Mark 14:46

Mar 14:46-49. They laid their hands on him, and took him — After they had first gone backward, and fallen to the ground, upon Jesus’s saying, I am he, as is recorded Joh 18:5-6. This paragraph is explained in the notes on Mat 26:51-56.

Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.

(46-50) Took him.—Better, as before, seized. See Notes on Mat_26:51-56.

A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.

And Jesus answered and said unto them,.... To the chief priests, and captains of the temple, and the elders, that came with the band and officers, as appears from Luk 22:52. The Persic version reads, "to the multitude":

are ye come out as against a thief, with swords and with staves, to take me? See Gill on Mat 26:55.

John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Here is Joseph betrayed and sold by his brethren, and pierced in his soul with a sword. (St. Jerome)

George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).

Having, to complete the history of the passion, especially as to what is said of it by Matthew, Mark, and Luke, in my notes on Matthew considered all passages relating to what Matthew saith, the things here mentioned being opened in our notes on Mat 26:50-56, need not here again be enlarged upon.

See Poole on "Mat 26:50", and following verses to Mat 26:56.

Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.

The capture:

v. 46. And they laid their hands on Him, and took Him.

v. 47. And one of them that stood by drew a sword, and smote a servant of the high priest, and cut off his ear.

v. 48. And Jesus answered and said unto them, Are ye come out, as against a thief, with swords and with staves to take Me?

v. 49. I was daily with you in the Temple teaching, and ye took Me not; but the Scriptures must be fulfilled.

v. 50. And they all forsook Him and fled.

v. 51. And there followed Him a certain young man, having a linen cloth cast about his naked body; and the young men laid hold on him;

v. 52. and he left the linen cloth, and fled from them naked.

Not the slightest resistance or show of resistance did Jesus show His captors. They laid their hands on Him and took Him captive, formally arrested Him. But this fact was too much for the fiery Peter, whose name is not mentioned in this account. When the profane hands of the servants touched his Master, his anger overwhelmed him. Misunderstanding a remark of the Lord made earlier in the evening concerning the necessity of being fully prepared, as for warfare, Luk 22:36-38, Peter had brought a sword, which he now drew. Striking the servant of the high priest, he cut off his right ear. That was carnal, foolish zeal, no matter from what angle it is viewed. Christ’s work should not be carried on by means of worldly power and authority. As the kingdom of Christ is not of this world, so the means He employs for its propagation and defense have nothing in common with the measures advocated by the children of this world and by scatter-brained fanatics. The spiritual sword, the Word of God, is the only weapon of offense and of defense which the Church should wield, but that she should wield skillfully and powerfully, to confound and convince the gainsayers. At the same time, however, Jesus had a very impressive word to say to the members of the capturing party. It was a disgrace for them, it reflected upon them, that they came out with swords and with clubs, as though they were out to arrest a dangerous robber. He reminds them that they might have had opportunity daily to apprehend Him, as He taught in the Temple. This showed very plainly that the present situation was not due to their planning. It would have been an easy matter for Him to obtain His liberty. But the matter of His capture in this way was done in fulfillment of the Scriptures. Unwittingly they were serving to establish the truth of prophecy. Not only the Passion as such, but the individual incidents of Christ’s suffering had been foretold, and it was imperative that the Word of God stand true and unassailed, also against the scoffers in our days. This word of Jesus, whereby He yielded to His fate and willingly placed Himself into the hands of the enemies, proved too much for the disciples; it was the rock of offense over which they stumbled. Panic-stricken, they leave their Master and flee with precipitate haste, lest they also be caught by the band and share the Lord’s fate. All the proud, self-confident assertions of a few hours before were forgotten. Even so many Christians that were eager with their protestations of loyalty when there was no danger near have left Christ and His Word and Church at the first indication of possible suffering on His account. There is an interesting incident related at this point. It seems that a young man living in one of the houses of the neighborhood had been awakened by the noise of the party, and, hastily throwing a linen cloth about his naked body, went out to see what the trouble was about. Seeing that Christ had been captured, he followed for some distance, either out of curiosity or from apprehension for His safety. But his garment made him all the more conspicuous on the moonlight night, and therefore some members of the party from Jerusalem tried to catch him. But he slipped the linen cloth from his body, leaving it in their hands, while he escaped from them naked. From the earliest times many commentators have held that this young man was Mark himself, who tells this incident which made such a deep impression upon him on the night of Christ’s arrest, and perhaps fully decided him in the Lord’s favor.

Paul E. Kretzmann, Popular Commentary of the Bible (1921–1924) — public domain. Text from a community e-Sword module.

46. ἐπέβαλαν τὰς χεῖρας. This is the commonest use of ἐπιβάλλω in N.T. Cf. Luk 20:19; Luk 21:12; Joh 7:30; Joh 7:44, etc. Note the 2nd aor. with 1st aor. termination ([3331][3332] and see on εἴδαμεν, Mar 2:12.

[3331] Codex Sinaiticus. 4th cent. Discovered by Tischendorf in 1859 at the Monastery of St Katharine on Mount Sinai. Now at St Petersburg. The whole Gospel, ending at Mar 16:8. Photographic facsimile, 1911.

[3332] Codex Vaticanus. 4th cent., but perhaps a little later than א. In the Vatican Library almost since its foundation by Pope Nicolas V., and one of its greatest treasures. The whole Gospel, ending at Mar 16:8. Photographic facsimile, 1889.

Cambridge Greek Testament for Schools and Colleges (Cambridge University Press, 1896; 21 vols, various authors incl. Carr, Maclear, Plummer, Farrar, Lumby, Moule, M. R. James, Simcox) — public domain. Text from a community e-Sword module.

46. Οἱ δὲ ἐπέβαλαν τὰς χεῖρας αὐτῷ—And they laid their hands on him.

ἐπέβαλαν, instead of -λον, Tisch. WH. א B. τὰς χεῖρας αὐτῷ, instead of ἐπʼ αὐτὸν τὰς χεῖρας αὐτῶν, Tisch. Treg. WH. אc BDL 1, 11, 13, 69, 118, 346, mss. Lat. Vet.

International Critical Commentary — older volumes (1896–1929), various authors — public domain. Text from a community e-Sword module.