ο
the
G3588
Strong's Greek
ho
Transliteration
/ho/
Pronunciation
Usage in the GNT
19,763
appearances
Full lexicon entry — Thayer's Greek Lexicon
From Thayer's Greek Lexicon
Thayer Definition
1. this, that, these, etc.
Strong's concordance entry
the masculine feminine (second) and neuter (third) forms in all their inflections; the definite article; the (sometimes to be supplied at others omitted in English idiom): - the this that one he she it etc.
Where this word appears
See every Nominative-case word in the Greek New Testament →
Grammar key — what these labels mean
Part of speech
- Article
- The Greek definite article (“the”), agreeing with its noun in case, number, and gender.
Case
- Nominative
- The case of the subject (and the predicate nominative).
- Genitive
- The case of source, possession, or “of” — answers “whose / from what.”
- Accusative
- The case of the direct object and of extent.
- Dative
- The case of the indirect object, means, or location — “to / for / with / in.”
Gender
- Masculine
- Grammatically masculine.
- Feminine
- Grammatically feminine.
- Neuter
- Grammatically neuter.
Number
- Singular
- One.
- Plural
- More than one.
Grammatical forms 24 distinct
- Article, Nominative, Singular, Masculine 2,898 times (15%)
- Article, Genitive, Singular, Masculine 1,916 times (10%)
- Article, Accusative, Singular, Masculine 1,572 times (8%)
- Article, Accusative, Singular, Feminine 1,523 times (8%)
- Article, Genitive, Singular, Feminine 1,292 times (7%)
- Article, Nominative, Plural, Masculine 1,120 times (6%)
- Article, Accusative, Singular, Neuter 1,078 times (5%)
- Article, Nominative, Singular, Feminine 978 times (5%)
+16 more forms (7,386 occurrences)
Parsed forms decoded from the imported morphology (Robinson–Tischendorf, public domain), counted across 19,763 parsed occurrences — not distinct verses.
Page 8 of 35 — showing verses 1,401–1,600 of 6,958 distinct verses where G3588 appears, across 27 books. Click any verse to open its interlinear word-by-word view. Verse text shown in the World English Bible for context — . Each verse’s Greek form is shown with its reference; the English is not keyword-highlighted, since the data carries no word-level English alignment. Use “Compare translations” on any verse to read it across multiple English versions. This concordance covers the Greek New Testament; Septuagint (Greek Old Testament) occurrences of this word are not indexed here.
Mark 582 verses
- Mark 12:41 τοῦ ὁ τὸ art gen sg neut art nom sg masc art acc sg neut Jesus sat down opposite the treasury, and saw how the multitude cast money into the treasury. Many who were rich cast in much.
- Mark 12:43 τοὺς ἡ ἡ τῶν τὸ art acc pl masc art nom sg fem art nom sg fem art gen pl masc art acc sg neut He called his disciples to himself, and said to them, "Most assuredly I tell you, this poor widow gave more than all those who are giving into the treasury,
- Mark 12:44 τοῦ τῆς τὸν art gen sg neut art gen sg fem art acc sg masc for they all gave out of their abundance, but she, out of her poverty, gave all that she had to live on."
- Mark 13:1 τοῦ τῶν art gen sg neut art gen pl masc As he went out of the temple, one of his disciples said to him, "Teacher, see what kind of stones and what kind of buildings!"
- Mark 13:2 ὁ τὰς art nom sg masc art acc pl fem Jesus said to him, "Do you see these great buildings? There will not be left here one stone on another, which will not be thrown down."
- Mark 13:3 τὸ τῶν τοῦ ὁ art acc sg neut art gen pl fem art gen sg neut art nom sg masc As he sat on the Mount of Olives opposite the temple, Peter, James, John, and Andrew asked him privately,
- Mark 13:4 τὸ art nom sg neut "Tell us, when will these things be? What is the sign that these things are all about to be fulfilled?"
- Mark 13:5 ὁ art nom sg masc Jesus, answering, began to tell them, "Be careful that no one leads you astray.
- Mark 13:6 τῷ art dat sg neut For many will come in my name, saying, 'I am he!' and will lead many astray.
- Mark 13:7 τὸ art nom sg neut "When you hear of wars and rumors of wars, don't be troubled. For those must happen, but the end is not yet.
- Mark 13:10 τὰ τὸ art acc pl neut art nom sg neut The Gospel must first be preached to all the nations.
- Mark 13:11 τῇ οἱ τὸ τὸ art dat sg fem art nom pl masc art nom sg neut art nom sg neut When they lead you away and deliver you up, don't be anxious beforehand, or premeditate what you will say, but say whatever will be given you in that hour. For it is not you who speak, but the Holy Spirit.
- Mark 13:13 τὸ ὁ art acc sg neut art nom sg masc You will be hated by all men for my name's sake, but he who endures to the end, the same will be saved.
- Mark 13:14 τὸ τῆς ὁ οἱ τῇ τὰ art acc sg neut art gen sg fem art nom sg masc art nom pl masc art dat sg fem art acc pl neut But when you see the abomination of desolation, spoken of by Daniel the prophet, standing where it ought not (let the reader understand), then let those who are in Judea flee to the mountains,
- Mark 13:15 ὁ τοῦ τῆς art nom sg masc art gen sg neut art gen sg fem and let him who is on the housetop not go down, nor enter in, to take anything out of his house.
- Mark 13:16 ὁ τὸν τὰ τὸ art nom sg masc art acc sg masc art acc pl neut art acc sg neut Let him who is in the field not return back to take his cloak.
- Mark 13:17 ταῖς ταῖς ταῖς art dat pl fem art dat pl fem art dat pl fem But woe to those who are with child and to those who nurse babies in those days!
- Mark 13:19 αἱ ὁ τοῦ art nom pl fem art nom sg masc art gen sg masc For in those days there will be oppression, such as there has not been the like from the beginning of the creation which God created until now, and never will be.
- Mark 13:20 τὰς τοὺς τὰς art acc pl fem art acc pl masc art acc pl fem Unless the Lord had shortened the days, no flesh would have been saved; but for the sake of the chosen ones, whom he picked out, he shortened the days.
- Mark 13:21 ὁ art nom sg masc Then if anyone tells you, 'Look, here is the Christ!' or, 'Look, there!' don't believe it.
- Mark 13:22 τὸ τοὺς art acc sg neut art acc pl masc For there will arise false christs and false prophets, and will show signs and wonders, that they may lead astray, if possible, even the chosen ones.
- Mark 13:24 ταῖς τὴν ὁ ἡ τὸ art dat pl fem art acc sg fem art nom sg masc art nom sg fem art acc sg neut But in those days, after that oppression, the sun will be darkened, the moon will not give its light,
- Mark 13:25 οἱ τοῦ αἱ αἱ τοῖς art nom pl masc art gen sg masc art nom pl fem art nom pl fem art dat pl masc the stars will be falling from the sky, and the powers that are in the heavens will be shaken.
- Mark 13:26 τὸν τοῦ art acc sg masc art gen sg masc Then they will see the Son of Man coming in clouds with great power and glory.
- Mark 13:27 τοὺς τοὺς τῶν art acc pl masc art acc pl masc art gen pl masc Then he will send out his angels, and will gather together his chosen ones from the four winds, from the ends of the earth to the ends of the sky.
- Mark 13:28 τῆς τὴν ὁ τὰ τὸ art gen sg fem art acc sg fem art nom sg masc art acc pl neut art nom sg neut "Now from the fig tree, learn this parable. When the branch has now become tender, and puts forth its leaves, you know that the summer is near;
- Mark 13:30 ἡ art nom sg fem Most assuredly I say to you, this generation will not pass away until all these things happen.
- Mark 13:31 ὁ ἡ οἱ art nom sg masc art nom sg fem art nom pl masc Heaven and earth will pass away, but my words will not pass away.
- Mark 13:32 τῆς τῆς οἱ ὁ ὁ art gen sg fem art gen sg fem art nom pl masc art nom sg masc art nom sg masc But of that day or that hour no one knows, not even the angels in heaven, nor the Son, but only the Father.
- Mark 13:33 ὁ art nom sg masc Watch, keep alert, and pray; for you don't know when the time is.
- Mark 13:34 τὴν τοῖς τὴν τὸ τῷ art acc sg fem art dat pl masc art acc sg fem art acc sg neut art dat sg masc "It is like a man, traveling to another country, having left his house, and given authority to his servants, and to each one his work, and also commanded the doorkeeper to keep watch.
- Mark 13:35 ὁ τῆς art nom sg masc art gen sg fem Watch therefore, for you don't know when the lord of the house is coming, whether at evening, or at midnight, or when the rooster crows, or in the morning;
- Mark 14:1 τὸ τὰ οἱ οἱ art nom sg neut art nom pl neut art nom pl masc art nom pl masc It was now two days before the feast of the Passover and the unleavened bread, and the chief priests and the scribes sought how they might sieze him by deception, and kill him.
- Mark 14:2 τῇ τοῦ art dat sg fem art gen sg masc For they said, "Not during the feast, because there might be a riot of the people."
- Mark 14:3 τῇ τοῦ τὸν τῆς art dat sg fem art gen sg masc art acc sg masc art gen sg fem While he was at Bethany, in the house of Simon the leper, as he sat at the table, a woman came having an alabaster jar of ointment of pure nard-- very costly. She broke the jar, and poured it over his head.
- Mark 14:4 ἡ τοῦ art nom sg fem art gen sg neut But there were some who were indignant among themselves, saying, "Why has this ointment been wasted?
- Mark 14:5 τὸ τοῖς art nom sg neut art dat pl masc For this might have been sold for more than three hundred denarii, and given to the poor." They grumbled against her.
- Mark 14:6 ὁ art nom sg masc But Jesus said, "Leave her alone. Why do you trouble her? She has done a good work for me.
- Mark 14:7 τοὺς art acc pl masc For you always have the poor with you, and whenever you want to, you can do them good; but you will not always have me.
- Mark 14:8 τὸ τὸν art acc sg neut art acc sg masc She has done what she could. She has anointed my body beforehand for the burying.
- Mark 14:9 τὸ τὸν art nom sg neut art acc sg masc Most assuredly I tell you, wherever this Gospel may be preached throughout the whole world, that which this woman has done will also be spoken of for a memorial of her."
- Mark 14:10 ὁ τῶν τοὺς art nom sg masc art gen pl masc art acc pl masc Judas Iscariot, who was one of the twelve, went away to the chief priests, that he might deliver him to them.
- Mark 14:11 οἱ art nom pl masc They, when they heard it, were glad, and promised to give him money. He sought how he might conveniently deliver him.
- Mark 14:12 τῇ τῶν τὸ οἱ τὸ art dat sg fem art gen pl neut art acc sg neut art nom pl masc art acc sg neut On the first day of unleavened bread, when they sacrificed the Passover, his disciples asked him, "Where do you want us to go and make ready that you may eat the Passover?"
- Mark 14:13 τῶν τὴν art gen pl masc art acc sg fem He sent two of his disciples, and said to them, "Go into the city, and there you will meet a man carrying a pitcher of water. Follow him,
- Mark 14:14 τῷ ὁ τὸ τὸ τῶν art dat sg masc art nom sg masc art nom sg neut art acc sg neut art gen pl masc and wherever he enters in, tell the master of the house, 'The Teacher says, "Where is the guest room, where I may eat the Passover with my disciples?"'
- Mark 14:16 οἱ τὴν τὸ art nom pl masc art acc sg fem art acc sg neut His disciples went out, and came into the city, and found things as he had said to them, and they prepared the Passover.
- Mark 14:17 τῶν art gen pl masc When it was evening he came with the twelve.
- Mark 14:18 ὁ ὁ art nom sg masc art nom sg masc As they sat and were eating, Jesus said, "Most assuredly I tell you, one of you will betray me -- he who eats with me."
- Mark 14:20 ὁ τῶν ὁ τὸ art nom sg masc art gen pl masc art nom sg masc art acc sg neut He answered them, "It is one of the twelve, he who dips with me in the dish.
- Mark 14:21 ὁ τοῦ τῷ ὁ τοῦ ὁ art nom sg masc art gen sg masc art dat sg masc art nom sg masc art gen sg masc art nom sg masc For the Son of Man goes, even as it is written about him, but woe to that man by whom the Son of Man is betrayed! It would be better for that man if he had not been born."
- Mark 14:22 τὸ art nom sg neut As they were eating, Jesus took bread, and when he had blessed, he broke it, and gave to them, and said, "Take, eat. This is my body."
- Mark 14:24 τὸ τῆς τὸ art nom sg neut art gen sg fem art nom sg neut He said to them, "This is my blood of the new covenant, which is poured out for many.
- Mark 14:25 τοῦ τῆς τῆς τῇ τοῦ art gen sg neut art gen sg fem art gen sg fem art dat sg fem art gen sg masc Most assuredly I tell you, I will no more drink of the fruit of the vine, until that day when I drink it anew in the Kingdom of God."
- Mark 14:26 τὸ τῶν art acc sg neut art gen pl fem When they had sung a hymn, they went out to the Mount of Olives.
- Mark 14:27 ὁ τὸν τὰ art nom sg masc art acc sg masc art nom pl neut Jesus said to them, "All of you will be made to stumble because of me tonight, for it is written, 'I will strike the shepherd, and the sheep will be scattered.'
- Mark 14:28 τὸ τὴν art acc sg neut art acc sg fem However, after I am raised up, I will go before you into Galilee."
- Mark 14:29 ὁ art nom sg masc But Peter said to him, "Although all will be offended, yet I will not."
- Mark 14:30 ὁ τῇ art nom sg masc art dat sg fem Jesus said to him, "Most assuredly I tell you, that you today, even this night, before the rooster crows twice, you will deny me three times."
- Mark 14:31 ὁ art nom sg masc But he spoke all the more, "If I must die with you, I will not deny you." They all said the same thing.
- Mark 14:32 τὸ τοῖς art nom sg neut art dat pl masc They came to a place which was named Gethsemane. He said to his disciples, "Sit here, while I pray."
- Mark 14:33 τὸν art acc sg masc He took with him Peter, James, and John, and began to be greatly troubled and distressed.
- Mark 14:34 ἡ art nom sg fem He said to them, "My soul is exceedingly sorrowful, even to death. Stay here, and watch."
- Mark 14:35 τῆς ἡ art gen sg fem art nom sg fem He went forward a little, and fell on the ground, and prayed that, if it were possible, the hour might pass away from him.
- Mark 14:36 ὁ τὸ art nom sg masc art acc sg neut He said, "Abba, Father, all things are possible to you. Please remove this cup from me. However, not what I desire, but what you desire."
- Mark 14:37 τῷ art dat sg masc He came and found them sleeping, and said to Peter, "Simon, are you sleeping? Couldn't you watch one hour?
- Mark 14:38 τὸ ἡ art nom sg neut art nom sg fem Watch and pray, that you may not enter into temptation. The spirit indeed is willing, but the flesh is weak."
- Mark 14:39 τὸν art acc sg masc Again he went away, and prayed, saying the same words.
- Mark 14:40 οἱ art nom pl masc Again he returned, and found them sleeping, for their eyes were very heavy, and they didn't know what to answer him.
- Mark 14:41 τὸ τὸ ἡ ὁ τοῦ τὰς τῶν art acc sg neut art acc sg neut art nom sg fem art nom sg masc art gen sg masc art acc pl fem art gen pl masc He came the third time, and said to them, "Sleep on now, and take your rest. It is enough. The hour has come. Behold, the Son of Man is betrayed into the hands of sinners.
- Mark 14:42 ὁ art nom sg masc Arise, let us be going. Behold, he who betrays me is at hand."
- Mark 14:43 ὁ τῶν τῶν τῶν art nom sg masc art gen pl masc art gen pl masc art gen pl masc Immediately, while he was still speaking, Judas, one of the twelve, came--and with him a multitude with swords and clubs, from the chief priests, the scribes, and the elders.
- Mark 14:44 ὁ art nom sg masc Now he who betrayed him had given them a sign, saying, "Whoever I will kiss, that is he. Seize him, and lead him away safely."
- Mark 14:46 οἱ τὰς art nom pl masc art acc pl fem They laid their hands on him, and seized him.
- Mark 14:47 τῶν τὴν τὸν τοῦ τὸ art gen pl masc art acc sg fem art acc sg masc art gen sg masc art acc sg neut But a certain one of those who stood by drew his sword, and struck the servant of the high priest, and cut off his ear.
- Mark 14:48 ὁ art nom sg masc Jesus answered them, "Have you come out, as against a robber, with swords and clubs to seize me?
- Mark 14:49 τῷ αἱ art dat sg neut art nom pl fem I was daily with you in the temple teaching, and you didn't arrest me. But this is so that the Scriptures might be fulfilled."
- Mark 14:52 ὁ τὴν art nom sg masc art acc sg fem but he left the linen cloth, and fled from them naked.
- Mark 14:53 τὸν τὸν οἱ οἱ οἱ art acc sg masc art acc sg masc art nom pl masc art nom pl masc art nom pl masc They led Jesus away to the high priest. All the chief priests, the elders, and the scribes came together with him.
- Mark 14:54 ὁ τὴν τοῦ τῶν τὸ art nom sg masc art acc sg fem art gen sg masc art gen pl masc art acc sg neut Peter had followed him from a distance, until he came into the court of the high priest. He was sitting with the officers, and warming himself in the light of the fire.
- Mark 14:55 Οἱ τὸ τοῦ τὸ art nom pl masc art nom sg neut art gen sg masc art acc sg neut Now the chief priests and the whole council sought witnesses against Jesus to put him to death, and found none.
- Mark 14:56 αἱ art nom pl fem For many gave false testimony against him, and their testimony didn't agree with each other.
- Mark 14:58 τὸν τὸν art acc sg masc art acc sg masc "We heard him say, 'I will destroy this temple that is made with hands, and in three days I will build another made without hands.'"
- Mark 14:59 ἡ art nom sg fem Even so, their testimony did not agree.
- Mark 14:60 ὁ τὸν art nom sg masc art acc sg masc The high priest stood up in the midst, and asked Jesus, "Have you no answer? What is it which these testify against you?"
- Mark 14:61 ὁ ὁ ὁ ὁ τοῦ art nom sg masc art nom sg masc art nom sg masc art nom sg masc art gen sg masc But he stayed quiet, and answered nothing. Again the high priest asked him, "Are you the Christ, the Son of the Blessed?"
- Mark 14:62 ὁ τὸν τοῦ τῆς τῶν τοῦ art nom sg masc art acc sg masc art gen sg masc art gen sg fem art gen pl fem art gen sg masc Jesus said, "I AM. You will see the Son of Man sitting at the right hand of Power, and coming with the clouds of the sky."
- Mark 14:63 ὁ τοὺς art nom sg masc art acc pl masc The high priest tore his clothes, and said, "What further need have we of witnesses?
- Mark 14:64 τῆς οἱ art gen sg fem art nom pl masc You have heard the blasphemy! What do you think?" They all condemned him to be worthy of death.
- Mark 14:65 τὸ οἱ art acc sg neut art nom pl masc Some began to spit on him, and to cover his face, and to beat him with fists, and to tell him, "Prophesy!" The officers struck him with the palms of their hands.
- Mark 14:66 τοῦ τῇ τῶν τοῦ art gen sg masc art dat sg fem art gen pl fem art gen sg masc As Peter was in the courtyard below, one of the maids of the high priest came,
- Mark 14:67 τὸν τοῦ τοῦ art acc sg masc art gen sg masc art gen sg masc and seeing Peter warming himself, she looked at him, and said, "You were also with the Nazarene, Jesus!"
- Mark 14:68 ὁ τὸ art nom sg masc art acc sg neut But he denied it, saying, "I neither know, nor understand what you are saying." He went out on the porch, and the rooster crowed.
- Mark 14:69 ἡ τοῖς art nom sg fem art dat pl masc The maid saw him, and began again to tell those who stood by, "This is one of them."
- Mark 14:70 ὁ οἱ τῷ art nom sg masc art nom pl masc art dat sg masc But he again denied it. After a little while again those who stood by said to Peter, "You truly are one of them, for you are a Galilean, and your speech shows it."
- Mark 14:71 ὁ τὸν art nom sg masc art acc sg masc But he began to curse, and to swear, "I don't know this man of whom you speak!"
- Mark 14:72 ὁ τὸ ὁ art nom sg masc art acc sg neut art nom sg masc The rooster crowed the second time. Peter remembered the word, how that Jesus said to him, "Before the rooster crows twice, you will deny me three times." When he thought about that, he wept.
- Mark 15:1 οἱ τῶν τῶν τὸ τὸν art nom pl masc art gen pl masc art gen pl masc art nom sg neut art acc sg masc Immediately in the morning the chief priests, with the elders and scribes, and the whole council, held a consultation, and bound Jesus, and carried him away, and delivered him up to Pilate.
- Mark 15:2 ὁ ὁ τῶν ὁ art nom sg masc art nom sg masc art gen pl masc art nom sg masc Pilate asked him, "Are you the King of the Jews?" He answered, "So you say."
- Mark 15:3 οἱ art nom pl masc The chief priests accused him of many things.
- Mark 15:4 ὁ art nom sg masc Pilate again asked him, "Have you no answer? See how many things they testify against you!"
- Mark 15:5 ὁ τὸν art nom sg masc art acc sg masc But Jesus made no further answer, so that Pilate marveled.
- Mark 15:7 ὁ τῶν τῇ art nom sg masc art gen pl masc art dat sg fem There was one called Barabbas, bound with those who had made insurrection, men who in the insurrection had committed murder.
- Mark 15:8 ὁ art nom sg masc The multitude, crying aloud, began to ask him to do as he always did for them.
- Mark 15:9 ὁ τὸν τῶν art nom sg masc art acc sg masc art gen pl masc Pilate answered them, saying, "Do you want me to release to you the King of the Jews?"
- Mark 15:10 οἱ art nom pl masc For he perceived that for envy the chief priests had delivered him up.
- Mark 15:11 οἱ τὸν τὸν art nom pl masc art acc sg masc art acc sg masc But the chief priests stirred up the multitude, that he should release Barabbas to them instead.
- Mark 15:12 ὁ τὸν τῶν art nom sg masc art acc sg masc art gen pl masc Pilate again asked them, "What then should I do to him whom you call the King of the Jews?"
- Mark 15:13 οἱ art nom pl masc They cried out again, "Crucify him!"
- Mark 15:14 ὁ οἱ art nom sg masc art nom pl masc Pilate said to them, "Why, what evil has he done?" But they cried out exceedingly, "Crucify him!"
- Mark 15:15 ὁ τὸ τῷ τὸν τὸν art nom sg masc art acc sg neut art dat sg masc art acc sg masc art acc sg masc Pilate, wishing to please the multitude, released Barabbas to them, and handed over Jesus, when he had flogged him, to be crucified.
- Mark 15:16 Οἱ τῆς τὴν art nom pl masc art gen sg fem art acc sg fem The soldiers led him away within the court, which is the Praetorium; and they called together the whole cohort.
- Mark 15:18 τῶν art gen pl masc They began to salute him, "Hail, King of the Jews!"
- Mark 15:19 τὴν τὰ art acc sg fem art acc pl neut They struck his head with a reed, and spat on him, and bowing their knees, did homage to him.
- Mark 15:20 τὴν τὰ art acc sg fem art acc pl neut When they had mocked him, they took the purple off of him, and put his own garments on him. They led him out to crucify him.
- Mark 15:21 τὸν τὸν art acc sg masc art acc sg masc They compelled one passing by, coming from the country, Simon of Cyrene, the father of Alexander and Rufus, to go with them, that he might bear his cross.
- Mark 15:22 τὸν art acc sg masc They brought him to the place called Golgotha, which is, being interpreted, "The place of a skull."
- Mark 15:24 τὰ art acc pl neut Crucifying him, they parted his garments among them, casting lots on them, what each should take.
- Mark 15:26 ἡ τῆς ὁ τῶν art nom sg fem art gen sg fem art nom sg masc art gen pl masc The superscription of his accusation was written over him, "THE KING OF THE JEWS."
- Mark 15:29 οἱ τὰς ὁ τὸν art nom pl masc art acc pl fem art nom sg masc art acc sg masc Those who passed by blasphemed him, wagging their heads, and saying, "Ha! You who destroy the temple, and build it in three days,
- Mark 15:30 τοῦ art gen sg masc save yourself, and come down from the cross!"
- Mark 15:31 οἱ τῶν art nom pl masc art gen pl masc Likewise, also the chief priests mocking among themselves with the scribes said, "He saved others. He can't save himself.
- Mark 15:32 ὁ ὁ τοῦ οἱ art nom sg masc art nom sg masc art gen sg masc art nom pl masc Let the Christ, the King of Israel, now come down from the cross, that we may see and believe him." Those who were crucified with him insulted him.
- Mark 15:33 τὴν art acc sg fem When the sixth hour had come, there was darkness over the whole land until the ninth hour.
- Mark 15:34 τῇ ὁ ὁ ὁ art dat sg fem art nom sg masc art nom sg masc art nom sg masc At the ninth hour Jesus cried with a loud voice, saying, "Eloi, Eloi, lama sabachthani?" which is, being interpreted, "My God, my God, why have you forsaken me?"
- Mark 15:35 τῶν art gen pl masc Some of those who stood by, when they heard it, said, "Behold, he is calling Elijah."
- Mark 15:37 ὁ art nom sg masc Jesus cried out with a loud voice, and gave up the spirit.
- Mark 15:38 τὸ τοῦ art nom sg neut art gen sg masc The veil of the temple was torn in two from the top to the bottom.
- Mark 15:39 ὁ ὁ ὁ art nom sg masc art nom sg masc art nom sg masc When the centurion, who stood by opposite him, saw that he cried out like this and breathed his last, he said, "Truly this man was the Son of God!"
- Mark 15:40 ἡ ἡ τοῦ art nom sg fem art nom sg fem art gen sg masc There were also women watching from afar, among whom were both Mary Magdalene, and Mary the mother of James the less and of Joses, and Salome;
- Mark 15:41 τῇ αἱ art dat sg fem art nom pl fem who, when he was in Galilee, followed him, and served him; and many other women who came up with him to Jerusalem.
- Mark 15:43 ὁ τὴν τοῦ τὸν τὸ τοῦ art nom sg masc art acc sg fem art gen sg masc art acc sg masc art acc sg neut art gen sg masc Joseph of Arimathaea, a prominent council member who also himself was looking for the Kingdom of God, came. He boldly went in to Pilate, and asked for Jesus' body.
- Mark 15:44 ὁ τὸν art nom sg masc art acc sg masc Pilate marveled if he were already dead; and summoning the centurion, he asked him whether he had been dead long.
- Mark 15:45 τοῦ τὸ τῷ art gen sg masc art acc sg neut art dat sg masc When he found out from the centurion, he granted the body to Joseph.
- Mark 15:46 τῇ τὴν τοῦ art dat sg fem art acc sg fem art gen sg neut He bought a linen cloth, and taking him down, wound him in the linen cloth, and laid him in a tomb which had been cut out of a rock. He rolled a stone against the door of the tomb.
- Mark 15:47 ἡ ἡ ἡ art nom sg fem art nom sg fem art nom sg fem Mary Magdalene and Mary, the mother of Joses, saw where he was laid.
- Mark 16:1 τοῦ ἡ ἡ art gen sg neut art nom sg fem art nom sg fem When the Sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome, bought spices, that they might come and anoint him.
- Mark 16:2 τῇ τῶν τὸ τοῦ art dat sg fem art gen pl neut art acc sg neut art gen sg masc Very early on the first day of the week, they came to the tomb when the sun had risen.
- Mark 16:3 τὸν τῆς τοῦ art acc sg masc art gen sg fem art gen sg neut They were saying among themselves, "Who will roll away the stone from the door of the tomb for us?"
- Mark 16:4 ὁ art nom sg masc for it was very big. Looking up, they saw that the stone was rolled back.
- Mark 16:5 τὸ τοῖς art acc sg neut art dat pl neut Entering into the tomb, they saw a young man sitting on the right side, dressed in a white robe, and they were amazed.
- Mark 16:6 ὁ τὸν τὸν ὁ art nom sg masc art acc sg masc art acc sg masc art nom sg masc He said to them, "Don't be amazed. You seek Jesus, the Nazarene, who has been crucified. He has risen. He is not here. Behold, the place where they laid him!
- Mark 16:7 τοῖς τῷ τὴν art dat pl masc art dat sg masc art acc sg fem But go, tell his disciples and Peter, 'He goes before you into Galilee. There you will see him, as he said to you.'"
- Mark 16:8 τοῦ art gen sg neut They went out, and fled from the tomb, for trembling and astonishment had come on them. They said nothing to anyone; for they were afraid.
- Mark 16:9 τῇ art dat sg fem Now when he had risen early on the first day of the week, he appeared first to Mary Magdalene, from whom he had cast out seven demons.
- Mark 16:10 τοῖς art dat pl masc She went and told those who had been with him, as they mourned and wept.
- Mark 16:13 τοῖς art dat pl masc They went away and told it to the rest. They didn't believe them, either.
- Mark 16:14 τοῖς τὴν τοῖς art dat pl masc art acc sg fem art dat pl masc Afterward he was revealed to the eleven themselves as they sat at the table, and he rebuked them for their unbelief and hardness of heart, because they didn't believe those who had seen him after he had risen.
- Mark 16:15 τὸν τὸ τῇ art acc sg masc art acc sg neut art dat sg fem He said to them, "Go into all the world, and preach the Gospel to the whole creation.
- Mark 16:16 ὁ ὁ art nom sg masc art nom sg masc He who believes and is baptized will be saved; but he who disbelieves will be condemned.
- Mark 16:17 τοῖς τῷ art dat pl masc art dat sg neut These signs will accompany those who believe: in my name they will cast out demons; they will speak with new languages;
- Mark 16:19 ὁ τὸ τὸν τοῦ art nom sg masc art acc sg neut art acc sg masc art gen sg masc So then the Lord Jesus, after he had spoken to them, was received up into heaven, and sat down at the right hand of God.
- Mark 16:20 τοῦ τὸν τῶν art gen sg masc art acc sg masc art gen pl neut They went out, and preached everywhere, the Lord working with them, and confirming the word by the signs that followed. Amen.
Luke 1,014 verses
- Luke 1:1 τῶν art gen pl neut Since many have undertaken to set in order a narrative concerning those matters which have been fulfilled among us,
- Luke 1:2 οἱ τοῦ art nom pl masc art gen sg masc even as those who from the beginning were eyewitnesses and ministers of the word delivered them to us,
- Luke 1:4 τὴν art acc sg fem that you might know the certainty concerning the things in which you were instructed.
- Luke 1:5 ταῖς τῆς τῶν τὸ art dat pl fem art gen sg fem art gen pl fem art nom sg neut There was in the days of Herod, the king of Judea, a certain priest named Zacharias, of the priestly division of Abijah. He had a wife of the daughters of Aaron, and her name was Elizabeth.
- Luke 1:6 τοῦ ταῖς τοῦ art gen sg masc art dat pl fem art gen sg masc They were both righteous before God, walking blamelessly in all the commandments and ordinances of the Lord.
- Luke 1:7 ἡ ταῖς art nom sg fem art dat pl fem But they had no child, because Elizabeth was barren, and they both were well advanced in years.
- Luke 1:8 τῷ τῇ τῆς τοῦ art dat sg neut art dat sg fem art gen sg fem art gen sg masc Now it happened, while he executed the priest's office before God in the order of his division,
- Luke 1:9 τὸ τῆς τοῦ τὸν τοῦ art acc sg neut art gen sg fem art gen sg neut art acc sg masc art gen sg masc according to the custom of the priest's office, his lot was to enter into the temple of the Lord and burn incense.
- Luke 1:10 τὸ τοῦ τῇ τοῦ art nom sg neut art gen sg masc art dat sg fem art gen sg neut The whole multitude of the people were praying outside at the hour of incense.
- Luke 1:11 τοῦ τοῦ art gen sg neut art gen sg neut An angel of the Lord appeared to him, standing on the right side of the altar of incense.
- Luke 1:13 ὁ ἡ ἡ τὸ art nom sg masc art nom sg fem art nom sg fem art acc sg neut But the angel said to him, "Don't be afraid, Zacharias, because your request has been heard, and your wife, Elizabeth, will bear you a son, and you shall call his name John.
- Luke 1:14 τῇ art dat sg fem You will have joy and gladness; and many will rejoice at his birth.
- Luke 1:16 τῶν τὸν art gen pl masc art acc sg masc He will turn many of the children of Israel to the Lord, their God.
- Luke 1:18 τὸν ἡ ταῖς art acc sg masc art nom sg fem art dat pl fem Zacharias said to the angel, "How can I be sure of this? For I am an old man, and my wife is well advanced in years."
- Luke 1:19 ὁ ὁ τοῦ art nom sg masc art nom sg masc art gen sg masc The angel answered him, "I am Gabriel, who stands in the presence of God. I was sent to speak to you, and to bring you this good news.
- Luke 1:20 τοῖς τὸν art dat pl masc art acc sg masc Behold, you will be silent and not able to speak, until the day that these things will happen, because you didn't believe my words, which will be fulfilled in their proper time."
- Luke 1:21 ὁ τὸν τῷ τῷ art nom sg masc art acc sg masc art dat sg neut art dat sg masc The people were waiting for Zacharias, and they marveled that he delayed in the temple.
- Luke 1:22 τῷ art dat sg masc When he came out, he could not speak to them, and they perceived that he had seen a vision in the temple. He continued making signs to them, and remained mute.
- Luke 1:23 αἱ τῆς τὸν art nom pl fem art gen sg fem art acc sg masc It happened, when the days of his service were fulfilled, he departed to his house.
- Luke 1:24 τὰς ἡ art acc pl fem art nom sg fem After these days Elizabeth, his wife, conceived, and she hid herself five months, saying,
- Luke 1:26 τῷ τῷ ὁ τοῦ τῆς art dat sg masc art dat sg masc art nom sg masc art gen sg masc art gen sg fem Now in the sixth month, the angel Gabriel was sent from God to a city of Galilee, named Nazareth,
- Luke 1:27 τὸ τῆς art nom sg neut art gen sg fem to a virgin pledged to be married to a man whose name was Joseph, of the house of David. The virgin's name was Mary.
- Luke 1:28 ὁ ὁ art nom sg masc art nom sg masc Having come in, the angel said to her, "Rejoice, you highly favored one! The Lord is with you. Blessed are you among women!"
- Luke 1:29 ἡ τῷ ὁ art nom sg fem art dat sg masc art nom sg masc But when she saw him, she was greatly troubled at the saying, and considered what kind of salutation this might be.
- Luke 1:30 ὁ τῷ art nom sg masc art dat sg masc The angel said to her, "Don't be afraid, Mary, for you have found favor with God.
- Luke 1:31 τὸ art acc sg neut Behold, you will conceive in your womb, and bring forth a son, and will call his name 'Jesus.'
- Luke 1:32 ὁ τὸν τοῦ art nom sg masc art acc sg masc art gen sg masc He will be great, and will be called the Son of the Most High. The Lord God will give him the throne of his father, David,
- Luke 1:33 τὸν τοὺς τῆς art acc sg masc art acc pl masc art gen sg fem and he will reign over the house of Jacob forever. There will be no end to his Kingdom."
- Luke 1:34 τὸν art acc sg masc Mary said to the angel, "How can this be, seeing I am a virgin?"
- Luke 1:35 ὁ τὸ art nom sg masc art nom sg neut The angel answered her, "The Holy Spirit will come on you, and the power of the Most High will overshadow you. Therefore also the holy one who is born from you will be called the Son of God.
- Luke 1:36 ἡ τῇ art nom sg fem art dat sg fem Behold, Elizabeth, your relative, also has conceived a son in her old age; and this is the sixth month with her who was called barren.
- Luke 1:37 τοῦ art gen sg masc For everything spoken by God is possible."
- Luke 1:38 ἡ τὸ ὁ art nom sg fem art acc sg neut art nom sg masc Mary said, "Behold, the handmaid of the Lord; be it to me according to your word." The angel departed from her.
- Luke 1:39 ταῖς τὴν art dat pl fem art acc sg fem Mary arose in those days and went into the hill country with haste, into a city of Judah,
- Luke 1:40 τὸν τὴν art acc sg masc art acc sg fem and entered into the house of Zacharias and greeted Elizabeth.
- Luke 1:41 τὸν τῆς ἡ τὸ τῇ ἡ art acc sg masc art gen sg fem art nom sg fem art nom sg neut art dat sg fem art nom sg fem It happened, when Elizabeth heard Mary's greeting, that the baby leaped in her womb, and Elizabeth was filled with the Holy Spirit.
- Luke 1:42 ὁ τῆς art nom sg masc art gen sg fem She called out with a loud voice, and said, "Blessed are you among women, and blessed is the fruit of your womb!
- Luke 1:43 ἡ τοῦ art nom sg fem art gen sg masc Why am I so favored, that the mother of my Lord should come to me?
- Luke 1:44 ἡ τοῦ τὰ τὸ τῇ art nom sg fem art gen sg masc art acc pl neut art nom sg neut art dat sg fem For behold, when the voice of your greeting came into my ears, the baby leaped in my womb for joy!
- Luke 1:45 ἡ τοῖς art nom sg fem art dat pl neut Blessed is she who believed, for there will be a fulfillment of the things which have been spoken to her from the Lord!"
- Luke 1:46 ἡ τὸν art nom sg fem art acc sg masc Mary said, "My soul magnifies the Lord.
- Luke 1:47 τὸ τῷ τῷ art nom sg neut art dat sg masc art dat sg masc My spirit has rejoiced in God my Savior,
- Luke 1:48 τὴν τῆς τοῦ αἱ art acc sg fem art gen sg fem art gen sg masc art nom pl fem For he has looked at the humble state of his handmaid. For behold, from now on, all generations will call me blessed.
- Luke 1:49 ὁ τὸ art nom sg masc art nom sg neut For he who is mighty has done great things for me. Holy is his name.
- Luke 1:50 τὸ τοῖς art nom sg neut art dat pl masc His mercy is for generations of generations on those who fear him.
- Luke 1:55 τοὺς τῷ τῷ τὸν art acc pl masc art dat sg masc art dat sg neut art acc sg masc As he spoke to our fathers, To Abraham and his seed forever."
- Luke 1:56 τὸν art acc sg masc Mary stayed with her about three months, and then returned to her house.
About this entry
At a glance — auto-summarized from this page’s data, not written by a person. Every figure links to its source below. This summary describes the numbers; it doesn’t interpret them.
ο (ho) is a Greek word most often rendered “the.” Its English rendering has broadened — “which” classically, “the” (Berean Standard Bible) in modern versions; see the renderings breakdown. Spanning 6,958 verses in 27 books, it ranks among the most common words of the Greek New Testament. It first appears in Matthew 1:2. Related forms include τανυν, οδε and οιος. For the data behind this summary, explore the sense tree and the renderings breakdown below.
Gloss history
Strong's 1890 vs modern scholarship
Strong's · 1890
the
Modern gloss
the
Strong's 1890 sometimes compressed multiple senses — or homonymous roots — under one number, and used 19th-century English phrasing that no longer carries the same connotation. The modern gloss reflects current Thayer scholarship; open the Lexicon Entry tab for the full sense breakdown.
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About this word
Strong's G3588 catalogs a Greek word from the Greek New Testament.
These counts are not copied from any lexicon or concordance. They are computed here, from the morphology-tagged Greek New Testament. What Lemma adds →
- 6,958
- distinct verses
- The word appears in 6,958 distinct verses.
- 27 / 27
- NT books
- The word appears in 27 of 27 New Testament books.
- #1
- by frequency
- Most frequent Greek word — of 5,347 Greek words by occurrence.
View all 6,958 occurrences in the concordance →
By section of the New Testament
By traditional corpus
Conventional, traditional groupings — biblical authorship is debated, so this is a traditional corpus grouping, not an authorship claim. Some books belong to more than one corpus (Luke is in both the Gospels and the Lukan corpus, and so on), so these shares overlap and need not total 100%. Each figure is a share of the word’s 6,958 distinct verses.
- Gospels 3,366 verses · 48%
- Lukan (Luke–Acts) 1,951 verses · 28%
- Pauline corpus 1,635 verses · 23%
- Johannine 1,309 verses · 19%
- Revelation 386 verses · 6%
- General (Catholic) Epistles 371 verses · 5%
- Hebrews 263 verses · 4%
How translations render this word
Counts come from each version’s own published word-to-Strong’s tagging or interlinear alignment — an approximate guide to how each version renders this word, not a word-level alignment the data otherwise carries. Because each total is that version’s own tagged count, the per-version totals vary from one another and need not match the appearance or distinct-verse counts above. These counts may also differ from a printed concordance because Lemma counts each distinctly tagged rendering and does not collapse phrase taggings into a single head-word total. This is a fixed set of word-tagged versions (KJV, ASV, BSB, ULT) and does not change with the reading translation you choose elsewhere. Each version’s license is shown beside its name below (and on Sources).
- King James Version: Which 391×, Who 79×, Things 12×
- American Standard Version: That 206×, Who 79×, Which 73×
- Berean Standard Bible: The 7,625×, Who 563×, Of 346×
- unfoldingWord Literal Text: The 7,661×, God 966×, One 603×
King James Version Public Domain
Renders G3588 across 542 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 22 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 1 further occurrence.
American Standard Version Public Domain
Renders G3588 across 1,005 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 68 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 2 further occurrences.
Berean Standard Bible Public Domain
Renders G3588 across 9,912 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 107 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 9,622 further occurrences.
unfoldingWord Literal Text CC BY-SA 4.0
Renders G3588 across 20,796 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 1,052 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 3 further occurrences.
Senses in Thayer's
The 1 sense Thayer's distinguishes for this word, in lexicon order (not ranked by frequency or importance). The full entry — with sub-senses — is in the Lexicon Entry tab.
- this, that, these, etc.
Word origin
Origin: in all their inflections, the definite article
the masculine feminine (second) and neuter (third) forms in all their inflections; the definite article; the (sometimes to be supplied at others omitted in English idiom): - the this that one he she it etc.
— Strong’s Exhaustive Concordance (1890), public domain.
Forms in the corpus
The 42 distinct written forms G3588 takes in the Greek New Testament, most frequent first — each parse links to that case’s occurrences in the concordance.
Same root — word family
Other Thayer's entries built from the same root as G3588, grouped by Strong’s listed origin. These share a root / origin per the lexicon — not necessarily a shared meaning. Each links to that word’s own entry.
Derived from this word
- τανυν tanŷn G3569 present
- οδε hóde G3592 this
- οιος hoîos G3634 what sort of
- ος hós G3739 who
- ουτος hoûtos G3778 this
- σημερον sḗmeron G4594 this day
- ταυτα tautá G5024 thus
- τηλικουτος tēlikoûtos G5082 of such size
- τοι toí G5104 truly
- τοσουτος tosoûtos G5118 so great
- τοτε tóte G5119 then
- του toû G5120 his
- τουναντιον tounantíon G5121 on the contrary
- τουνομα toúnoma G5122 by name
Proper names from this root
People and places named from this root — a name, not an additional meaning of the word.
- θεος theós G2316 God
- ο ων και ο ην και ο ερχομενος ho ṑn kaí ho ēn kaí ho erchómenos G3801 He who is
Compare all same-root words → Showing 4 of 17 — not the complete family. 2 of the same-root words are proper names (people or places). They share a root, not necessarily a meaning.
Septuagint usage
The same Greek word ο appears 68,018 times in the Greek Old Testament (Septuagint), across 19,787 verses in 38 books.
- 68,018
- LXX occurrences
- Tagged occurrences of this Greek word in the Septuagint.
- 19,787
- verses
- Distinct Septuagint verses containing this word.
- 38 / 39
- OT books
- The word appears in 38 of the 39 Old Testament books.
Sample Septuagint occurrences
- Genesis 1:1 ὁ
- Exodus 1:1 ὁ
- Leviticus 1:1 ὁ
- Numbers 1:1 ὁ
- Deuteronomy 1:1 ὁ
- Joshua 1:1 ὁ
- Judges 1:1 ὁ
- Ruth 1:1 ὁ
- 1 Samuel 1:2 ὁ
- 2 Samuel 1:1 ὁ
- 1 Kings 1:1 ὁ
- 2 Kings 1:1 ὁ
Septuagint occurrences (same lexeme)
Every verse where the same Strong’s number (G3588) appears in the Greek Septuagint — showing the first 50 of 19,787. Verse text shown in the World English Bible for context; the Greek form is the matched word — the English is not keyword-highlighted.
- Genesis 1:1 ὁ In the beginning God created the heavens and the earth.
- Genesis 1:2 ὁ Now the earth was formless and empty. Darkness was on the surface of the deep. God's Spirit was hovering over the surface of the waters.
- Genesis 1:3 ὁ God said, "Let there be light," and there was light.
- Genesis 1:4 ὁ God saw the light, and saw that it was good. God divided the light from the darkness.
- Genesis 1:5 ὁ God called the light Day, and the darkness he called Night. There was evening and there was morning, one day.
- Genesis 1:6 ὁ God said, "Let there be an expanse in the midst of the waters, and let it divide the waters from the waters."
- Genesis 1:7 ὁ God made the expanse, and divided the waters which were under the expanse from the waters which were above the expanse, and it was so.
- Genesis 1:8 ὁ God called the expanse sky. There was evening and there was morning, a second day.
- Genesis 1:9 ὁ God said, "Let the waters under the sky be gathered together to one place, and let the dry land appear," and it was so.
- Genesis 1:10 ὁ God called the dry land Earth, and the gathering together of the waters he called Seas. God saw that it was good.
- Genesis 1:11 ὁ God said, "Let the earth put forth grass, herbs yielding seed, and fruit trees bearing fruit after their kind, with its seed in it, on the earth," and it was so.
- Genesis 1:12 ὁ The earth brought forth grass, herbs yielding seed after their kind, and trees bearing fruit, with its seed in it, after their kind: and God saw that it was good.
- Genesis 1:14 ὁ God said, "Let there be lights in the expanse of sky to divide the day from the night; and let them be for signs, and for seasons, and for days and years;
- Genesis 1:15 ὁ and let them be for lights in the expanse of sky to give light on the earth," and it was so.
- Genesis 1:16 ὁ God made the two great lights: the greater light to rule the day, and the lesser light to rule the night. He also made the stars.
- Genesis 1:17 ὁ God set them in the expanse of sky to give light to the earth,
- Genesis 1:18 ὁ and to rule over the day and over the night, and to divide the light from the darkness. God saw that it was good.
- Genesis 1:20 ὁ God said, "Let the waters swarm with swarms of living creatures, and let birds fly above the earth in the open expanse of sky."
- Genesis 1:21 ὁ God created the large sea creatures, and every living creature that moves, with which the waters swarmed, after their kind, and every winged bird after its kind. God saw that it was good.
- Genesis 1:22 ὁ God blessed them, saying, "Be fruitful, and multiply, and fill the waters in the seas, and let birds multiply on the earth."
- Genesis 1:24 ὁ God said, "Let the earth bring forth living creatures after their kind, cattle, creeping things, and animals of the earth after their kind," and it was so.
- Genesis 1:25 ὁ God made the animals of the earth after their kind, and the cattle after their kind, and everything that creeps on the ground after its kind. God saw that it was good.
- Genesis 1:26 ὁ God said, "Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the birds of the sky, and over the cattle, and over all the earth, and over every creeping thing that creeps on the earth."
- Genesis 1:27 ὁ God created man in his own image. In God's image he created him; male and female he created them.
- Genesis 1:28 ὁ God blessed them. God said to them, "Be fruitful, multiply, fill the earth, and subdue it. Have dominion over the fish of the sea, over the birds of the sky, and over every living thing that moves on the earth."
- Genesis 1:29 ὁ God said, "Behold, I have given you every herb yielding seed, which is on the surface of all the earth, and every tree, which bears fruit yielding seed. It will be your food.
- Genesis 1:30 ὁ To every animal of the earth, and to every bird of the sky, and to everything that creeps on the earth, in which there is life, I have given every green herb for food." And it was so.
- Genesis 1:31 ὁ God saw everything that he had made, and, behold, it was very good. There was evening and there was morning, the sixth day.
- Genesis 2:1 ὁ The heavens and the earth were finished, and all the host of them.
- Genesis 2:2 ὁ On the seventh day God finished his work which he had made; and he rested on the seventh day from all his work which he had made.
- Genesis 2:3 ὁ God blessed the seventh day, and made it holy, because he rested in it from all his work which he had created and made.
- Genesis 2:4 ὁ This is the history of the generations of the heavens and of the earth when they were created, in the day that Yahweh God made earth and the heavens.
- Genesis 2:5 ὁ No plant of the field was yet in the earth, and no herb of the field had yet sprung up; for Yahweh God had not caused it to rain on the earth. There was not a man to till the ground,
- Genesis 2:6 ὁ but a mist went up from the earth, and watered the whole surface of the ground.
- Genesis 2:7 ὁ Yahweh God formed man from the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.
- Genesis 2:8 ὁ Yahweh God planted a garden eastward, in Eden, and there he put the man whom he had formed.
- Genesis 2:9 ὁ Out of the ground Yahweh God made every tree to grow that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of the knowledge of good and evil.
- Genesis 2:10 ὁ A river went out of Eden to water the garden; and from there it was parted, and became four heads.
- Genesis 2:11 ὁ The name of the first is Pishon: this is the one which flows through the whole land of Havilah, where there is gold;
- Genesis 2:12 ὁ and the gold of that land is good. There is aromatic resin and the onyx stone.
- Genesis 2:13 ὁ The name of the second river is Gihon: the same river that flows through the whole land of Cush.
- Genesis 2:14 ὁ The name of the third river is Hiddekel: this is the one which flows in front of Assyria. The fourth river is the Euphrates.
- Genesis 2:15 ὁ Yahweh God took the man, and put him into the garden of Eden to dress it and to keep it.
- Genesis 2:16 ὁ Yahweh God commanded the man, saying, "Of every tree of the garden you may freely eat:
- Genesis 2:17 ὁ but of the tree of the knowledge of good and evil, you shall not eat of it: for in the day that you eat of it you will surely die."
- Genesis 2:18 ὁ Yahweh God said, "It is not good that the man should be alone; I will make him a helper suitable for him."
- Genesis 2:19 ὁ Out of the ground Yahweh God formed every animal of the field, and every bird of the sky, and brought them to the man to see what he would call them. Whatever the man called every living creature, that was its name.
- Genesis 2:20 ὁ The man gave names to all cattle, and to the birds of the sky, and to every animal of the field; but for man there was not found a helper suitable for him.
- Genesis 2:21 ὁ Yahweh God caused a deep sleep to fall on the man, and he slept; and he took one of his ribs, and closed up the flesh in its place.
- Genesis 2:22 ὁ He made the rib, which Yahweh God had taken from the man, into a woman, and brought her to the man.
These are occurrences of the same Greek lexeme (G3588) in the Septuagint — not a translation of any one Hebrew word. The store carries no word-level Hebrew↔Greek alignment, so no Hebrew original is asserted here. Counts come from the recovered LXX Strong's tagging — high-frequency vocabulary is well covered, while rare or late forms may be untagged — so they reflect tagged occurrences and may slightly undercount.
