δέ
but
Full lexicon entry — Thayer's Greek Lexicon
From Thayer's Greek Lexicon
Where this word appears
Grammar key — what these labels mean
Part of speech
- Conjunction
- A joining word linking words or clauses.
Page 12 of 13 — showing verses 2,201–2,400 of 2,464 distinct verses where G1161 appears, across 26 books. Click any verse to open its interlinear word-by-word view. Verse text shown in the World English Bible for context — . Each verse’s Greek form is shown with its reference; the English is not keyword-highlighted, since the data carries no word-level English alignment. Use “Compare translations” on any verse to read it across multiple English versions. This concordance covers the Greek New Testament; Septuagint (Greek Old Testament) occurrences of this word are not indexed here.
Philippians 24 verses
- Philippians 4:19 δὲ conj My God will supply every need of yours according to his riches in glory in Christ Jesus.
- Philippians 4:20 δὲ conj Now to our God and Father be the glory forever and ever! Amen.
- Philippians 4:22 δὲ conj All the saints greet you, especially those who are of Caesar's household.
Colossians 5 verses
- Colossians 1:21 δὲ conj You, being in past times alienated and enemies in your mind in your evil works,
- Colossians 1:26 δὲ conj the mystery which has been hidden for ages and generations. But now it has been revealed to his saints,
- Colossians 2:17 δὲ conj which are a shadow of the things to come; but the body is Christ's.
- Colossians 3:8 δὲ conj but now you also put them all away: anger, wrath, malice, slander, and shameful speaking out of your mouth.
- Colossians 3:14 δὲ conj Above all these things, walk in love, which is the bond of perfection.
1 Thessalonians 15 verses
- 1 Thessalonians 2:16 δὲ conj forbidding us to speak to the Gentiles that they may be saved; to fill up their sins always. But wrath has come on them to the uttermost.
- 1 Thessalonians 2:17 δέ conj But we, brothers, being bereaved of you for a short season, in presence, not in heart, tried even harder to see your face with great desire,
- 1 Thessalonians 3:6 δὲ conj But when Timothy came just now to us from you, and brought us glad news of your faith and love, and that you have good memories of us always, longing to see us, even as we also long to see you;
- 1 Thessalonians 3:11 δὲ conj Now may our God and Father himself, and our Lord Jesus Christ, direct our way to you;
- 1 Thessalonians 3:12 δὲ conj and the Lord make you to increase and abound in love one toward another, and toward all men, even as we also do toward you,
- 1 Thessalonians 4:9 δὲ conj But concerning brotherly love, you have no need that one write to you. For you yourselves are taught by God to love one another,
- 1 Thessalonians 4:10 δὲ conj for indeed you do it toward all the brothers who are in all Macedonia. But we exhort you, brothers, that you abound more and more;
- 1 Thessalonians 4:13 δὲ conj But we don't want you to be ignorant, brothers, concerning those who have fallen asleep, so that you don't grieve like the rest, who have no hope.
- 1 Thessalonians 5:1 δὲ conj But concerning the times and the seasons, brothers, you have no need that anything be written to you.
- 1 Thessalonians 5:4 δέ conj But you, brothers, aren't in darkness, that the day should overtake you like a thief.
- 1 Thessalonians 5:8 δὲ conj But let us, since we belong to the day, be sober, putting on the breastplate of faith and love, and, for a helmet, the hope of salvation.
- 1 Thessalonians 5:12 δὲ conj But we beg you, brothers, to know those who labor among you, and are over you in the Lord, and admonish you,
- 1 Thessalonians 5:14 δὲ conj We exhort you, brothers, admonish the disorderly, encourage the fainthearted, support the weak, be patient toward all.
- 1 Thessalonians 5:21 δὲ conj Test all things, and hold firmly that which is good.
- 1 Thessalonians 5:23 δὲ conj May the God of peace himself sanctify you completely. May your whole spirit, soul, and body be preserved blameless at the coming of our Lord Jesus Christ.
2 Thessalonians 11 verses
- 2 Thessalonians 2:1 δὲ conj Now, brothers, concerning the coming of our Lord Jesus Christ, and our gathering together to him, we ask you
- 2 Thessalonians 2:13 δὲ conj But we are bound to always give thanks to God for you, brothers loved by the Lord, because God chose you from the beginning for salvation through sanctification of the Spirit and belief in the truth;
- 2 Thessalonians 2:16 δὲ conj Now our Lord Jesus Christ himself, and God our Father, who loved us and gave us eternal comfort and good hope through grace,
- 2 Thessalonians 3:3 δέ conj But the Lord is faithful, who will establish you, and guard you from the evil one.
- 2 Thessalonians 3:4 δὲ conj We have confidence in the Lord concerning you, that you both do and will do the things we command.
- 2 Thessalonians 3:5 δὲ conj May the Lord direct your hearts into the love of God, and into the patience of Christ.
- 2 Thessalonians 3:6 δὲ conj Now we command you, brothers, in the name of our Lord Jesus Christ, that you withdraw yourselves from every brother who walks in rebellion, and not after the tradition which they received from us.
- 2 Thessalonians 3:12 δὲ conj Now those who are that way, we command and exhort in the Lord Jesus Christ, that with quietness they work, and eat their own bread.
- 2 Thessalonians 3:13 δέ conj But you, brothers, don't be weary in doing well.
- 2 Thessalonians 3:14 δέ conj If any man doesn't obey our word in this letter, note that man, that you have no company with him, to the end that he may be ashamed.
- 2 Thessalonians 3:16 δὲ conj Now may the Lord of peace himself give you peace at all times in all ways. The Lord be with you all.
1 Timothy 27 verses
- 1 Timothy 1:5 δὲ conj but the end of the charge is love, out of a pure heart and a good conscience and unfeigned faith;
- 1 Timothy 1:8 δὲ conj But we know that the law is good, if a man uses it lawfully,
- 1 Timothy 1:9 δὲ conj as knowing this, that law is not made for a righteous man, but for the lawless and insubordinate, for the ungodly and sinners, for the unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,
- 1 Timothy 1:14 δὲ conj The grace of our Lord abounded exceedingly with faith and love which is in Christ Jesus.
- 1 Timothy 1:17 δὲ conj Now to the King eternal, immortal, invisible, to God who alone is wise, be honor and glory forever and ever. Amen.
- 1 Timothy 2:12 δὲ conj But I don't permit a woman to teach, nor to exercise authority over a man, but to be in quietness.
- 1 Timothy 2:14 δὲ conj Adam wasn't deceived, but the woman, being deceived, has fallen into disobedience;
- 1 Timothy 2:15 δὲ conj but she will be saved through her child-bearing, if they continue in faith, love, and sanctification with sobriety.
- 1 Timothy 3:5 δέ conj (but if a man doesn't know how to rule his own house, how will he take care of the assembly of God?)
- 1 Timothy 3:7 δὲ conj Moreover he must have good testimony from those who are outside, to avoid falling into reproach and the snare of the devil.
- 1 Timothy 3:10 δὲ conj Let them also first be tested; then let them serve as deacons, if they are blameless.
- 1 Timothy 3:15 δὲ conj but if I wait long, that you may know how men ought to behave themselves in the house of God, which is the assembly of the living God, the pillar and ground of the truth.
- 1 Timothy 4:1 δὲ conj But the Spirit says expressly that in later times some will fall away from the faith, paying attention to seducing spirits and doctrines of demons,
- 1 Timothy 4:7 δὲ δὲ conj conj But refuse profane and old wives' fables. Exercise yourself toward godliness.
- 1 Timothy 4:8 δὲ conj For bodily exercise has some value, but godliness has value for all things, having the promise of the life which is now, and of that which is to come.
- 1 Timothy 5:4 δέ conj But if any widow has children or grandchildren, let them learn first to show piety towards their own family, and to repay their parents, for this is acceptable in the sight of God.
- 1 Timothy 5:5 δὲ conj Now she who is a widow indeed, and desolate, has her hope set on God, and continues in petitions and prayers night and day.
- 1 Timothy 5:6 δὲ conj But she who gives herself to pleasure is dead while she lives.
- 1 Timothy 5:8 δέ conj But if anyone doesn't provide for his own, and especially his own household, he has denied the faith, and is worse than an unbeliever.
- 1 Timothy 5:11 δὲ conj But refuse younger widows, for when they have grown wanton against Christ, they desire to marry;
- 1 Timothy 5:13 δὲ δὲ conj conj Besides, they also learn to be idle, going about from house to house. Not only idle, but also gossips and busybodies, saying things which they ought not.
- 1 Timothy 5:24 δὲ conj Some men's sins are evident, preceding them to judgment, and some also follow later.
- 1 Timothy 6:2 δὲ conj Those who have believing masters, let them not despise them, because they are brothers, but rather let them serve them, because those who partake of the benefit are believing and beloved. Teach and exhort these things.
- 1 Timothy 6:6 δὲ conj But godliness with contentment is great gain.
- 1 Timothy 6:8 δὲ conj But having food and clothing, we will be content with that.
- 1 Timothy 6:9 δὲ conj But those who are determined to be rich fall into a temptation and a snare and many foolish and harmful lusts, such as drown men in ruin and destruction.
- 1 Timothy 6:11 δέ δὲ conj conj But you, man of God, flee these things, and follow after righteousness, godliness, faith, love, patience, and gentleness.
2 Timothy 21 verses
- 2 Timothy 1:5 δὲ conj having been reminded of the unfeigned faith that is in you; which lived first in your grandmother Lois, and your mother Eunice, and, I am persuaded, in you also.
- 2 Timothy 1:10 δὲ δὲ conj conj but has now been revealed by the appearing of our Savior, Christ Jesus, who abolished death, and brought life and immortality to light through the Gospel.
- 2 Timothy 2:5 δὲ conj Also, if anyone competes in athletics, he isn't crowned unless he has competed by the rules.
- 2 Timothy 2:16 δὲ conj But shun empty chatter, for they will proceed further in ungodliness,
- 2 Timothy 2:20 δὲ δὲ conj conj Now in a great house there are not only vessels of gold and of silver, but also of wood and of clay. Some are for honor, and some for dishonor.
- 2 Timothy 2:22 δὲ δὲ conj conj Flee from youthful lusts; but pursue righteousness, faith, love, and peace with those who call on the Lord out of a pure heart.
- 2 Timothy 2:23 δὲ conj But refuse foolish and ignorant questionings, knowing that they generate strife.
- 2 Timothy 2:24 δὲ conj The Lord's servant must not quarrel, but be gentle towards all, able to teach, patient,
- 2 Timothy 3:1 δὲ conj But know this, that in the last days, grievous times will come.
- 2 Timothy 3:5 δὲ conj holding a form of godliness, but having denied the power thereof. Turn away from these, also.
- 2 Timothy 3:8 δὲ conj Even as Jannes and Jambres opposed Moses, so do these also oppose the truth; men corrupted in mind, reprobate concerning the faith.
- 2 Timothy 3:10 δὲ conj But you did follow my teaching, conduct, purpose, faith, patience, love, steadfastness,
- 2 Timothy 3:12 δὲ conj Yes, and all who desire to live godly in Christ Jesus will suffer persecution.
- 2 Timothy 3:13 δὲ conj But evil men and impostors will grow worse and worse, deceiving and being deceived.
- 2 Timothy 3:14 δὲ conj But you remain in the things which you have learned and have been assured of, knowing from whom you have learned them.
- 2 Timothy 4:4 δὲ conj and will turn away their ears from the truth, and turn aside to fables.
- 2 Timothy 4:5 δὲ conj But you be sober in all things, suffer hardship, do the work of an evangelist, and fulfill your ministry.
- 2 Timothy 4:8 δὲ conj From now on, there is stored up for me the crown of righteousness, which the Lord, the righteous judge, will give to me on that day; and not to me only, but also to all those who have loved his appearing.
- 2 Timothy 4:12 δὲ conj But I sent Tychicus to Ephesus.
- 2 Timothy 4:17 δὲ conj But the Lord stood by me, and strengthened me, that through me the message might be fully proclaimed, and that all the Gentiles might hear; and I was delivered out of the mouth of the lion.
- 2 Timothy 4:20 δὲ conj Erastus remained at Corinth, but I left Trophimus at Miletus sick.
Titus 8 verses
- Titus 1:1 δὲ conj Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of God's chosen ones, and the knowledge of the truth which is according to godliness,
- Titus 1:3 δὲ conj but in his own time revealed his word in the message with which I was entrusted according to the commandment of God our Savior;
- Titus 1:15 δὲ conj To the pure, all things are pure; but to those who are defiled and unbelieving, nothing is pure; but both their mind and their conscience are defiled.
- Titus 1:16 δὲ conj They profess that they know God, but by their works they deny him, being abominable, disobedient, and unfit for any good work.
- Titus 2:1 δὲ conj But say the things which fit sound doctrine,
- Titus 3:4 δὲ conj But when the kindness of God our Savior and his love toward mankind appeared,
- Titus 3:9 δὲ conj but shun foolish questionings, genealogies, strife, and disputes about the law; for they are unprofitable and vain.
- Titus 3:14 δὲ conj Let our people also learn to maintain good works for necessary uses, that they may not be unfruitful.
Philemon 6 verses
- Philemon 1:9 δὲ conj yet for love's sake I rather beg, being such a one as Paul, the aged, but also a prisoner of Jesus Christ.
- Philemon 1:11 δὲ conj who once was useless to you, but now is useful to you and to me.
- Philemon 1:14 δὲ conj But I was willing to do nothing without your consent, that your goodness would not be as of necessity, but of free will.
- Philemon 1:16 δὲ conj no longer as a slave, but more than a slave, a beloved brother, especially to me, but how much rather to you, both in the flesh and in the Lord.
- Philemon 1:18 δέ conj But if he has wronged you at all, or owes you anything, put that to my account.
- Philemon 1:22 δὲ conj Also, prepare a guest room for me, for I hope that through your prayers I will be restored to you.
Hebrews 68 verses
- Hebrews 1:6 δὲ conj Again, when he brings in the firstborn into the world he says, "Let all the angels of God worship him."
- Hebrews 1:8 δὲ conj but of the Son he says, "Your throne, O God, is forever and ever; The scepter of uprightness is the scepter of your Kingdom.
- Hebrews 1:11 δὲ conj They will perish, but you continue. They all will grow old like a garment does.
- Hebrews 1:12 δὲ conj As a mantle you will roll them up, And they will be changed; But you are the same. Your years will not fail."
- Hebrews 1:13 δὲ conj But of which of the angels has he said at any time, "Sit at my right hand, Until I make your enemies the footstool of your feet?"
- Hebrews 2:6 δέ conj But one has somewhere testified, saying, "What is man, that you think of him? Or the son of man, that you care for him?
- Hebrews 2:8 δὲ conj You have put all things in subjection under his feet." For in that he subjected all things to him, he left nothing that is not subject to him. But now we don't see all things subjected to him, yet.
- Hebrews 2:9 δὲ conj But we see him who has been made a little lower than the angels, Jesus, because of the suffering of death crowned with glory and honor, that by the grace of God he should taste of death for everyone.
- Hebrews 3:4 δὲ conj For every house is built by someone; but he who built all things is God.
- Hebrews 3:6 δὲ conj but Christ is faithful as a Son over his house; whose house we are, if we hold fast our confidence and the glorying of our hope firm to the end.
- Hebrews 3:10 δὲ conj Therefore I was displeased with that generation, And said, 'They always err in their heart, But they didn't know my ways;'
- Hebrews 3:17 δὲ conj With whom was he displeased forty years? Wasn't it with those who sinned, whose bodies fell in the wilderness?
- Hebrews 3:18 δὲ conj To whom did he swear that they wouldn't enter into his rest, but to those who were disobedient?
- Hebrews 4:13 δὲ conj There is no creature that is hidden from his sight, but all things are naked and laid open before the eyes of him with whom we have to do.
- Hebrews 4:15 δὲ conj For we don't have a high priest who can't be touched with the feeling of our infirmities, but one who has been in all points tempted like we are, yet without sin.
- Hebrews 5:14 δέ conj But solid food is for those who are full grown, who by reason of use have their senses exercised to discern good and evil.
- Hebrews 6:8 δὲ conj but if it bears thorns and thistles, it is rejected and near being cursed, whose end is to be burned.
- Hebrews 6:9 δὲ conj But, beloved, we are persuaded of better things for you, and things that accompany salvation, even though we speak like this.
- Hebrews 6:11 δὲ conj We desire that each one of you may show the same diligence to the fullness of hope even to the end,
- Hebrews 6:12 δὲ conj that you won't be sluggish, but imitators of those who through faith and patience inherited the promises.
- Hebrews 7:2 δὲ conj to whom also Abraham divided a tenth part of all (being first, by interpretation, king of righteousness, and then also king of Salem, which is king of peace;
- Hebrews 7:3 δὲ conj without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like the Son of God), remains a priest continually.
- Hebrews 7:4 δὲ conj Now consider how great this man was, to whom even Abraham, the patriarch, gave a tenth out of the best spoils.
- Hebrews 7:6 δὲ conj but he whose genealogy is not counted from them has taken tithes of Abraham, and has blessed him who has the promises.
- Hebrews 7:7 δὲ conj But without any dispute the less is blessed by the better.
- Hebrews 7:8 δὲ conj Here people who die receive tithes, but there one receives tithes of whom it is testified that he lives.
- Hebrews 7:19 δὲ conj (for the law made nothing perfect), and a bringing in thereupon of a better hope, through which we draw near to God.
- Hebrews 7:21 δὲ conj (for they indeed have been made priests without an oath), but he with an oath by him that says of him, "The Lord swore and will not change his mind, 'You are a priest forever, According to the order of Melchizedek'".
- Hebrews 7:24 δὲ conj But he, because he lives forever, has his priesthood unchangeable.
- Hebrews 7:28 δὲ conj For the law appoints men as high priests who have weakness, but the word of the oath which came after the law appoints a Son forever who has been perfected.
- Hebrews 8:1 δὲ conj Now in the things which we are saying, the main point is this. We have such a high priest, who sat down on the right hand of the throne of the Majesty in the heavens,
- Hebrews 8:6 δὲ conj But now he has obtained a more excellent ministry, by so much as he is also the mediator of a better covenant, which has been enacted on better promises.
- Hebrews 8:13 δὲ conj In that he says, "A new covenant," he has made the first old. But that which is becoming old and grows aged is near to vanishing away.
- Hebrews 9:3 δὲ conj After the second veil was the tabernacle which is called the Holy of Holies,
- Hebrews 9:5 δὲ conj and above it cherubim of glory overshadowing the mercy seat, of which things we can't now speak in detail.
- Hebrews 9:6 δὲ conj Now these things having been thus prepared, the priests go in continually into the first tabernacle, accomplishing the services,
- Hebrews 9:7 δὲ conj but into the second the high priest alone, once in the year, not without blood, which he offers for himself, and for the errors of the people.
- Hebrews 9:11 δὲ conj But Christ having come as a high priest of the coming good things, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation,
- Hebrews 9:12 δὲ conj nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the Holy Place, having obtained eternal redemption.
- Hebrews 9:21 δὲ conj Moreover he sprinkled the tabernacle and all the vessels of the ministry in like manner with the blood.
- Hebrews 9:23 δὲ conj It was necessary therefore that the copies of the things in the heavens should be cleansed with these; but the heavenly things themselves with better sacrifices than these.
- Hebrews 9:26 δὲ conj or else he must have suffered often since the foundation of the world. But now once at the end of the ages, he has been revealed to put away sin by the sacrifice of himself.
- Hebrews 9:27 δὲ conj Inasmuch as it is appointed for men to die once, and after this, judgment,
- Hebrews 10:5 δὲ conj Therefore when he comes into the world, he says, "Sacrifice and offering you didn't desire, But a body did you prepare for me;
- Hebrews 10:12 δὲ conj but he, when he had offered one sacrifice for sins for ever, sat down on the right hand of God;
- Hebrews 10:15 δὲ conj The Holy Spirit also testifies to us, for after saying,
- Hebrews 10:18 δὲ conj Now where remission of these is, there is no more offering for sin.
- Hebrews 10:27 δέ conj but a certain fearful expectation of judgment, and a fierceness of fire which will devour the adversaries.
- Hebrews 10:32 δὲ conj But remember the former days, in which, after you were enlightened, you endured a great struggle with sufferings;
- Hebrews 10:33 δὲ conj partly, being exposed to both reproaches and oppressions; and partly, becoming partakers with those who were treated so.
- Hebrews 10:38 δὲ conj But the righteous will live by faith. If he shrinks back, my soul has no pleasure in him."
- Hebrews 10:39 δὲ conj But we are not of those who shrink back to destruction, but of those who have faith to the saving of the soul.
- Hebrews 11:1 δὲ conj Now faith is assurance of things hoped for, proof of things not seen.
- Hebrews 11:6 δὲ conj Without faith it is impossible to be well pleasing to him, for he who comes to God must believe that he exists, and that he is a rewarder of those who seek him.
- Hebrews 11:16 δὲ conj But now they desire a better country, that is, a heavenly one. Therefore God is not ashamed of them, to be called their God, for he has prepared a city for them.
- Hebrews 11:35 δὲ conj Women received their dead by resurrection. Others were tortured, not accepting their deliverance, that they might obtain a better resurrection.
- Hebrews 11:36 δὲ δὲ conj conj Others were tried by mocking and scourging, yes, moreover by bonds and imprisonment.
- Hebrews 12:6 δὲ conj For whom the Lord loves, he chastens, And scourges every son whom he receives."
- Hebrews 12:8 δὲ conj But if you are without discipline, of which all have been made partakers, then are you illegitimate, and not children.
- Hebrews 12:10 δὲ conj For they indeed, for a few days, punished us as seemed good to them; but he for our profit, that we may be partakers of his holiness.
- Hebrews 12:11 δὲ conj All chastening seems for the present to be not joyous but grievous; yet afterward it yields the peaceful fruit of righteousness to those who have been exercised thereby.
- Hebrews 12:13 δὲ conj and make straight paths for your feet, so that which is lame may not be dislocated, but rather be healed.
- Hebrews 12:26 δὲ conj whose voice shook the earth, then, but now he has promised, saying, "Yet once more I will shake not only the earth, but also the heavens."
- Hebrews 12:27 δέ conj This phrase, "Yet once more," signifies the removing of those things that are shaken, as of things that have been made, that those things which are not shaken may remain.
- Hebrews 13:16 δὲ conj But don't forget to be doing good and sharing, for with such sacrifices God is well pleased.
- Hebrews 13:19 δὲ conj I strongly urge you to do this, that I may be restored to you sooner.
- Hebrews 13:20 δὲ conj Now may the God of peace, who brought again from the dead the great shepherd of the sheep with the blood of an eternal covenant, our Lord Jesus,
- Hebrews 13:22 δὲ conj But I exhort you, brothers, endure the word of exhortation, for I have written to you in few words.
James 32 verses
- James 1:4 δὲ conj Let endurance have its perfect work, that you may be perfect and complete, lacking in nothing.
- James 1:5 δέ conj But if any of you lacks wisdom, let him ask of God, who gives to all liberally and without reproach; and it will be given to him.
- James 1:6 δὲ conj But let him ask in faith, without any doubting, for he who doubts is like a wave of the sea, driven by the wind and tossed.
- James 1:9 δὲ conj But let the brother in humble circumstances glory in his high position;
- James 1:10 δὲ conj and the rich, in that he is made humble, because like the flower in the grass, he will pass away.
- James 1:13 δὲ conj Let no man say when he is tempted, "I am tempted by God," for God can't be tempted by evil, and he himself tempts no one.
- James 1:14 δὲ conj But each one is tempted, when he is drawn away by his own lust, and enticed.
- James 1:15 δὲ conj Then the lust, when it has conceived, bears sin; and the sin, when it is full grown, brings forth death.
- James 1:19 δὲ conj So, then, my beloved brothers, let every man be swift to hear, slow to speak, and slow to anger;
- James 1:22 δὲ conj But be doers of the word, and not only hearers, deluding your own selves.
- James 1:25 δὲ conj But he who looks into the perfect law, the law of freedom, and continues, not being a hearer who forgets but a doer of the work, this man will be blessed in what he does.
- James 2:2 δὲ conj For if a man with a gold ring, in fine clothing, comes into your assembly, and a poor man in filthy clothing also comes in;
- James 2:6 δὲ conj But you have dishonored the poor man. Don't the rich oppress you, and personally drag you before the courts?
- James 2:9 δὲ conj But if you show partiality, you commit sin, being convicted by the law as transgressors.
- James 2:10 δὲ conj For whoever shall keep the whole law, and yet stumble in one point, he has become guilty of all.
- James 2:11 δὲ δέ conj conj For he who said, "Do not commit adultery," said also, "Do not commit murder." Now if you do not commit adultery, but murder, you have become a transgressor of the law.
- James 2:14 δὲ conj What good is it, my brothers, if a man says he has faith, but has no works? Can faith save him?
- James 2:16 δέ δὲ conj conj and one of you tells them, "Go in peace, be warmed and filled;" and yet you didn't give them the things the body needs, what good is it?
- James 2:20 δὲ conj But do you want to know, vain man, that faith apart from works is dead?
- James 2:23 δὲ conj and the Scripture was fulfilled which says, "Abraham believed God, and it was accounted to him as righteousness;" and he was called the friend of God.
- James 2:25 δὲ conj In like manner wasn't Rahab the prostitute also justified by works, in that she received the messengers, and sent them out another way?
- James 3:3 δὲ conj Indeed, we put bits into the horses' mouths so that they may obey us, and we guide their whole body.
- James 3:8 δὲ conj But nobody can tame the tongue. It is a restless evil, full of deadly poison.
- James 3:14 δὲ conj But if you have bitter jealousy and selfish ambition in your heart, don't boast and don't lie against the truth.
- James 3:17 δὲ conj But the wisdom that is from above is first pure, then peaceful, gentle, reasonable, full of mercy and good fruits, without partiality, and without hypocrisy.
- James 3:18 δὲ conj Now the fruit of righteousness is sown in peace by those who make peace.
- James 4:6 δὲ δὲ conj conj But he gives more grace. Therefore it says, "God resists the proud, but gives grace to the humble."
- James 4:7 δὲ conj Be subject therefore to God. But resist the devil, and he will flee from you.
- James 4:11 δὲ conj Don't speak against one another, brothers. He who speaks against a brother and judges his brother, speaks against the law and judges the law. But if you judge the law, you are not a doer of the law, but a judge.
- James 4:12 δὲ conj Only one is the lawgiver, who is able to save and to destroy. But who are you to judge another?
- James 4:16 δὲ conj But now you glory in your boasting. All such boasting is evil.
- James 5:12 δέ δὲ conj conj But above all things, my brothers, don't swear, neither by heaven, nor by the earth, nor by any other oath; but let your "yes" be "yes," and your "no," "no;" so that you don't fall into hypocrisy.
1 Peter 23 verses
- 1 Peter 1:7 δὲ conj that the proof of your faith, which is more precious than gold that perishes even though it is tested by fire, may be found to result in praise, glory, and honor at the revelation of Jesus Christ--
- 1 Peter 1:8 δὲ conj whom not having known you love; in whom, though now you don't see him, yet believing, you rejoice greatly with joy unspeakable and full of glory--
- 1 Peter 1:12 δὲ conj To them it was revealed, that not to themselves, but to you, did they minister these things, which now have been announced to you through those who preached the Gospel to you by the Holy Spirit sent out from heaven; which things angels desire to look into.
- 1 Peter 1:20 δὲ conj who was foreknown indeed before the foundation of the world, but was revealed at the end of times for your sake,
About this entry
At a glance — auto-summarized from this page’s data, not written by a person. Every figure links to its source below. This summary describes the numbers; it doesn’t interpret them.
δε — transliterated dé — is a Greek conjunction carrying the sense “but.” Its earliest occurrence is Matthew 1:2. It appears 2,464 verses across 26 books of the Greek New Testament, among its most common vocabulary. It shares a root with δη. Each statement above links to its evidence; the full detail follows below.
Gloss history
Strong's 1890 vs modern scholarship
About this word
Strong's G1161 catalogs a Greek word from the Greek New Testament.
These counts are not copied from any lexicon or concordance. They are computed here, from the morphology-tagged Greek New Testament. What Lemma adds →
- 2,464
- distinct verses
- The word appears in 2,464 distinct verses.
- 26 / 27
- NT books
- The word appears in 26 of 27 New Testament books.
- #4
- by frequency
- Top 10 most frequent Greek words (rank 4 of 5,347 Greek words by occurrence).
View all 2,464 occurrences in the concordance →
By section of the New Testament
By traditional corpus
Conventional, traditional groupings — biblical authorship is debated, so this is a traditional corpus grouping, not an authorship claim. Some books belong to more than one corpus (Luke is in both the Gospels and the Lukan corpus, and so on), so these shares overlap and need not total 100%. Each figure is a share of the word’s 2,464 distinct verses.
- Gospels 1,258 verses · 51%
- Lukan (Luke–Acts) 971 verses · 39%
- Pauline corpus 547 verses · 22%
- Johannine 211 verses · 9%
- General (Catholic) Epistles 93 verses · 4%
- Hebrews 68 verses · 3%
- Revelation 7 verses · 0%
How translations render this word
Counts come from each version’s own published word-to-Strong’s tagging or interlinear alignment — an approximate guide to how each version renders this word, not a word-level alignment the data otherwise carries. Because each total is that version’s own tagged count, the per-version totals vary from one another and need not match the appearance or distinct-verse counts above. These counts may also differ from a printed concordance because Lemma counts each distinctly tagged rendering and does not collapse phrase taggings into a single head-word total. This is a fixed set of word-tagged versions (KJV, ASV, BSB, ULT) and does not change with the reading translation you choose elsewhere. Each version’s license is shown beside its name below (and on Sources).
- King James Version: And 1,228×, But 929×, Now 166×
- American Standard Version: And 1,179×, But 999×, Now 171×
- Berean Standard Bible: But 784×, And 339×, Now 116×
- unfoldingWord Literal Text: But 1,407×, And 745×, Now 419×
King James Version Public Domain
Renders G1161 across 2,711 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 42 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 159 further occurrences.
American Standard Version Public Domain
Renders G1161 across 2,640 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 75 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 34 further occurrences.
Berean Standard Bible Public Domain
Renders G1161 across 1,643 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 38 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 1,112 further occurrences.
unfoldingWord Literal Text CC BY-SA 4.0
Renders G1161 across 2,802 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 9 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.
Senses in Thayer's
The 1 sense Thayer's distinguishes for this word, in lexicon order (not ranked by frequency or importance). The full entry — with sub-senses — is in the Lexicon Entry tab.
- but, moreover, and, etc.
Word origin
Origin: a primary particle (adversative or continuative)
A primary particle (adversative or continuative); but and etc. : - also and but moreover now [ often unexpressed in English ].
— Strong’s Exhaustive Concordance (1890), public domain.
Forms in the corpus
The 3 distinct written forms G1161 takes in the Greek New Testament, most frequent first — each parse links to that case’s occurrences in the concordance.
| Form | Parsing | Example | Uses |
|---|---|---|---|
| δὲ dè | Conjunction | Matthew 1:2 | 2,602 |
| δέ dé | Conjunction | Matthew 5:31 | 147 |
| δ’ d | Conjunction | Matthew 5:19 | 22 |
Same root — word family
Other Thayer's entries built from the same root as G1161, grouped by Strong’s listed origin. These share a root / origin per the lexicon — not necessarily a shared meaning. Each links to that word’s own entry.
Derived from this word
Compare all same-root words → They share a root, not necessarily a meaning.
Septuagint usage
The same Greek word δε appears 3,556 times in the Greek Old Testament (Septuagint), across 3,042 verses in 35 books.
- 3,556
- LXX occurrences
- Tagged occurrences of this Greek word in the Septuagint.
- 3,042
- verses
- Distinct Septuagint verses containing this word.
- 35 / 39
- OT books
- The word appears in 35 of the 39 Old Testament books.
Sample Septuagint occurrences
- Genesis 1:2 δέ
- Exodus 1:5 δέ
- Leviticus 1:9 δέ
- Numbers 1:47 δέ
- Deuteronomy 4:4 δέ
- Joshua 1:14 δέ
- Judges 1:11 δέ
- Ruth 1:14 δέ
- 1 Samuel 7:17 δέ
- 2 Samuel 3:30 δέ
- 1 Kings 1:17 δέ
- 2 Kings 3:15 δέ
Septuagint occurrences (same lexeme)
Every verse where the same Strong’s number (G1161) appears in the Greek Septuagint — showing the first 50 of 3,042. Verse text shown in the World English Bible for context; the Greek form is the matched word — the English is not keyword-highlighted.
- Genesis 1:2 δέ Now the earth was formless and empty. Darkness was on the surface of the deep. God's Spirit was hovering over the surface of the waters.
- Genesis 2:6 δέ but a mist went up from the earth, and watered the whole surface of the ground.
- Genesis 2:10 δέ A river went out of Eden to water the garden; and from there it was parted, and became four heads.
- Genesis 2:12 δέ and the gold of that land is good. There is aromatic resin and the onyx stone.
- Genesis 2:14 δέ The name of the third river is Hiddekel: this is the one which flows in front of Assyria. The fourth river is the Euphrates.
- Genesis 2:17 δέ but of the tree of the knowledge of good and evil, you shall not eat of it: for in the day that you eat of it you will surely die."
- Genesis 2:20 δέ The man gave names to all cattle, and to the birds of the sky, and to every animal of the field; but for man there was not found a helper suitable for him.
- Genesis 3:1 δέ Now the serpent was more subtle than any animal of the field which Yahweh God had made. He said to the woman, "Yes, has God said, 'You shall not eat of any tree of the garden?'"
- Genesis 3:3 δέ but of the fruit of the tree which is in the midst of the garden, God has said, 'You shall not eat of it, neither shall you touch it, lest you die.'"
- Genesis 3:17 δέ To Adam he said, "Because you have listened to your wife's voice, and have eaten of the tree, of which I commanded you, saying, 'You shall not eat of it,' cursed is the ground for your sake. In toil you will eat of it all the days of your life.
- Genesis 4:1 δέ The man knew Eve his wife. She conceived, and gave birth to Cain, and said, "I have gotten a man with Yahweh's help."
- Genesis 4:2 δέ Again she gave birth, to Cain's brother Abel. Abel was a keeper of sheep, but Cain was a tiller of the ground.
- Genesis 4:5 δέ but he didn't respect Cain and his offering. Cain was very angry, and the expression on his face fell.
- Genesis 4:7 δέ If you do well, will it not be lifted up? If you don't do well, sin crouches at the door. Its desire is for you, but you are to rule over it."
- Genesis 4:9 δέ Yahweh said to Cain, "Where is Abel, your brother?" He said, "I don't know. Am I my brother's keeper?"
- Genesis 4:16 δέ Cain went out from Yahweh's presence, and dwelt in the land of Nod, on the east of Eden.
- Genesis 4:18 δέ To Enoch was born Irad. Irad became the father of Mehujael. Mehujael became the father of Methushael. Methushael became the father of Lamech.
- Genesis 4:22 δέ Zillah also gave birth to Tubal Cain, the forger of every cutting instrument of brass and iron. Tubal Cain's sister was Naamah.
- Genesis 4:23 δέ Lamech said to his wives, "Adah and Zillah, Hear my voice, You wives of Lamech, listen to my speech, For I have slain a man for wounding me, A young man for bruising me.
- Genesis 4:24 δέ If Cain will be avenged seven times, Truly Lamech seventy-seven times."
- Genesis 4:25 δέ Adam knew his wife again. She gave birth to a son, and named him Seth. For, she said, "God has appointed me another child instead of Abel, for Cain killed him."
- Genesis 4:26 δέ There was also born a son to Seth, and he named him Enosh. Then men began to call on Yahweh's name.
- Genesis 5:3 δέ Adam lived one hundred thirty years, and became the father of a son in his own likeness, after his image, and named him Seth.
- Genesis 5:4 δέ The days of Adam after he became the father of Seth were eight hundred years, and he became the father of sons and daughters.
- Genesis 5:6 δέ Seth lived one hundred five years, and became the father of Enosh.
- Genesis 5:22 δέ Enoch walked with God after he became the father of Methuselah three hundred years, and became the father of sons and daughters.
- Genesis 6:2 δέ that God's sons saw that men's daughters were beautiful, and they took for themselves wives of all that they chose.
- Genesis 6:3 δέ Yahweh said, "My Spirit will not strive with man forever, because he also is flesh; yet will his days be one hundred twenty years."
- Genesis 6:4 δέ The Nephilim were in the earth in those days, and also after that, when God's sons came to men's daughters. They bore children to them: the same were the mighty men who were of old, men of renown.
- Genesis 6:5 δέ Yahweh saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually.
- Genesis 6:8 δέ But Noah found favor in Yahweh's eyes.
- Genesis 6:9 δέ This is the history of the generations of Noah. Noah was a righteous man, blameless among the people of his time. Noah walked with God.
- Genesis 6:10 δέ Noah became the father of three sons: Shem, Ham, and Japheth.
- Genesis 6:11 δέ The earth was corrupt before God, and the earth was filled with violence.
- Genesis 6:16 δέ You shall make a roof in the ark, and to a cubit shall you finish it upward. You shall set the door of the ark in the side of it. You shall make it with lower, second, and third levels.
- Genesis 6:17 δέ I, even, I do bring the flood of waters on this earth, to destroy all flesh having the breath of life from under the sky. Everything that is in the earth will die.
- Genesis 6:18 δέ But I will establish my covenant with you. You shall come into the ark, you, your sons, your wife, and your sons' wives with you.
- Genesis 6:21 δέ Take with you of all food that is eaten, and gather it to you; and it will be for food for you, and for them."
- Genesis 7:2 δέ You shall take seven pairs of every clean animal with you, the male and his female. Of the animals that are not clean, take two, the male and his female.
- Genesis 7:6 δέ Noah was six hundred years old when the flood of waters came on the earth.
- Genesis 7:7 δέ Noah went into the ark with his sons, his wife, and his sons' wives, because of the waters of the flood.
- Genesis 7:19 δέ The waters prevailed exceedingly on the earth. All the high mountains that were under the whole sky were covered.
- Genesis 8:5 δέ The waters receded continually until the tenth month. In the tenth month, on the first day of the month, the tops of the mountains were seen.
- Genesis 8:14 δέ In the second month, on the twenty-seventh day of the month, the earth was dry.
- Genesis 9:7 δέ Be fruitful, and multiply. Bring forth abundantly in the earth, and multiply in it."
- Genesis 9:18 δέ The sons of Noah who went forth from the ark were Shem, Ham, and Japheth. Ham is the father of Canaan.
- Genesis 9:24 δέ Noah awoke from his wine, and knew what his youngest son had done to him.
- Genesis 9:28 δέ Noah lived three hundred fifty years after the flood.
- Genesis 10:1 δέ Now this is the history of the generations of the sons of Noah and of Shem, Ham, and Japheth. Sons were born to them after the flood.
- Genesis 10:6 δέ The sons of Ham: Cush, Mizraim, Put, and Canaan.
These are occurrences of the same Greek lexeme (G1161) in the Septuagint — not a translation of any one Hebrew word. The store carries no word-level Hebrew↔Greek alignment, so no Hebrew original is asserted here. Counts come from the recovered LXX Strong's tagging — high-frequency vocabulary is well covered, while rare or late forms may be untagged — so they reflect tagged occurrences and may slightly undercount.
