αὐτός
he
‘he’ is one of 3 main senses fuller range ↓
Full lexicon entry — Thayer's Greek Lexicon
From Thayer's Greek Lexicon
Where this word appears
See every Genitive-case word in the Greek New Testament →
Grammar key — what these labels mean
Part of speech
- Personal pronoun
- Stands in for a person already named (“I,” “you,” “he”).
Case
- Genitive
- The case of source, possession, or “of” — answers “whose / from what.”
- Accusative
- The case of the direct object and of extent.
- Dative
- The case of the indirect object, means, or location — “to / for / with / in.”
- Nominative
- The case of the subject (and the predicate nominative).
Gender
- Masculine
- Grammatically masculine.
- Feminine
- Grammatically feminine.
- Neuter
- Grammatically neuter.
Number
- Singular
- One.
- Plural
- More than one.
Grammatical forms 23 distinct
- Personal pronoun, Genitive, Singular, Masculine 1,356 times (24%)
- Personal pronoun, Accusative, Singular, Masculine 951 times (17%)
- Personal pronoun, Dative, Singular, Masculine 835 times (15%)
- Personal pronoun, Dative, Plural, Masculine 542 times (10%)
- Personal pronoun, Genitive, Plural, Masculine 518 times (9%)
- Personal pronoun, Accusative, Plural, Masculine 360 times (6%)
- Personal pronoun, Nominative, Singular, Masculine 168 times (3%)
- Personal pronoun, Genitive, Singular, Feminine 166 times (3%)
+15 more forms (660 occurrences)
Parsed forms decoded from the imported morphology (Robinson–Tischendorf, public domain), counted across 5,556 parsed occurrences — not distinct verses.
Page 15 of 19 — showing verses 2,801–3,000 of 3,709 distinct verses where G846 appears, across 27 books. Click any verse to open its interlinear word-by-word view. Verse text shown in the World English Bible for context — . Each verse’s Greek form is shown with its reference; the English is not keyword-highlighted, since the data carries no word-level English alignment. Use “Compare translations” on any verse to read it across multiple English versions. This concordance covers the Greek New Testament; Septuagint (Greek Old Testament) occurrences of this word are not indexed here.
Romans 113 verses
- Romans 3:13 αὐτῶν αὐτῶν αὐτῶν pron gen pl masc pron gen pl masc pron gen pl masc "Their throat is an open tomb. With their tongues they have used deceit." "The poison of vipers is under their lips;"
- Romans 3:15 αὐτῶν pron gen pl masc "Their feet are swift to shed blood.
- Romans 3:16 αὐτῶν pron gen pl masc Destruction and misery are in their ways.
- Romans 3:18 αὐτῶν pron gen pl masc "There is no fear of God before their eyes."
- Romans 3:20 αὐτοῦ pron gen sg masc Because by the works of the law, no flesh will be justified in his sight. For through the law comes the knowledge of sin.
- Romans 3:24 αὐτοῦ pron gen sg masc being justified freely by his grace through the redemption that is in Christ Jesus;
- Romans 3:25 αὐτοῦ αὐτοῦ pron gen sg masc pron gen sg masc whom God set forth to be an atoning sacrifice, through faith in his blood, for a demonstration of his righteousness through the passing over of prior sins, in God's forbearance;
- Romans 3:26 αὐτοῦ αὐτὸν pron gen sg masc pron acc sg masc to demonstrate his righteousness at this present time; that he might himself be just, and the justifier of him who has faith in Jesus.
- Romans 4:3 αὐτῷ pron dat sg masc For what does the Scripture say? "Abraham believed God, and it was accounted to him for righteousness."
- Romans 4:5 αὐτοῦ pron gen sg masc But to him who doesn't work, but believes in him who justifies the ungodly, his faith is accounted for righteousness.
- Romans 4:11 αὐτὸν αὐτοῖς pron acc sg masc pron dat pl masc He received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision, that he might be the father of all those who believe, though they be in uncircumcision, that righteousness might also be accounted to them.
- Romans 4:13 αὐτοῦ αὐτὸν pron gen sg masc pron acc sg masc For the promise to Abraham and to his seed that he should be heir of the world wasn't through the law, but through the righteousness of faith.
- Romans 4:18 αὐτὸν pron acc sg masc Who in hope believed against hope, to the end that he might become a father of many nations, according to that which had been spoken, "So will your seed be."
- Romans 4:22 αὐτῷ pron dat sg masc Therefore it also was "reckoned to him for righteousness."
- Romans 4:23 αὐτὸν αὐτῷ pron acc sg masc pron dat sg masc Now it was not written that it was accounted to him for his sake alone,
- Romans 5:9 αὐτοῦ αὐτοῦ pron gen sg masc pron gen sg masc Much more then, being now justified by his blood, we will be saved from God's wrath through him.
- Romans 5:10 αὐτοῦ αὐτοῦ pron gen sg masc pron gen sg masc For if, while we were enemies, we were reconciled to God through the death of his Son, much more, being reconciled, we will be saved by his life.
- Romans 6:2 αὐτῇ pron dat sg fem May it never be! We who died to sin, how could we live in it any longer?
- Romans 6:3 αὐτοῦ pron gen sg masc Or don't you know that all we who were baptized into Christ Jesus were baptized into his death?
- Romans 6:4 αὐτῷ pron dat sg masc We were buried therefore with him through baptism to death, that just like Christ was raised from the dead through the glory of the Father, so we also might walk in newness of life.
- Romans 6:5 αὐτοῦ pron gen sg masc For if we have become united with him in the likeness of his death, we will also be part of his resurrection;
- Romans 6:8 αὐτῷ pron dat sg masc But if we died with Christ, we believe that we will also live with him;
- Romans 6:9 αὐτοῦ pron gen sg masc knowing that Christ, being raised from the dead, dies no more. Death no more has dominion over him!
- Romans 6:12 αὐτοῦ pron gen sg neut Therefore don't let sin reign in your mortal body, that you should obey it in its lusts.
- Romans 7:3 αὐτὴν pron acc sg fem So then if, while the husband lives, she is joined to another man, she would be called an adulteress. But if the husband dies, she is free from the law, so that she is no adulteress, though she is joined to another man.
- Romans 7:11 αὐτῆς pron gen sg fem for sin, finding occasion through the commandment, deceived me, and through it killed me.
- Romans 7:17 αὐτὸ pron acc sg neut So now it is no more I that do it, but sin which dwells in me.
- Romans 7:20 αὐτὸ pron acc sg neut But if what I don't desire, that I do, it is no more I that do it, but sin which dwells in me.
- Romans 7:25 αὐτὸς pron nom sg masc I thank God through Jesus Christ, our Lord! So then with the mind, I myself serve God's law, but with the flesh, the sin's law.
- Romans 8:9 αὐτοῦ pron gen sg masc But you are not in the flesh but in the Spirit, if it is so that the Spirit of God dwells in you. But if any man doesn't have the Spirit of Christ, he is not his.
- Romans 8:11 αὐτοῦ pron gen sg masc But if the Spirit of him who raised up Jesus from the dead dwells in you, he who raised up Christ Jesus from the dead will also give life to your mortal bodies through his Spirit who dwells in you.
- Romans 8:16 αὐτὸ pron nom sg neut The Spirit himself testifies with our spirit that we are children of God;
- Romans 8:21 αὐτὴ pron nom sg fem that the creation itself also will be delivered from the bondage of decay into the liberty of the glory of the children of God.
- Romans 8:23 αὐτοὶ αὐτοὶ pron nom pl masc pron nom pl masc Not only so, but ourselves also, who have the first fruits of the Spirit, even we ourselves groan within ourselves, waiting for adoption, the redemption of our body.
- Romans 8:26 αὐτὸ pron nom sg neut In the same way, the Spirit also helps our weaknesses, for we don't know how to pray as we ought. But the Spirit himself makes intercession for us with groanings which can't be uttered.
- Romans 8:29 αὐτοῦ αὐτὸν pron gen sg masc pron acc sg masc For whom he foreknew, he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers.
- Romans 8:32 αὐτόν αὐτῷ pron acc sg masc pron dat sg masc He who didn't spare his own Son, but delivered him up for us all, how would he not also with him freely give us all things?
- Romans 9:3 αὐτὸς pron nom sg masc For I could wish that I myself were accursed from Christ for my brothers' sake, my relatives according to the flesh,
- Romans 9:12 αὐτῇ pron dat sg fem it was said to her, "The elder will serve the younger."
- Romans 9:17 αὐτὸ pron acc sg neut For the Scripture says to Pharaoh, "For this very purpose I caused you to be raised up, that I might show in you my power, and that my name might be published abroad in all the earth."
- Romans 9:19 αὐτοῦ pron gen sg masc You will say then to me, "Why does he still find fault? For who withstands his will?"
- Romans 9:21 αὐτοῦ pron gen sg neut Or hasn't the potter a right over the clay, from the same lump to make one part a vessel for honor, and another for dishonor?
- Romans 9:22 αὐτοῦ pron gen sg masc What if God, willing to show his wrath, and to make his power known, endured with much patience vessels of wrath made for destruction,
- Romans 9:23 αὐτοῦ pron gen sg masc and that he might make known the riches of his glory on vessels of mercy, which he prepared beforehand for glory,
- Romans 9:26 αὐτοῖς pron dat pl masc "It will be that in the place where it was said to them, 'You are not my people,' There they will be called 'children of the living God.'"
- Romans 9:33 αὐτῷ pron dat sg masc even as it is written, "Behold, I lay in Zion a stumbling stone and a rock of offense; And no one who believes in him will be disappointed."
- Romans 10:1 αὐτῶν pron gen pl masc Brothers, my heart's desire and my prayer to God is for Israel, that they may be saved.
- Romans 10:2 αὐτοῖς pron dat pl masc For I testify about them that they have a zeal for God, but not according to knowledge.
- Romans 10:5 αὐτῇ pron dat sg fem For Moses writes about the righteousness of the law, "The one who does them will live by them."
- Romans 10:9 αὐτὸν pron acc sg masc that if you will confess with your mouth the Lord Jesus, and believe in your heart that God raised him from the dead, you will be saved.
- Romans 10:11 αὐτῷ pron dat sg masc For the Scripture says, "Whoever believes in him will not be disappointed."
- Romans 10:12 αὐτὸς αὐτόν pron nom sg masc pron acc sg masc For there is no distinction between Jew and Greek; for the same Lord is Lord of all, and is rich to all who call on him.
- Romans 10:18 αὐτῶν αὐτῶν pron gen pl masc pron gen pl masc But I say, didn't they hear? Yes, most assuredly, "Their sound went out into all the earth, Their words to the ends of the world."
- Romans 11:1 αὐτοῦ pron gen sg masc I ask then, Did God reject his people? May it never be! For I also am an Israelite, a descendant of Abraham, of the tribe of Benjamin.
- Romans 11:2 αὐτοῦ pron gen sg masc God didn't reject his people, which he foreknew. Or don't you know what the Scripture says about Elijah? How he pleads with God against Israel:
- Romans 11:4 αὐτῷ pron dat sg masc But how does God answer him? "I have reserved for myself seven thousand men, who have not bowed the knee to Baal."
- Romans 11:8 αὐτοῖς pron dat pl masc According as it is written, "God gave them a spirit of stupor, eyes that they should not see, and ears that they should not hear, to this very day."
- Romans 11:9 αὐτῶν αὐτοῖς pron gen pl masc pron dat pl masc David says, "Let their table be made a snare, and a trap, A stumbling block, and a retribution to them.
- Romans 11:10 αὐτῶν αὐτῶν pron gen pl masc pron gen pl masc Let their eyes be darkened, that they may not see. Bow down their back always."
- Romans 11:11 αὐτῶν αὐτούς pron gen pl masc pron acc pl masc I ask then, did they stumble that they might fall? May it never be! But by their fall salvation has come to the Gentiles, to provoke them to jealousy.
- Romans 11:12 αὐτῶν αὐτῶν αὐτῶν pron gen pl masc pron gen pl masc pron gen pl masc Now if their fall is the riches of the world, and their loss the riches of the Gentiles; how much more their fullness?
- Romans 11:14 αὐτῶν pron gen pl masc if by any means I may provoke to jealousy those who are my flesh, and may save some of them.
- Romans 11:15 αὐτῶν pron gen pl masc For if the rejection of them is the reconciling of the world, what would their acceptance be, but life from the dead?
- Romans 11:17 αὐτοῖς pron dat pl masc But if some of the branches were broken off, and you, being a wild olive, were grafted in among them, and became partaker with them of the root and of the richness of the olive tree;
- Romans 11:23 αὐτούς pron acc pl masc They also, if they don't continue in their unbelief, will be grafted in, for God is able to graft them in again.
- Romans 11:27 αὐτοῖς αὐτῶν pron dat pl masc pron gen pl masc This is my covenant to them, When I will take away their sins."
- Romans 11:31 αὐτοὶ pron nom pl masc even so these also have now been disobedient, that by the mercy shown to you they may also obtain mercy.
- Romans 11:33 αὐτοῦ αὐτοῦ pron gen sg masc pron gen sg masc Oh the depth of the riches both of the wisdom and the knowledge of God! How unsearchable are his judgments, and his ways past tracing out!
- Romans 11:34 αὐτοῦ pron gen sg masc "For who has known the mind of the Lord? Or who has been his counselor?"
- Romans 11:35 αὐτῷ αὐτῷ pron dat sg masc pron dat sg masc "Or who has first given to him, And it will be repaid to him again?"
- Romans 11:36 αὐτοῦ αὐτοῦ αὐτὸν αὐτῷ pron gen sg masc pron gen sg masc pron acc sg masc pron dat sg masc For of him, and through him, and to him, are all things. To him be the glory for ever! Amen.
- Romans 12:4 αὐτὴν pron acc sg fem For even as we have many members in one body, and all the members don't have the same function,
- Romans 12:16 αὐτὸ pron acc sg neut Be of the same mind one toward another. Don't set your mind on high things, but associate with the humble. Don't be wise in your own conceits.
- Romans 12:20 αὐτόν αὐτόν αὐτοῦ pron acc sg masc pron acc sg masc pron gen sg masc Therefore "If your enemy is hungry, feed him. If he is thirsty, give him a drink. For in doing so, you will heap coals of fire on his head."
- Romans 13:3 αὐτῆς pron gen sg fem For rulers are not a terror to the good work, but to the evil. Do you desire to have no fear of the authority? Do that which is good, and you will have praise from the same,
- Romans 13:6 αὐτὸ pron acc sg neut For this reason you also pay taxes, for they are ministers of God's service, attending continually on this very thing.
- Romans 14:3 αὐτὸν pron acc sg masc Don't let him who eats despise him who doesn't eat. Don't let him who doesn't eat judge him who eats, for God has received him.
- Romans 14:4 αὐτόν pron acc sg masc Who are you who judge another's servant? To his own lord he stands or falls. Yes, he will be made to stand, for God has power to make him stand.
- Romans 15:5 αὐτὸ pron acc sg neut Now the God of patience and of encouragement grant you to be of the same mind one with another according to Christ Jesus,
- Romans 15:10 αὐτοῦ pron gen sg masc Again he says, "Rejoice, you Gentiles, with his people."
- Romans 15:11 αὐτὸν pron acc sg masc Again, "Praise the Lord, all you Gentiles! Let all the peoples praise him."
- Romans 15:12 αὐτῷ pron dat sg masc Again, Isaiah says, "There will be the root of Jesse, He who arises to rule over the Gentiles; On him will the Gentiles hope."
- Romans 15:14 αὐτὸς αὐτοὶ pron nom sg masc pron nom pl masc I myself am also persuaded about you, my brothers, that you yourselves are full of goodness, filled with all knowledge, able also to admonish others.
- Romans 15:21 αὐτοῦ pron gen sg masc But, as it is written, "They will see, to whom no news of him came. They who haven't heard will understand."
- Romans 15:27 αὐτῶν αὐτῶν αὐτοῖς pron gen pl masc pron gen pl masc pron dat pl masc Yes, it has been their good pleasure, and they are their debtors. For if the Gentiles have been made partakers of their spiritual things, they owe it to them also to serve them in fleshly things.
- Romans 15:28 αὐτοῖς pron dat pl masc When therefore I have accomplished this, and have sealed to them this fruit, I will go on by way of you to Spain.
- Romans 16:2 αὐτὴν αὐτῇ αὐτὴ αὐτοῦ pron acc sg fem pron dat sg fem pron nom sg fem pron gen sg masc that you receive her in the Lord, in a way worthy of the saints, and that you assist her in whatever matter she may need from you, for she herself also has been a helper of many, and of my own self.
- Romans 16:5 αὐτῶν pron gen pl masc Greet the assembly that is in their house. Greet Epaenetus, my beloved, who is the first fruits of Achaia to Christ.
- Romans 16:13 αὐτοῦ pron gen sg masc Greet Rufus, the chosen in the Lord, and his mother and mine.
- Romans 16:14 αὐτοῖς pron dat pl masc Greet Asyncritus, Phlegon, Hermes, Patrobas, Hermas, and the brothers who are with them.
- Romans 16:15 αὐτοῦ αὐτοῖς pron gen sg masc pron dat pl masc Greet Philologus and Julia, Nereus and his sister, and Olympas, and all the saints who are with them.
- Romans 16:17 αὐτῶν pron gen pl masc Now I beg you, brothers, look out for those who are causing the divisions and occasions of stumbling, contrary to the doctrine which you learned, and turn away from them.
1 Corinthians 72 verses
- 1 Corinthians 1:2 αὐτῶν pron gen pl masc to the assembly of God which is at Corinth; those who are sanctified in Christ Jesus, called to be saints, with all who call on the name of our Lord Jesus Christ in every place, both theirs and ours:
- 1 Corinthians 1:5 αὐτῷ pron dat sg masc that in everything you were enriched in him, in all speech and all knowledge;
- 1 Corinthians 1:9 αὐτοῦ pron gen sg masc God is faithful, through whom you were called into the fellowship of his Son, Jesus Christ, our Lord.
- 1 Corinthians 1:10 αὐτὸ αὐτῷ αὐτῇ pron acc sg neut pron dat sg masc pron dat sg fem Now I beg you, brothers, through the name of our Lord, Jesus Christ, that you all speak the same thing and that there be no divisions among you, but that you be perfected together in the same mind and in the same judgment.
- 1 Corinthians 1:24 αὐτοῖς pron dat pl masc but to those who are called, both Jews and Greeks, Christ is the power of God and the wisdom of God.
- 1 Corinthians 1:30 αὐτοῦ pron gen sg masc But of him, you are in Christ Jesus, who was made to us wisdom from God, and righteousness and sanctification, and redemption:
- 1 Corinthians 2:9 αὐτόν pron acc sg masc But as it is written, "Things which an eye didn't see, and an ear didn't hear, Which didn't enter into the heart of man, These God has prepared for those who love him."
- 1 Corinthians 2:11 αὐτῷ pron dat sg masc For who among men knows the things of a man, except the spirit of the man, which is in him? Even so, no one knows the things of God, except God's Spirit.
- 1 Corinthians 2:14 αὐτῷ pron dat sg masc Now the natural man doesn't receive the things of God's Spirit, for they are foolishness to him, and he can't know them, because they are spiritually discerned.
- 1 Corinthians 2:15 αὐτὸς pron nom sg masc But he who is spiritual discerns all things, and he himself is judged by no one.
- 1 Corinthians 2:16 αὐτόν pron acc sg masc "For who has known the mind of the Lord, that he should instruct him?" But we have Christ's mind.
- 1 Corinthians 3:13 αὐτὸ pron nom sg neut each man's work will be revealed. For the Day will declare it, because it is revealed in fire; and the fire itself will test what sort of work each man's work is.
- 1 Corinthians 3:15 αὐτὸς pron nom sg masc If any man's work is burned, he will suffer loss, but he himself will be saved, but as through fire.
- 1 Corinthians 3:19 αὐτῶν pron gen pl masc For the wisdom of this world is foolishness with God. For it is written, "He has taken the wise in their craftiness."
- 1 Corinthians 4:17 αὐτὸ pron acc sg neut Because of this I have sent Timothy to you, who is my beloved and faithful child in the Lord, who will remind you of my ways which are in Christ, even as I teach everywhere in every assembly.
- 1 Corinthians 5:13 αὐτῶν pron gen pl masc But those who are outside, God judges. "Put away the wicked man from among yourselves."
- 1 Corinthians 6:5 αὐτοῦ pron gen sg masc I say this to move you to shame. Isn't there even one wise man among you who would be able to decide between his brothers?
- 1 Corinthians 6:14 αὐτοῦ pron gen sg masc Now God raised up the Lord, and will also raise us up by his power.
- 1 Corinthians 7:5 αὐτὸ pron acc sg neut Don't deprive one another, unless it is by consent for a season, that you may give yourselves to fasting and prayer, and may be together again, that Satan doesn't tempt you because of your lack of self-control.
- 1 Corinthians 7:8 αὐτοῖς pron dat pl masc But I say to the unmarried and to widows, it is good for them if they remain even as I am.
- 1 Corinthians 7:12 αὐτοῦ αὐτήν pron gen sg masc pron acc sg fem But to the rest I--not the Lord--say, if any brother has an unbelieving wife, and she is content to live with him, let him not leave her.
- 1 Corinthians 7:13 αὐτῆς pron gen sg fem The woman who has an unbelieving husband, and he is content to live with her, let her not leave her husband.
- 1 Corinthians 7:35 αὐτῶν pron gen pl masc This I say for your own profit; not that I may ensnare you, but for that which is appropriate, and that you may attend to the Lord without distraction.
- 1 Corinthians 7:36 αὐτοῦ pron gen sg masc But if any man thinks that he is behaving inappropriately toward his virgin, if she is past the flower of her age, and if need so requires, let him do what he desires. He doesn't sin. Let them marry.
- 1 Corinthians 7:37 αὐτοῦ pron gen sg masc But he who stands steadfast in his heart, having no necessity, but has power over his own heart, to keep his own virgin, does well.
- 1 Corinthians 7:39 αὐτῆς pron gen sg fem A wife is bound by law for as long as her husband lives; but if the husband is dead, she is free to be married to whoever she desires, only in the Lord.
- 1 Corinthians 8:3 αὐτοῦ pron gen sg masc But if anyone loves God, the same is known by him.
- 1 Corinthians 8:6 αὐτόν αὐτοῦ pron acc sg masc pron gen sg masc yet to us there is one God, the Father, of whom are all things, and we for him; and one Lord, Jesus Christ, through whom are all things, and we live through him.
- 1 Corinthians 8:7 αὐτῶν pron gen pl masc However, that knowledge isn't in all men. But some, with consciousness of the idol until now, eat as of a thing sacrificed to an idol, and their conscience, being weak, is defiled.
- 1 Corinthians 8:10 αὐτοῦ pron gen sg masc For if a man sees you who have knowledge sitting in an idol's temple, won't his conscience, if he is weak, be emboldened to eat things sacrificed to idols?
- 1 Corinthians 8:12 αὐτῶν pron gen pl masc Thus, sinning against the brothers, and wounding their conscience when it is weak, you sin against Christ.
- 1 Corinthians 9:7 αὐτοῦ pron gen sg masc What soldier ever serves at his own expense? Who plants a vineyard, and doesn't eat of its fruit? Or who feeds a flock, and doesn't drink from the flock's milk?
- 1 Corinthians 9:20 αὐτὸς pron nom sg masc To the Jews I became as a Jew, that I might gain Jews; to those who are under the law, as under the law, that I might gain those who are under the law;
- 1 Corinthians 9:23 αὐτοῦ pron gen sg neut Now I do this for the Gospel's sake, that I may be a joint partaker of it.
- 1 Corinthians 9:27 αὐτὸς pron nom sg masc but I beat my body and bring it into submission, lest by any means, after I have preached to others, I myself should be rejected.
- 1 Corinthians 10:3 αὐτὸ pron acc sg neut and all ate the same spiritual food;
- 1 Corinthians 10:4 αὐτὸ pron acc sg neut and all drank the same spiritual drink. For they drank of a spiritual rock that followed them, and the rock was Christ.
- 1 Corinthians 10:5 αὐτῶν pron gen pl masc However with most of them, God was not well pleased, for they were overthrown in the wilderness.
- 1 Corinthians 10:7 αὐτῶν pron gen pl masc Neither be idolaters, as some of them were. As it is written, "The people sat down to eat and drink, and rose up to play."
- 1 Corinthians 10:8 αὐτῶν pron gen pl masc Neither let us commit sexual immorality, as some of them committed, and in one day twenty-three thousand fell.
- 1 Corinthians 10:9 αὐτῶν pron gen pl masc Neither let us test the Lord, as some of them tested, and perished by the serpents.
- 1 Corinthians 10:10 αὐτῶν pron gen pl masc Neither grumble, as some of them also grumbled, and perished by the destroyer.
- 1 Corinthians 10:22 αὐτοῦ pron gen sg masc Or do we provoke the Lord to jealousy? Are we stronger than he?
- 1 Corinthians 10:26 αὐτῆς pron gen sg fem for "the earth is the Lord's, and its fullness."
- 1 Corinthians 11:4 αὐτοῦ pron gen sg masc Every man praying or prophesying, having his head covered, dishonors his head.
- 1 Corinthians 11:5 αὐτῆς αὐτὸ pron gen sg fem pron nom sg neut But every woman praying or prophesying with her head unveiled dishonors her head. For it is one and the same thing as if she were shaved.
- 1 Corinthians 11:13 αὐτοῖς pron dat pl masc Judge for yourselves. Is it appropriate that a woman pray to God unveiled?
- 1 Corinthians 11:14 αὐτὴ αὐτῷ pron nom sg fem pron dat sg masc Doesn't even nature itself teach you that if a man has long hair, it is a dishonor to him?
- 1 Corinthians 11:15 αὐτῇ αὐτῇ pron dat sg fem pron dat sg fem But if a woman has long hair, it is a glory to her, for her hair is given to her for a covering.
- 1 Corinthians 11:20 αὐτὸ pron acc sg neut When therefore you assemble yourselves together, it is not possible to eat the Lord's supper.
- 1 Corinthians 12:4 αὐτὸ pron nom sg neut Now there are various kinds of gifts, but the same Spirit.
- 1 Corinthians 12:5 αὐτὸς pron nom sg masc There are various kinds of service, and the same Lord.
- 1 Corinthians 12:6 αὐτὸς pron nom sg masc There are various kinds of workings, but the same God, who works all things in all.
- 1 Corinthians 12:8 αὐτὸ pron acc sg neut For to one is given through the Spirit the word of wisdom, and to another the word of knowledge, according to the same Spirit;
- 1 Corinthians 12:9 αὐτῷ pron dat sg neut to another faith, by the same Spirit; and to another gifts of healings, by the same Spirit;
- 1 Corinthians 12:11 αὐτὸ pron nom sg neut But the one and the same Spirit works all of these, distributing to each one separately as he desires.
- 1 Corinthians 12:18 αὐτῶν pron gen pl neut But now God has set the members, each one of them, in the body, just as he desired.
- 1 Corinthians 12:25 αὐτὸ pron acc sg neut that there should be no division in the body, but that the members should have the same care for one another.
- 1 Corinthians 14:23 αὐτὸ pron acc sg neut If therefore the whole assembly is assembled together and all speak with other languages, and unlearned or unbelieving people come in, won't they say that you are crazy?
- 1 Corinthians 14:25 αὐτοῦ pron gen sg masc And thus the secrets of his heart are revealed. So he will fall down on his face and worship God, declaring that God is among you indeed.
- 1 Corinthians 14:34 αὐταῖς pron dat pl fem let your wives keep silent in the assemblies, for it has not been permitted for them to speak; but let them be in subjection, as the law also says.
- 1 Corinthians 15:10 αὐτοῦ αὐτῶν pron gen sg masc pron gen pl masc But by the grace of God I am what I am. His grace which was bestowed on me was not futile, but I worked more than all of them; yet not I, but the grace of God which was with me.
- 1 Corinthians 15:23 αὐτοῦ pron gen sg masc But each in his own order: Christ the first fruits, then those who are Christ's, at his coming.
- 1 Corinthians 15:25 αὐτὸν αὐτοῦ pron acc sg masc pron gen sg masc For he must reign until he has put all his enemies under his feet.
- 1 Corinthians 15:27 αὐτοῦ αὐτῷ pron gen sg masc pron dat sg masc For, "He put all things in subjection under his feet." But when he says, "All things are put in subjection," it is evident that he is excepted who subjected all things to him.
- 1 Corinthians 15:28 αὐτῷ αὐτὸς αὐτῷ pron dat sg masc pron nom sg masc pron dat sg masc When all things have been subjected to him, then the Son will also himself be subjected to him who subjected all things to him, that God may be all in all.
- 1 Corinthians 15:29 αὐτῶν pron gen pl masc Or else what will they do who are baptized for the dead? If the dead aren't raised at all, why then are they baptized for the dead?
- 1 Corinthians 15:38 αὐτῷ pron dat sg masc But God gives it a body even as it pleased him, and to each seed a body of its own.
- 1 Corinthians 15:39 αὐτὴ pron nom sg fem All flesh is not the same flesh, but there is one flesh of men, another flesh of animals, another of fish, and another of birds.
- 1 Corinthians 16:11 αὐτὸν αὐτὸν αὐτὸν pron acc sg masc pron acc sg masc pron acc sg masc Therefore let no one despise him. But set him forward on his journey in peace, that he may come to me; for I expect him with the brothers.
- 1 Corinthians 16:12 αὐτὸν pron acc sg masc Now concerning Apollos, the brother, I strongly urged him to come to you with the brothers; and it was not at all his desire to come now; but he will come when he has an opportunity.
- 1 Corinthians 16:19 αὐτῶν pron gen pl masc The assemblies of Asia greet you. Aquila and Priscilla greet you much in the Lord, together with the assembly that is in their house.
2 Corinthians 50 verses
- 2 Corinthians 1:4 αὐτοὶ pron nom pl masc who comforts us in all our affliction, that we may be able to comfort those who are in any affliction, through the comfort with which we ourselves are comforted by God.
- 2 Corinthians 1:6 αὐτῶν pron gen pl neut But if we are afflicted, it is for your comfort and salvation. If we are comforted, it is for your comfort, which produces in you the patient enduring of the same sufferings which we also suffer.
- 2 Corinthians 1:9 αὐτοὶ pron nom pl masc Yes, we ourselves have had the sentence of death within ourselves, that we should not trust in ourselves, but in God who raises the dead,
- 2 Corinthians 1:19 αὐτῷ pron dat sg masc For the Son of God, Jesus Christ, who was preached among you by us, by me, Silvanus, and Timothy, was not "Yes and no," but in him is "Yes."
- 2 Corinthians 1:20 αὐτῷ αὐτοῦ pron dat sg masc pron gen sg masc For however many are the promises of God, in him is the "Yes." Therefore also through him is the "Amen," to the glory of God through us.
- 2 Corinthians 2:3 αὐτὸ pron acc sg neut And I wrote this very thing to you, so that, when I came, I wouldn't have sorrow from them of whom I ought to rejoice; having confidence in you all, that my joy would be shared by all of you.
- 2 Corinthians 2:8 αὐτὸν pron acc sg masc Therefore I beg you to confirm your love toward him.
- 2 Corinthians 2:11 αὐτοῦ pron gen sg masc that no advantage may be gained over us by Satan; for we are not ignorant of his schemes.
- 2 Corinthians 2:13 αὐτοῖς pron dat pl masc I had no relief for my spirit, because I didn't find Titus, my brother, but taking my leave of them, I went out into Macedonia.
- 2 Corinthians 2:14 αὐτοῦ pron gen sg masc Now thanks be to God, who always leads us in triumph in Christ, and reveals through us the sweet aroma of his knowledge in every place.
- 2 Corinthians 3:7 αὐτοῦ pron gen sg masc But if the service of death, written engraved on stones, came with glory, so that the children of Israel could not look steadfastly on the face of Moses for the glory of his face; which was passing away:
- 2 Corinthians 3:14 αὐτῶν αὐτὸ pron gen pl masc pron nom sg neut But their minds were hardened, for until this very day at the reading of the old covenant the same veil remains, because in Christ it passes away.
- 2 Corinthians 3:15 αὐτῶν pron gen pl masc But to this day, when Moses is read, a veil lies on their heart.
- 2 Corinthians 3:18 αὐτὴν pron acc sg fem But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord, the Spirit.
- 2 Corinthians 4:13 αὐτὸ pron acc sg neut But having the same spirit of faith, according to that which is written, "I believed, and therefore I spoke." We also believe, and therefore also we speak;
- 2 Corinthians 5:5 αὐτὸ pron acc sg neut Now he who made us for this very thing is God, who also gave to us the down payment of the Spirit.
- 2 Corinthians 5:9 αὐτῷ pron dat sg masc Therefore also we make it our aim, whether at home or absent, to be well pleasing to him.
- 2 Corinthians 5:15 αὐτῶν pron gen pl masc He died for all, that those who live should no longer live to themselves, but to him who for their sakes died and rose again.
- 2 Corinthians 5:19 αὐτοῖς αὐτῶν pron dat pl masc pron gen pl masc namely, that God was in Christ reconciling the world to himself, not reckoning to them their trespasses, and having committed to us the word of reconciliation.
- 2 Corinthians 5:21 αὐτῷ pron dat sg masc For him who knew no sin he made to be sin on our behalf; so that in him we might become the righteousness of God.
- 2 Corinthians 6:13 αὐτὴν pron acc sg fem Now in return, I speak as to my children, you also be open wide.
- 2 Corinthians 6:16 αὐτοῖς αὐτῶν αὐτοὶ pron dat pl masc pron gen pl masc pron nom pl masc What agreement has a temple of God with idols? For you are a temple of the living God. Even as God said, "I will dwell in them, and walk in them; and I will be their God, and they will be my people."
- 2 Corinthians 6:17 αὐτῶν pron gen pl masc Therefore, "'Come out from among them, And be separate,' says the Lord, 'Touch no unclean thing. I will receive you.
- 2 Corinthians 7:7 αὐτοῦ pron gen sg masc and not by his coming only, but also by the comfort with which he was comforted in you, while he told us of your longing, your mourning, and your zeal for me; so that I rejoiced still more.
- 2 Corinthians 7:11 αὐτὸ pron nom sg neut For behold, this same thing, that you were made sorry in a godly way, what earnest care it worked in you. Yes, what defense, indignation, fear, longing, zeal, and vengeance! In everything you demonstrated yourselves to be pure in the matter.
- 2 Corinthians 7:13 αὐτοῦ pron gen sg masc Therefore we have been comforted. In our comfort we rejoiced the more exceedingly for the joy of Titus, because his spirit has been refreshed by you all.
- 2 Corinthians 7:14 αὐτῷ pron dat sg masc For if in anything I have boasted to him on your behalf, I was not disappointed. But as we spoke all things to you in truth, so our glorying also which I made before Titus was found to be truth.
- 2 Corinthians 7:15 αὐτοῦ αὐτόν pron gen sg masc pron acc sg masc His affection is more abundantly toward you, while he remembers all of your obedience, how with fear and trembling you received him.
- 2 Corinthians 8:2 αὐτῶν αὐτῶν αὐτῶν pron gen pl masc pron gen pl masc pron gen pl masc how that in much proof of affliction the abundance of their joy and their deep poverty abounded to the riches of their liberality.
- 2 Corinthians 8:16 αὐτὴν pron acc sg fem But thanks be to God, who puts the same earnest care for you into the heart of Titus.
- 2 Corinthians 8:18 αὐτοῦ pron gen sg masc We have sent together with him the brother whose praise in the Gospel is known through all the assemblies.
- 2 Corinthians 8:19 αὐτοῦ pron gen sg masc Not only so, but who was also appointed by the assemblies to travel with us in this grace, which is served by us to the glory of the Lord himself, and to show our readiness.
- 2 Corinthians 8:22 αὐτοῖς pron dat pl masc We have sent with them our brother, whom we have many times proved earnest in many things, but now much more earnest, by reason of the great confidence which he has in you.
- 2 Corinthians 8:24 αὐτοὺς pron acc pl masc Therefore show the proof of your love to them in front of the assemblies, and of our boasting on your behalf.
- 2 Corinthians 9:9 αὐτοῦ pron gen sg masc As it is written, "He has scattered abroad, he has given to the poor. His righteousness remains forever."
- 2 Corinthians 9:13 αὐτοὺς pron acc pl masc seeing that through the proof given by this service, they glorify God for the obedience of your confession to the Gospel of Christ, and for the liberality of your contribution to them and to all;
About this entry
At a glance — auto-summarized from this page’s data, not written by a person. Every figure links to its source below. This summary describes the numbers; it doesn’t interpret them.
αυτος (autós) is a Greek word most often rendered “he.” Scripture first uses it in Matthew 1:2. It turns up in 3,709 verses across 27 books, one of the most common footprint. Ranging over 3 senses, it is not a single-sense word. It clusters with αηρ, αετος and ανεμος under a shared root. For the data behind this summary, explore the sense tree and the renderings breakdown below.
Gloss history
Strong's 1890 vs modern scholarship
About this word
Strong's G846 catalogs a Greek word from the Greek New Testament.
These counts are not copied from any lexicon or concordance. They are computed here, from the morphology-tagged Greek New Testament. What Lemma adds →
- 3,709
- distinct verses
- The word appears in 3,709 distinct verses.
- 27 / 27
- NT books
- The word appears in 27 of 27 New Testament books.
- #3
- by frequency
- Top 10 most frequent Greek words (rank 3 of 5,347 Greek words by occurrence).
View all 3,709 occurrences in the concordance →
By section of the New Testament
By traditional corpus
Conventional, traditional groupings — biblical authorship is debated, so this is a traditional corpus grouping, not an authorship claim. Some books belong to more than one corpus (Luke is in both the Gospels and the Lukan corpus, and so on), so these shares overlap and need not total 100%. Each figure is a share of the word’s 3,709 distinct verses.
- Gospels 2,275 verses · 61%
- Lukan (Luke–Acts) 1,196 verses · 32%
- Johannine 831 verses · 22%
- Pauline corpus 429 verses · 12%
- Revelation 243 verses · 7%
- General (Catholic) Epistles 160 verses · 4%
- Hebrews 98 verses · 3%
How translations render this word
Counts come from each version’s own published word-to-Strong’s tagging or interlinear alignment — an approximate guide to how each version renders this word, not a word-level alignment the data otherwise carries. Because each total is that version’s own tagged count, the per-version totals vary from one another and need not match the appearance or distinct-verse counts above. These counts may also differ from a printed concordance because Lemma counts each distinctly tagged rendering and does not collapse phrase taggings into a single head-word total. This is a fixed set of word-tagged versions (KJV, ASV, BSB, ULT) and does not change with the reading translation you choose elsewhere. Each version’s license is shown beside its name below (and on Sources).
- King James Version: Him 1,940×, Them 1,129×, His 1,081×
- American Standard Version: Him 1,799×, Them 1,045×, His 997×
- Berean Standard Bible: Him 1,170×, His 883×, Them 707×
- unfoldingWord Literal Text: Him 1,901×, Them 1,133×, His 1,045×
King James Version Public Domain
Renders G846 across 5,665 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 67 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 122 further occurrences.
American Standard Version Public Domain
Renders G846 across 5,555 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 208 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 22 further occurrences.
Berean Standard Bible Public Domain
Renders G846 across 4,053 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 61 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 1,464 further occurrences.
unfoldingWord Literal Text CC BY-SA 4.0
Renders G846 across 5,591 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 26 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.
Senses in Thayer's
The 3 senses Thayer's distinguishes for this word, in lexicon order (not ranked by frequency or importance). The full entry — with sub-senses — is in the Lexicon Entry tab.
- himself, herself, themselves, itself
- he, she, it
- the same
Word origin
Derived from αηρ (aḗr) (G109) — air.
From the particle αὖ au (perhaps akin to the base of G109 through the idea of a baffling wind; backward ); the reflexive pronoun self used (alone or in the compound of G1438 ) of the third person and (with the proper personal pronoun) of the other persons : - her it (-self) one the other (mine) own said ([self-] the) same ([him- my- thy-]) self [your-] selves she that their (-s) them ([-selves]) there [-at -by -in -into -of -on -with] they (these) things this (man) those together very which. Compare G848 .
— Strong’s Exhaustive Concordance (1890), public domain.
Forms in the corpus
The 29 distinct written forms G846 takes in the Greek New Testament, most frequent first — each parse links to that case’s occurrences in the concordance.
Same root — word family
Other Thayer's entries built from the same root as G846, grouped by Strong’s listed origin. These share a root / origin per the lexicon — not necessarily a shared meaning. Each links to that word’s own entry.
Derives from
Shares the same root
- αετος aetós G105 eagle
- ανεμος ánemos G417 wind
- ατμις atmís G822 vapour
- αυλη aulḗ G833 courtyard
- αυλος aulós G836 pipe
- αυριον aúrion G839 tomorrow
- αυστηρος austērós G840 harsh
- αυχμηρος auchmērós G850 squalid
Derived from this word
- αυθαδης authádēs G829 self-willed
- αυθαιρετος authaíretos G830 voluntary
- αυθεντεω authentéō G831 autocrat
- αυταρκης autárkēs G842 self-sufficient
- αυτοκατακριτος autokatákritos G843 self-condemned
- αυτοματος autómatos G844 of itself
- αυτοπτης autóptēs G845 eyewitness
- αυτου autoû G847 there
- αυτοχειρ autócheir G849 with own hands
- εαυτου heautoû G1438 himself
Compare all same-root words → Showing 4 of 20 — not the complete family. They share a root, not necessarily a meaning.
Septuagint usage
The same Greek word αυτος appears 22,367 times in the Greek Old Testament (Septuagint), across 11,866 verses in 38 books.
- 22,367
- LXX occurrences
- Tagged occurrences of this Greek word in the Septuagint.
- 11,866
- verses
- Distinct Septuagint verses containing this word.
- 38 / 39
- OT books
- The word appears in 38 of the 39 Old Testament books.
Sample Septuagint occurrences
- Genesis 1:9 αὐτός
- Exodus 1:1 αὐτός
- Leviticus 1:1 αὐτός
- Numbers 1:1 αὐτός
- Deuteronomy 1:3 αὐτός
- Joshua 1:2 αὐτός
- Judges 1:1 αὐτός
- Ruth 1:1 αὐτός
- 1 Samuel 1:1 αὐτός
- 2 Samuel 1:2 αὐτός
- 1 Kings 1:1 αὐτός
- 2 Kings 1:2 αὐτός
Septuagint occurrences (same lexeme)
Every verse where the same Strong’s number (G846) appears in the Greek Septuagint — showing the first 50 of 11,866. Verse text shown in the World English Bible for context; the Greek form is the matched word — the English is not keyword-highlighted.
- Genesis 1:9 αὐτός God said, "Let the waters under the sky be gathered together to one place, and let the dry land appear," and it was so.
- Genesis 1:11 αὐτός God said, "Let the earth put forth grass, herbs yielding seed, and fruit trees bearing fruit after their kind, with its seed in it, on the earth," and it was so.
- Genesis 1:12 αὐτός The earth brought forth grass, herbs yielding seed after their kind, and trees bearing fruit, with its seed in it, after their kind: and God saw that it was good.
- Genesis 1:17 αὐτός God set them in the expanse of sky to give light to the earth,
- Genesis 1:21 αὐτός God created the large sea creatures, and every living creature that moves, with which the waters swarmed, after their kind, and every winged bird after its kind. God saw that it was good.
- Genesis 1:22 αὐτός God blessed them, saying, "Be fruitful, and multiply, and fill the waters in the seas, and let birds multiply on the earth."
- Genesis 1:25 αὐτός God made the animals of the earth after their kind, and the cattle after their kind, and everything that creeps on the ground after its kind. God saw that it was good.
- Genesis 1:27 αὐτός God created man in his own image. In God's image he created him; male and female he created them.
- Genesis 1:28 αὐτός God blessed them. God said to them, "Be fruitful, multiply, fill the earth, and subdue it. Have dominion over the fish of the sea, over the birds of the sky, and over every living thing that moves on the earth."
- Genesis 2:1 αὐτός The heavens and the earth were finished, and all the host of them.
- Genesis 2:2 αὐτός On the seventh day God finished his work which he had made; and he rested on the seventh day from all his work which he had made.
- Genesis 2:3 αὐτός God blessed the seventh day, and made it holy, because he rested in it from all his work which he had created and made.
- Genesis 2:7 αὐτός Yahweh God formed man from the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.
- Genesis 2:15 αὐτός Yahweh God took the man, and put him into the garden of Eden to dress it and to keep it.
- Genesis 2:17 αὐτός but of the tree of the knowledge of good and evil, you shall not eat of it: for in the day that you eat of it you will surely die."
- Genesis 2:18 αὐτός Yahweh God said, "It is not good that the man should be alone; I will make him a helper suitable for him."
- Genesis 2:19 αὐτός Out of the ground Yahweh God formed every animal of the field, and every bird of the sky, and brought them to the man to see what he would call them. Whatever the man called every living creature, that was its name.
- Genesis 2:20 αὐτός The man gave names to all cattle, and to the birds of the sky, and to every animal of the field; but for man there was not found a helper suitable for him.
- Genesis 2:21 αὐτός Yahweh God caused a deep sleep to fall on the man, and he slept; and he took one of his ribs, and closed up the flesh in its place.
- Genesis 2:22 αὐτός He made the rib, which Yahweh God had taken from the man, into a woman, and brought her to the man.
- Genesis 2:23 αὐτός The man said, "This is now bone of my bones, and flesh of my flesh. She will be called Woman, because she was taken out of Man."
- Genesis 2:24 αὐτός Therefore a man will leave his father and his mother, and will join with his wife, and they will be one flesh.
- Genesis 2:25 αὐτός They were both naked, the man and his wife, and were not ashamed.
- Genesis 3:3 αὐτός but of the fruit of the tree which is in the midst of the garden, God has said, 'You shall not eat of it, neither shall you touch it, lest you die.'"
- Genesis 3:5 αὐτός for God knows that in the day you eat it, your eyes will be opened, and you will be like God, knowing good and evil."
- Genesis 3:6 αὐτός When the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of the fruit of it, and ate; and she gave some to her husband with her, and he ate.
- Genesis 3:8 αὐτός They heard the voice of Yahweh God walking in the garden in the cool of the day, and the man and his wife hid themselves from the presence of Yahweh God among the trees of the garden.
- Genesis 3:9 αὐτός Yahweh God called to the man, and said to him, "Where are you?"
- Genesis 3:10 αὐτός The man said, "I heard your voice in the garden, and I was afraid, because I was naked; and I hid myself."
- Genesis 3:11 αὐτός God said, "Who told you that you were naked? Have you eaten from the tree that I commanded you not to eat from?"
- Genesis 3:15 αὐτός I will put enmity between you and the woman, and between your offspring and her offspring. He will bruise your head, and you will bruise his heel."
- Genesis 3:16 αὐτός To the woman he said, "I will greatly multiply your pain in childbirth. In pain you will bring forth children. Your desire will be for your husband, and he will rule over you."
- Genesis 3:17 αὐτός To Adam he said, "Because you have listened to your wife's voice, and have eaten of the tree, of which I commanded you, saying, 'You shall not eat of it,' cursed is the ground for your sake. In toil you will eat of it all the days of your life.
- Genesis 3:20 αὐτός The man called his wife Eve, because she was the mother of all living.
- Genesis 3:21 αὐτός Yahweh God made coats of skins for Adam and for his wife, and clothed them.
- Genesis 3:23 αὐτός Therefore Yahweh God sent him forth from the garden of Eden, to till the ground from whence he was taken.
- Genesis 3:24 αὐτός So he drove out the man; and he placed Cherubs at the east of the garden of Eden, and the flame of a sword which turned every way, to guard the way to the tree of life.
- Genesis 4:1 αὐτός The man knew Eve his wife. She conceived, and gave birth to Cain, and said, "I have gotten a man with Yahweh's help."
- Genesis 4:2 αὐτός Again she gave birth, to Cain's brother Abel. Abel was a keeper of sheep, but Cain was a tiller of the ground.
- Genesis 4:4 αὐτός Abel also brought some of the firstborn of his flock and of the fat of it. Yahweh respected Abel and his offering,
- Genesis 4:5 αὐτός but he didn't respect Cain and his offering. Cain was very angry, and the expression on his face fell.
- Genesis 4:7 αὐτός If you do well, will it not be lifted up? If you don't do well, sin crouches at the door. Its desire is for you, but you are to rule over it."
- Genesis 4:8 αὐτός Cain said to Abel, his brother, "Let's go into the field." It happened, when they were in the field, that Cain rose up against Abel, his brother, and killed him.
- Genesis 4:11 αὐτός Now you are cursed because of the ground, which has opened its mouth to receive your brother's blood from your hand.
- Genesis 4:12 αὐτός From now on, when you till the ground, it won't yield its strength to you. You shall be a fugitive and a wanderer in the earth."
- Genesis 4:15 αὐτός Yahweh said to him, "Therefore whoever slays Cain, vengeance will be taken on him sevenfold." Yahweh appointed a sign for Cain, lest any finding him should strike him.
- Genesis 4:17 αὐτός Cain knew his wife. She conceived, and gave birth to Enoch. He built a city, and called the name of the city, after the name of his son, Enoch.
- Genesis 4:21 αὐτός His brother's name was Jubal, who was the father of all who handle the harp and pipe.
- Genesis 4:22 αὐτός Zillah also gave birth to Tubal Cain, the forger of every cutting instrument of brass and iron. Tubal Cain's sister was Naamah.
- Genesis 4:25 αὐτός Adam knew his wife again. She gave birth to a son, and named him Seth. For, she said, "God has appointed me another child instead of Abel, for Cain killed him."
These are occurrences of the same Greek lexeme (G846) in the Septuagint — not a translation of any one Hebrew word. The store carries no word-level Hebrew↔Greek alignment, so no Hebrew original is asserted here. Counts come from the recovered LXX Strong's tagging — high-frequency vocabulary is well covered, while rare or late forms may be untagged — so they reflect tagged occurrences and may slightly undercount.