ο
the
Full lexicon entry — Thayer's Greek Lexicon
From Thayer's Greek Lexicon
Where this word appears
See every Nominative-case word in the Greek New Testament →
Grammar key — what these labels mean
Part of speech
- Article
- The Greek definite article (“the”), agreeing with its noun in case, number, and gender.
Case
- Nominative
- The case of the subject (and the predicate nominative).
- Genitive
- The case of source, possession, or “of” — answers “whose / from what.”
- Accusative
- The case of the direct object and of extent.
- Dative
- The case of the indirect object, means, or location — “to / for / with / in.”
Gender
- Masculine
- Grammatically masculine.
- Feminine
- Grammatically feminine.
- Neuter
- Grammatically neuter.
Number
- Singular
- One.
- Plural
- More than one.
Grammatical forms 24 distinct
- Article, Nominative, Singular, Masculine 2,898 times (15%)
- Article, Genitive, Singular, Masculine 1,916 times (10%)
- Article, Accusative, Singular, Masculine 1,572 times (8%)
- Article, Accusative, Singular, Feminine 1,523 times (8%)
- Article, Genitive, Singular, Feminine 1,292 times (7%)
- Article, Nominative, Plural, Masculine 1,120 times (6%)
- Article, Accusative, Singular, Neuter 1,078 times (5%)
- Article, Nominative, Singular, Feminine 978 times (5%)
+16 more forms (7,386 occurrences)
Parsed forms decoded from the imported morphology (Robinson–Tischendorf, public domain), counted across 19,763 parsed occurrences — not distinct verses.
Page 9 of 35 — showing verses 1,601–1,800 of 6,958 distinct verses where G3588 appears, across 27 books. Click any verse to open its interlinear word-by-word view. Verse text shown in the World English Bible for context — . Each verse’s Greek form is shown with its reference; the English is not keyword-highlighted, since the data carries no word-level English alignment. Use “Compare translations” on any verse to read it across multiple English versions. This concordance covers the Greek New Testament; Septuagint (Greek Old Testament) occurrences of this word are not indexed here.
Luke 1,014 verses
- Luke 1:57 Τῇ ὁ τοῦ art dat sg fem art nom sg masc art gen sg neut Now the time that Elizabeth should give birth was fulfilled, and she brought forth a son.
- Luke 1:58 οἱ οἱ τὸ art nom pl masc art nom pl masc art acc sg neut Her neighbors and her relatives heard that the Lord had magnified his mercy towards her, and they rejoiced with her.
- Luke 1:59 τῇ τῇ τὸ τῷ τοῦ art dat sg fem art dat sg fem art acc sg neut art dat sg neut art gen sg masc It happened on the eighth day, that they came to circumcise the child; and they would have called him Zacharias, after the name of the father.
- Luke 1:60 ἡ art nom sg fem His mother answered, "Not so; but he will be called John."
- Luke 1:61 τῆς τῷ art gen sg fem art dat sg neut They said to her, "There is no one among your relatives who is called by this name."
- Luke 1:62 τῷ τὸ art dat sg masc art acc sg neut They made signs to his father, what he would have him called.
- Luke 1:63 τὸ art nom sg neut He asked for a writing tablet, and wrote, "His name is John." They all marveled.
- Luke 1:64 τὸ ἡ τὸν art nom sg neut art nom sg fem art acc sg masc His mouth was opened immediately, and his tongue freed, and he spoke, blessing God.
- Luke 1:65 τοὺς τῇ τῆς τὰ art acc pl masc art dat sg fem art gen sg fem art nom pl neut Fear came on all who lived around them, and all these sayings were talked about throughout all the hill country of Judea.
- Luke 1:66 οἱ τῇ τὸ art nom pl masc art dat sg fem art nom sg neut All who heard them laid them up in their heart, saying, "What then will this child be?" The hand of the Lord was with him.
- Luke 1:67 ὁ art nom sg masc His father, Zacharias, was filled with the Holy Spirit, and prophesied, saying,
- Luke 1:68 ὁ τοῦ τῷ art nom sg masc art gen sg masc art dat sg masc "Blessed be the Lord, the God of Israel, For he has visited and worked redemption for his people;
- Luke 1:70 τῶν art gen pl masc (As he spoke by the mouth of his holy prophets who have been from of old),
- Luke 1:71 τῶν art gen pl masc Salvation from our enemies, and from the hand of all who hate us;
- Luke 1:72 τῶν art gen pl masc To show mercy towards our fathers, To remember his holy covenant,
- Luke 1:73 τὸν τοῦ art acc sg masc art gen sg neut The oath which he spoke to Abraham, our father,
- Luke 1:75 τὰς art acc pl fem In holiness and righteousness before him all the days of our life.
- Luke 1:77 τοῦ τῷ art gen sg neut art dat sg masc To give knowledge of salvation to his people by the remission of their sins,
- Luke 1:79 τοῖς τοῦ τοὺς art dat pl masc art gen sg neut art acc pl masc To shine on those who sit in darkness and the shadow of death; To guide our feet into the way of peace."
- Luke 1:80 Τὸ ταῖς τὸν art nom sg neut art dat pl fem art acc sg masc The child was growing, and becoming strong in spirit, and was in the desert until the day of his public appearance to Israel.
- Luke 2:1 ταῖς τὴν art dat pl fem art acc sg fem Now it happened in those days, that a decree went out from Caesar Augustus that all the world should be enrolled.
- Luke 2:2 τῆς art gen sg fem This was the first enrollment made when Quirinius was governor of Syria.
- Luke 2:3 τὴν art acc sg fem All went to enroll themselves, everyone to his own city.
- Luke 2:4 τῆς τὴν τὸ art gen sg fem art acc sg fem art acc sg neut Joseph also went up from Galilee, out of the city of Nazareth, into Judea, to the city of David, which is called Bethlehem, because he was of the house and family of David;
- Luke 2:5 τῇ art dat sg fem to enroll himself with Mary, who was pledged to be married to him as wife, being pregnant.
- Luke 2:6 τῷ αἱ τοῦ art dat sg neut art nom pl fem art gen sg neut It happened, while they were there, that the day had come that she should give birth.
- Luke 2:7 τὸν τὸν τῷ art acc sg masc art acc sg masc art dat sg neut She brought forth her firstborn son, and she wrapped him in bands of cloth, and laid him in a feeding trough, because there was no room for them in the inn.
- Luke 2:8 τῇ τῇ τῆς τὴν art dat sg fem art dat sg fem art gen sg fem art acc sg fem There were shepherds in the same country staying in the field, and keeping watch by night over their flock.
- Luke 2:10 ὁ τῷ art nom sg masc art dat sg masc The angel said to them, "Don't be afraid, for behold, I bring you good news of great joy which will be to all the people.
- Luke 2:12 τὸ art nom sg neut This is the sign to you: you will find a baby wrapped in strips of cloth, lying in a feeding trough."
- Luke 2:13 τῷ τὸν art dat sg masc art acc sg masc Suddenly, there was with the angel a multitude of the heavenly host praising God, and saying,
- Luke 2:15 τὸν οἱ οἱ τὸ τὸ ὁ art acc sg masc art nom pl masc art nom pl masc art acc sg neut art acc sg neut art nom sg masc It happened, when the angels went away from them into the sky, that the shepherds said one to another, "Let's go to Bethlehem, now, and see this thing that has happened, which the Lord has made known to us."
- Luke 2:16 τήν τὸν τὸ τῇ art acc sg fem art acc sg masc art acc sg neut art dat sg fem They came with haste, and found both Mary and Joseph, and the baby was lying in the feeding trough.
- Luke 2:17 τοῦ τοῦ τοῦ art gen sg neut art gen sg neut art gen sg neut When they saw it, they publicized widely the saying which was spoken to them about this child.
- Luke 2:18 οἱ τῶν τῶν art nom pl masc art gen pl neut art gen pl masc All who heard it wondered at the things which were spoken to them by the shepherds.
- Luke 2:19 ἡ τὰ τῇ art nom sg fem art acc pl neut art dat sg fem But Mary kept all these sayings, pondering them in her heart.
- Luke 2:20 οἱ τὸν art nom pl masc art acc sg masc The shepherds returned, glorifying and praising God for all the things that they had heard and seen, just as it was told them.
- Luke 2:21 τοῦ τὸ τὸ τοῦ τοῦ τῇ art gen sg neut art nom sg neut art nom sg neut art gen sg masc art gen sg neut art dat sg fem When eight days were fulfilled for the circumcision of the child, his name was called Jesus, which was given by the angel before he was conceived in the womb.
- Luke 2:22 αἱ τοῦ τὸν τῷ art nom pl fem art gen sg masc art acc sg masc art dat sg masc When the days of their purification according to the law of Moses were fulfilled, they brought him up to Jerusalem, to present him to the Lord
- Luke 2:23 τῷ art dat sg masc (as it is written in the law of the Lord, "Every male who opens the womb shall be called holy to the Lord"),
- Luke 2:24 τοῦ τὸ τῷ art gen sg neut art acc sg neut art dat sg masc and to offer a sacrifice according to that which is said in the law of the Lord, "A pair of turtledoves, or two young pigeons."
- Luke 2:25 ὁ τοῦ art nom sg masc art gen sg masc Behold, there was a man in Jerusalem whose name was Simeon. This man was righteous and devout, looking for the consolation of Israel, and the Holy Spirit was on him.
- Luke 2:26 τοῦ τοῦ τὸν art gen sg neut art gen sg neut art acc sg masc It had been revealed to him by the Holy Spirit that he should not see death before he had seen the Lord's Christ.
- Luke 2:27 τῷ τὸ τῷ τοὺς τὸ τοῦ τὸ τοῦ art dat sg neut art acc sg neut art dat sg neut art acc pl masc art acc sg neut art gen sg neut art acc sg neut art gen sg masc He came in the Spirit into the temple. When the parents brought in the child, Jesus, that they might do concerning him according to the custom of the law,
- Luke 2:28 τὰς τὸν art acc pl fem art acc sg masc then he received him into his arms, and blessed God, and said,
- Luke 2:29 τὸν τὸ art acc sg masc art acc sg neut "Now you are releasing your servant, Master, According to your word, in peace;
- Luke 2:30 οἱ τὸ art nom pl masc art acc sg neut For my eyes have seen your salvation,
- Luke 2:31 τῶν art gen pl masc Which you have prepared before the face of all peoples;
- Luke 2:33 ὁ ἡ τοῖς art nom sg masc art nom sg fem art dat pl neut Joseph and his mother were marveling at the things which were spoken concerning him,
- Luke 2:34 τὴν τῷ art acc sg fem art dat sg masc and Simeon blessed them, and said to Mary, his mother, "Behold, this child is set for the falling and the rising of many in Israel, and for a sign which is spoken against.
- Luke 2:35 τὴν art acc sg fem Yes, a sword will pierce through your own soul, that the thoughts of many hearts may be revealed."
- Luke 2:36 τῆς art gen sg fem There was one Anna, a prophetess, the daughter of Phanuel, of the tribe of Asher (she was of a great age, having lived with a husband seven years from her virginity,
- Luke 2:37 τοῦ art gen sg neut and she had been a widow for about eighty-four years), who didn't depart from the temple, worshipping with fastings and petitions night and day.
- Luke 2:38 τῇ τῷ τοῖς art dat sg fem art dat sg masc art dat pl masc Coming up at that very hour, she gave thanks to the Lord, and spoke of him to all those who were looking for redemption in Jerusalem.
- Luke 2:39 τὸν τὴν art acc sg masc art acc sg fem When they had accomplished all things that were according to the law of the Lord, they returned into Galilee, to their own city, Nazareth.
- Luke 2:40 τὸ art nom sg neut The child was growing, and was becoming strong in spirit, being filled with wisdom, and the grace of God was upon him.
- Luke 2:41 οἱ τῇ τοῦ art nom pl masc art dat sg fem art gen sg masc His parents went every year to Jerusalem at the feast of the Passover.
- Luke 2:42 τὸ τῆς art acc sg neut art gen sg fem When he was twelve years old, they went up to Jerusalem according to the custom of the feast,
- Luke 2:43 τὰς τῷ ὁ οἱ art acc pl fem art dat sg neut art nom sg masc art nom pl masc and when they had fulfilled the days, as they were returning, the boy Jesus stayed behind in Jerusalem. Joseph and his mother didn't know it,
- Luke 2:44 τῇ τοῖς τοῖς art dat sg fem art dat pl masc art dat pl masc but supposing him to be in the company, they went a day's journey, and they looked for him among their relatives and acquaintances.
- Luke 2:46 τῷ τῶν art dat sg neut art gen pl masc It happened after three days they found him in the temple, sitting in the midst of the teachers, both listening to them, and asking them questions.
- Luke 2:47 οἱ τῇ ταῖς art nom pl masc art dat sg fem art dat pl fem All who heard him were amazed at his understanding and his answers.
- Luke 2:48 ἡ ὁ art nom sg fem art nom sg masc When they saw him, they were astonished, and his mother said to him, "Son, why have you treated us this way? Behold, your father and I were anxiously looking for you."
- Luke 2:49 τοῖς τοῦ art dat pl neut art gen sg masc He said to them, "Why were you looking for me? Didn't you know that I must be in my Father's house?"
- Luke 2:50 τὸ art acc sg neut They didn't understand the saying which he spoke to them.
- Luke 2:51 ἡ τὰ τῇ art nom sg fem art acc pl neut art dat sg fem And he went down with them, and came to Nazareth. He was subject to them, and his mother kept all these sayings in her heart.
- Luke 2:52 τῇ art dat sg fem And Jesus increased in wisdom and stature, and in favor with God and men.
- Luke 3:1 τῆς τῆς τῆς τοῦ τῆς τῆς art gen sg fem art gen sg fem art gen sg fem art gen sg masc art gen sg fem art gen sg fem Now in the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judea, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of the region of Ituraea and Trachonitis, and Lysanias tetrarch of Abilene,
- Luke 3:2 τὸν τῇ art acc sg masc art dat sg fem in the high priesthood of Annas and Caiaphas, the word of God came to John, the son of Zacharias, in the wilderness.
- Luke 3:3 τὴν τοῦ art acc sg fem art gen sg masc He came into all the region around the Jordan, preaching the baptism of repentance for remission of sins.
- Luke 3:4 τοῦ τῇ τὴν τὰς art gen sg masc art dat sg fem art acc sg fem art acc pl fem As it is written in the book of the words of Isaiah the prophet, "The voice of one crying in the wilderness, 'Make ready the way of the Lord. Make his paths straight.
- Luke 3:5 τὰ αἱ art nom pl neut art nom pl fem Every valley will be filled. Every mountain and hill will be brought low. The crooked will become straight, And the rough ways smooth.
- Luke 3:6 τὸ τοῦ art acc sg neut art gen sg masc All flesh will see God's salvation.'"
- Luke 3:7 τοῖς τῆς art dat pl masc art gen sg fem He said therefore to the multitudes who went out to be baptized by him, "You offspring of vipers, who warned you to flee from the wrath to come?
- Luke 3:8 τῆς τὸν ὁ τῶν τῷ art gen sg fem art acc sg masc art nom sg masc art gen pl masc art dat sg masc Bring forth therefore fruits worthy of repentance, and don't begin to say among yourselves, 'We have Abraham for our father;' for I tell you that God is able to raise up children to Abraham from these stones!
- Luke 3:9 ἡ τὴν τῶν art nom sg fem art acc sg fem art gen pl neut Even now the axe also lies at the root of the trees. Every tree therefore that doesn't bring forth good fruit is cut down, and thrown into the fire."
- Luke 3:10 οἱ art nom pl masc The multitudes asked him, "What then must we do?"
- Luke 3:11 ὁ τῷ ὁ art nom sg masc art dat sg masc art nom sg masc He answered them, "He who has two coats, let him give to him who has none. He who has food, let him do likewise."
- Luke 3:13 ὁ τὸ art nom sg masc art acc sg neut He said to them, "Collect no more than that which is appointed to you."
- Luke 3:14 τοῖς art dat pl neut Soldiers also asked him, saying, "What about us? What must we do?" He said to them, "Extort from no one by violence, neither accuse anyone wrongfully. Be content with your wages."
- Luke 3:15 τοῦ ταῖς τοῦ ὁ art gen sg masc art dat pl fem art gen sg masc art nom sg masc As the people were in expectation, and all men reasoned in their hearts concerning John, whether perhaps he was the Christ,
- Luke 3:16 ὁ ὁ τὸν τῶν art nom sg masc art nom sg masc art acc sg masc art gen pl neut John answered them all, "I indeed baptize you with water, but he comes who is mightier than I, the latchet of whose sandals I am not worthy to loosen. He will baptize you in the Holy Spirit and fire,
- Luke 3:17 τὸ τῇ τὴν τὸν τὴν τὸ art nom sg neut art dat sg fem art acc sg fem art acc sg masc art acc sg fem art acc sg neut whose fan is in his hand, and he will thoroughly cleanse his threshing floor, and will gather the wheat into his barn; but he will burn up the chaff with unquenchable fire."
- Luke 3:18 τὸν art acc sg masc Then with many other exhortations he preached good news to the people,
- Luke 3:19 ὁ ὁ τῆς τοῦ ὁ art nom sg masc art nom sg masc art gen sg fem art gen sg masc art nom sg masc but Herod the tetrarch, being reproved by him for Herodias, his brother's wife, and for all the evil things which Herod had done,
- Luke 3:20 τὸν art acc sg masc added this also to them all, that he shut up John in prison.
- Luke 3:21 τῷ τὸν τὸν art dat sg neut art acc sg masc art acc sg masc Now it happened, when all the people were baptized, Jesus also had been baptized, and was praying. The sky was opened,
- Luke 3:22 τὸ τὸ ὁ ὁ art nom sg neut art nom sg neut art nom sg masc art nom sg masc and the Holy Spirit descended in a bodily form as a dove on him; and a voice came out of the sky, saying "You are my beloved Son. In you I am well pleased."
- Luke 3:23 τοῦ art gen sg masc Jesus himself, when he began to teach, was about thirty years old, being the son (as was supposed) of Joseph, the son of Heli,
- Luke 3:24 τοῦ τοῦ τοῦ τοῦ τοῦ art gen sg masc art gen sg masc art gen sg masc art gen sg masc art gen sg masc the son of Matthat, the son of Levi, the son of Melchi, the son of Jannai, the son of Joseph,
- Luke 3:25 τοῦ τοῦ τοῦ τοῦ τοῦ art gen sg masc art gen sg masc art gen sg masc art gen sg masc art gen sg masc the son of Mattathias, the son of Amos, the son of Nahum, the son of Esli, the son of Naggai,
- Luke 3:26 τοῦ τοῦ τοῦ τοῦ τοῦ art gen sg masc art gen sg masc art gen sg masc art gen sg masc art gen sg masc the son of Maath, the son of Mattathias, the son of Semein, the son of Joseph, the son of Judah,
- Luke 3:27 τοῦ τοῦ τοῦ τοῦ τοῦ art gen sg masc art gen sg masc art gen sg masc art gen sg masc art gen sg masc the son of Joanan, the son of Rhesa, the son of Zerubbabel, the son of Shealtiel, the son of Neri,
- Luke 3:28 τοῦ τοῦ τοῦ τοῦ τοῦ art gen sg masc art gen sg masc art gen sg masc art gen sg masc art gen sg masc the son of Melchi, the son of Addi, the son of Cosam, the son of Elmodam, the son of Er,
- Luke 3:29 τοῦ τοῦ τοῦ τοῦ τοῦ art gen sg masc art gen sg masc art gen sg masc art gen sg masc art gen sg masc the son of Josa, the son of Eliezer, the son of Jorim, the son of Matthat, the son of Levi,
- Luke 3:30 τοῦ τοῦ τοῦ τοῦ τοῦ art gen sg masc art gen sg masc art gen sg masc art gen sg masc art gen sg masc the son of Simeon, the son of Judah, the son of Joseph, the son of Jonan, the son of Eliakim,
- Luke 3:31 τοῦ τοῦ τοῦ τοῦ τοῦ art gen sg masc art gen sg masc art gen sg masc art gen sg masc art gen sg masc the son of Melea, the son of Menan, the son of Mattatha, the son of Nathan, the son of David,
- Luke 3:32 τοῦ τοῦ τοῦ τοῦ τοῦ art gen sg masc art gen sg masc art gen sg masc art gen sg masc art gen sg masc the son of Jesse, the son of Obed, the son of Boaz, the son of Salmon, the son of Nahshon,
- Luke 3:33 τοῦ τοῦ τοῦ τοῦ τοῦ τοῦ art gen sg masc art gen sg masc art gen sg masc art gen sg masc art gen sg masc art gen sg masc the son of Amminadab, the son of Aram, the son of Joram, the son of Hezron, the son of Perez, the son of Judah,
- Luke 3:34 τοῦ τοῦ τοῦ τοῦ τοῦ art gen sg masc art gen sg masc art gen sg masc art gen sg masc art gen sg masc the son of Jacob, the son of Isaac, the son of Abraham, the son of Terah, the son of Nahor,
- Luke 3:35 τοῦ τοῦ τοῦ τοῦ τοῦ art gen sg masc art gen sg masc art gen sg masc art gen sg masc art gen sg masc the son of Serug, the son of Reu, the son of Peleg, the son of Eber, the son of Shelah
- Luke 3:36 τοῦ τοῦ τοῦ τοῦ τοῦ art gen sg masc art gen sg masc art gen sg masc art gen sg masc art gen sg masc the son of Cainan, the son of Arphaxad, the son of Shem, the son of Noah, the son of Lamech,
- Luke 3:37 τοῦ τοῦ τοῦ τοῦ τοῦ art gen sg masc art gen sg masc art gen sg masc art gen sg masc art gen sg masc the son of Methuselah, the son of Enoch, the son of Jared, the son of Mahalaleel, the son of Cainan,
- Luke 3:38 τοῦ τοῦ τοῦ τοῦ art gen sg masc art gen sg masc art gen sg masc art gen sg masc the son of Enos, the son of Seth, the son of Adam, the son of God.
- Luke 4:1 τοῦ τῷ τῇ art gen sg masc art dat sg neut art dat sg fem Jesus, full of the Holy Spirit, returned from the Jordan, and was led by the Spirit into the wilderness
- Luke 4:2 τοῦ ταῖς art gen sg masc art dat pl fem for forty days, being tempted by the devil. He ate nothing in those days. Afterward, when they were completed, he was hungry.
- Luke 4:3 ὁ τοῦ τῷ art nom sg masc art gen sg masc art dat sg masc The devil said to him, "If you are the Son of God, command this stone to become bread."
- Luke 4:4 ὁ ὁ art nom sg masc art nom sg masc Jesus answered him, saying, "It is written, 'Man shall not live by bread alone, but by every word of God.'"
- Luke 4:5 τὰς τῆς art acc pl fem art gen sg fem The devil, leading him up on a high mountain, showed him all the kingdoms of the world in a moment of time.
- Luke 4:6 ὁ τὴν τὴν art nom sg masc art acc sg fem art acc sg fem The devil said to him, "I will give you all this authority, and their glory, for it has been delivered to me; and I give it to whomever I want.
- Luke 4:8 ὁ τὸν art nom sg masc art acc sg masc Jesus answered him, "Get behind me Satan! For it is written, 'You shall worship the Lord your God, and him only shall you serve.'"
- Luke 4:9 τὸ τοῦ τοῦ art acc sg neut art gen sg neut art gen sg masc He led him to Jerusalem, and set him on the pinnacle of the temple, and said to him, "If you are the Son of God, cast yourself down from here,
- Luke 4:10 τοῖς τοῦ art dat pl masc art gen sg neut for it is written, 'He will give his angels charge concerning you, to guard you;'
- Luke 4:11 τὸν art acc sg masc and, 'On their hands they will bear you up, Lest perhaps you dash your foot against a stone.'"
- Luke 4:12 ὁ τὸν art nom sg masc art acc sg masc Jesus answering, said to him, "It has been said, 'You shall not tempt the Lord your God.'"
- Luke 4:13 ὁ art nom sg masc When the devil had completed every temptation, he departed from him until another time.
- Luke 4:14 ὁ τῇ τοῦ τὴν τῆς art nom sg masc art dat sg fem art gen sg neut art acc sg fem art gen sg fem Jesus returned in the power of the Spirit into Galilee, and news about him spread through all the surrounding area.
- Luke 4:15 ταῖς art dat pl fem He taught in their synagogues, being glorified by all.
- Luke 4:16 τὸ τῇ τῶν τὴν art acc sg neut art dat sg fem art gen pl neut art acc sg fem He came to Nazareth, where he had been brought up. He entered, as was his custom, into the synagogue on the Sabbath day, and stood up to read.
- Luke 4:17 τοῦ τὸ art gen sg masc art acc sg neut The book of the prophet Isaiah was handed to him. He opened the book, and found the place where it was written,
- Luke 4:20 τὸ τῷ οἱ τῇ art acc sg neut art dat sg masc art nom pl masc art dat sg fem He closed the book, gave it back to the attendant, and sat down. The eyes of all in the synagogue were fastened on him.
- Luke 4:21 ἡ τοῖς art nom sg fem art dat pl neut He began to tell them, "Today, this Scripture has been fulfilled in your hearing."
- Luke 4:22 τοῖς τῆς τοῖς τοῦ art dat pl masc art gen sg fem art dat pl masc art gen sg neut All testified about him, and wondered at the gracious words which proceeded out of his mouth, and they said, "Isn't this Joseph's son?"
- Luke 4:23 τὴν τὴν τῇ art acc sg fem art acc sg fem art dat sg fem He said to them, "Doubtless you will tell me this parable, 'Physician, heal yourself! Whatever we have heard done at Capernaum, do also here in your hometown.'"
- Luke 4:24 τῇ art dat sg fem He said, "Most assuredly I tell you, no prophet is acceptable in his hometown.
- Luke 4:25 ταῖς τῷ ὁ τὴν art dat pl fem art dat sg masc art nom sg masc art acc sg fem But truly I tell you, there were many widows in Israel in the days of Elijah, when the sky was shut up three years and six months, when a great famine came over all the land.
- Luke 4:26 τῆς art gen sg fem Elijah was sent to none of them, except to Zarephath, in the land of Sidon, to a woman who was a widow.
- Luke 4:27 τῷ τοῦ ὁ art dat sg masc art gen sg masc art nom sg masc There were many lepers in Israel in the time of Elisha the prophet, yet not one of them was cleansed, except Naaman, the Syrian."
- Luke 4:28 τῇ art dat sg fem They were all filled with wrath in the synagogue, as they heard these things.
- Luke 4:29 τῆς τοῦ ἡ art gen sg fem art gen sg neut art nom sg fem They rose up, threw him out of the city, and led him to the brow of the hill that their city was built on, that they might throw him off the cliff.
- Luke 4:31 τῆς τοῖς art gen sg fem art dat pl neut He came down to Capernaum, a city of Galilee. He was teaching them on the Sabbath day,
- Luke 4:32 τῇ ὁ art dat sg fem art nom sg masc and they were astonished at his teaching, for his word was with authority.
- Luke 4:33 τῇ art dat sg fem In the synagogue there was a man who had a spirit of an unclean demon, and he cried out with a loud voice,
- Luke 4:34 ὁ τοῦ art nom sg masc art gen sg masc saying, "Ah! what have we to do with you, Jesus of Nazareth? Have you come to destroy us? I know you who you are: the Holy One of God!"
- Luke 4:35 ὁ τὸ τὸ art nom sg masc art nom sg neut art acc sg neut Jesus rebuked him, saying, "Be silent, and come out of him!" When the demon had thrown him down in their midst, he came out of him, having done him no harm.
- Luke 4:36 ὁ τοῖς art nom sg masc art dat pl neut Amazement came on all, and they spoke together, one with another, saying, "What is this word? For with authority and power he commands the unclean spirits, and they come out!"
- Luke 4:37 τῆς art gen sg fem News about him went out into every place of the surrounding region.
- Luke 4:38 τῆς τὴν τοῦ art gen sg fem art acc sg fem art gen sg masc He rose up from the synagogue, and entered into Simon's house. Simon's mother-in-law was afflicted with a great fever, and they begged him for her.
- Luke 4:39 τῷ art dat sg masc He stood over her, and rebuked the fever; and it left her. Immediately she rose up and served them.
- Luke 4:40 τοῦ ὁ τὰς art gen sg masc art nom sg masc art acc pl fem When the sun was setting, all those who had any sick with various diseases brought them to him; and he laid his hands on every one of them, and healed them.
- Luke 4:41 ὁ τοῦ τὸν art nom sg masc art gen sg masc art acc sg masc Demons also came out from many, crying out, and saying, "You are the Christ, the Son of God!" Rebuking them, he didn't allow them to speak, because they knew that he was the Christ.
- Luke 4:42 οἱ τοῦ art nom pl masc art gen sg neut When it was day, he departed and went into an uninhabited place, and the multitudes looked for him, and came to him, and held on to him, so that he wouldn't go away from them.
- Luke 4:43 ὁ ταῖς τὴν τοῦ art nom sg masc art dat pl fem art acc sg fem art gen sg masc But he said to them, "I must preach the good news of the Kingdom of God to the other cities also. For this reason I have been sent."
- Luke 4:44 τὰς τῆς art acc pl fem art gen sg fem He was preaching in the synagogues of Galilee.
- Luke 5:1 τῷ τὸν τὸν τοῦ τὴν art dat sg neut art acc sg masc art acc sg masc art gen sg masc art acc sg fem Now it happened, while the multitude pressed on him and heard the word of God, that he was standing by the lake of Gennesaret.
- Luke 5:2 τὴν οἱ τὰ art acc sg fem art nom pl masc art acc pl neut He saw two boats standing by the lake, but the fishermen had gone out of them, and were washing their nets.
- Luke 5:3 τῶν τῆς τῷ τοὺς art gen pl neut art gen sg fem art dat sg neut art acc pl masc He entered into one of the boats, which was Simon's, and asked him to put out a little from the land. He sat down and taught the multitudes from the boat.
- Luke 5:4 τὸν τὸ τὰ art acc sg masc art acc sg neut art acc pl neut When he had finished speaking, he said to Simon, "Put out into the deep, and let down your nets for a catch."
- Luke 5:5 τῷ τὰ art dat sg neut art acc pl neut Simon answered him, "Master, we worked all night, and took nothing; but at your word I will let down the net."
- Luke 5:6 τὰ art nom pl neut When they had done this, they caught a great multitude of fish, and their net was breaking.
- Luke 5:7 τοῖς τῷ τοῦ τὰ art dat pl masc art dat sg neut art gen sg masc art acc pl neut They beckoned to their partners in the other boat, that they should come and help them. They came, and filled both boats, so that they began to sink.
- Luke 5:8 τοῖς art dat pl neut But Simon Peter, when he saw it, fell down at Jesus' knees, saying, "Depart from me, for I am a sinful man, Lord."
- Luke 5:9 τοὺς τῇ τῶν art acc pl masc art dat sg fem art gen pl masc For he was amazed, and all who were with him, at the catch of fish which they had caught;
- Luke 5:10 τῷ τὸν ὁ τοῦ art dat sg masc art acc sg masc art nom sg masc art gen sg masc and so also were James and John, sons of Zebedee, who were partners with Simon. Jesus said to Simon, "Don't be afraid. From now on you will be catching people alive."
- Luke 5:11 τὰ τὴν art acc pl neut art acc sg fem When they had brought their boats to land, they left everything, and followed him.
- Luke 5:12 τῷ τῶν τὸν art dat sg neut art gen pl fem art acc sg masc It happened, while he was in one of the cities, behold, there was a man full of leprosy. When he saw Jesus, he fell on his face, and begged him, saying, "Lord, if you want to, you can make me clean."
- Luke 5:13 τὴν ἡ art acc sg fem art nom sg fem He stretched out his hand, and touched him, saying, "I want to. Be made clean." Immediately the leprosy left him.
- Luke 5:14 τῷ τοῦ art dat sg masc art gen sg masc He charged him to tell no one, "But go your way, and show yourself to the priest, and offer for your cleansing according to what Moses commanded, for a testimony to them."
- Luke 5:15 ὁ τῶν art nom sg masc art gen pl fem But the report concerning him spread much more, and great multitudes came together to hear, and to be healed by him of their infirmities.
- Luke 5:16 ταῖς art dat pl fem But he withdrew himself into the desert, and prayed.
- Luke 5:17 τῶν τῆς τὸ art gen pl fem art gen sg fem art acc sg neut It happened on one of those days, that he was teaching; and there were Pharisees and teachers of the law sitting by, who had come out of every village of Galilee, Judea, and Jerusalem. The power of the Lord was with him to heal them.
- Luke 5:19 τὸν τὸ τῶν τῷ τὸ τοῦ art acc sg masc art acc sg neut art gen pl masc art dat sg neut art acc sg neut art gen sg masc Not finding a way to bring him in because of the multitude, they went up to the housetop, and let him down through the tiles with his cot into the midst before Jesus.
- Luke 5:20 τὴν αἱ art acc sg fem art nom pl fem Seeing their faith, he said to him, "Man, your sins are forgiven you."
- Luke 5:21 οἱ οἱ ὁ art nom pl masc art nom pl masc art nom sg masc The scribes and the Pharisees began to reason, saying, "Who is this that speaks blasphemies? Who can forgive sins, but God alone?"
- Luke 5:22 ὁ τοὺς ταῖς art nom sg masc art acc pl masc art dat pl fem But Jesus, perceiving their thoughts, answered them, "Why are you reasoning so in your hearts?
- Luke 5:23 αἱ art nom pl fem Which is easier to say, 'Your sins are forgiven you;' or to say, 'Arise and walk?'
- Luke 5:24 ὁ τοῦ τῆς τῷ τὸ τὸν art nom sg masc art gen sg masc art gen sg fem art dat sg masc art acc sg neut art acc sg masc But that you may know that the Son of Man has authority on earth to forgive sins" (he said to the paralyzed man), "I tell you, arise, and take up your cot, and go to your house."
- Luke 5:25 τὸν τὸν art acc sg masc art acc sg masc Immediately he rose up before them, and took up that which he was laying on, and departed to his house, glorifying God.
- Luke 5:26 τὸν art acc sg masc Amazement took hold on all, and they glorified God. They were filled with fear, saying, "We have seen strange things today."
- Luke 5:27 τὸ art acc sg neut After these things he went out, and saw a tax collector named Levi sitting at the tax office, and said to him, "Follow me!"
- Luke 5:29 τῇ art dat sg fem Levi made a great feast for him in his house. There was a great crowd of tax collectors and others who were reclining with them.
- Luke 5:30 οἱ οἱ τοὺς τῶν art nom pl masc art nom pl masc art acc pl masc art gen pl masc Their scribes and the Pharisees murmured against his disciples, saying, "Why do you eat and drink with the tax collectors and sinners?"
- Luke 5:31 ὁ οἱ οἱ art nom sg masc art nom pl masc art nom pl masc Jesus answered them, "Those who are healthy have no need for a physician, but those who are sick do.
- Luke 5:33 Οἱ οἱ οἱ τῶν οἱ art nom pl masc art nom pl masc art nom pl masc art gen pl masc art nom pl masc They said to him, "Why do John's disciples often fast and pray, likewise also the disciples of the Pharisees, but yours eat and drink?"
- Luke 5:34 ὁ τοὺς τοῦ ὁ art nom sg masc art acc pl masc art gen sg masc art nom sg masc He said to them, "Can you make the friends of the bridegroom fast, while the bridegroom is with them?
- Luke 5:35 ὁ ταῖς art nom sg masc art dat pl fem But the days will come when the bridegroom will be taken away from them. Then they will fast in those days."
- Luke 5:36 τὸ τῷ τὸ τὸ τοῦ art acc sg neut art dat sg neut art nom sg neut art nom sg neut art gen sg neut He also told a parable to them. "No one puts a piece from a new garment on an old garment, or else he will tear the new, and also the piece from the new will not match the old.
- Luke 5:37 ὁ ὁ τοὺς οἱ art nom sg masc art nom sg masc art acc pl masc art nom pl masc No one puts new wine into old wineskins, or else the new wine will burst the skins, and it will be spilled, and the skins will be destroyed.
- Luke 5:39 ὁ art nom sg masc No man having drunk old wine immediately desires new, for he says, 'The old is better.'"
- Luke 6:1 οἱ τοὺς ταῖς art nom pl masc art acc pl masc art dat pl fem Now it happened on the second Sabbath after the first, that he was going through the grain fields. His disciples plucked the heads of grain, and ate, rubbing them in their hands.
- Luke 6:2 τῶν τοῖς art gen pl masc art dat pl neut But some of the Pharisees said to them, "Why do you do that which is not lawful to do on the Sabbath day?"
- Luke 6:3 ὁ οἱ art nom sg masc art nom pl masc Jesus, answering them, said, "Haven't you read what David did when he was hungry, he, and those who were with him;
- Luke 6:4 τὸν τοῦ τοὺς τῆς τοῖς τοὺς art acc sg masc art gen sg masc art acc pl masc art gen sg fem art dat pl masc art acc pl masc how he entered into the house of God, and took and ate the show bread, and gave also to those who were with him, which is not lawful to eat except for the priests alone?"
- Luke 6:5 ὁ τοῦ τοῦ art nom sg masc art gen sg masc art gen sg neut He said to them, "The Son of Man is lord of the Sabbath."
- Luke 6:6 τὴν ἡ ἡ art acc sg fem art nom sg fem art nom sg fem It also happened on another Sabbath that he entered into the synagogue and taught. There was a man there, and his right hand was withered.
- Luke 6:7 οἱ οἱ τῷ art nom pl masc art nom pl masc art dat sg neut The scribes and the Pharisees watched him, to see whether he would heal on the Sabbath, that they might find an accusation against him.
- Luke 6:8 τοὺς τῷ τῷ τὴν τὸ art acc pl masc art dat sg masc art dat sg masc art acc sg fem art acc sg neut But he knew their thoughts; and he said to the man who had the withered hand, "Rise up, and stand in the middle." He arose and stood.
- Luke 6:9 ὁ τῷ art nom sg masc art dat sg neut Then Jesus said to them, "I will ask you something: Is it lawful on the Sabbath to do good, or to do harm? To save a life, or to kill?"
- Luke 6:10 τὴν ὁ ἡ art acc sg fem art nom sg masc art nom sg fem He looked around at them all, and said to the man, "Stretch out your hand." He did, and his hand was restored as sound as the other.
- Luke 6:11 τῷ art dat sg masc But they were filled with rage, and talked with one another about what they might do to Jesus.
- Luke 6:12 ταῖς τὸ τῇ τοῦ art dat pl fem art acc sg neut art dat sg fem art gen sg masc It happened in these days, that he went out to the mountain to pray, and he continued all night in prayer to God.
- Luke 6:13 τοὺς art acc pl masc When it was day, he called his disciples, and from them he chose twelve, whom he also named apostles:
- Luke 6:14 τὸν art acc sg masc Simon, whom he also named Peter; Andrew, his brother; James; John; Philip; Bartholomew;
- Luke 6:15 τὸν art acc sg masc Matthew; Thomas; James, the son of Alphaeus; Simon, who was called the Zealot;
- Luke 6:17 τοῦ τῆς τῆς τῶν art gen sg masc art gen sg fem art gen sg fem art gen pl fem He came down with them, and stood on a level place, with a crowd of his disciples, and a great number of the people from all Judea and Jerusalem, and the sea coast of Tyre and Sidon, who came to hear him and to be healed of their diseases;
- Luke 6:18 οἱ art nom pl masc as well as those who were troubled by unclean spirits, and they were being healed.
- Luke 6:19 ὁ art nom sg masc All the multitude sought to touch him, for power came out from him and healed them all.
- Luke 6:20 τοὺς τοὺς οἱ ἡ τοῦ art acc pl masc art acc pl masc art nom pl masc art nom sg fem art gen sg masc He lifted up his eyes to his disciples, and said, "Blessed are you who are poor, For yours is the Kingdom of God.
- Luke 6:21 οἱ οἱ art nom pl masc art nom pl masc Blessed are you who hunger now, For you will be filled. Blessed are you who weep now, For you will laugh.
- Luke 6:22 οἱ τὸ τοῦ τοῦ art nom pl masc art acc sg neut art gen sg masc art gen sg masc Blessed are you when men shall hate you, and when they shall exclude and mock you, and throw out your name as evil, for the Son of Man's sake.
About this entry
At a glance — auto-summarized from this page’s data, not written by a person. Every figure links to its source below. This summary describes the numbers; it doesn’t interpret them.
ο (ho) is a Greek word most often rendered “the.” Its English rendering has broadened — “which” classically, “the” (Berean Standard Bible) in modern versions; see the renderings breakdown. Spanning 6,958 verses in 27 books, it ranks among the most common words of the Greek New Testament. It first appears in Matthew 1:2. Related forms include τανυν, οδε and οιος. For the data behind this summary, explore the sense tree and the renderings breakdown below.
Gloss history
Strong's 1890 vs modern scholarship
About this word
Strong's G3588 catalogs a Greek word from the Greek New Testament.
These counts are not copied from any lexicon or concordance. They are computed here, from the morphology-tagged Greek New Testament. What Lemma adds →
- 6,958
- distinct verses
- The word appears in 6,958 distinct verses.
- 27 / 27
- NT books
- The word appears in 27 of 27 New Testament books.
- #1
- by frequency
- Most frequent Greek word — of 5,347 Greek words by occurrence.
View all 6,958 occurrences in the concordance →
By section of the New Testament
By traditional corpus
Conventional, traditional groupings — biblical authorship is debated, so this is a traditional corpus grouping, not an authorship claim. Some books belong to more than one corpus (Luke is in both the Gospels and the Lukan corpus, and so on), so these shares overlap and need not total 100%. Each figure is a share of the word’s 6,958 distinct verses.
- Gospels 3,366 verses · 48%
- Lukan (Luke–Acts) 1,951 verses · 28%
- Pauline corpus 1,635 verses · 23%
- Johannine 1,309 verses · 19%
- Revelation 386 verses · 6%
- General (Catholic) Epistles 371 verses · 5%
- Hebrews 263 verses · 4%
How translations render this word
Counts come from each version’s own published word-to-Strong’s tagging or interlinear alignment — an approximate guide to how each version renders this word, not a word-level alignment the data otherwise carries. Because each total is that version’s own tagged count, the per-version totals vary from one another and need not match the appearance or distinct-verse counts above. These counts may also differ from a printed concordance because Lemma counts each distinctly tagged rendering and does not collapse phrase taggings into a single head-word total. This is a fixed set of word-tagged versions (KJV, ASV, BSB, ULT) and does not change with the reading translation you choose elsewhere. Each version’s license is shown beside its name below (and on Sources).
- King James Version: Which 391×, Who 79×, Things 12×
- American Standard Version: That 206×, Who 79×, Which 73×
- Berean Standard Bible: The 7,625×, Who 563×, Of 346×
- unfoldingWord Literal Text: The 7,661×, God 966×, One 603×
King James Version Public Domain
Renders G3588 across 542 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 22 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 1 further occurrence.
American Standard Version Public Domain
Renders G3588 across 1,005 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 68 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 2 further occurrences.
Berean Standard Bible Public Domain
Renders G3588 across 9,912 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 107 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 9,622 further occurrences.
unfoldingWord Literal Text CC BY-SA 4.0
Renders G3588 across 20,796 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 1,052 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 3 further occurrences.
Senses in Thayer's
The 1 sense Thayer's distinguishes for this word, in lexicon order (not ranked by frequency or importance). The full entry — with sub-senses — is in the Lexicon Entry tab.
- this, that, these, etc.
Word origin
Origin: in all their inflections, the definite article
the masculine feminine (second) and neuter (third) forms in all their inflections; the definite article; the (sometimes to be supplied at others omitted in English idiom): - the this that one he she it etc.
— Strong’s Exhaustive Concordance (1890), public domain.
Forms in the corpus
The 42 distinct written forms G3588 takes in the Greek New Testament, most frequent first — each parse links to that case’s occurrences in the concordance.
Same root — word family
Other Thayer's entries built from the same root as G3588, grouped by Strong’s listed origin. These share a root / origin per the lexicon — not necessarily a shared meaning. Each links to that word’s own entry.
Derived from this word
- τανυν tanŷn G3569 present
- οδε hóde G3592 this
- οιος hoîos G3634 what sort of
- ος hós G3739 who
- ουτος hoûtos G3778 this
- σημερον sḗmeron G4594 this day
- ταυτα tautá G5024 thus
- τηλικουτος tēlikoûtos G5082 of such size
- τοι toí G5104 truly
- τοσουτος tosoûtos G5118 so great
- τοτε tóte G5119 then
- του toû G5120 his
- τουναντιον tounantíon G5121 on the contrary
- τουνομα toúnoma G5122 by name
Proper names from this root
People and places named from this root — a name, not an additional meaning of the word.
- θεος theós G2316 God
- ο ων και ο ην και ο ερχομενος ho ṑn kaí ho ēn kaí ho erchómenos G3801 He who is
Compare all same-root words → Showing 4 of 17 — not the complete family. 2 of the same-root words are proper names (people or places). They share a root, not necessarily a meaning.
Septuagint usage
The same Greek word ο appears 68,018 times in the Greek Old Testament (Septuagint), across 19,787 verses in 38 books.
- 68,018
- LXX occurrences
- Tagged occurrences of this Greek word in the Septuagint.
- 19,787
- verses
- Distinct Septuagint verses containing this word.
- 38 / 39
- OT books
- The word appears in 38 of the 39 Old Testament books.
Sample Septuagint occurrences
- Genesis 1:1 ὁ
- Exodus 1:1 ὁ
- Leviticus 1:1 ὁ
- Numbers 1:1 ὁ
- Deuteronomy 1:1 ὁ
- Joshua 1:1 ὁ
- Judges 1:1 ὁ
- Ruth 1:1 ὁ
- 1 Samuel 1:2 ὁ
- 2 Samuel 1:1 ὁ
- 1 Kings 1:1 ὁ
- 2 Kings 1:1 ὁ
Septuagint occurrences (same lexeme)
Every verse where the same Strong’s number (G3588) appears in the Greek Septuagint — showing the first 50 of 19,787. Verse text shown in the World English Bible for context; the Greek form is the matched word — the English is not keyword-highlighted.
- Genesis 1:1 ὁ In the beginning God created the heavens and the earth.
- Genesis 1:2 ὁ Now the earth was formless and empty. Darkness was on the surface of the deep. God's Spirit was hovering over the surface of the waters.
- Genesis 1:3 ὁ God said, "Let there be light," and there was light.
- Genesis 1:4 ὁ God saw the light, and saw that it was good. God divided the light from the darkness.
- Genesis 1:5 ὁ God called the light Day, and the darkness he called Night. There was evening and there was morning, one day.
- Genesis 1:6 ὁ God said, "Let there be an expanse in the midst of the waters, and let it divide the waters from the waters."
- Genesis 1:7 ὁ God made the expanse, and divided the waters which were under the expanse from the waters which were above the expanse, and it was so.
- Genesis 1:8 ὁ God called the expanse sky. There was evening and there was morning, a second day.
- Genesis 1:9 ὁ God said, "Let the waters under the sky be gathered together to one place, and let the dry land appear," and it was so.
- Genesis 1:10 ὁ God called the dry land Earth, and the gathering together of the waters he called Seas. God saw that it was good.
- Genesis 1:11 ὁ God said, "Let the earth put forth grass, herbs yielding seed, and fruit trees bearing fruit after their kind, with its seed in it, on the earth," and it was so.
- Genesis 1:12 ὁ The earth brought forth grass, herbs yielding seed after their kind, and trees bearing fruit, with its seed in it, after their kind: and God saw that it was good.
- Genesis 1:14 ὁ God said, "Let there be lights in the expanse of sky to divide the day from the night; and let them be for signs, and for seasons, and for days and years;
- Genesis 1:15 ὁ and let them be for lights in the expanse of sky to give light on the earth," and it was so.
- Genesis 1:16 ὁ God made the two great lights: the greater light to rule the day, and the lesser light to rule the night. He also made the stars.
- Genesis 1:17 ὁ God set them in the expanse of sky to give light to the earth,
- Genesis 1:18 ὁ and to rule over the day and over the night, and to divide the light from the darkness. God saw that it was good.
- Genesis 1:20 ὁ God said, "Let the waters swarm with swarms of living creatures, and let birds fly above the earth in the open expanse of sky."
- Genesis 1:21 ὁ God created the large sea creatures, and every living creature that moves, with which the waters swarmed, after their kind, and every winged bird after its kind. God saw that it was good.
- Genesis 1:22 ὁ God blessed them, saying, "Be fruitful, and multiply, and fill the waters in the seas, and let birds multiply on the earth."
- Genesis 1:24 ὁ God said, "Let the earth bring forth living creatures after their kind, cattle, creeping things, and animals of the earth after their kind," and it was so.
- Genesis 1:25 ὁ God made the animals of the earth after their kind, and the cattle after their kind, and everything that creeps on the ground after its kind. God saw that it was good.
- Genesis 1:26 ὁ God said, "Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the birds of the sky, and over the cattle, and over all the earth, and over every creeping thing that creeps on the earth."
- Genesis 1:27 ὁ God created man in his own image. In God's image he created him; male and female he created them.
- Genesis 1:28 ὁ God blessed them. God said to them, "Be fruitful, multiply, fill the earth, and subdue it. Have dominion over the fish of the sea, over the birds of the sky, and over every living thing that moves on the earth."
- Genesis 1:29 ὁ God said, "Behold, I have given you every herb yielding seed, which is on the surface of all the earth, and every tree, which bears fruit yielding seed. It will be your food.
- Genesis 1:30 ὁ To every animal of the earth, and to every bird of the sky, and to everything that creeps on the earth, in which there is life, I have given every green herb for food." And it was so.
- Genesis 1:31 ὁ God saw everything that he had made, and, behold, it was very good. There was evening and there was morning, the sixth day.
- Genesis 2:1 ὁ The heavens and the earth were finished, and all the host of them.
- Genesis 2:2 ὁ On the seventh day God finished his work which he had made; and he rested on the seventh day from all his work which he had made.
- Genesis 2:3 ὁ God blessed the seventh day, and made it holy, because he rested in it from all his work which he had created and made.
- Genesis 2:4 ὁ This is the history of the generations of the heavens and of the earth when they were created, in the day that Yahweh God made earth and the heavens.
- Genesis 2:5 ὁ No plant of the field was yet in the earth, and no herb of the field had yet sprung up; for Yahweh God had not caused it to rain on the earth. There was not a man to till the ground,
- Genesis 2:6 ὁ but a mist went up from the earth, and watered the whole surface of the ground.
- Genesis 2:7 ὁ Yahweh God formed man from the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.
- Genesis 2:8 ὁ Yahweh God planted a garden eastward, in Eden, and there he put the man whom he had formed.
- Genesis 2:9 ὁ Out of the ground Yahweh God made every tree to grow that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of the knowledge of good and evil.
- Genesis 2:10 ὁ A river went out of Eden to water the garden; and from there it was parted, and became four heads.
- Genesis 2:11 ὁ The name of the first is Pishon: this is the one which flows through the whole land of Havilah, where there is gold;
- Genesis 2:12 ὁ and the gold of that land is good. There is aromatic resin and the onyx stone.
- Genesis 2:13 ὁ The name of the second river is Gihon: the same river that flows through the whole land of Cush.
- Genesis 2:14 ὁ The name of the third river is Hiddekel: this is the one which flows in front of Assyria. The fourth river is the Euphrates.
- Genesis 2:15 ὁ Yahweh God took the man, and put him into the garden of Eden to dress it and to keep it.
- Genesis 2:16 ὁ Yahweh God commanded the man, saying, "Of every tree of the garden you may freely eat:
- Genesis 2:17 ὁ but of the tree of the knowledge of good and evil, you shall not eat of it: for in the day that you eat of it you will surely die."
- Genesis 2:18 ὁ Yahweh God said, "It is not good that the man should be alone; I will make him a helper suitable for him."
- Genesis 2:19 ὁ Out of the ground Yahweh God formed every animal of the field, and every bird of the sky, and brought them to the man to see what he would call them. Whatever the man called every living creature, that was its name.
- Genesis 2:20 ὁ The man gave names to all cattle, and to the birds of the sky, and to every animal of the field; but for man there was not found a helper suitable for him.
- Genesis 2:21 ὁ Yahweh God caused a deep sleep to fall on the man, and he slept; and he took one of his ribs, and closed up the flesh in its place.
- Genesis 2:22 ὁ He made the rib, which Yahweh God had taken from the man, into a woman, and brought her to the man.
These are occurrences of the same Greek lexeme (G3588) in the Septuagint — not a translation of any one Hebrew word. The store carries no word-level Hebrew↔Greek alignment, so no Hebrew original is asserted here. Counts come from the recovered LXX Strong's tagging — high-frequency vocabulary is well covered, while rare or late forms may be untagged — so they reflect tagged occurrences and may slightly undercount.