δέ
but
Full lexicon entry — Thayer's Greek Lexicon
From Thayer's Greek Lexicon
Where this word appears
Grammar key — what these labels mean
Part of speech
- Conjunction
- A joining word linking words or clauses.
Every verse where G1161 appears in the Book of Romans — 126 distinct verses. Click any verse to open its interlinear word-by-word view. Verse text shown in the World English Bible for context — . Each verse’s Greek form is shown with its reference; the English is not keyword-highlighted, since the data carries no word-level English alignment. Use “Compare translations” on any verse to read it across multiple English versions. This concordance covers the Greek New Testament; Septuagint (Greek Old Testament) occurrences of this word are not indexed here.
Romans
- Romans 1:12 δέ conj that is, that I with you may be encouraged in you, each of us by the other's faith, both yours and mine.
- Romans 1:13 δὲ conj Now I don't desire to have you unaware, brothers, that I often planned to come to you, and was hindered so far, that I might have some fruit among you also, even as among the rest of the Gentiles.
- Romans 1:17 δὲ conj For in it is revealed God's righteousness from faith to faith. As it is written, "But the righteous shall live by faith."
- Romans 2:3 δὲ conj Do you think this, O man who judges those who practice such things, and do the same, that you will escape the judgment of God?
- Romans 2:5 δὲ conj But according to your hardness and unrepentant heart you are treasuring up for yourself wrath in the day of wrath, revelation, and of the righteous judgment of God;
- Romans 2:8 δὲ δὲ conj conj but to those who are self-seeking, and don't obey the truth, but obey unrighteousness, will be wrath and indignation,
- Romans 2:10 δὲ conj But glory and honor and peace to every man who works good, to the Jew first, and also to the Greek.
- Romans 2:17 δὲ conj Indeed you bear the name of a Jew, and rest on the law, and glory in God,
- Romans 2:25 δὲ conj For circumcision indeed profits, if you are a doer of the law, but if you are a transgressor of the law, your circumcision has become uncircumcision.
- Romans 3:4 δὲ δὲ conj conj May it never be! Yes, let God be found true, but every man a liar. As it is written, "That you might be justified in your words, And might prevail when you come into judgment."
- Romans 3:5 δὲ conj But if our unrighteousness commends the righteousness of God, what will we say? Is God unrighteous who inflicts wrath? I speak like men do.
- Romans 3:7 δὲ conj For if the truth of God through my lie abounded to his glory, why am I also still judged as a sinner?
- Romans 3:19 δὲ conj Now we know that whatever things the law says, it speaks to those who are under the law, that every mouth may be closed, and all the world may be brought under the judgment of God.
- Romans 3:21 δὲ conj But now apart from the law, a righteousness of God has been revealed, being testified by the law and the prophets;
- Romans 3:22 δὲ conj even the righteousness of God through faith in Jesus Christ to all and on all those who believe. For there is no distinction,
- Romans 4:3 δὲ conj For what does the Scripture say? "Abraham believed God, and it was accounted to him for righteousness."
- Romans 4:4 δὲ conj Now to him who works, the reward is not counted as grace, but as debt.
- Romans 4:5 δὲ δὲ conj conj But to him who doesn't work, but believes in him who justifies the ungodly, his faith is accounted for righteousness.
- Romans 4:15 δὲ conj For the law works wrath, for where there is no law, neither is there disobedience.
- Romans 4:20 δὲ conj Yet, looking to the promise of God, he didn't waver through unbelief, but grew strong through faith, giving glory to God,
- Romans 4:23 δὲ conj Now it was not written that it was accounted to him for his sake alone,
- Romans 5:3 δέ conj Not only this, but we also rejoice in our sufferings, knowing that suffering works perseverance;
- Romans 5:4 δὲ δὲ conj conj and perseverance, proven character; and proven character, hope:
- Romans 5:5 δὲ conj and hope doesn't disappoint us, because God's love has been poured out into our hearts through the Holy Spirit who was given to us.
- Romans 5:8 δὲ conj But God commends his own love toward us, in that while we were yet sinners, Christ died for us.
- Romans 5:11 δέ conj Not only so, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received the reconciliation.
- Romans 5:13 δὲ conj For until the law, sin was in the world; but sin is not charged when there is no law.
- Romans 5:16 δὲ conj The gift is not as through one who sinned: for the judgment came by one to condemnation, but the free gift came of many trespasses to justification.
- Romans 5:20 δὲ δὲ conj conj The law came in besides, that the trespass might abound; but where sin abounded, grace did abound more exceedingly;
- Romans 6:8 δὲ conj But if we died with Christ, we believe that we will also live with him;
- Romans 6:10 δὲ conj For the death that he died, he died to sin one time; but the life that he lives, he lives to God.
- Romans 6:11 δὲ conj Thus also consider yourselves also to be dead to sin, but alive to God in Christ Jesus our Lord.
- Romans 6:17 δὲ δὲ conj conj But thanks be to God, that, whereas you were bondservants of sin, you became obedient from the heart to that form of teaching whereunto you were delivered.
- Romans 6:18 δὲ conj Being made free from sin, you became bondservants of righteousness.
- Romans 6:22 δέ δὲ δὲ conj conj conj But now, being made free from sin, and having become servants of God, you have your fruit of sanctification, and the result of eternal life.
- Romans 6:23 δὲ conj For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.
- Romans 7:2 δὲ conj For the woman that has a husband is bound by law to the husband while he lives, but if the husband dies, she is discharged from the law of the husband.
- Romans 7:3 δὲ conj So then if, while the husband lives, she is joined to another man, she would be called an adulteress. But if the husband dies, she is free from the law, so that she is no adulteress, though she is joined to another man.
- Romans 7:6 δὲ conj But now we have been discharged from the law, having died to that in which we were held; so that we serve in newness of the spirit, and not in oldness of the letter.
- Romans 7:8 δὲ conj But sin, finding occasion through the commandment, produced in me all kinds of coveting. For apart from the law, sin is dead.
- Romans 7:9 δὲ δὲ conj conj I was alive apart from the law once, but when the commandment came, sin revived, and I died.
- Romans 7:10 δὲ conj The commandment, which was for life, this I found to be for death;
- Romans 7:14 δὲ conj For we know that the law is spiritual, but I am fleshly, sold under sin.
- Romans 7:16 δὲ conj But if what I don't desire, that I do, I consent to the law that it is good.
- Romans 7:17 δὲ conj So now it is no more I that do it, but sin which dwells in me.
- Romans 7:18 δὲ conj For I know that in me, that is, in my flesh, dwells no good thing. For desire is present with me, but I don't find it doing that which is good.
- Romans 7:20 δὲ conj But if what I don't desire, that I do, it is no more I that do it, but sin which dwells in me.
- Romans 7:23 δὲ conj but I see a different law in my members, warring against the law of my mind, and bringing me into captivity under the law of sin which is in my members.
- Romans 7:25 δὲ δὲ conj conj I thank God through Jesus Christ, our Lord! So then with the mind, I myself serve God's law, but with the flesh, the sin's law.
- Romans 8:5 δὲ conj For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit, the things of the Spirit.
- Romans 8:6 δὲ conj For the mind of the flesh is death, but the mind of the Spirit is life and peace;
- Romans 8:8 δὲ conj Those who are in the flesh can't please God.
- Romans 8:9 δὲ δέ conj conj But you are not in the flesh but in the Spirit, if it is so that the Spirit of God dwells in you. But if any man doesn't have the Spirit of Christ, he is not his.
- Romans 8:10 δὲ δὲ conj conj If Christ is in you, the body is dead because of sin, but the spirit is alive because of righteousness.
- Romans 8:11 δὲ conj But if the Spirit of him who raised up Jesus from the dead dwells in you, he who raised up Christ Jesus from the dead will also give life to your mortal bodies through his Spirit who dwells in you.
- Romans 8:13 δὲ conj For if you live after the flesh, you must die; but if by the Spirit you put to death the deeds of the body, you will live.
- Romans 8:17 δὲ δὲ conj conj and if children, then heirs; heirs of God, and joint-heirs with Christ; if indeed we suffer with him, that we may also be glorified with him.
- Romans 8:23 δέ conj Not only so, but ourselves also, who have the first fruits of the Spirit, even we ourselves groan within ourselves, waiting for adoption, the redemption of our body.
- Romans 8:24 δὲ conj For we were saved in hope, but hope that is seen is not hope. For who hopes for that which he sees?
- Romans 8:25 δὲ conj But if we hope for that which we don't see, we wait for it with patience.
- Romans 8:26 δὲ conj In the same way, the Spirit also helps our weaknesses, for we don't know how to pray as we ought. But the Spirit himself makes intercession for us with groanings which can't be uttered.
- Romans 8:27 δὲ conj He who searches the hearts knows what is on the Spirit's mind, because he makes intercession for the saints according to God.
- Romans 8:28 δὲ conj We know that all things work together for good for those who love God, to those who are called according to his purpose.
- Romans 8:30 δὲ δὲ conj conj Whom he predestined, those he also called. Whom he called, those he also justified. Whom he justified, those he also glorified.
- Romans 8:34 δὲ conj Who is he who condemns? It is Christ who died, yes rather, who was raised from the dead, who is at the right hand of God, who also makes intercession for us.
- Romans 9:6 δὲ conj But it is not as though the word of God has come to nothing. For they are not all Israel, that are of Israel.
- Romans 9:10 δέ conj Not only so, but Rebecca also conceived by one, by our father Isaac.
- Romans 9:13 δὲ conj Even as it is written, "Jacob I loved, but Esau I hated."
- Romans 9:18 δὲ conj So then, he has mercy on whom he desires, and he hardens whom he desires.
- Romans 9:21 δὲ conj Or hasn't the potter a right over the clay, from the same lump to make one part a vessel for honor, and another for dishonor?
- Romans 9:22 δὲ conj What if God, willing to show his wrath, and to make his power known, endured with much patience vessels of wrath made for destruction,
- Romans 9:27 δὲ conj Isaiah cries concerning Israel, "If the number of the children of Israel are as the sand of the sea, It is the remnant who will be saved;
- Romans 9:30 δὲ conj What shall we say then? That the Gentiles, who didn't follow after righteousness, attained to righteousness, even the righteousness which is of faith;
- Romans 9:31 δὲ conj but Israel, following after a law of righteousness, didn't arrive at the law of righteousness.
- Romans 10:6 δὲ conj But the righteousness which is of faith says this, "Don't say in your heart, 'Who will ascend into heaven?' (that is, to bring Christ down);
- Romans 10:10 δὲ conj For with the heart, one believes unto righteousness; and with the mouth confession is made unto salvation.
- Romans 10:14 δὲ δὲ conj conj How then will they call on him in whom they have not believed? How will they believe in him whom they have not heard? How will they hear without a preacher?
- Romans 10:15 δὲ conj And how will they preach unless they are sent? As it is written: "How beautiful are the feet of those who preach the Gospel of peace, Who bring glad tidings of good things!"
- Romans 10:17 δὲ conj So faith comes by hearing, and hearing by the word of God.
- Romans 10:20 δὲ conj Isaiah is very bold, and says, "I was found by those who didn't seek me. I was revealed to those who didn't ask for me."
- Romans 10:21 δὲ conj But as to Israel he says, "All day long I stretched out my hands to a disobedient and contrary people."
- Romans 11:6 δὲ conj And if by grace, then it is no longer of works; otherwise grace is no longer grace. But if it is of works, it is no longer grace; otherwise work is no longer work.
- Romans 11:7 δὲ δὲ conj conj What then? That which Israel seeks for, that he didn't obtain, but the chosen ones obtained it, and the rest were hardened.
- Romans 11:12 δὲ conj Now if their fall is the riches of the world, and their loss the riches of the Gentiles; how much more their fullness?
- Romans 11:13 δὲ conj For I speak to you who are Gentiles. Since then as I am an apostle to Gentiles, I glorify my ministry;
- Romans 11:16 δὲ conj If the first fruit is holy, so is the lump. If the root is holy, so are the branches.
- Romans 11:17 δέ δὲ conj conj But if some of the branches were broken off, and you, being a wild olive, were grafted in among them, and became partaker with them of the root and of the richness of the olive tree;
- Romans 11:18 δὲ conj don't boast over the branches. But if you boast, it is not you who support the root, but the root supports you.
- Romans 11:20 δὲ conj True; by their unbelief they were broken off, and you stand by your faith. Don't be conceited, but fear;
- Romans 11:22 δὲ conj See then the goodness and severity of God. Toward those who fell, severity; but toward you, goodness, if you continue in his goodness; otherwise you also will be cut off.
- Romans 11:23 δέ conj They also, if they don't continue in their unbelief, will be grafted in, for God is able to graft them in again.
- Romans 11:28 δὲ conj Concerning the Gospel, they are enemies for your sake. But concerning the election, they are beloved for the fathers' sake.
- Romans 11:30 δὲ conj For as you in time past were disobedient to God, but now have obtained mercy by their disobedience,
- Romans 12:4 δὲ conj For even as we have many members in one body, and all the members don't have the same function,
- Romans 12:5 δὲ conj so we, who are many, are one body in Christ, and individually members one of another.
- Romans 12:6 δὲ conj Having gifts differing according to the grace that was given to us, if prophecy, let us prophesy according to the proportion of our faith;
- Romans 13:1 δὲ conj Let every soul be in subjection to the higher authorities, for there is no authority except from God, and those who exist are ordained by God.
- Romans 13:2 δὲ conj Therefore he who resists the authority, withstands the ordinance of God; and those who withstand will receive to themselves judgment.
- Romans 13:3 δὲ conj For rulers are not a terror to the good work, but to the evil. Do you desire to have no fear of the authority? Do that which is good, and you will have praise from the same,
- Romans 13:4 δὲ conj for he is a servant of God to you for good. But if you do that which is evil, be afraid, for he doesn't bear the sword in vain; for he is a minister of God, an avenger for wrath to him who does evil.
- Romans 13:12 δὲ δὲ conj conj The night is far gone, and the day is near. Let's therefore throw off the works of darkness, and let's put on the armor of light.
- Romans 14:1 δὲ conj Now receive one who is weak in faith, but not for disputes over opinions.
- Romans 14:2 δὲ conj One man has faith to eat all things, but he who is weak eats only vegetables.
- Romans 14:3 δὲ conj Don't let him who eats despise him who doesn't eat. Don't let him who doesn't eat judge him who eats, for God has received him.
- Romans 14:4 δέ conj Who are you who judge another's servant? To his own lord he stands or falls. Yes, he will be made to stand, for God has power to make him stand.
- Romans 14:5 δὲ conj One man esteems one day as more important. Another esteems every day alike. Let each man be fully assured in his own mind.
- Romans 14:10 δὲ conj But you, why do you judge your brother? Or you again, why do you despise your brother? For we will all stand before the judgment seat of Christ.
- Romans 14:23 δὲ δὲ conj conj But he who doubts is condemned if he eats, because it isn't of faith; and whatever is not of faith is sin. (14:24) Now to him who is able to establish you according to my Gospel and the preaching of Jesus Christ, according to the revelation of the mystery which has been kept secret through long ages, (14:25) but now is revealed, and by the Scriptures of the prophets, according to the commandment of the eternal God, is made known for obedience of faith to all the nations; (14:26) to the only wise God, through Jesus Christ, to whom be the glory forever! Amen.
- Romans 15:1 δὲ conj Now we who are strong ought to bear the weaknesses of the weak, and not to please ourselves.
- Romans 15:5 δὲ conj Now the God of patience and of encouragement grant you to be of the same mind one with another according to Christ Jesus,
- Romans 15:9 δὲ conj and that the Gentiles might glorify God for his mercy. As it is written, "Therefore will I give praise to you among the Gentiles, And sing to your name."
- Romans 15:13 δὲ conj Now may the God of hope fill you with all joy and peace in believing, that you may abound in hope, in the power of the Holy Spirit.
- Romans 15:14 δέ conj I myself am also persuaded about you, my brothers, that you yourselves are full of goodness, filled with all knowledge, able also to admonish others.
- Romans 15:15 δὲ conj But I write the more boldly to you in part, as reminding you, because of the grace that was given to me by God,
- Romans 15:20 δὲ conj yes, making it my aim to preach the Gospel, not where Christ was already named, that I might not build on another's foundation.
- Romans 15:23 δὲ δὲ conj conj but now, no longer having any place in these regions, and having these many years a longing to come to you,
- Romans 15:25 δὲ conj But now, I say, I am going to Jerusalem, serving the saints.
- Romans 15:29 δὲ conj I know that, when I come to you, I will come in the fullness of the blessing of the Gospel of Christ.
- Romans 15:30 δὲ conj Now I beg you, brothers, by our Lord Jesus Christ, and by the love of the Spirit, that you strive together with me in your prayers to God for me,
- Romans 15:33 δὲ conj Now the God of peace be with you all. Amen.
- Romans 16:1 δὲ conj I commend to you Phoebe, our sister, who is a servant of the assembly that is at Cenchreae,
- Romans 16:17 δὲ conj Now I beg you, brothers, look out for those who are causing the divisions and occasions of stumbling, contrary to the doctrine which you learned, and turn away from them.
- Romans 16:19 δὲ δὲ conj conj For your obedience has become known to all. I rejoice therefore over you. But I desire to have you wise in that which is good, but innocent in that which is evil.
- Romans 16:20 δὲ conj And the God of peace will quickly crush Satan under your feet. The grace of our Lord Jesus Christ be with you.
- Romans 16:25 δὲ conj
- Romans 16:26 δὲ conj
About this entry
At a glance — auto-summarized from this page’s data, not written by a person. Every figure links to its source below. This summary describes the numbers; it doesn’t interpret them.
δε — transliterated dé — is a Greek conjunction carrying the sense “but.” Its earliest occurrence is Matthew 1:2. It appears 2,464 verses across 26 books of the Greek New Testament, among its most common vocabulary. It shares a root with δη. Each statement above links to its evidence; the full detail follows below.
Gloss history
Strong's 1890 vs modern scholarship
About this word
Strong's G1161 catalogs a Greek word from the Greek New Testament.
These counts are not copied from any lexicon or concordance. They are computed here, from the morphology-tagged Greek New Testament. What Lemma adds →
- 2,464
- distinct verses
- The word appears in 2,464 distinct verses.
- 26 / 27
- NT books
- The word appears in 26 of 27 New Testament books.
- #4
- by frequency
- Top 10 most frequent Greek words (rank 4 of 5,347 Greek words by occurrence).
View all 2,464 occurrences in the concordance →
By section of the New Testament
By traditional corpus
Conventional, traditional groupings — biblical authorship is debated, so this is a traditional corpus grouping, not an authorship claim. Some books belong to more than one corpus (Luke is in both the Gospels and the Lukan corpus, and so on), so these shares overlap and need not total 100%. Each figure is a share of the word’s 2,464 distinct verses.
- Gospels 1,258 verses · 51%
- Lukan (Luke–Acts) 971 verses · 39%
- Pauline corpus 547 verses · 22%
- Johannine 211 verses · 9%
- General (Catholic) Epistles 93 verses · 4%
- Hebrews 68 verses · 3%
- Revelation 7 verses · 0%
How translations render this word
Counts come from each version’s own published word-to-Strong’s tagging or interlinear alignment — an approximate guide to how each version renders this word, not a word-level alignment the data otherwise carries. Because each total is that version’s own tagged count, the per-version totals vary from one another and need not match the appearance or distinct-verse counts above. These counts may also differ from a printed concordance because Lemma counts each distinctly tagged rendering and does not collapse phrase taggings into a single head-word total. This is a fixed set of word-tagged versions (KJV, ASV, BSB, ULT) and does not change with the reading translation you choose elsewhere. Each version’s license is shown beside its name below (and on Sources).
- King James Version: And 1,228×, But 929×, Now 166×
- American Standard Version: And 1,179×, But 999×, Now 171×
- Berean Standard Bible: But 784×, And 339×, Now 116×
- unfoldingWord Literal Text: But 1,407×, And 745×, Now 419×
King James Version Public Domain
Renders G1161 across 2,711 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 42 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 159 further occurrences.
American Standard Version Public Domain
Renders G1161 across 2,640 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 75 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 34 further occurrences.
Berean Standard Bible Public Domain
Renders G1161 across 1,643 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 38 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 1,112 further occurrences.
unfoldingWord Literal Text CC BY-SA 4.0
Renders G1161 across 2,802 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 9 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.
Senses in Thayer's
The 1 sense Thayer's distinguishes for this word, in lexicon order (not ranked by frequency or importance). The full entry — with sub-senses — is in the Lexicon Entry tab.
- but, moreover, and, etc.
Word origin
Origin: a primary particle (adversative or continuative)
A primary particle (adversative or continuative); but and etc. : - also and but moreover now [ often unexpressed in English ].
— Strong’s Exhaustive Concordance (1890), public domain.
Forms in the corpus
The 3 distinct written forms G1161 takes in the Greek New Testament, most frequent first — each parse links to that case’s occurrences in the concordance.
| Form | Parsing | Example | Uses |
|---|---|---|---|
| δὲ dè | Conjunction | Matthew 1:2 | 2,602 |
| δέ dé | Conjunction | Matthew 5:31 | 147 |
| δ’ d | Conjunction | Matthew 5:19 | 22 |
Same root — word family
Other Thayer's entries built from the same root as G1161, grouped by Strong’s listed origin. These share a root / origin per the lexicon — not necessarily a shared meaning. Each links to that word’s own entry.
Derived from this word
Compare all same-root words → They share a root, not necessarily a meaning.
Septuagint usage
The same Greek word δε appears 3,556 times in the Greek Old Testament (Septuagint), across 3,042 verses in 35 books.
- 3,556
- LXX occurrences
- Tagged occurrences of this Greek word in the Septuagint.
- 3,042
- verses
- Distinct Septuagint verses containing this word.
- 35 / 39
- OT books
- The word appears in 35 of the 39 Old Testament books.
Sample Septuagint occurrences
- Genesis 1:2 δέ
- Exodus 1:5 δέ
- Leviticus 1:9 δέ
- Numbers 1:47 δέ
- Deuteronomy 4:4 δέ
- Joshua 1:14 δέ
- Judges 1:11 δέ
- Ruth 1:14 δέ
- 1 Samuel 7:17 δέ
- 2 Samuel 3:30 δέ
- 1 Kings 1:17 δέ
- 2 Kings 3:15 δέ
Septuagint occurrences (same lexeme)
Every verse where the same Strong’s number (G1161) appears in the Greek Septuagint — showing the first 50 of 3,042. Verse text shown in the World English Bible for context; the Greek form is the matched word — the English is not keyword-highlighted.
- Genesis 1:2 δέ Now the earth was formless and empty. Darkness was on the surface of the deep. God's Spirit was hovering over the surface of the waters.
- Genesis 2:6 δέ but a mist went up from the earth, and watered the whole surface of the ground.
- Genesis 2:10 δέ A river went out of Eden to water the garden; and from there it was parted, and became four heads.
- Genesis 2:12 δέ and the gold of that land is good. There is aromatic resin and the onyx stone.
- Genesis 2:14 δέ The name of the third river is Hiddekel: this is the one which flows in front of Assyria. The fourth river is the Euphrates.
- Genesis 2:17 δέ but of the tree of the knowledge of good and evil, you shall not eat of it: for in the day that you eat of it you will surely die."
- Genesis 2:20 δέ The man gave names to all cattle, and to the birds of the sky, and to every animal of the field; but for man there was not found a helper suitable for him.
- Genesis 3:1 δέ Now the serpent was more subtle than any animal of the field which Yahweh God had made. He said to the woman, "Yes, has God said, 'You shall not eat of any tree of the garden?'"
- Genesis 3:3 δέ but of the fruit of the tree which is in the midst of the garden, God has said, 'You shall not eat of it, neither shall you touch it, lest you die.'"
- Genesis 3:17 δέ To Adam he said, "Because you have listened to your wife's voice, and have eaten of the tree, of which I commanded you, saying, 'You shall not eat of it,' cursed is the ground for your sake. In toil you will eat of it all the days of your life.
- Genesis 4:1 δέ The man knew Eve his wife. She conceived, and gave birth to Cain, and said, "I have gotten a man with Yahweh's help."
- Genesis 4:2 δέ Again she gave birth, to Cain's brother Abel. Abel was a keeper of sheep, but Cain was a tiller of the ground.
- Genesis 4:5 δέ but he didn't respect Cain and his offering. Cain was very angry, and the expression on his face fell.
- Genesis 4:7 δέ If you do well, will it not be lifted up? If you don't do well, sin crouches at the door. Its desire is for you, but you are to rule over it."
- Genesis 4:9 δέ Yahweh said to Cain, "Where is Abel, your brother?" He said, "I don't know. Am I my brother's keeper?"
- Genesis 4:16 δέ Cain went out from Yahweh's presence, and dwelt in the land of Nod, on the east of Eden.
- Genesis 4:18 δέ To Enoch was born Irad. Irad became the father of Mehujael. Mehujael became the father of Methushael. Methushael became the father of Lamech.
- Genesis 4:22 δέ Zillah also gave birth to Tubal Cain, the forger of every cutting instrument of brass and iron. Tubal Cain's sister was Naamah.
- Genesis 4:23 δέ Lamech said to his wives, "Adah and Zillah, Hear my voice, You wives of Lamech, listen to my speech, For I have slain a man for wounding me, A young man for bruising me.
- Genesis 4:24 δέ If Cain will be avenged seven times, Truly Lamech seventy-seven times."
- Genesis 4:25 δέ Adam knew his wife again. She gave birth to a son, and named him Seth. For, she said, "God has appointed me another child instead of Abel, for Cain killed him."
- Genesis 4:26 δέ There was also born a son to Seth, and he named him Enosh. Then men began to call on Yahweh's name.
- Genesis 5:3 δέ Adam lived one hundred thirty years, and became the father of a son in his own likeness, after his image, and named him Seth.
- Genesis 5:4 δέ The days of Adam after he became the father of Seth were eight hundred years, and he became the father of sons and daughters.
- Genesis 5:6 δέ Seth lived one hundred five years, and became the father of Enosh.
- Genesis 5:22 δέ Enoch walked with God after he became the father of Methuselah three hundred years, and became the father of sons and daughters.
- Genesis 6:2 δέ that God's sons saw that men's daughters were beautiful, and they took for themselves wives of all that they chose.
- Genesis 6:3 δέ Yahweh said, "My Spirit will not strive with man forever, because he also is flesh; yet will his days be one hundred twenty years."
- Genesis 6:4 δέ The Nephilim were in the earth in those days, and also after that, when God's sons came to men's daughters. They bore children to them: the same were the mighty men who were of old, men of renown.
- Genesis 6:5 δέ Yahweh saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually.
- Genesis 6:8 δέ But Noah found favor in Yahweh's eyes.
- Genesis 6:9 δέ This is the history of the generations of Noah. Noah was a righteous man, blameless among the people of his time. Noah walked with God.
- Genesis 6:10 δέ Noah became the father of three sons: Shem, Ham, and Japheth.
- Genesis 6:11 δέ The earth was corrupt before God, and the earth was filled with violence.
- Genesis 6:16 δέ You shall make a roof in the ark, and to a cubit shall you finish it upward. You shall set the door of the ark in the side of it. You shall make it with lower, second, and third levels.
- Genesis 6:17 δέ I, even, I do bring the flood of waters on this earth, to destroy all flesh having the breath of life from under the sky. Everything that is in the earth will die.
- Genesis 6:18 δέ But I will establish my covenant with you. You shall come into the ark, you, your sons, your wife, and your sons' wives with you.
- Genesis 6:21 δέ Take with you of all food that is eaten, and gather it to you; and it will be for food for you, and for them."
- Genesis 7:2 δέ You shall take seven pairs of every clean animal with you, the male and his female. Of the animals that are not clean, take two, the male and his female.
- Genesis 7:6 δέ Noah was six hundred years old when the flood of waters came on the earth.
- Genesis 7:7 δέ Noah went into the ark with his sons, his wife, and his sons' wives, because of the waters of the flood.
- Genesis 7:19 δέ The waters prevailed exceedingly on the earth. All the high mountains that were under the whole sky were covered.
- Genesis 8:5 δέ The waters receded continually until the tenth month. In the tenth month, on the first day of the month, the tops of the mountains were seen.
- Genesis 8:14 δέ In the second month, on the twenty-seventh day of the month, the earth was dry.
- Genesis 9:7 δέ Be fruitful, and multiply. Bring forth abundantly in the earth, and multiply in it."
- Genesis 9:18 δέ The sons of Noah who went forth from the ark were Shem, Ham, and Japheth. Ham is the father of Canaan.
- Genesis 9:24 δέ Noah awoke from his wine, and knew what his youngest son had done to him.
- Genesis 9:28 δέ Noah lived three hundred fifty years after the flood.
- Genesis 10:1 δέ Now this is the history of the generations of the sons of Noah and of Shem, Ham, and Japheth. Sons were born to them after the flood.
- Genesis 10:6 δέ The sons of Ham: Cush, Mizraim, Put, and Canaan.
These are occurrences of the same Greek lexeme (G1161) in the Septuagint — not a translation of any one Hebrew word. The store carries no word-level Hebrew↔Greek alignment, so no Hebrew original is asserted here. Counts come from the recovered LXX Strong's tagging — high-frequency vocabulary is well covered, while rare or late forms may be untagged — so they reflect tagged occurrences and may slightly undercount.