δέ
but
Full lexicon entry — Thayer's Greek Lexicon
From Thayer's Greek Lexicon
Where this word appears
Grammar key — what these labels mean
Part of speech
- Conjunction
- A joining word linking words or clauses.
Every verse where G1161 appears in the Book of Mark — 153 distinct verses. Click any verse to open its interlinear word-by-word view. Verse text shown in the World English Bible for context — . Each verse’s Greek form is shown with its reference; the English is not keyword-highlighted, since the data carries no word-level English alignment. Use “Compare translations” on any verse to read it across multiple English versions. This concordance covers the Greek New Testament; Septuagint (Greek Old Testament) occurrences of this word are not indexed here.
Mark
- Mark 1:8 δὲ conj I baptized you in water, but he will baptize you in the Holy Spirit."
- Mark 1:14 δὲ conj Now after John was taken into custody, Jesus came into Galilee, preaching the Gospel of the Kingdom of God,
- Mark 1:30 δὲ conj Now Simon's wife's mother lay sick with a fever, and immediately they told him about her.
- Mark 1:32 δὲ conj At evening, when the sun had set, they brought to him all who were sick, and those who were possessed by demons.
- Mark 1:45 δὲ conj But he went out, and began to proclaim it much, and to spread about the matter, so that Jesus could no more openly enter into a city, but was outside in desert places: and they came to him from everywhere.
- Mark 2:6 δέ conj But there were some of the scribes sitting there, and reasoning in their hearts,
- Mark 2:10 δὲ conj But that you may know that the Son of Man has authority on earth to forgive sins"--he said to the paralytic--
- Mark 2:18 δὲ conj John's disciples and the Pharisees were fasting, and they came and asked him, "Why do John's disciples and the disciples of the Pharisees fast, but your disciples don't fast?"
- Mark 2:20 δὲ conj But the days will come when the bridegroom will be taken away from them, and then will they fast in that day.
- Mark 2:21 δὲ conj No one sews a piece of unshrunk cloth on an old garment, or else the patch shrinks and the new tears away from the old, and a worse hole is made.
- Mark 2:22 δὲ conj No one puts new wine into old wineskins, or else the new wine will burst the skins, and the wine pours out, and the skins will be destroyed; but they put new wine into fresh wineskins."
- Mark 3:4 δὲ conj He said to them, "Is it lawful on the Sabbath day to do good, or to do harm? To save a life, or to kill?" But they were silent.
- Mark 3:29 δ’ conj but whoever may blaspheme against the Holy Spirit never has forgiveness, but is guilty of an eternal sin"
- Mark 4:11 δὲ conj He said to them, "To you is given the mystery of the Kingdom of God, but to those who are outside, all things are done in parables,
- Mark 4:15 δέ conj These are the ones by the road, where the word is sown; and when they have heard, immediately Satan comes, and takes away the word which has been sown in them.
- Mark 4:29 δὲ conj But when the fruit is ripe, immediately he puts forth the sickle, because the harvest has come."
- Mark 4:34 δὲ δὲ conj conj Without a parable he didn't speak to them; but privately to his own disciples he explained all things.
- Mark 5:11 δὲ conj Now there was on the mountainside a great herd of pigs feeding.
- Mark 5:33 δὲ conj But the woman, fearing and trembling, knowing what had been done to her, came and fell down before him, and told him all the truth.
- Mark 5:34 δὲ conj He said to her, "Daughter, your faith has made you well. Go in peace, and be cured of your disease."
- Mark 5:36 δὲ conj But Jesus, when he heard the message spoken, immediately said to the ruler of the synagogue, "Don't be afraid, only believe."
- Mark 5:40 δὲ conj They ridiculed him. But he, having put them all out, took the father of the child and her mother and those who were with him, and went in where the child was lying.
- Mark 6:15 δὲ δὲ conj conj But others said, "It is Elijah." Others said, "It is the Prophet, or like one of the prophets."
- Mark 6:16 δὲ conj But Herod, when he heard this, said, "This is John, whom I beheaded. He has risen from the dead."
- Mark 6:19 δὲ conj Herodias set herself against him, and desired to kill him, but she couldn't,
- Mark 6:22 δὲ conj When the daughter of Herodias herself came in and danced, she pleased Herod and those sitting with him. The king said to the young lady, "Ask me whatever you want, and I will give it to you."
- Mark 6:24 δὲ conj She went out, and said to her mother, "What shall I ask?" She said, "The head of John the Baptizer."
- Mark 6:37 δὲ conj But he answered them, "You give them something to eat." They asked him, "Shall we go and buy two hundred denarii worth of bread, and give them something to eat?"
- Mark 6:38 δὲ conj He said to them, "How many loaves do you have? Go see." When they knew, they said, "Five, and two fish."
- Mark 6:49 δὲ conj but they, when they saw him walking on the sea, supposed that it was a ghost, and cried out;
- Mark 6:50 δὲ conj for they all saw him, and were troubled. But he immediately spoke with them, and said to them, "Cheer up! It is I! Don't be afraid."
- Mark 7:6 δὲ δὲ conj conj He answered them, "Well did Isaiah prophesy of you hypocrites, as it is written, 'This people honors me with their lips, But their heart is far from me.
- Mark 7:7 δὲ conj But in vain do they worship me, Teaching as doctrines the commandments of men.'
- Mark 7:11 δὲ conj But you say, 'If a man tells his father or his mother, "Whatever profit you might have received from me is Corban, that is to say, given to God;"'
- Mark 7:20 δὲ conj He said, "That which proceeds out of the man, that defiles the man.
- Mark 7:24 δὲ conj From there he arose, and went away into the borders of Tyre and Sidon. He entered into a house, and didn't want anyone to know it, but he couldn't escape notice.
- Mark 7:26 δὲ conj Now the woman was a Greek, a Syrophoenician by race. She begged him that he would cast the demon out of her daughter.
- Mark 7:28 δὲ conj But she answered him, "Yes, Lord. Yet even the dogs under the table eat the children's crumbs."
- Mark 7:36 δὲ conj He commanded them that they should tell no one, but the more he commanded them, so much the more widely they proclaimed it.
- Mark 8:5 δὲ conj He asked them, "How many loaves do you have?" They said, "Seven."
- Mark 8:9 δὲ conj Those who had eaten were about four thousand. Then he sent them away.
- Mark 8:28 δὲ δὲ conj conj They told him, "John the Baptizer, and others say Elijah, but others: one of the prophets."
- Mark 8:29 δὲ conj He said to them, "But who do you say that I am?" Peter answered, "You are the Christ."
- Mark 8:33 δὲ conj But he, turning around, and seeing his disciples, rebuked Peter, and said, "Get behind me, Satan! For you have in mind not the things of God, but the things of men."
- Mark 8:35 δ’ conj For whoever wants to save his life will lose it; and whoever will lose his life for my sake and the Gospel's will save it.
- Mark 9:12 δὲ conj He said to them, "Elijah indeed comes first, and restores all things. How is it written about the Son of Man, that he should suffer many things and be despised?
- Mark 9:19 δὲ conj He answered him, "Unbelieving generation, how long shall I be with you? How long shall I bear with you? Bring him to me."
- Mark 9:21 δὲ conj He asked his father, "How long has it been since this has come to him?" He said, "From childhood.
- Mark 9:23 δὲ conj Jesus said to him, "If you can believe, all things are possible to him who believes."
- Mark 9:25 δὲ conj When Jesus saw that a multitude came running together, he rebuked the unclean spirit, saying to him, "You mute and deaf spirit, I command you, come out of him, and never enter him again!"
- Mark 9:27 δὲ conj But Jesus took him by the hand, and raised him up; and he arose.
- Mark 9:32 δὲ conj But they didn't understand the saying, and were afraid to ask him.
- Mark 9:34 δὲ conj But they were silent, for they had disputed one with another on the way about who was the greatest.
- Mark 9:39 δὲ conj But Jesus said, "Don't forbid him, for there is no one who will do a mighty work in my name, and be able quickly to speak evil of me.
- Mark 9:50 δὲ conj Salt is good, but if the salt has lost its saltiness, with what will you season it? Have salt in yourselves, and be at peace with one another."
- Mark 10:3 δὲ conj He answered, "What did Moses command you?"
- Mark 10:4 δὲ conj They said, "Moses allowed a certificate of divorce to be written, and to divorce her."
- Mark 10:5 δὲ conj But Jesus said to them, "For your hardness of heart, he wrote you this commandment.
- Mark 10:6 δὲ conj But from the beginning of the creation, 'God made them male and female.
- Mark 10:13 δὲ conj They were bringing to him little children, that he should touch them, but the disciples rebuked those who were bringing them.
- Mark 10:14 δὲ conj But when Jesus saw it, he was moved with indignation, and said to them, "Allow the little children to come to me! Don't forbid them, for the Kingdom of God belongs to such as these.
- Mark 10:18 δὲ conj Jesus said to him, "Why do you call me good? No one is good except one-- God.
- Mark 10:20 δὲ conj He said to him, "Teacher, I have observed all these things from my youth."
- Mark 10:21 δὲ conj Jesus looking at him loved him, and said to him, "One thing you lack. Go, sell whatever you have, and give to the poor, and you will have treasure in heaven; and come, follow me, taking up the cross."
- Mark 10:22 δὲ conj But his face fell at that saying, and he went away sorrowful, for he was one who had great possessions.
- Mark 10:24 δὲ δὲ conj conj The disciples were amazed at his words. But Jesus answered again, "Children, how hard is it for those who trust in riches to enter into the Kingdom of God!
- Mark 10:26 δὲ conj They were exceedingly astonished, saying to him, "Then who can be saved?"
- Mark 10:31 δὲ conj But many who are first will be last; and the last first."
- Mark 10:32 δὲ δὲ conj conj They were on the way, going up to Jerusalem; and Jesus was going in front of them, and they were amazed; and those who followed were afraid. He again took the twelve, and began to tell them the things that were going to happen to him.
- Mark 10:36 δὲ conj He said to them, "What do you want me to do for you?"
- Mark 10:37 δὲ conj They said to him, "Grant to us that we may sit, one at your right hand, and one at your left hand, in your glory."
- Mark 10:38 δὲ conj But Jesus said to them, "You don't know what you are asking. Are you able to drink the cup that I drink, and to be baptized with the baptism that I am baptized with?"
- Mark 10:39 δὲ δὲ conj conj They said to him, "We are able." Jesus said to them, "You shall indeed drink the cup that I drink, and you shall be baptized with the baptism that I am baptized with;
- Mark 10:40 δὲ conj but to sit at my right hand and at my left hand is not mine to give, but for whom it has been prepared."
- Mark 10:43 δέ conj But it shall not be so among you, but whoever wants to become great among you shall be your servant.
- Mark 10:48 δὲ conj Many rebuked him, that he should be quiet, but he cried out much more, "You son of David, have mercy on me!"
- Mark 10:50 δὲ conj He, casting away his cloak, sprang up, and came to Jesus.
- Mark 10:51 δὲ conj Jesus asked him, "What do you want me to do for you?" The blind man said to him, "Rhabboni, that I may see again."
- Mark 10:52 δὲ conj Jesus said to him, "Go your way. Your faith has made you well." Immediately he received his sight, and followed Jesus in the way.
- Mark 11:6 δὲ conj They said to them just as Jesus had said, and they let them go.
- Mark 11:8 δὲ conj Many spread their garments on the way, and others were cutting down branches from the trees, and spreading them on the road.
- Mark 11:17 δὲ conj He taught, saying to them, "Isn't it written, 'My house will be called a house of prayer for all the nations?' But you have made it a den of robbers!"
- Mark 11:29 δὲ conj Jesus said to them, "I will ask you one question. Answer me, and I will tell you by what authority I do these things.
- Mark 12:5 δὲ conj Again he sent another; and they killed him; and many others, beating some, and killing some.
- Mark 12:7 δὲ conj But those farmers said among themselves, 'This is the heir. Come, let's kill him, and the inheritance will be ours.'
- Mark 12:15 δὲ conj Shall we give, or shall we not give?" But he, knowing their hypocrisy, said to them, "Why do you test me? Bring me a denarius, that I may see it."
- Mark 12:16 δὲ δὲ conj conj They brought it. He said to them, "Whose is this image and inscription?" They said to him, "Caesar's."
- Mark 12:17 δὲ conj Jesus answered them, "Render to Caesar the things that are Caesar's, and to God the things that are God's." They marveled greatly at him.
- Mark 12:26 δὲ conj But about the dead, that they are raised; haven't you read in the book of Moses, about the Bush, how God spoke to him, saying, 'I am the God of Abraham, the God of Isaac, and the God of Jacob?'
- Mark 12:44 δὲ conj for they all gave out of their abundance, but she, out of her poverty, gave all that she had to live on."
- Mark 13:5 δὲ conj Jesus, answering, began to tell them, "Be careful that no one leads you astray.
- Mark 13:7 δὲ conj "When you hear of wars and rumors of wars, don't be troubled. For those must happen, but the end is not yet.
- Mark 13:9 δὲ conj But watch yourselves, for they will deliver you up to councils. You will be beaten in synagogues. You will stand before rulers and kings for my sake, for a testimony to them.
- Mark 13:13 δὲ conj You will be hated by all men for my name's sake, but he who endures to the end, the same will be saved.
- Mark 13:14 δὲ conj But when you see the abomination of desolation, spoken of by Daniel the prophet, standing where it ought not (let the reader understand), then let those who are in Judea flee to the mountains,
- Mark 13:15 δὲ conj and let him who is on the housetop not go down, nor enter in, to take anything out of his house.
- Mark 13:17 δὲ conj But woe to those who are with child and to those who nurse babies in those days!
- Mark 13:18 δὲ conj Pray that your flight won't be in the winter.
- Mark 13:22 δὲ conj For there will arise false christs and false prophets, and will show signs and wonders, that they may lead astray, if possible, even the chosen ones.
- Mark 13:23 δὲ conj But you watch. "Behold, I have told you all things beforehand.
- Mark 13:28 δὲ conj "Now from the fig tree, learn this parable. When the branch has now become tender, and puts forth its leaves, you know that the summer is near;
- Mark 13:31 δὲ conj Heaven and earth will pass away, but my words will not pass away.
- Mark 13:32 δὲ conj But of that day or that hour no one knows, not even the angels in heaven, nor the Son, but only the Father.
- Mark 13:37 δὲ conj What I tell you, I tell all: Watch."
- Mark 14:1 δὲ conj It was now two days before the feast of the Passover and the unleavened bread, and the chief priests and the scribes sought how they might sieze him by deception, and kill him.
- Mark 14:4 δέ conj But there were some who were indignant among themselves, saying, "Why has this ointment been wasted?
- Mark 14:6 δὲ conj But Jesus said, "Leave her alone. Why do you trouble her? She has done a good work for me.
- Mark 14:7 δὲ conj For you always have the poor with you, and whenever you want to, you can do them good; but you will not always have me.
- Mark 14:9 δὲ conj Most assuredly I tell you, wherever this Gospel may be preached throughout the whole world, that which this woman has done will also be spoken of for a memorial of her."
- Mark 14:11 δὲ conj They, when they heard it, were glad, and promised to give him money. He sought how he might conveniently deliver him.
- Mark 14:20 δὲ conj He answered them, "It is one of the twelve, he who dips with me in the dish.
- Mark 14:21 δὲ conj For the Son of Man goes, even as it is written about him, but woe to that man by whom the Son of Man is betrayed! It would be better for that man if he had not been born."
- Mark 14:29 δὲ conj But Peter said to him, "Although all will be offended, yet I will not."
- Mark 14:31 δὲ δὲ conj conj But he spoke all the more, "If I must die with you, I will not deny you." They all said the same thing.
- Mark 14:38 δὲ conj Watch and pray, that you may not enter into temptation. The spirit indeed is willing, but the flesh is weak."
- Mark 14:44 δὲ conj Now he who betrayed him had given them a sign, saying, "Whoever I will kiss, that is he. Seize him, and lead him away safely."
- Mark 14:46 δὲ conj They laid their hands on him, and seized him.
- Mark 14:47 δέ conj But a certain one of those who stood by drew his sword, and struck the servant of the high priest, and cut off his ear.
- Mark 14:52 δὲ conj but he left the linen cloth, and fled from them naked.
- Mark 14:55 δὲ conj Now the chief priests and the whole council sought witnesses against Jesus to put him to death, and found none.
- Mark 14:61 δὲ conj But he stayed quiet, and answered nothing. Again the high priest asked him, "Are you the Christ, the Son of the Blessed?"
- Mark 14:62 δὲ conj Jesus said, "I AM. You will see the Son of Man sitting at the right hand of Power, and coming with the clouds of the sky."
- Mark 14:63 δὲ conj The high priest tore his clothes, and said, "What further need have we of witnesses?
- Mark 14:64 δὲ conj You have heard the blasphemy! What do you think?" They all condemned him to be worthy of death.
- Mark 14:68 δὲ conj But he denied it, saying, "I neither know, nor understand what you are saying." He went out on the porch, and the rooster crowed.
- Mark 14:70 δὲ conj But he again denied it. After a little while again those who stood by said to Peter, "You truly are one of them, for you are a Galilean, and your speech shows it."
- Mark 14:71 δὲ conj But he began to curse, and to swear, "I don't know this man of whom you speak!"
- Mark 15:2 δὲ conj Pilate asked him, "Are you the King of the Jews?" He answered, "So you say."
- Mark 15:4 δὲ conj Pilate again asked him, "Have you no answer? See how many things they testify against you!"
- Mark 15:5 δὲ conj But Jesus made no further answer, so that Pilate marveled.
- Mark 15:6 δὲ conj Now at the feast he used to release to them one prisoner, whom they asked of him.
- Mark 15:7 δὲ conj There was one called Barabbas, bound with those who had made insurrection, men who in the insurrection had committed murder.
- Mark 15:9 δὲ conj Pilate answered them, saying, "Do you want me to release to you the King of the Jews?"
- Mark 15:11 δὲ conj But the chief priests stirred up the multitude, that he should release Barabbas to them instead.
- Mark 15:12 δὲ conj Pilate again asked them, "What then should I do to him whom you call the King of the Jews?"
- Mark 15:13 δὲ conj They cried out again, "Crucify him!"
- Mark 15:14 δὲ δὲ conj conj Pilate said to them, "Why, what evil has he done?" But they cried out exceedingly, "Crucify him!"
- Mark 15:15 δὲ conj Pilate, wishing to please the multitude, released Barabbas to them, and handed over Jesus, when he had flogged him, to be crucified.
- Mark 15:16 δὲ conj The soldiers led him away within the court, which is the Praetorium; and they called together the whole cohort.
- Mark 15:23 δὲ conj They offered him wine mixed with myrrh to drink, but he didn't take it.
- Mark 15:25 δὲ conj It was the third hour, and they crucified him.
- Mark 15:36 δέ conj One ran, and filling a sponge full of vinegar, put it on a reed, and gave it to him to drink, saying, "Let him be. Let's see whether Elijah comes to take him down."
- Mark 15:37 δὲ conj Jesus cried out with a loud voice, and gave up the spirit.
- Mark 15:39 δὲ conj When the centurion, who stood by opposite him, saw that he cried out like this and breathed his last, he said, "Truly this man was the Son of God!"
- Mark 15:40 δὲ conj There were also women watching from afar, among whom were both Mary Magdalene, and Mary the mother of James the less and of Joses, and Salome;
- Mark 15:44 δὲ conj Pilate marveled if he were already dead; and summoning the centurion, he asked him whether he had been dead long.
- Mark 15:47 δὲ conj Mary Magdalene and Mary, the mother of Joses, saw where he was laid.
- Mark 16:6 δὲ conj He said to them, "Don't be amazed. You seek Jesus, the Nazarene, who has been crucified. He has risen. He is not here. Behold, the place where they laid him!
- Mark 16:9 δὲ conj Now when he had risen early on the first day of the week, he appeared first to Mary Magdalene, from whom he had cast out seven demons.
- Mark 16:12 δὲ conj After these things he was revealed in another form to two of them, as they walked, on their way into the country.
- Mark 16:16 δὲ conj He who believes and is baptized will be saved; but he who disbelieves will be condemned.
- Mark 16:17 δὲ conj These signs will accompany those who believe: in my name they will cast out demons; they will speak with new languages;
- Mark 16:20 δὲ conj They went out, and preached everywhere, the Lord working with them, and confirming the word by the signs that followed. Amen.
About this entry
At a glance — auto-summarized from this page’s data, not written by a person. Every figure links to its source below. This summary describes the numbers; it doesn’t interpret them.
δε — transliterated dé — is a Greek conjunction carrying the sense “but.” Its earliest occurrence is Matthew 1:2. It appears 2,464 verses across 26 books of the Greek New Testament, among its most common vocabulary. It shares a root with δη. Each statement above links to its evidence; the full detail follows below.
Gloss history
Strong's 1890 vs modern scholarship
About this word
Strong's G1161 catalogs a Greek word from the Greek New Testament.
These counts are not copied from any lexicon or concordance. They are computed here, from the morphology-tagged Greek New Testament. What Lemma adds →
- 2,464
- distinct verses
- The word appears in 2,464 distinct verses.
- 26 / 27
- NT books
- The word appears in 26 of 27 New Testament books.
- #4
- by frequency
- Top 10 most frequent Greek words (rank 4 of 5,347 Greek words by occurrence).
View all 2,464 occurrences in the concordance →
By section of the New Testament
By traditional corpus
Conventional, traditional groupings — biblical authorship is debated, so this is a traditional corpus grouping, not an authorship claim. Some books belong to more than one corpus (Luke is in both the Gospels and the Lukan corpus, and so on), so these shares overlap and need not total 100%. Each figure is a share of the word’s 2,464 distinct verses.
- Gospels 1,258 verses · 51%
- Lukan (Luke–Acts) 971 verses · 39%
- Pauline corpus 547 verses · 22%
- Johannine 211 verses · 9%
- General (Catholic) Epistles 93 verses · 4%
- Hebrews 68 verses · 3%
- Revelation 7 verses · 0%
How translations render this word
Counts come from each version’s own published word-to-Strong’s tagging or interlinear alignment — an approximate guide to how each version renders this word, not a word-level alignment the data otherwise carries. Because each total is that version’s own tagged count, the per-version totals vary from one another and need not match the appearance or distinct-verse counts above. These counts may also differ from a printed concordance because Lemma counts each distinctly tagged rendering and does not collapse phrase taggings into a single head-word total. This is a fixed set of word-tagged versions (KJV, ASV, BSB, ULT) and does not change with the reading translation you choose elsewhere. Each version’s license is shown beside its name below (and on Sources).
- King James Version: And 1,228×, But 929×, Now 166×
- American Standard Version: And 1,179×, But 999×, Now 171×
- Berean Standard Bible: But 784×, And 339×, Now 116×
- unfoldingWord Literal Text: But 1,407×, And 745×, Now 419×
King James Version Public Domain
Renders G1161 across 2,711 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 42 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 159 further occurrences.
American Standard Version Public Domain
Renders G1161 across 2,640 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 75 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 34 further occurrences.
Berean Standard Bible Public Domain
Renders G1161 across 1,643 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 38 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 1,112 further occurrences.
unfoldingWord Literal Text CC BY-SA 4.0
Renders G1161 across 2,802 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 9 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.
Senses in Thayer's
The 1 sense Thayer's distinguishes for this word, in lexicon order (not ranked by frequency or importance). The full entry — with sub-senses — is in the Lexicon Entry tab.
- but, moreover, and, etc.
Word origin
Origin: a primary particle (adversative or continuative)
A primary particle (adversative or continuative); but and etc. : - also and but moreover now [ often unexpressed in English ].
— Strong’s Exhaustive Concordance (1890), public domain.
Forms in the corpus
The 3 distinct written forms G1161 takes in the Greek New Testament, most frequent first — each parse links to that case’s occurrences in the concordance.
| Form | Parsing | Example | Uses |
|---|---|---|---|
| δὲ dè | Conjunction | Matthew 1:2 | 2,602 |
| δέ dé | Conjunction | Matthew 5:31 | 147 |
| δ’ d | Conjunction | Matthew 5:19 | 22 |
Same root — word family
Other Thayer's entries built from the same root as G1161, grouped by Strong’s listed origin. These share a root / origin per the lexicon — not necessarily a shared meaning. Each links to that word’s own entry.
Derived from this word
Compare all same-root words → They share a root, not necessarily a meaning.
Septuagint usage
The same Greek word δε appears 3,556 times in the Greek Old Testament (Septuagint), across 3,042 verses in 35 books.
- 3,556
- LXX occurrences
- Tagged occurrences of this Greek word in the Septuagint.
- 3,042
- verses
- Distinct Septuagint verses containing this word.
- 35 / 39
- OT books
- The word appears in 35 of the 39 Old Testament books.
Sample Septuagint occurrences
- Genesis 1:2 δέ
- Exodus 1:5 δέ
- Leviticus 1:9 δέ
- Numbers 1:47 δέ
- Deuteronomy 4:4 δέ
- Joshua 1:14 δέ
- Judges 1:11 δέ
- Ruth 1:14 δέ
- 1 Samuel 7:17 δέ
- 2 Samuel 3:30 δέ
- 1 Kings 1:17 δέ
- 2 Kings 3:15 δέ
Septuagint occurrences (same lexeme)
Every verse where the same Strong’s number (G1161) appears in the Greek Septuagint — showing the first 50 of 3,042. Verse text shown in the World English Bible for context; the Greek form is the matched word — the English is not keyword-highlighted.
- Genesis 1:2 δέ Now the earth was formless and empty. Darkness was on the surface of the deep. God's Spirit was hovering over the surface of the waters.
- Genesis 2:6 δέ but a mist went up from the earth, and watered the whole surface of the ground.
- Genesis 2:10 δέ A river went out of Eden to water the garden; and from there it was parted, and became four heads.
- Genesis 2:12 δέ and the gold of that land is good. There is aromatic resin and the onyx stone.
- Genesis 2:14 δέ The name of the third river is Hiddekel: this is the one which flows in front of Assyria. The fourth river is the Euphrates.
- Genesis 2:17 δέ but of the tree of the knowledge of good and evil, you shall not eat of it: for in the day that you eat of it you will surely die."
- Genesis 2:20 δέ The man gave names to all cattle, and to the birds of the sky, and to every animal of the field; but for man there was not found a helper suitable for him.
- Genesis 3:1 δέ Now the serpent was more subtle than any animal of the field which Yahweh God had made. He said to the woman, "Yes, has God said, 'You shall not eat of any tree of the garden?'"
- Genesis 3:3 δέ but of the fruit of the tree which is in the midst of the garden, God has said, 'You shall not eat of it, neither shall you touch it, lest you die.'"
- Genesis 3:17 δέ To Adam he said, "Because you have listened to your wife's voice, and have eaten of the tree, of which I commanded you, saying, 'You shall not eat of it,' cursed is the ground for your sake. In toil you will eat of it all the days of your life.
- Genesis 4:1 δέ The man knew Eve his wife. She conceived, and gave birth to Cain, and said, "I have gotten a man with Yahweh's help."
- Genesis 4:2 δέ Again she gave birth, to Cain's brother Abel. Abel was a keeper of sheep, but Cain was a tiller of the ground.
- Genesis 4:5 δέ but he didn't respect Cain and his offering. Cain was very angry, and the expression on his face fell.
- Genesis 4:7 δέ If you do well, will it not be lifted up? If you don't do well, sin crouches at the door. Its desire is for you, but you are to rule over it."
- Genesis 4:9 δέ Yahweh said to Cain, "Where is Abel, your brother?" He said, "I don't know. Am I my brother's keeper?"
- Genesis 4:16 δέ Cain went out from Yahweh's presence, and dwelt in the land of Nod, on the east of Eden.
- Genesis 4:18 δέ To Enoch was born Irad. Irad became the father of Mehujael. Mehujael became the father of Methushael. Methushael became the father of Lamech.
- Genesis 4:22 δέ Zillah also gave birth to Tubal Cain, the forger of every cutting instrument of brass and iron. Tubal Cain's sister was Naamah.
- Genesis 4:23 δέ Lamech said to his wives, "Adah and Zillah, Hear my voice, You wives of Lamech, listen to my speech, For I have slain a man for wounding me, A young man for bruising me.
- Genesis 4:24 δέ If Cain will be avenged seven times, Truly Lamech seventy-seven times."
- Genesis 4:25 δέ Adam knew his wife again. She gave birth to a son, and named him Seth. For, she said, "God has appointed me another child instead of Abel, for Cain killed him."
- Genesis 4:26 δέ There was also born a son to Seth, and he named him Enosh. Then men began to call on Yahweh's name.
- Genesis 5:3 δέ Adam lived one hundred thirty years, and became the father of a son in his own likeness, after his image, and named him Seth.
- Genesis 5:4 δέ The days of Adam after he became the father of Seth were eight hundred years, and he became the father of sons and daughters.
- Genesis 5:6 δέ Seth lived one hundred five years, and became the father of Enosh.
- Genesis 5:22 δέ Enoch walked with God after he became the father of Methuselah three hundred years, and became the father of sons and daughters.
- Genesis 6:2 δέ that God's sons saw that men's daughters were beautiful, and they took for themselves wives of all that they chose.
- Genesis 6:3 δέ Yahweh said, "My Spirit will not strive with man forever, because he also is flesh; yet will his days be one hundred twenty years."
- Genesis 6:4 δέ The Nephilim were in the earth in those days, and also after that, when God's sons came to men's daughters. They bore children to them: the same were the mighty men who were of old, men of renown.
- Genesis 6:5 δέ Yahweh saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually.
- Genesis 6:8 δέ But Noah found favor in Yahweh's eyes.
- Genesis 6:9 δέ This is the history of the generations of Noah. Noah was a righteous man, blameless among the people of his time. Noah walked with God.
- Genesis 6:10 δέ Noah became the father of three sons: Shem, Ham, and Japheth.
- Genesis 6:11 δέ The earth was corrupt before God, and the earth was filled with violence.
- Genesis 6:16 δέ You shall make a roof in the ark, and to a cubit shall you finish it upward. You shall set the door of the ark in the side of it. You shall make it with lower, second, and third levels.
- Genesis 6:17 δέ I, even, I do bring the flood of waters on this earth, to destroy all flesh having the breath of life from under the sky. Everything that is in the earth will die.
- Genesis 6:18 δέ But I will establish my covenant with you. You shall come into the ark, you, your sons, your wife, and your sons' wives with you.
- Genesis 6:21 δέ Take with you of all food that is eaten, and gather it to you; and it will be for food for you, and for them."
- Genesis 7:2 δέ You shall take seven pairs of every clean animal with you, the male and his female. Of the animals that are not clean, take two, the male and his female.
- Genesis 7:6 δέ Noah was six hundred years old when the flood of waters came on the earth.
- Genesis 7:7 δέ Noah went into the ark with his sons, his wife, and his sons' wives, because of the waters of the flood.
- Genesis 7:19 δέ The waters prevailed exceedingly on the earth. All the high mountains that were under the whole sky were covered.
- Genesis 8:5 δέ The waters receded continually until the tenth month. In the tenth month, on the first day of the month, the tops of the mountains were seen.
- Genesis 8:14 δέ In the second month, on the twenty-seventh day of the month, the earth was dry.
- Genesis 9:7 δέ Be fruitful, and multiply. Bring forth abundantly in the earth, and multiply in it."
- Genesis 9:18 δέ The sons of Noah who went forth from the ark were Shem, Ham, and Japheth. Ham is the father of Canaan.
- Genesis 9:24 δέ Noah awoke from his wine, and knew what his youngest son had done to him.
- Genesis 9:28 δέ Noah lived three hundred fifty years after the flood.
- Genesis 10:1 δέ Now this is the history of the generations of the sons of Noah and of Shem, Ham, and Japheth. Sons were born to them after the flood.
- Genesis 10:6 δέ The sons of Ham: Cush, Mizraim, Put, and Canaan.
These are occurrences of the same Greek lexeme (G1161) in the Septuagint — not a translation of any one Hebrew word. The store carries no word-level Hebrew↔Greek alignment, so no Hebrew original is asserted here. Counts come from the recovered LXX Strong's tagging — high-frequency vocabulary is well covered, while rare or late forms may be untagged — so they reflect tagged occurrences and may slightly undercount.