, that was its name.
- Genesis 2:20 αὐτός The man gave names to all cattle, and to the birds of the sky, and to every animal of the field; but for man there was not found a helper suitable for him.
- Genesis 2:21 αὐτός Yahweh God caused a deep sleep to fall on the man, and he slept; and he took one of his ribs, and closed up the flesh in its place.
- Genesis 2:22 αὐτός He made the rib, which Yahweh God had taken from the man, into a woman, and brought her to the man.
- Genesis 2:23 αὐτός The man said, "This is now bone of my bones, and flesh of my flesh. She will be called Woman, because she was taken out of Man."
- Genesis 2:24 αὐτός Therefore a man will leave his father and his mother, and will join with his wife, and they will be one flesh.
- Genesis 2:25 αὐτός They were both naked, the man and his wife, and were not ashamed.
- Genesis 3:3 αὐτός but of the fruit of the tree which is in the midst of the garden, God has said, 'You shall not eat of it, neither shall you touch it, lest you die.'"
- Genesis 3:5 αὐτός for God knows that in the day you eat it, your eyes will be opened, and you will be like God, knowing good and evil."
- Genesis 3:6 αὐτός When the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of the fruit of it, and ate; and she gave some to her husband with her, and he ate.
- Genesis 3:8 αὐτός They heard the voice of Yahweh God walking in the garden in the cool of the day, and the man and his wife hid themselves from the presence of Yahweh God among the trees of the garden.
- Genesis 3:9 αὐτός Yahweh God called to the man, and said to him, "Where are you?"
- Genesis 3:10 αὐτός The man said, "I heard your voice in the garden, and I was afraid, because I was naked; and I hid myself."
- Genesis 3:11 αὐτός God said, "Who told you that you were naked? Have you eaten from the tree that I commanded you not to eat from?"
- Genesis 3:15 αὐτός I will put enmity between you and the woman, and between your offspring and her offspring. He will bruise your head, and you will bruise his heel."
- Genesis 3:16 αὐτός To the woman he said, "I will greatly multiply your pain in childbirth. In pain you will bring forth children. Your desire will be for your husband, and he will rule over you."
- Genesis 3:17 αὐτός To Adam he said, "Because you have listened to your wife's voice, and have eaten of the tree, of which I commanded you, saying, 'You shall not eat of it,' cursed is the ground for your sake. In toil you will eat of it all the days of your life.
- Genesis 3:20 αὐτός The man called his wife Eve, because she was the mother of all living.
- Genesis 3:21 αὐτός Yahweh God made coats of skins for Adam and for his wife, and clothed them.
- Genesis 3:23 αὐτός Therefore Yahweh God sent him forth from the garden of Eden, to till the ground from whence he was taken.
- Genesis 3:24 αὐτός So he drove out the man; and he placed Cherubs at the east of the garden of Eden, and the flame of a sword which turned every way, to guard the way to the tree of life.
- Genesis 4:1 αὐτός The man knew Eve his wife. She conceived, and gave birth to Cain, and said, "I have gotten a man with Yahweh's help."
- Genesis 4:2 αὐτός Again she gave birth, to Cain's brother Abel. Abel was a keeper of sheep, but Cain was a tiller of the ground.
- Genesis 4:4 αὐτός Abel also brought some of the firstborn of his flock and of the fat of it. Yahweh respected Abel and his offering,
- Genesis 4:5 αὐτός but he didn't respect Cain and his offering. Cain was very angry, and the expression on his face fell.
- Genesis 4:7 αὐτός If you do well, will it not be lifted up? If you don't do well, sin crouches at the door. Its desire is for you, but you are to rule over it."
- Genesis 4:8 αὐτός Cain said to Abel, his brother, "Let's go into the field." It happened, when they were in the field, that Cain rose up against Abel, his brother, and killed him.
- Genesis 4:11 αὐτός Now you are cursed because of the ground, which has opened its mouth to receive your brother's blood from your hand.
- Genesis 4:12 αὐτός From now on, when you till the ground, it won't yield its strength to you. You shall be a fugitive and a wanderer in the earth."
- Genesis 4:15 αὐτός Yahweh said to him, "Therefore whoever slays Cain, vengeance will be taken on him sevenfold." Yahweh appointed a sign for Cain, lest any finding him should strike him.
- Genesis 4:17 αὐτός Cain knew his wife. She conceived, and gave birth to Enoch. He built a city, and called the name of the city, after the name of his son, Enoch.
- Genesis 4:21 αὐτός His brother's name was Jubal, who was the father of all who handle the harp and pipe.
- Genesis 4:22 αὐτός Zillah also gave birth to Tubal Cain, the forger of every cutting instrument of brass and iron. Tubal Cain's sister was Naamah.
- Genesis 4:25 αὐτός Adam knew his wife again. She gave birth to a son, and named him Seth. For, she said, "God has appointed me another child instead of Abel, for Cain killed him."
These are occurrences of the same Greek lexeme (G846) in the Septuagint — not a translation of any one Hebrew word. The store carries no word-level Hebrew↔Greek alignment, so no Hebrew original is asserted here. Counts come from the recovered LXX Strong's tagging — high-frequency vocabulary is well covered, while rare or late forms may be untagged — so they reflect tagged occurrences and may slightly undercount.
