δέ
but
Full lexicon entry — Thayer's Greek Lexicon
From Thayer's Greek Lexicon
Where this word appears
Grammar key — what these labels mean
Part of speech
- Conjunction
- A joining word linking words or clauses.
Page 11 of 13 — showing verses 2,001–2,200 of 2,464 distinct verses where G1161 appears, across 26 books. Click any verse to open its interlinear word-by-word view. Verse text shown in the World English Bible for context — . Each verse’s Greek form is shown with its reference; the English is not keyword-highlighted, since the data carries no word-level English alignment. Use “Compare translations” on any verse to read it across multiple English versions. This concordance covers the Greek New Testament; Septuagint (Greek Old Testament) occurrences of this word are not indexed here.
1 Corinthians 165 verses
- 1 Corinthians 14:24 δὲ δέ conj conj But if all prophesy, and someone unbelieving or unlearned comes in, he is reproved by all, and he is judged by all.
- 1 Corinthians 14:28 δὲ δὲ conj conj But if there is no interpreter, let him keep silent in the assembly, and let him speak to himself, and to God.
- 1 Corinthians 14:29 δὲ conj Let the prophets speak, two or three, and let the others discern.
- 1 Corinthians 14:30 δὲ conj But if a revelation is made to another sitting by, let the first keep silent.
- 1 Corinthians 14:35 δέ conj If they desire to learn anything, let them ask their own husbands at home, for it is shameful for a woman to chatter in the assembly.
- 1 Corinthians 14:38 δέ conj But if anyone is ignorant, let him be ignorant.
- 1 Corinthians 14:40 δὲ conj Let all things be done decently and in order.
- 1 Corinthians 15:1 δὲ conj Now I declare to you, brothers, the Gospel which I preached to you, which also you received, in which you also stand,
- 1 Corinthians 15:6 δὲ conj Then he appeared to over five hundred brothers at once, most of whom remain until now, but some have also fallen asleep.
- 1 Corinthians 15:8 δὲ conj and last of all, as to the child born at the wrong time, he appeared to me also.
- 1 Corinthians 15:10 δὲ δὲ conj conj But by the grace of God I am what I am. His grace which was bestowed on me was not futile, but I worked more than all of them; yet not I, but the grace of God which was with me.
- 1 Corinthians 15:12 δὲ conj Now if Christ is preached, that he has been raised from the dead, how do some among you say that there is no resurrection of the dead?
- 1 Corinthians 15:13 δὲ conj But if there is no resurrection of the dead, neither has Christ been raised.
- 1 Corinthians 15:14 δὲ conj If Christ has not been raised, then our preaching is in vain, and your faith also is in vain.
- 1 Corinthians 15:15 δὲ conj Yes, we are found false witnesses of God, because we testified about God that he raised up Christ, whom he didn't raise up, if it is so that the dead are not raised.
- 1 Corinthians 15:17 δὲ conj If Christ has not been raised, your faith is vain; you are still in your sins.
- 1 Corinthians 15:20 δὲ conj But now Christ has been raised from the dead. He became the first fruits of those who are asleep.
- 1 Corinthians 15:23 δὲ conj But each in his own order: Christ the first fruits, then those who are Christ's, at his coming.
- 1 Corinthians 15:27 δὲ conj For, "He put all things in subjection under his feet." But when he says, "All things are put in subjection," it is evident that he is excepted who subjected all things to him.
- 1 Corinthians 15:28 δὲ conj When all things have been subjected to him, then the Son will also himself be subjected to him who subjected all things to him, that God may be all in all.
- 1 Corinthians 15:35 δὲ conj But someone will say, "How are the dead raised?" and, "With what kind of body do they come?"
- 1 Corinthians 15:38 δὲ conj But God gives it a body even as it pleased him, and to each seed a body of its own.
- 1 Corinthians 15:39 δὲ δὲ δὲ conj conj conj All flesh is not the same flesh, but there is one flesh of men, another flesh of animals, another of fish, and another of birds.
- 1 Corinthians 15:40 δὲ conj There are also celestial bodies, and terrestrial bodies; but the glory of the celestial differs from that of the terrestrial.
- 1 Corinthians 15:50 δέ conj Now I say this, brothers, that flesh and blood can't inherit the Kingdom of God; neither does corruption inherit incorruption.
- 1 Corinthians 15:51 δὲ conj Behold, I tell you a mystery. We will not all sleep, but we will all be changed,
- 1 Corinthians 15:54 δὲ conj But when this corruptible will have put on incorruption, and this mortal will have put on immortality, then what is written will happen: "Death is swallowed up in victory."
- 1 Corinthians 15:56 δὲ δὲ conj conj The sting of death is sin, and the power of sin is the law.
- 1 Corinthians 15:57 δὲ conj But thanks be to God, who gives us the victory through our Lord Jesus Christ.
- 1 Corinthians 16:1 δὲ conj Now concerning the collection for the saints, as I commanded the assemblies of Galatia, you do likewise.
- 1 Corinthians 16:3 δὲ conj When I arrive, I will send whoever you approve with letters to carry your gracious gift to Jerusalem.
- 1 Corinthians 16:4 δὲ conj If it is appropriate for me to go also, they will go with me.
- 1 Corinthians 16:5 δὲ conj But I will come to you when I have passed through Macedonia, for I am passing through Macedonia.
- 1 Corinthians 16:6 δὲ conj But with you it may be that I will stay, or even winter, that you may send me on my journey wherever I go.
- 1 Corinthians 16:8 δὲ conj But I will stay at Ephesus until Pentecost,
- 1 Corinthians 16:10 δὲ conj Now if Timothy comes, see that he is with you without fear, for he does the work of the Lord, as I also do.
- 1 Corinthians 16:11 δὲ conj Therefore let no one despise him. But set him forward on his journey in peace, that he may come to me; for I expect him with the brothers.
- 1 Corinthians 16:12 δὲ δὲ conj conj Now concerning Apollos, the brother, I strongly urged him to come to you with the brothers; and it was not at all his desire to come now; but he will come when he has an opportunity.
- 1 Corinthians 16:15 δὲ conj Now I beg you, brothers (you know the house of Stephanas, that it is the first fruits of Achaia, and that they have set themselves to minister to the saints),
- 1 Corinthians 16:17 δὲ conj I rejoice at the coming of Stephanas, Fortunatus, and Achaicus; for that which was lacking on your part, they supplied.
2 Corinthians 68 verses
- 2 Corinthians 1:6 δὲ conj But if we are afflicted, it is for your comfort and salvation. If we are comforted, it is for your comfort, which produces in you the patient enduring of the same sufferings which we also suffer.
- 2 Corinthians 1:12 δὲ conj For our boasting is this: the testimony of our conscience, that in holiness and sincerity of God, not in fleshly wisdom but in the grace of God we behaved ourselves in the world, and more abundantly toward you.
- 2 Corinthians 1:13 δὲ conj For we write no other things to you, than what you read or even acknowledge, and I hope you will acknowledge to the end;
- 2 Corinthians 1:18 δὲ conj But as God is faithful, our word toward you was not "Yes and no."
- 2 Corinthians 1:21 δὲ conj Now he who establishes us with you in Christ, and anointed us, is God;
- 2 Corinthians 1:23 δὲ conj But I call God for a witness to my soul, that I didn't come to Corinth to spare you.
- 2 Corinthians 2:1 δὲ conj But I determined this for myself, that I would not come to you again in sorrow.
- 2 Corinthians 2:5 δέ conj But if any has caused sorrow, he has caused sorrow, not to me, but in part (that I not press too heavily) to you all.
- 2 Corinthians 2:10 δέ conj Now I also forgive whomever you forgive anything. For if indeed I have forgiven anything, I have forgiven that one for your sakes in the presence of Christ,
- 2 Corinthians 2:12 δὲ conj Now when I came to Troas for the Gospel of Christ, and when a door was opened to me in the Lord,
- 2 Corinthians 2:14 δὲ conj Now thanks be to God, who always leads us in triumph in Christ, and reveals through us the sweet aroma of his knowledge in every place.
- 2 Corinthians 2:16 δὲ conj to the one a stench from death to death; to the other a sweet aroma from life to life. Who is sufficient for these things?
- 2 Corinthians 3:4 δὲ conj Such confidence we have through Christ toward God;
- 2 Corinthians 3:6 δὲ conj who also made us sufficient as servants of a new covenant; not of the letter, but of the Spirit. For the letter kills, but the Spirit gives life.
- 2 Corinthians 3:7 δὲ conj But if the service of death, written engraved on stones, came with glory, so that the children of Israel could not look steadfastly on the face of Moses for the glory of his face; which was passing away:
- 2 Corinthians 3:16 δὲ conj But whenever one turns to the Lord, the veil is taken away.
- 2 Corinthians 3:17 δὲ δὲ conj conj Now the Lord is the Spirit and where the Spirit of the Lord is, there is liberty.
- 2 Corinthians 3:18 δὲ conj But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord, the Spirit.
- 2 Corinthians 4:3 δὲ conj Even if our Gospel is veiled, it is veiled in those who perish;
- 2 Corinthians 4:5 δὲ conj For we don't preach ourselves, but Christ Jesus as Lord, and ourselves as your servants for Jesus' sake;
- 2 Corinthians 4:7 δὲ conj But we have this treasure in clay vessels, that the exceeding greatness of the power may be of God, and not from ourselves.
- 2 Corinthians 4:12 δὲ conj So then death works in us, but life in you.
- 2 Corinthians 4:13 δὲ conj But having the same spirit of faith, according to that which is written, "I believed, and therefore I spoke." We also believe, and therefore also we speak;
- 2 Corinthians 4:18 δὲ conj while we don't look at the things which are seen, but at the things which are not seen. For the things which are seen are temporal, but the things which are not seen are eternal.
- 2 Corinthians 5:5 δὲ conj Now he who made us for this very thing is God, who also gave to us the down payment of the Spirit.
- 2 Corinthians 5:8 δὲ conj We are of good courage, I say, and are willing rather to be absent from the body, and to be at home with the Lord.
- 2 Corinthians 5:11 δὲ δὲ conj conj Knowing therefore the fear of the Lord, we persuade men, but we are revealed to God; and I hope that we are revealed also in your consciences.
- 2 Corinthians 5:18 δὲ conj But all things are of God, who reconciled us to himself through Jesus Christ, and gave to us the ministry of reconciliation;
- 2 Corinthians 6:1 δὲ conj Working together, we entreat also that you not receive the grace of God in vain,
- 2 Corinthians 6:10 δὲ δὲ conj conj as sorrowful, yet always rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things.
- 2 Corinthians 6:12 δὲ conj You are not restricted by us, but you are restricted by your own affections.
- 2 Corinthians 6:13 δὲ conj Now in return, I speak as to my children, you also be open wide.
- 2 Corinthians 6:15 δὲ conj What agreement has Christ with Belial? Or what portion has a believer with an unbeliever?
- 2 Corinthians 6:16 δὲ conj What agreement has a temple of God with idols? For you are a temple of the living God. Even as God said, "I will dwell in them, and walk in them; and I will be their God, and they will be my people."
- 2 Corinthians 7:7 δὲ conj and not by his coming only, but also by the comfort with which he was comforted in you, while he told us of your longing, your mourning, and your zeal for me; so that I rejoiced still more.
- 2 Corinthians 7:10 δὲ conj For godly sorrow works repentance to salvation, which brings no regret. But the sorrow of the world works death.
- 2 Corinthians 7:13 δὲ conj Therefore we have been comforted. In our comfort we rejoiced the more exceedingly for the joy of Titus, because his spirit has been refreshed by you all.
- 2 Corinthians 8:1 δὲ conj Moreover, brothers, we make known to you the grace of God which has been given in the assemblies of Macedonia;
- 2 Corinthians 8:11 δὲ conj But now complete the doing also, that as there was the readiness to be willing, so there may be the completion also out of your ability.
- 2 Corinthians 8:16 δὲ conj But thanks be to God, who puts the same earnest care for you into the heart of Titus.
- 2 Corinthians 8:17 δὲ conj For he indeed accepted our exhortation, but being himself very earnest, he went out to you of his own accord.
- 2 Corinthians 8:18 δὲ conj We have sent together with him the brother whose praise in the Gospel is known through all the assemblies.
- 2 Corinthians 8:19 δὲ conj Not only so, but who was also appointed by the assemblies to travel with us in this grace, which is served by us to the glory of the Lord himself, and to show our readiness.
- 2 Corinthians 8:22 δὲ δὲ conj conj We have sent with them our brother, whom we have many times proved earnest in many things, but now much more earnest, by reason of the great confidence which he has in you.
- 2 Corinthians 9:3 δὲ conj But I have sent the brothers that our boasting on your behalf may not be in vain in this respect, that, just as I said, you may be prepared,
- 2 Corinthians 9:6 δέ conj Remember this: he who sows sparingly will also reap sparingly. He who sows bountifully will also reap bountifully.
- 2 Corinthians 9:8 δὲ conj And God is able to make all grace abound to you, that you, always having all sufficiency in everything, may abound to every good work.
- 2 Corinthians 9:10 δὲ conj Now may he who supplies seed to the sower and bread for food, supply and multiply your seed for sowing, and increase the fruits of your righteousness;
- 2 Corinthians 10:1 δὲ δὲ conj conj Now I Paul, myself, entreat you by the humility and gentleness of Christ; I who in your presence am lowly among you, but being absent am of good courage toward you.
- 2 Corinthians 10:2 δὲ conj Yes, I beg you that I may not, when present, show courage with the confidence with which I intend to be bold against some, who consider us to be walking according to the flesh.
- 2 Corinthians 10:10 δὲ conj For, "His letters," they say, "are weighty and strong, but his bodily presence is weak, and his speech is despised."
- 2 Corinthians 10:13 δὲ conj But we will not boast beyond proper limits, but within the boundaries with which God appointed to us, which reach even to you.
- 2 Corinthians 10:15 δὲ conj not boasting beyond proper limits in other men's labors, but having hope that as your faith grows, we will be abundantly enlarged by you in our sphere of influence,
- 2 Corinthians 10:17 δὲ conj But "he who boasts, let him boast in the Lord."
- 2 Corinthians 11:3 δὲ conj But I am afraid that somehow, as the serpent deceived Eve in his craftiness, so your minds might be corrupted from the simplicity that is in Christ.
- 2 Corinthians 11:6 δὲ conj But though I am unskilled in speech, yet I am not unskilled in knowledge. No, in every way we have been revealed to you in all things.
- 2 Corinthians 11:12 δὲ conj But what I do, that I will do, that I may cut off occasion from them that desire an occasion, that in which they boast, they may be found even as we.
- 2 Corinthians 11:16 δὲ conj I say again, let no one think me foolish. But if so, yet receive me as foolish, that I also may boast a little.
- 2 Corinthians 11:21 δ’ conj I speak by way of disparagement, as though we had been weak. Yet however any is bold (I speak in foolishness), I am bold also.
- 2 Corinthians 12:1 δὲ conj It is doubtless not profitable for me to boast. For I will come to visions and revelations of the Lord.
- 2 Corinthians 12:5 δὲ conj On behalf of such a one I will boast, but on my own behalf I will not boast, except in my weaknesses.
- 2 Corinthians 12:6 δέ conj For if I would desire to boast, I will not be foolish; for I will speak the truth. But I forbear, so that no man may account of me above that which he sees in me, or hears from me.
- 2 Corinthians 12:15 δὲ conj I will most gladly spend and be spent for your souls. If I love you more abundantly, am I loved the less?
- 2 Corinthians 12:16 δέ conj But be it so, I did not myself burden you. But, being crafty, I caught you with deception.
- 2 Corinthians 12:19 δὲ conj Again, do you think that we are excusing ourselves to you? In the sight of God we speak in Christ. But all things, beloved, are for your edifying.
- 2 Corinthians 13:6 δὲ conj But I hope that you will know that we aren't disqualified.
- 2 Corinthians 13:7 δὲ δὲ conj conj Now I pray to God that you do no evil; not that we may appear approved, but that you may do that which is honorable, though we are as reprobate.
- 2 Corinthians 13:9 δὲ conj For we rejoice when we are weak and you are strong. And this we also pray for, even your perfecting.
Galatians 53 verses
- Galatians 1:11 δὲ conj But I make known to you, brothers, concerning the Gospel which was preached by me, that it is not according to man.
- Galatians 1:15 δὲ conj But when it was the good pleasure of God, who separated me from my mother's womb, and called me through his grace,
- Galatians 1:19 δὲ conj But of the other apostles I saw no one, except James, the Lord's brother.
- Galatians 1:20 δὲ conj Now about the things which I write to you, behold, before God, I'm not lying.
- Galatians 1:22 δὲ conj I was still unknown by face to the assemblies of Judea which were in Christ,
- Galatians 1:23 δὲ conj but they only heard: "He who once persecuted us now preaches the faith that he once tried to destroy."
- Galatians 2:2 δὲ δὲ conj conj I went up by revelation, and I laid before them the Gospel which I preach among the Gentiles, but privately before those who were respected, for fear that I might be running, or had run, in vain.
- Galatians 2:4 δὲ conj This was because of the false brothers secretly brought in, who stole in to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage;
- Galatians 2:6 δὲ conj But from those who were reputed to be important (whatever they were, it makes no difference to me; God doesn't show partiality to man)--they, I say, who were respected imparted nothing to me,
- Galatians 2:9 δὲ conj and when they perceived the grace that was given to me, James and Cephas and John, they who were reputed to be pillars, gave to me and Barnabas the right hand of fellowship, that we should go to the Gentiles, and they to the circumcision.
- Galatians 2:11 δὲ conj But when Peter came to Antioch, I resisted him to the face, because he stood condemned.
- Galatians 2:12 δὲ conj For before some people came from James, he ate with the Gentiles. But when they came, he drew back and separated himself, fearing those who were of the circumcision.
- Galatians 2:16 δὲ conj yet knowing that a man is not justified by the works of the law but through the faith of Jesus Christ, even we believed in Christ Jesus, that we might be justified by faith in Christ, and not by the works of the law, because no flesh will be justified by the works of the law.
- Galatians 2:17 δὲ conj But if, while we sought to be justified in Christ, we ourselves also were found sinners, is Christ a servant of sin? Certainly not!
- Galatians 2:20 δὲ δὲ δὲ conj conj conj I have been crucified with Christ, and it is no longer I that live, but Christ living in me. That life which I now live in the flesh, I live by faith in the Son of God, who loved me, and gave himself up for me.
- Galatians 3:8 δὲ conj The Scripture, foreseeing that God would justify the Gentiles by faith, preached the Gospel beforehand to Abraham, saying, "In you all the nations will be blessed."
- Galatians 3:11 δὲ conj Now that no man is justified by the law before God is evident, for, "The righteous will live by faith."
- Galatians 3:12 δὲ conj The law is not of faith, but, "The man who does them will live by them."
- Galatians 3:16 δὲ conj Now the promises were spoken to Abraham and to his seed. He doesn't say, "To seeds," as of many, but as of one, "To your seed," which is Christ.
- Galatians 3:17 δὲ conj Now I say this. A covenant confirmed beforehand by God in Christ, the law, which came four hundred thirty years after, does not annul, so as to make the promise of no effect.
- Galatians 3:18 δὲ conj For if the inheritance is of the law, it is no more of promise; but God has granted it to Abraham by promise.
- Galatians 3:20 δὲ δὲ conj conj Now a mediator is not between one, but God is one.
- Galatians 3:23 δὲ conj But before faith came, we were kept in custody under the law, shut up to the faith which should afterwards be revealed.
- Galatians 3:25 δὲ conj But now that faith has come, we are no longer under a tutor.
- Galatians 3:29 δὲ conj If you are Christ's, then you are Abraham's seed and heirs according to promise.
- Galatians 4:1 δέ conj But I say that so long as the heir is a child, he is no different from a bondservant, though he is lord of all;
- Galatians 4:4 δὲ conj But when the fullness of the time came, God sent out his Son, born to a woman, born under the law,
- Galatians 4:6 δέ conj And because you are children, God sent out the Spirit of his Son into your hearts, crying, "Abba, Father!"
- Galatians 4:7 δὲ conj So you are no longer a bondservant, but a son; and if a son, then an heir of God through Christ.
- Galatians 4:9 δὲ δὲ conj conj But now that you have come to know God, or rather to be known by God, why do you turn back again to the weak and miserable elements, to which you desire to be in bondage all over again?
- Galatians 4:13 δὲ conj but you know that because of weakness of the flesh I preached the Gospel to you the first time.
- Galatians 4:18 δὲ conj But it is always good to be zealous in a good cause, and not only when I am present with you.
- Galatians 4:20 δὲ conj but I could wish to be present with you now, and to change my tone, for I am perplexed about you.
- Galatians 4:23 δὲ conj However, the son by the handmaid was born according to the flesh, but the son by the free woman was born through promise.
- Galatians 4:25 δὲ conj For this Hagar is Mount Sinai in Arabia, and answers to the Jerusalem that exists now, for she is in bondage with her children.
- Galatians 4:26 δὲ conj But the Jerusalem that is above is free, which is the mother of us all.
- Galatians 4:28 δέ conj Now we, brothers, as Isaac was, are children of promise.
- Galatians 5:3 δὲ conj Yes, I testify again to every man who receives circumcision, that he is a debtor to do the whole law.
- Galatians 5:10 δὲ conj I have confidence toward you in the Lord that you will think no other way. But he who troubles you will bear his judgment, whoever he is.
- Galatians 5:11 δέ conj But I, brothers, if I still preach circumcision, why am I still persecuted? Then the stumbling-block of the cross has been removed.
- Galatians 5:15 δὲ conj But if you bite and devour one another, be careful that you don't consume one another.
- Galatians 5:16 δέ conj But I say, walk by the Spirit, and you won't fulfill the lust of the flesh.
- Galatians 5:17 δὲ conj For the flesh lusts against the Spirit, and the Spirit against the flesh; and these are contrary to one other, that you may not do the things that you desire.
- Galatians 5:18 δὲ conj But if you are led by the Spirit, you are not under the law.
- Galatians 5:19 δέ conj Now the works of the flesh are obvious, which are: adultery, sexual immorality, uncleanness, lustfulness,
- Galatians 5:22 δὲ conj But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness,
- Galatians 5:24 δὲ conj Those who belong to Christ have crucified the flesh with its passions and lusts.
- Galatians 6:4 δὲ conj But let each man test his own work, and then he will take pride in himself and not in his neighbor.
- Galatians 6:6 δὲ conj But let him who is taught in the word share all good things with him who teaches.
- Galatians 6:8 δὲ conj For he who sows to his own flesh will from the flesh reap corruption. But he who sows to the Spirit will from the Spirit reap eternal life.
- Galatians 6:9 δὲ conj Let us not be weary in doing good, for we will reap in due season, if we don't give up.
- Galatians 6:10 δὲ conj So then, as we have opportunity, let's do what is good toward all men, and especially toward those who are of the household of the faith.
- Galatians 6:14 δὲ conj But far be it from me to boast, except in the cross of our Lord Jesus Christ, through which the world has been crucified to me, and I to the world.
Ephesians 18 verses
- Ephesians 2:4 δὲ conj But God, being rich in mercy, for his great love with which he loved us,
- Ephesians 2:13 δὲ conj But now in Christ Jesus you who once were far off are made near in the blood of Christ.
- Ephesians 3:20 δὲ conj Now to him who is able to do exceedingly abundantly above all that we ask or think, according to the power that works in us,
- Ephesians 4:7 δὲ conj But to each one of us was the grace given according to the measure of the gift of Christ.
- Ephesians 4:9 δὲ conj Now this, "He ascended," what is it but that he also first descended into the lower parts of the earth?
- Ephesians 4:11 δὲ δὲ δὲ conj conj conj He gave some to be apostles; and some, prophets; and some, evangelists; and some, shepherds and teachers;
- Ephesians 4:15 δὲ conj but speaking truth in love, we may grow up in all things into him, who is the head, Christ;
- Ephesians 4:20 δὲ conj But you did not learn Christ that way;
- Ephesians 4:23 δὲ conj and that you be renewed in the spirit of your mind,
- Ephesians 4:28 δὲ conj Let him who stole steal no more; but rather let him labor, working with his hands the thing that is good, that he may have something to give to him who has need.
- Ephesians 4:32 δὲ conj And be kind to one another, tenderhearted, forgiving each other, just as God also in Christ forgave you.
- Ephesians 5:3 δὲ conj But sexual immorality, and all uncleanness, or covetousness, let it not even be mentioned among you, as becomes saints;
- Ephesians 5:8 δὲ conj For you were once darkness, but are now light in the Lord. Walk as children of light,
- Ephesians 5:11 δὲ conj Have no fellowship with the unfruitful works of darkness, but rather even reprove them.
- Ephesians 5:13 δὲ conj But all things, when they are reproved, are revealed by the light, for everything that is revealed is light.
- Ephesians 5:32 δὲ conj This mystery is great, but I speak concerning Christ and of the assembly.
- Ephesians 5:33 δὲ conj Nevertheless each of you must also love his own wife even as himself; and let the wife see that she respects her husband.
- Ephesians 6:21 δὲ conj But that you also may know my affairs, how I am doing, Tychicus, the beloved brother and faithful servant in the Lord, will make known to you all things;
Philippians 24 verses
- Philippians 1:12 δὲ conj Now I desire to have you know, brothers, that the things which happened to me have turned out rather to the progress of the Gospel;
- Philippians 1:15 δὲ conj Some indeed preach Christ even out of envy and strife, and some also out of good will.
- Philippians 1:17 δὲ conj but the latter out of love, knowing that I am appointed for the defense of the Gospel.
- Philippians 1:22 δὲ conj But if I live on in the flesh, this will bring fruit from my work; yet I don't make known what I will choose.
- Philippians 1:23 δὲ conj But I am in a dilemma between the two, having the desire to depart and be with Christ, which is far better.
- Philippians 1:24 δὲ conj Yet, to remain in the flesh is more needful for your sake.
- Philippians 1:28 δὲ conj and in nothing frightened by the adversaries, which is for them a proof of destruction, but to you of salvation, and that from God.
- Philippians 2:8 δὲ conj And being found in human form, he humbled himself, becoming obedient to death, yes, the death of the cross.
- Philippians 2:18 δὲ conj In the same way, you also rejoice, and rejoice with me.
- Philippians 2:19 δὲ conj But I hope in the Lord Jesus to send Timothy to you soon, that I also may be cheered up when I know how you are doing.
- Philippians 2:22 δὲ conj But you know the proof of him, that, as a child serves a father, so he served with me in furtherance of the Gospel.
- Philippians 2:24 δὲ conj But I trust in the Lord that I myself also will come shortly.
- Philippians 2:25 δὲ δὲ conj conj But I counted it necessary to send to you Epaphroditus, my brother, fellow worker, fellow soldier, and your apostle and minister to my need;
- Philippians 2:27 δὲ conj For indeed he was sick, nearly to death, but God had mercy on him; and not on him only, but on me also, that I might not have sorrow on sorrow.
- Philippians 3:1 δὲ conj Finally, my brothers, rejoice in the Lord. To write the same things to you, to me indeed is not tiresome, but for you it is safe.
- Philippians 3:12 δὲ conj Not that I have already obtained, or am already made perfect; but I press on, if it is so that I may take hold of that for which also I was taken hold of by Christ Jesus.
- Philippians 3:14 δέ δὲ conj conj I press on toward the goal for the prize of the high calling of God in Christ Jesus.
- Philippians 3:18 δὲ conj For many walk, of whom I told you often, and now tell you even weeping, as the enemies of the cross of Christ,
- Philippians 4:10 δὲ δέ conj conj But I rejoice in the Lord greatly, that now at length you have revived your thought for me; in which you did indeed take thought, but you lacked opportunity.
- Philippians 4:15 δὲ conj You yourselves also know, you Philippians, that in the beginning of the Gospel, when I departed from Macedonia, no assembly shared with me in the matter of giving and receiving but you only.
- Philippians 4:18 δὲ conj But I have all things, and abound. I am filled, having received from Epaphroditus the things that came from you, a sweet-smelling fragrance, an acceptable and well-pleasing sacrifice to God.
About this entry
At a glance — auto-summarized from this page’s data, not written by a person. Every figure links to its source below. This summary describes the numbers; it doesn’t interpret them.
δε — transliterated dé — is a Greek conjunction carrying the sense “but.” Its earliest occurrence is Matthew 1:2. It appears 2,464 verses across 26 books of the Greek New Testament, among its most common vocabulary. It shares a root with δη. Each statement above links to its evidence; the full detail follows below.
Gloss history
Strong's 1890 vs modern scholarship
About this word
Strong's G1161 catalogs a Greek word from the Greek New Testament.
These counts are not copied from any lexicon or concordance. They are computed here, from the morphology-tagged Greek New Testament. What Lemma adds →
- 2,464
- distinct verses
- The word appears in 2,464 distinct verses.
- 26 / 27
- NT books
- The word appears in 26 of 27 New Testament books.
- #4
- by frequency
- Top 10 most frequent Greek words (rank 4 of 5,347 Greek words by occurrence).
View all 2,464 occurrences in the concordance →
By section of the New Testament
By traditional corpus
Conventional, traditional groupings — biblical authorship is debated, so this is a traditional corpus grouping, not an authorship claim. Some books belong to more than one corpus (Luke is in both the Gospels and the Lukan corpus, and so on), so these shares overlap and need not total 100%. Each figure is a share of the word’s 2,464 distinct verses.
- Gospels 1,258 verses · 51%
- Lukan (Luke–Acts) 971 verses · 39%
- Pauline corpus 547 verses · 22%
- Johannine 211 verses · 9%
- General (Catholic) Epistles 93 verses · 4%
- Hebrews 68 verses · 3%
- Revelation 7 verses · 0%
How translations render this word
Counts come from each version’s own published word-to-Strong’s tagging or interlinear alignment — an approximate guide to how each version renders this word, not a word-level alignment the data otherwise carries. Because each total is that version’s own tagged count, the per-version totals vary from one another and need not match the appearance or distinct-verse counts above. These counts may also differ from a printed concordance because Lemma counts each distinctly tagged rendering and does not collapse phrase taggings into a single head-word total. This is a fixed set of word-tagged versions (KJV, ASV, BSB, ULT) and does not change with the reading translation you choose elsewhere. Each version’s license is shown beside its name below (and on Sources).
- King James Version: And 1,228×, But 929×, Now 166×
- American Standard Version: And 1,179×, But 999×, Now 171×
- Berean Standard Bible: But 784×, And 339×, Now 116×
- unfoldingWord Literal Text: But 1,407×, And 745×, Now 419×
King James Version Public Domain
Renders G1161 across 2,711 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 42 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 159 further occurrences.
American Standard Version Public Domain
Renders G1161 across 2,640 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 75 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 34 further occurrences.
Berean Standard Bible Public Domain
Renders G1161 across 1,643 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 38 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 1,112 further occurrences.
unfoldingWord Literal Text CC BY-SA 4.0
Renders G1161 across 2,802 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 9 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.
Senses in Thayer's
The 1 sense Thayer's distinguishes for this word, in lexicon order (not ranked by frequency or importance). The full entry — with sub-senses — is in the Lexicon Entry tab.
- but, moreover, and, etc.
Word origin
Origin: a primary particle (adversative or continuative)
A primary particle (adversative or continuative); but and etc. : - also and but moreover now [ often unexpressed in English ].
— Strong’s Exhaustive Concordance (1890), public domain.
Forms in the corpus
The 3 distinct written forms G1161 takes in the Greek New Testament, most frequent first — each parse links to that case’s occurrences in the concordance.
| Form | Parsing | Example | Uses |
|---|---|---|---|
| δὲ dè | Conjunction | Matthew 1:2 | 2,602 |
| δέ dé | Conjunction | Matthew 5:31 | 147 |
| δ’ d | Conjunction | Matthew 5:19 | 22 |
Same root — word family
Other Thayer's entries built from the same root as G1161, grouped by Strong’s listed origin. These share a root / origin per the lexicon — not necessarily a shared meaning. Each links to that word’s own entry.
Derived from this word
Compare all same-root words → They share a root, not necessarily a meaning.
Septuagint usage
The same Greek word δε appears 3,556 times in the Greek Old Testament (Septuagint), across 3,042 verses in 35 books.
- 3,556
- LXX occurrences
- Tagged occurrences of this Greek word in the Septuagint.
- 3,042
- verses
- Distinct Septuagint verses containing this word.
- 35 / 39
- OT books
- The word appears in 35 of the 39 Old Testament books.
Sample Septuagint occurrences
- Genesis 1:2 δέ
- Exodus 1:5 δέ
- Leviticus 1:9 δέ
- Numbers 1:47 δέ
- Deuteronomy 4:4 δέ
- Joshua 1:14 δέ
- Judges 1:11 δέ
- Ruth 1:14 δέ
- 1 Samuel 7:17 δέ
- 2 Samuel 3:30 δέ
- 1 Kings 1:17 δέ
- 2 Kings 3:15 δέ
Septuagint occurrences (same lexeme)
Every verse where the same Strong’s number (G1161) appears in the Greek Septuagint — showing the first 50 of 3,042. Verse text shown in the World English Bible for context; the Greek form is the matched word — the English is not keyword-highlighted.
- Genesis 1:2 δέ Now the earth was formless and empty. Darkness was on the surface of the deep. God's Spirit was hovering over the surface of the waters.
- Genesis 2:6 δέ but a mist went up from the earth, and watered the whole surface of the ground.
- Genesis 2:10 δέ A river went out of Eden to water the garden; and from there it was parted, and became four heads.
- Genesis 2:12 δέ and the gold of that land is good. There is aromatic resin and the onyx stone.
- Genesis 2:14 δέ The name of the third river is Hiddekel: this is the one which flows in front of Assyria. The fourth river is the Euphrates.
- Genesis 2:17 δέ but of the tree of the knowledge of good and evil, you shall not eat of it: for in the day that you eat of it you will surely die."
- Genesis 2:20 δέ The man gave names to all cattle, and to the birds of the sky, and to every animal of the field; but for man there was not found a helper suitable for him.
- Genesis 3:1 δέ Now the serpent was more subtle than any animal of the field which Yahweh God had made. He said to the woman, "Yes, has God said, 'You shall not eat of any tree of the garden?'"
- Genesis 3:3 δέ but of the fruit of the tree which is in the midst of the garden, God has said, 'You shall not eat of it, neither shall you touch it, lest you die.'"
- Genesis 3:17 δέ To Adam he said, "Because you have listened to your wife's voice, and have eaten of the tree, of which I commanded you, saying, 'You shall not eat of it,' cursed is the ground for your sake. In toil you will eat of it all the days of your life.
- Genesis 4:1 δέ The man knew Eve his wife. She conceived, and gave birth to Cain, and said, "I have gotten a man with Yahweh's help."
- Genesis 4:2 δέ Again she gave birth, to Cain's brother Abel. Abel was a keeper of sheep, but Cain was a tiller of the ground.
- Genesis 4:5 δέ but he didn't respect Cain and his offering. Cain was very angry, and the expression on his face fell.
- Genesis 4:7 δέ If you do well, will it not be lifted up? If you don't do well, sin crouches at the door. Its desire is for you, but you are to rule over it."
- Genesis 4:9 δέ Yahweh said to Cain, "Where is Abel, your brother?" He said, "I don't know. Am I my brother's keeper?"
- Genesis 4:16 δέ Cain went out from Yahweh's presence, and dwelt in the land of Nod, on the east of Eden.
- Genesis 4:18 δέ To Enoch was born Irad. Irad became the father of Mehujael. Mehujael became the father of Methushael. Methushael became the father of Lamech.
- Genesis 4:22 δέ Zillah also gave birth to Tubal Cain, the forger of every cutting instrument of brass and iron. Tubal Cain's sister was Naamah.
- Genesis 4:23 δέ Lamech said to his wives, "Adah and Zillah, Hear my voice, You wives of Lamech, listen to my speech, For I have slain a man for wounding me, A young man for bruising me.
- Genesis 4:24 δέ If Cain will be avenged seven times, Truly Lamech seventy-seven times."
- Genesis 4:25 δέ Adam knew his wife again. She gave birth to a son, and named him Seth. For, she said, "God has appointed me another child instead of Abel, for Cain killed him."
- Genesis 4:26 δέ There was also born a son to Seth, and he named him Enosh. Then men began to call on Yahweh's name.
- Genesis 5:3 δέ Adam lived one hundred thirty years, and became the father of a son in his own likeness, after his image, and named him Seth.
- Genesis 5:4 δέ The days of Adam after he became the father of Seth were eight hundred years, and he became the father of sons and daughters.
- Genesis 5:6 δέ Seth lived one hundred five years, and became the father of Enosh.
- Genesis 5:22 δέ Enoch walked with God after he became the father of Methuselah three hundred years, and became the father of sons and daughters.
- Genesis 6:2 δέ that God's sons saw that men's daughters were beautiful, and they took for themselves wives of all that they chose.
- Genesis 6:3 δέ Yahweh said, "My Spirit will not strive with man forever, because he also is flesh; yet will his days be one hundred twenty years."
- Genesis 6:4 δέ The Nephilim were in the earth in those days, and also after that, when God's sons came to men's daughters. They bore children to them: the same were the mighty men who were of old, men of renown.
- Genesis 6:5 δέ Yahweh saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually.
- Genesis 6:8 δέ But Noah found favor in Yahweh's eyes.
- Genesis 6:9 δέ This is the history of the generations of Noah. Noah was a righteous man, blameless among the people of his time. Noah walked with God.
- Genesis 6:10 δέ Noah became the father of three sons: Shem, Ham, and Japheth.
- Genesis 6:11 δέ The earth was corrupt before God, and the earth was filled with violence.
- Genesis 6:16 δέ You shall make a roof in the ark, and to a cubit shall you finish it upward. You shall set the door of the ark in the side of it. You shall make it with lower, second, and third levels.
- Genesis 6:17 δέ I, even, I do bring the flood of waters on this earth, to destroy all flesh having the breath of life from under the sky. Everything that is in the earth will die.
- Genesis 6:18 δέ But I will establish my covenant with you. You shall come into the ark, you, your sons, your wife, and your sons' wives with you.
- Genesis 6:21 δέ Take with you of all food that is eaten, and gather it to you; and it will be for food for you, and for them."
- Genesis 7:2 δέ You shall take seven pairs of every clean animal with you, the male and his female. Of the animals that are not clean, take two, the male and his female.
- Genesis 7:6 δέ Noah was six hundred years old when the flood of waters came on the earth.
- Genesis 7:7 δέ Noah went into the ark with his sons, his wife, and his sons' wives, because of the waters of the flood.
- Genesis 7:19 δέ The waters prevailed exceedingly on the earth. All the high mountains that were under the whole sky were covered.
- Genesis 8:5 δέ The waters receded continually until the tenth month. In the tenth month, on the first day of the month, the tops of the mountains were seen.
- Genesis 8:14 δέ In the second month, on the twenty-seventh day of the month, the earth was dry.
- Genesis 9:7 δέ Be fruitful, and multiply. Bring forth abundantly in the earth, and multiply in it."
- Genesis 9:18 δέ The sons of Noah who went forth from the ark were Shem, Ham, and Japheth. Ham is the father of Canaan.
- Genesis 9:24 δέ Noah awoke from his wine, and knew what his youngest son had done to him.
- Genesis 9:28 δέ Noah lived three hundred fifty years after the flood.
- Genesis 10:1 δέ Now this is the history of the generations of the sons of Noah and of Shem, Ham, and Japheth. Sons were born to them after the flood.
- Genesis 10:6 δέ The sons of Ham: Cush, Mizraim, Put, and Canaan.
These are occurrences of the same Greek lexeme (G1161) in the Septuagint — not a translation of any one Hebrew word. The store carries no word-level Hebrew↔Greek alignment, so no Hebrew original is asserted here. Counts come from the recovered LXX Strong's tagging — high-frequency vocabulary is well covered, while rare or late forms may be untagged — so they reflect tagged occurrences and may slightly undercount.
