Mark 15:41

Greek (Tischendorf 8th ed.) Mark 15:41 appears in the Greek New Testament. The text above is from the Tischendorf 8th edition. Each word links to its Strong’s number and a concise gloss. Click any word for its full Thayer’s Greek Lexicon entry.
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Mark 15:41 (World English Bible). Public Domain. Lemma interlinear Bible study tool, https://lemma.gebible.app/v/mark/15/41.

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English Translation
who, when he was in Galilee, followed him, and served him; and many other women who came up with him to Jerusalem.
World English Bible · Public Domain
Highlights
  • 1 first appearance in the Greek New Testament
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Compare translations 3

The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.

Each is an independent rendering of the whole verse — the interlinear is not word-aligned to these translations.

Highlighted words mark where these versions differ — a whole-verse word diff, not a word-by-word alignment.

  • World English Bible Public Domain
    who, when he was in Galilee, followed him, and served him; and many other women who came up with him to Jerusalem.
  • King James Version Public Domain
    (Who also, when he was in Galilee, followed him, and ministered unto him;) and many other women which came up with him unto Jerusalem.
  • unfoldingWord Literal Text CC BY-SA 4.0
    who, when he was in Galilee, were following him and serving him, and many other who had come up with him to Jerusalem.

unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).

Versions to compare (up to 4)

3 of 4 selected

Show all 19 translations

Every available English version of this verse, each an independent rendering of the whole verse.

  • World English Bible Public Domain
    who, when he was in Galilee, followed him, and served him; and many other women who came up with him to Jerusalem.
  • Berean Standard Bible Public Domain
    These women had followed Jesus and ministered to Him while He was in Galilee, and there were many other women who had come up to Jerusalem with Him.
  • Majority Standard Bible Public Domain
    These women had followed Jesus and ministered to Him while He was in Galilee, and there were many other women who had come up to Jerusalem with Him.
  • King James Version Public Domain
    (Who also, when he was in Galilee, followed him, and ministered unto him;) and many other women which came up with him unto Jerusalem.
  • American Standard Version (1901) Public Domain
    who, when he was in Galilee, followed him, and ministered unto him; and many other women that came up with him unto Jerusalem.
  • Revised Version (1885) Public Domain
    who, when he was in Galilee, followed him, and ministered unto him; and many other women which came up with him unto Jerusalem.
  • Geneva Bible (1599) Public Domain
    Which also when he was in Galile, folowed him, and ministred vnto him, and many other women which came vp with him vnto Hierusalem.
  • Douay-Rheims (1899) Public Domain
    Who also when he was in Galilee followed him, and ministered to him, and many other women that came up with him to Jerusalem.
  • Young's Literal Translation Public Domain
    (who also, when he was in Galilee, were following him, and were ministering to him,) and many other women who came up with him to Jerusalem.
  • Literal Standard Version CC BY-SA 4.0
    who also, when He was in Galilee, were following Him and were ministering to Him, and many other women who came up with Him to Jerusalem.
  • Unlocked Literal Bible CC BY-SA 4.0
    When he was in Galilee they followed him and served him. Many other women also came up with him to Jerusalem.
  • unfoldingWord Literal Text CC BY-SA 4.0
    who, when he was in Galilee, were following him and serving him, and many other who had come up with him to Jerusalem.
  • Darby Bible Public Domain
    who also, when he was in Galilee, followed him and ministered to him; and many others who came up with him to Jerusalem.
  • World Messianic Bible Public Domain
    who, when he was in Galilee, followed him and served him; and many other women who came up with him to Jerusalem.
  • Webster's Bible Public Domain
    Who also, when he was in Galilee, followed him, and ministered to him; and many other women who came with him to Jerusalem.
  • Free Bible Version CC BY-SA 4.0
    They had followed Jesus and had taken care of him while he was in Galilee. Many other women who had come with him to Jerusalem were also there.
  • Bible in Basic English Public Domain
    Who went with him when he was in Galilee and took care of him; and a number of other women who came up with him to Jerusalem.
  • Text-Critical English NT CC BY 4.0
    These women had followed Jesus and provided for him when he was in Galilee. There were also many other women who had come up with him to Jerusalem.
  • Tyndale New Testament (1534) Public Domain
    which also when he was in Galile folowed him and ministred vnto him and many other wemen which came vp with him to Hierusalem.

Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).

Word by word

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συναναβᾶσαι
synanabaínō
G4872
“to ascend together”
Verb, Aorist, Active, Participle, Nominative, Plural, Feminine
Part of Speech
Verb
Tense
Aorist
Voice
Active
Mood
Participle
Case
Nominative
Number
Plural
Gender
Feminine
Full Thayer's Definition

Origin: from G4862 and G305

TDNT: None

1. to ascend at the same time, come up together with to a higher place a. with one
  1. αἳ hós G3739 “who” Relative pronoun, Nominative, Plural, Feminine
  2. ὅτε hóte G3753 “when” Adverb
  3. ἦν eimí G1510 “to be” Verb, Imperfect, Active, Indicative, 3rd person, Singular
  4. ἐν en G1722 “in” Preposition
  5. τῇ ho G3588 “the” Article, Dative, Singular, Feminine
  6. Γαλιλαίᾳ Galilaía G1056 “Galilee” Noun, Dative, Singular, Feminine
  7. ἠκολούθουν akolouthéō G190 “to follow” Verb, Imperfect, Active, Indicative, 3rd person, Plural
  8. αὐτῷ autós G846 “he” Personal pronoun, Dative, Singular, Masculine
  9. καὶ kaí G2532 “and” Conjunction
  10. διηκόνουν diakonéō G1247 “to serve” Verb, Imperfect, Active, Indicative, 3rd person, Plural
  11. αὐτῷ autós G846 “he” Personal pronoun, Dative, Singular, Masculine
  12. καὶ kaí G2532 “and” Conjunction
  13. ἄλλαι állos G243 “another” Adjective, Nominative, Plural, Feminine
  14. πολλαὶ polýs G4183 “many” Adjective, Nominative, Plural, Feminine
  15. αἱ ho G3588 “the” Article, Nominative, Plural, Feminine
  16. αὐτῷ autós G846 “he” Personal pronoun, Dative, Singular, Masculine
  17. εἰς eis G1519 “into” Preposition
  18. Ἱεροσόλυμα Hierosólyma G2414 “Jerusalem” Noun, Accusative, Singular, Feminine

About this verse

These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →

19
words
15
distinct lemmas
Gospels
section

Notable vocabulary

The rarest word here is συναναβᾶσαι to ascend together G4872 — appearing just 2 times in the whole Greek New Testament.

First appearance in Scripture

This word makes its first canonical appearance in the Greek New Testament here:

  • συναναβᾶσαι to ascend together G4872

Shared distinctive vocabulary

συναναβᾶσαι to ascend together G4872 occurs in 2 verses of the Greek New Testament. Also found in:

Repetition

Words recur within this verse:

Cross-references

2

Topical passages linked to Mark 15:41 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.

  • Matthew 27:55–56 Many women were there watching from afar, who had followed Jesus from Galilee, serving him.
  • Luke 8:2–3 and certain women who had been healed of evil spirits and infirmities: Mary who was called Magdalene, from whom seven demons had gone out;

Cross-references courtesy of OpenBible.info (CC BY 4.0).

Commentary

Notes on Mark 15:41 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.

Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →

Bengel's Gnomon

Johann Albrecht Bengel

Mar 15:41. Γαλιλαίᾳ, Galilee) Here it was that He had sojourned for a great part of His time: He had come to Jerusalem, especially at the times of the festivals.

Bengel's Gnomon of the New Testament — English translation (T&T Clark, Edinburgh, 1860) — public domain. Text from a community e-Sword module.

Expositor's Greek Testament

ed. W. Robertson Nicoll

Mar 15:41 . This interesting reference to service rendered to Jesus in Galilee, given here by Mk. only, applies to the three named, hence the honourable mention of them. Mt. substitutes service on the way from Galilee to Jerusalem rendered by all evidently a secondary account. ἄλλαι πολλαὶ , others, many; also worthy of honour, but of an inferior order compared with the three. They made the journey from Galilee to Jerusalem with Jesus.

The Expositor's Greek Testament, edited by W. Robertson Nicoll (1897–1910) — public domain. Text from a community e-Sword module.

John Gill's Exposition

And when he knew it of the centurion,.... Who might inform him of his giving up the ghost after he had cried with a loud voice, which so much affected him; and how he was found to be really dead when they came to break the legs of the malefactors; and how that one of the soldiers pierced his side with a spear, from whence flowed blood and water; so that there was no room to doubt of his being really dead; with which Pilate being satisfied,

he gave the body to Joseph; ordered it to be given to him; gave him leave to take it down from the cross, and inter it.

John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Trapp's Complete Commentary

John Trapp

41 (Who also, when he was in Galilee, followed him, and ministered unto him;) and many other women which came up with him unto Jerusalem.

Ver. 41. Followed him and ministered] See Luk 8:3.

John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.

The Pulpit Commentary

From this verse we learn that these women followed him, and ministered unto him when he was in Galilee; and that many other women came up with him unto Jerusalem. The sublime beauty of his character, and the spiritual, influence which he wielded, attracted them; and they were able to minister to the various needs of his humanity.

The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.

John Wesley's Explanatory Notes

Who served him - Provided him with necessaries.

John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.

Cambridge Greek Testament for Schools and Colleges

41. [3470][3471][3472] omit καί after αἵ, while [3473][3474][3475][3476] retain καί and omit αἵ.

[3470] Codex Sinaiticus. 4th cent. Discovered by Tischendorf in 1859 at the Monastery of St Katharine on Mount Sinai. Now at St Petersburg. The whole Gospel, ending at Mar 16:8. Photographic facsimile, 1911.

[3471] Codex Vaticanus. 4th cent., but perhaps a little later than א. In the Vatican Library almost since its foundation by Pope Nicolas V., and one of its greatest treasures. The whole Gospel, ending at Mar 16:8. Photographic facsimile, 1889.

[3472] Codex Athous Laurae. 8th cent. Like N and Σ, it is written in silver letters on purple vellum. Contains Mar 9:5 to Mar 16:20, and, as in L, the shorter ending is inserted between Mar 16:8 and Mar 16:9. As in Δ, the text of Mark is specially good.

[3473] Codex Alexandrinus. 5th cent. Brought by Cyril Lucar, Patriarch of Constantinople, from Alexandria, and afterwards presented by him to King Charles I. in 1628. In the British Museum. The whole Gospel. Photographic facsimile, 1879.

[3474] Codex Ephraemi. 5th cent. A palimpsest: the original writing has been partially rubbed out, and the works of Ephraem the Syrian have been written over it; but a great deal of the original writing has been recovered; of Mark we have Mar 1:17 to Mar 6:31, Mar 8:5 to Mar 12:29, Mar 13:19 to Mar 16:20. In the National Library at Paris.

[3475] Codex Regius. 8th cent. An important witness. At Paris. Contains Mar 1:1 to Mar 10:15; Mar 10:30 to Mar 15:1; Mar 15:20 to Mar 16:20, but the shorter ending is inserted between Mar 16:8 and Mar 16:9, showing that the scribe preferred it to the longer one.

[3476] Codex Sangallensis. 9th or 10th cent. Contains the Gospels nearly complete, with an interlinear Latin translation. The text of Mark is specially good, agreeing often with CL. At St Gall.

41. ἐν τῇ Γαλιλαίᾳ. This limitation is in all three. These numerous women were pilgrims who had come from Galilee for the Passover; they were not “daughters of Jerusalem.”

Cambridge Greek Testament for Schools and Colleges (Cambridge University Press, 1896; 21 vols, various authors incl. Carr, Maclear, Plummer, Farrar, Lumby, Moule, M. R. James, Simcox) — public domain. Text from a community e-Sword module.

Alford’s Greek Testament

Henry Alford

41.] τοῦ μικροῦ—either in age, or in stature, so distinguished, hardly, at the time of this Gospel being written, from James the son of Zebedee, but more probably from James the brother of the Lord, the bishop of Jerusalem: see Prolegg. to Ep. of James, § i. 8. This Mary is the wife of Alphæus or Clopas: see Joh 19:25.

Σαλώμη = ἡ μήτηρ τῶν υἱῶν Ζεβεδαίου, Matt.: our Evangelist mentions that they had accompanied Him to Jerusalem;—and we may observe a curious variation of the wording, in ἠκολούθουν αὐτῷ ὅτε ἦν ἐν τῇ Γ., and ἠκολούθησαν τῷ Ἰ. ἀπὸ τῆς Γ.—the former rendering necessary the additional clause, αἱ συναναβᾶσαι κ.τ.λ.

Henry Alford, The Greek Testament (1849–1861) — public domain. Text from a community e-Sword module.

International Critical Commentary

41. αἳ, ὅτε ἦν ἐν τῇ Γαλιλαίᾳ, ἠκολούθουν αὐτῷ—who, when he was in Galilee, followed him. These three had been associated with Jesus in his Galilean ministry, and the διηκόνουν, ministered, shows that they had been the women who attended to his wants, the women of the family-group surrounding him. Besides these, there were others who had attached themselves to him in the same way, when he came up to Jerusalem.

Omit καὶ after αί, Tisch. (Treg.) WH. RV. א B 33, 131, mss. Lat. Vet. Memph. Pesh.

THE BURIAL OF JESUS

International Critical Commentary — older volumes (1896–1929), various authors — public domain. Text from a community e-Sword module.

Vincent's Word Studies in the New Testament

Marvin R. Vincent

Followed - ministered [ηκολουθουνδιηκονουν] . Both imperfects : were in the habit, accustomed to.

Marvin R. Vincent, Word Studies in the New Testament (1887–1900) — public domain. Text from a community e-Sword/MySword module.

Lesson kit

Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.

Mark, in the Gospels, opens this verse with 19 words (15 distinct Greek lemmas). Its most distinctive word is synanabaínō (“to ascend together”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.

Discussion questions

  1. What does “to ascend together” (synanabaínō) contribute to the verse as a whole?
  2. The word “to ascend together” first appears here in Scripture. What is being introduced at this debut?
  3. Acts 13:31 shares the word «to ascend together» with this verse. How do the two illuminate each other?
  4. “he” occurs 3× in this one verse. What is the effect of the repetition?
  5. These translations render this verse differently; the difference is in the English rendering, not the original. What questions does that raise?
  6. Reading how Bengel's Gnomon and Expositor's Greek Testament read this verse, where do the two commentators agree and where do they part?

Things to notice

  • 1 word makes its first canonical appearance in Scripture here.
  • These translations choose different wording for 11 words in this verse.
  • “he” occurs 3× in this single verse.
  • 15 distinct Greek lemmas span 19 words in this verse.

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