αὐτός
he
‘he’ is one of 3 main senses fuller range ↓
G846
Strong's Greek
autós
Transliteration
/ow-tos'/
Pronunciation
Usage in the GNT
5,556
appearances
Full lexicon entry — Thayer's Greek Lexicon
From Thayer's Greek Lexicon
Thayer Definition
1. himself, herself, themselves, itself
2. he, she, it
3. the same
Strong's concordance entry
From the particle αὖ au (perhaps akin to the base of G109 through the idea of a baffling wind; backward ); the reflexive pronoun self used (alone or in the compound of G1438 ) of the third person and (with the proper personal pronoun) of the other persons : - her it (-self) one the other (mine) own said ([self-] the) same ([him- my- thy-]) self [your-] selves she that their (-s) them ([-selves]) there [-at -by -in -into -of -on -with] they (these) things this (man) those together very which. Compare G848 .
Where this word appears
See every Genitive-case word in the Greek New Testament →
Grammar key — what these labels mean
Part of speech
- Personal pronoun
- Stands in for a person already named (“I,” “you,” “he”).
Case
- Genitive
- The case of source, possession, or “of” — answers “whose / from what.”
- Accusative
- The case of the direct object and of extent.
- Dative
- The case of the indirect object, means, or location — “to / for / with / in.”
- Nominative
- The case of the subject (and the predicate nominative).
Gender
- Masculine
- Grammatically masculine.
- Feminine
- Grammatically feminine.
- Neuter
- Grammatically neuter.
Number
- Singular
- One.
- Plural
- More than one.
Grammatical forms 23 distinct
- Personal pronoun, Genitive, Singular, Masculine 1,356 times (24%)
- Personal pronoun, Accusative, Singular, Masculine 951 times (17%)
- Personal pronoun, Dative, Singular, Masculine 835 times (15%)
- Personal pronoun, Dative, Plural, Masculine 542 times (10%)
- Personal pronoun, Genitive, Plural, Masculine 518 times (9%)
- Personal pronoun, Accusative, Plural, Masculine 360 times (6%)
- Personal pronoun, Nominative, Singular, Masculine 168 times (3%)
- Personal pronoun, Genitive, Singular, Feminine 166 times (3%)
+15 more forms (660 occurrences)
Parsed forms decoded from the imported morphology (Robinson–Tischendorf, public domain), counted across 5,556 parsed occurrences — not distinct verses.
Page 14 of 19 — showing verses 2,601–2,800 of 3,709 distinct verses where G846 appears, across 27 books. Click any verse to open its interlinear word-by-word view. Verse text shown in the World English Bible for context — . Each verse’s Greek form is shown with its reference; the English is not keyword-highlighted, since the data carries no word-level English alignment. Use “Compare translations” on any verse to read it across multiple English versions. This concordance covers the Greek New Testament; Septuagint (Greek Old Testament) occurrences of this word are not indexed here.
Acts 504 verses
- Acts 16:34 αὐτοὺς pron acc pl masc He brought them up into his house, and set food before them, and rejoiced greatly, with all his household, having believed in God.
- Acts 16:37 αὐτούς αὐτοὶ pron acc pl masc pron nom pl masc But Paul said to them, "They have beaten us publicly, without a trial, men who are Romans, and have cast us into prison! Do they now release us secretly? No, most assuredly, but let them come themselves and bring us out!"
- Acts 16:39 αὐτούς pron acc pl masc and they came and begged them. When they had brought them out, they asked them to depart from the city.
- Acts 17:2 αὐτοὺς αὐτοῖς pron acc pl masc pron dat pl masc Paul, as was his custom, went in to them, and for three Sabbath days reasoned with them from the Scriptures,
- Acts 17:4 αὐτῶν pron gen pl masc Some of them were persuaded, and joined Paul and Silas, of the devout Greeks a great multitude, and not a few of the chief women.
- Acts 17:5 αὐτοὺς pron acc pl masc But the unpersuaded Jews took along some wicked men from the marketplace, and gathering a crowd, set the city in an uproar. Assaulting the house of Jason, they sought to bring them out to the people.
- Acts 17:6 αὐτοὺς pron acc pl masc When they didn't find them, they dragged Jason and certain brothers before the rulers of the city, crying, "These who have turned the world upside down have come here also,
- Acts 17:9 αὐτούς pron acc pl masc When they had taken security from Jason and the rest, they let them go.
- Acts 17:12 αὐτῶν pron gen pl masc Many of them therefore believed; also of the prominent Greek women, and not a few men.
- Acts 17:15 αὐτὸν pron acc sg masc But those who escorted Paul brought him as far as Athens. Receiving a commandment to Silas and Timothy that they should come to him very quickly, they departed.
- Acts 17:16 αὐτοὺς αὐτοῦ αὐτῷ pron acc pl masc pron gen sg masc pron dat sg masc Now while Paul waited for them at Athens, his spirit was provoked within him as he saw the city full of idols.
- Acts 17:18 αὐτῷ pron dat sg masc Some of the Epicurean and Stoic philosophers also were conversing with him. Some said, "What does this babbler want to say?" Others said, "He seems to be advocating foreign deities," because he preached Jesus and the resurrection.
- Acts 17:19 αὐτοῦ pron gen sg masc They took hold of him, and brought him to the Areopagus, saying, "May we know what this new teaching is, which is spoken by you?
- Acts 17:24 αὐτῷ pron dat sg masc The God who made the world and all things in it, he, being Lord of heaven and earth, doesn't dwell in temples made with hands,
- Acts 17:25 αὐτὸς pron nom sg masc neither is he served by men's hands, as though he needed anything, seeing he himself gives to all life and breath, and all things.
- Acts 17:26 αὐτῶν pron gen pl masc He made from one blood every nation of men to dwell on all the surface of the earth, having determined appointed seasons, and the boundaries of their dwellings,
- Acts 17:27 αὐτὸν pron acc sg masc that they should seek the Lord, if perhaps they might reach out for him and find him, though he is not far from each one of us.
- Acts 17:28 αὐτῷ pron dat sg masc 'For in him we live, and move, and have our being.' As some of your own poets have said, 'For we are also his offspring.'
- Acts 17:31 αὐτὸν pron acc sg masc because he has appointed a day in which he will judge the world in righteousness by the man whom he has ordained; of which he has given assurance to all men, in that he has raised him from the dead."
- Acts 17:33 αὐτῶν pron gen pl masc Thus Paul went out from among them.
- Acts 17:34 αὐτῷ αὐτοῖς pron dat sg masc pron dat pl masc But certain men joined with him, and believed, among whom also was Dionysius the Areopagite, and a woman named Damaris, and others with them.
- Acts 18:2 αὐτοῦ αὐτοῖς pron gen sg masc pron dat pl masc He found a certain Jew named Aquila, a man of Pontus by race, who had recently come from Italy, with his wife Priscilla, because Claudius had commanded all the Jews to depart from Rome. He came to them,
- Acts 18:3 αὐτοῖς pron dat pl masc and because he practiced the same trade, he lived with them and worked, for by trade they were tent makers.
- Acts 18:6 αὐτῶν αὐτούς pron gen pl masc pron acc pl masc When they opposed him and blasphemed, he shook out his clothing and said to them, "Your blood be on your own heads! I am clean. From now on, I will go to the Gentiles!"
- Acts 18:8 αὐτοῦ pron gen sg masc Crispus, the ruler of the synagogue, believed in the Lord with all his house. Many of the Corinthians, when they heard, believed and were baptized.
- Acts 18:11 αὐτοῖς pron dat pl masc He lived there a year and six months, teaching the word of God among them.
- Acts 18:12 αὐτὸν pron acc sg masc But when Gallio was proconsul of Achaia, the Jews with one accord rose up against Paul and brought him before the judgment seat,
- Acts 18:15 αὐτοί pron nom pl masc but if they are questions about words and names and your own law, look to it yourselves. For I don't want to be a judge of these matters."
- Acts 18:16 αὐτοὺς pron acc pl masc He drove them from the judgment seat.
- Acts 18:18 αὐτῷ pron dat sg masc Paul, having stayed after this many more days, took his leave of the brothers, and sailed from there for Syria, together with Priscilla and Aquila. He shaved his head in Cenchreae, for he had a vow.
- Acts 18:19 αὐτὸς pron nom sg masc He came to Ephesus, and he left them there; but he himself entered into the synagogue, and reasoned with the Jews.
- Acts 18:20 αὐτῶν pron gen pl masc When they asked him to stay with them a longer time, he declined;
- Acts 18:26 αὐτοῦ αὐτὸν αὐτῷ pron gen sg masc pron acc sg masc pron dat sg masc He began to speak boldly in the synagogue. But when Priscilla and Aquila heard him, they took him aside, and explained to him the way of God more accurately.
- Acts 18:27 αὐτοῦ αὐτόν pron gen sg masc pron acc sg masc When he had determined to pass over into Achaia, the brothers encouraged him, and wrote to the disciples to receive him. When he had come, he greatly helped those who had believed through grace;
- Acts 19:2 αὐτούς αὐτόν pron acc pl masc pron acc sg masc He said to them, "Did you receive the Holy Spirit when you believed?" They said to him, "No, we haven't even heard that there is a Holy Spirit."
- Acts 19:4 αὐτὸν pron acc sg masc Paul said, "John indeed baptized with the baptism of repentance, saying to the people that they should believe in the one who would come after him, that is, in Jesus."
- Acts 19:6 αὐτοῖς αὐτούς pron dat pl masc pron acc pl masc When Paul had laid his hands on them, the Holy Spirit came on them, and they spoke with other languages and prophesied.
- Acts 19:9 αὐτῶν pron gen pl masc But when some were hardened and disobedient, speaking evil of the Way before the multitude, he departed from them, and separated the disciples, reasoning daily in the school of Tyrannus.
- Acts 19:12 αὐτοῦ αὐτῶν pron gen sg masc pron gen pl masc so that even handkerchiefs or aprons were carried away from his body to the sick, and the evil spirits went out.
- Acts 19:15 αὐτοῖς pron dat pl masc The evil spirit answered, "Jesus I know, and Paul I know, but who are you?"
- Acts 19:16 αὐτοὺς αὐτῶν pron acc pl masc pron gen pl masc The man in whom the evil spirit was leaped on them, and overpowered them, and prevailed against them, so that they fled out of that house naked and wounded.
- Acts 19:17 αὐτούς pron acc pl masc This became known to all, both Jews and Greeks, who lived at Ephesus. Fear fell on them all, and the name of the Lord Jesus was magnified.
- Acts 19:18 αὐτῶν pron gen pl masc Many also of those who had believed came, confessing, and declaring their deeds.
- Acts 19:19 αὐτῶν pron gen pl fem Many of those who practiced magical arts brought their books together and burned them in the sight of all. They counted the price of them, and found it to be fifty thousand pieces of silver.
- Acts 19:22 αὐτῷ αὐτὸς pron dat sg masc pron nom sg masc Having sent into Macedonia two of those who ministered to him, Timothy and Erastus, he himself stayed in Asia for a while.
- Acts 19:27 αὐτῆς pron gen sg fem Not only is there danger that this our trade come into disrepute, but also that the temple of the great goddess Artemis will be counted as nothing, and her majesty destroyed, whom all Asia and the world worships."
- Acts 19:30 αὐτὸν pron acc sg masc When Paul wanted to enter in to the people, the disciples didn't allow him.
- Acts 19:31 αὐτῷ αὐτὸν pron dat sg masc pron acc sg masc Certain also of the Asiarchs, being his friends, sent to him and begged him not to venture into the theater.
- Acts 19:33 αὐτὸν pron acc sg masc They brought Alexander out of the multitude, the Jews putting him forward. Alexander beckoned with his hand, and would have made a defense to the people.
- Acts 19:38 αὐτῷ pron dat sg masc If therefore Demetrius and the craftsmen who are with him have a matter against anyone, the courts are open, and there are proconsuls. Let them press charges against one another.
- Acts 20:2 αὐτοὺς pron acc pl masc When he had gone through those parts, and had encouraged them with many words, he came into Greece.
- Acts 20:3 αὐτῷ pron dat sg masc When he had spent three months there, and a plot was made against him by Jews as he was about to set sail for Syria, he determined to return through Macedonia.
- Acts 20:4 αὐτῷ pron dat sg masc These accompanied him as far as Asia: Sopater of Beroea; Aristarchus and Secundus of the Thessalonians; Gaius of Derbe; Timothy; and Tychicus and Trophimus of Asia.
- Acts 20:6 αὐτοὺς pron acc pl masc We sailed away from Philippi after the days of Unleavened Bread, and came to them at Troas in five days, where we stayed seven days.
- Acts 20:7 αὐτοῖς pron dat pl masc On the first day of the week, when the disciples were gathered together to break bread, Paul talked with them, intending to depart on the next day, and continued his speech until midnight.
- Acts 20:10 αὐτῷ αὐτοῦ αὐτῷ pron dat sg masc pron gen sg masc pron dat sg masc Paul went down, and fell upon him, and embracing him said, "Don't be troubled, for his life is in him."
- Acts 20:13 αὐτὸς pron nom sg masc But we who went ahead to the ship set sail for Assos, intending to take Paul aboard there, for he had so arranged, intending himself to go by land.
- Acts 20:14 αὐτὸν pron acc sg masc When he met us at Assos, we took him aboard, and came to Mitylene.
- Acts 20:16 αὐτῷ αὐτῷ pron dat sg masc pron dat sg masc For Paul had determined to sail past Ephesus, that he might not have to spend time in Asia; for he was hastening, if it were possible for him, to be in Jerusalem on the day of Pentecost.
- Acts 20:18 αὐτὸν αὐτοῖς pron acc sg masc pron dat pl masc When they had come to him, he said to them, "You yourselves know, from the first day that I set foot in Asia, how I was with you all the time,
- Acts 20:22 αὐτῇ pron dat sg fem Now, behold, I go bound by the Spirit to Jerusalem, not knowing what will happen to me there;
- Acts 20:30 αὐτῶν pron gen pl masc Men will arise from among your own selves, speaking perverse things, to draw away the disciples after them.
- Acts 20:32 αὐτοῦ pron gen sg masc Now, brothers, I entrust you to God, and to the word of his grace, which is able to build up, and to give you the inheritance among all those who are sanctified.
- Acts 20:34 αὐτοὶ pron nom pl masc You yourselves know that these hands ministered to my necessities, and to those who were with me.
- Acts 20:35 αὐτὸς pron nom sg masc In all things I gave you an example, that so laboring you ought to help the weak, and to remember the words of the Lord Jesus, that he himself said, 'It is more blessed to give than to receive.'"
- Acts 20:36 αὐτοῦ αὐτοῖς pron gen sg masc pron dat pl masc When he had spoken these things, he knelt down and prayed with them all.
- Acts 20:37 αὐτόν pron acc sg masc They all wept a lot, and fell on Paul's neck and kissed him,
- Acts 20:38 αὐτοῦ αὐτὸν pron gen sg masc pron acc sg masc sorrowing most of all because of the word which he had spoken, that they should see his face no more. And they accompanied him to the ship.
- Acts 21:1 αὐτῶν pron gen pl masc When it happened that we had parted from them and had set sail, we came with a straight course to Cos, and the next day to Rhodes, and from there to Patara.
- Acts 21:3 αὐτὴν pron acc sg fem When we had come in sight of Cyprus, leaving it on the left hand, we sailed to Syria, and landed at Tyre, for there the ship was to unload her cargo.
- Acts 21:7 αὐτοῖς pron dat pl masc When we had finished the voyage from Tyre, we arrived at Ptolemais. We greeted the brothers, and stayed with them one day.
- Acts 21:8 αὐτῷ pron dat sg masc On the next day, we, who were Paul's companions, departed, and came to Caesarea. We entered into the house of Philip the evangelist, who was one of the seven, and stayed with him.
- Acts 21:12 αὐτὸν pron acc sg masc When we heard these things, both we and they of that place begged him not to go up to Jerusalem.
- Acts 21:14 αὐτοῦ pron gen sg masc When he would not be persuaded, we ceased, saying, "The Lord's will be done."
- Acts 21:19 αὐτοὺς αὐτοῦ pron acc pl masc pron gen sg masc When he had greeted them, he reported one by one the things which God had worked among the Gentiles through his ministry.
- Acts 21:20 αὐτῷ pron dat sg masc They, when they heard it, glorified God. They said to him, "You see, brother, how many thousands there are among the Jews of those who have believed, and they are all zealous for the law.
- Acts 21:21 αὐτοὺς pron acc pl masc They have been informed about you, that you teach all the Jews who are among the Gentiles to forsake Moses, telling them not to circumcise their children neither to walk after the customs.
- Acts 21:24 αὐτοῖς αὐτοῖς αὐτὸς pron dat pl masc pron dat pl masc pron nom sg masc Take them, and purify yourself with them, and pay their expenses for them, that they may shave their heads. Then all will know that there is no truth in the things that they have been informed about you, but that you yourself also walk keeping the law.
- Acts 21:25 αὐτοὺς pron acc pl masc But concerning the Gentiles who believe, we have written our decision that they should observe no such thing, except that they should keep themselves from food offered to idols, from blood, from strangled things, and from sexual immorality."
- Acts 21:26 αὐτοῖς αὐτῶν pron dat pl masc pron gen pl masc Then Paul took the men, and the next day, purified himself and went with them into the temple, declaring the fulfillment of the days of purification, until the offering was offered for every one of them.
- Acts 21:27 αὐτὸν αὐτὸν pron acc sg masc pron acc sg masc When the seven days were almost completed, the Jews from Asia, when they saw him in the temple, stirred up all the multitude and laid hands on him,
- Acts 21:29 αὐτῷ pron dat sg masc For they had seen Trophimus, the Ephesian, with him in the city, and they supposed that Paul had brought him into the temple.
- Acts 21:30 αὐτὸν pron acc sg masc All the city was moved, and the people ran together. They seized Paul and dragged him out of the temple. Immediately the doors were shut.
- Acts 21:31 αὐτὸν pron acc sg masc As they were trying to kill him, news came up to the commanding officer of the regiment that all Jerusalem was in an uproar.
- Acts 21:32 αὐτούς pron acc pl masc Immediately he took soldiers and centurions, and ran down to them. They, when they saw the chief captain and the soldiers, stopped beating Paul.
- Acts 21:33 αὐτοῦ pron gen sg masc Then the commanding officer came near, arrested him, commanded him to be bound with two chains, and inquired who he was and what he had done.
- Acts 21:34 αὐτοῦ αὐτὸν pron gen sg masc pron acc sg masc Some shouted one thing, and some another, among the crowd. When he couldn't find out the truth because of the noise, he commanded him to be brought into the barracks.
- Acts 21:35 αὐτὸν pron acc sg masc When he came to the stairs, it happened that he was carried by the soldiers because of the violence of the crowd;
- Acts 21:36 αὐτόν pron acc sg masc for the multitude of the people followed after, crying out, "Away with him!"
- Acts 21:40 αὐτοῦ pron gen sg masc When he had given him permission, Paul, standing on the stairs, beckoned with his hand to the people. When there was a great silence, he spoke to them in the Hebrew language, saying,
- Acts 22:2 αὐτοῖς pron dat pl masc When they heard that he spoke to them in the Hebrew language, they were even more quiet. He said,
- Acts 22:13 αὐτῇ αὐτόν pron dat sg fem pron acc sg masc came to me, and standing by me said to me, 'Brother Saul, receive your sight!' In that very hour I looked up at him.
- Acts 22:14 αὐτοῦ αὐτοῦ pron gen sg masc pron gen sg masc He said, 'The God of our fathers has appointed you to know his will, and to see the Righteous One, and to hear a voice from his mouth.
- Acts 22:15 αὐτῷ pron dat sg masc For you will be a witness for him to all men of what you have seen and heard.
- Acts 22:16 αὐτοῦ pron gen sg masc Now why do you wait? Arise, be baptized, and wash away your sins, calling on the name of the Lord.'
- Acts 22:18 αὐτὸν pron acc sg masc and saw him saying to me, 'Hurry and get out of Jerusalem quickly, because they will not receive testimony concerning me from you.'
- Acts 22:19 αὐτοὶ pron nom pl masc I said, 'Lord, they themselves know that I imprisoned and beat in every synagogue those who believed in you.
- Acts 22:20 αὐτὸς αὐτόν pron nom sg masc pron acc sg masc When the blood of Stephen, your witness, was shed, I also was standing by, and consenting to his death, and guarding the cloaks of those who killed him.'
- Acts 22:22 αὐτοῦ αὐτῶν αὐτὸν pron gen sg masc pron gen pl masc pron acc sg masc They listened to him until he said that; then they lifted up their voice, and said, "Rid the earth of this fellow, for he isn't fit to live!"
- Acts 22:23 αὐτῶν pron gen pl masc As they cried out, and threw off their cloaks, and threw dust into the air,
- Acts 22:24 αὐτὸν αὐτὸν αὐτῷ pron acc sg masc pron acc sg masc pron dat sg masc the commanding officer commanded him to be brought into the barracks, ordering him to be examined by scourging, that he might know for what crime they shouted against him like that.
- Acts 22:25 αὐτὸν pron acc sg masc When they had tied him up with thongs, Paul asked the centurion who stood by, "Is it lawful for you to scourge a man who is a Roman, and not found guilty?"
- Acts 22:27 αὐτῷ pron dat sg masc The commanding officer came and asked him, "Tell me, are you a Roman?" He said, "Yes."
- Acts 22:29 αὐτοῦ αὐτὸν αὐτὸν pron gen sg masc pron acc sg masc pron acc sg masc Immediately those who were about to examine him departed from him, and the commanding officer also was afraid when he realized that he was a Roman, because he had bound him.
- Acts 22:30 αὐτόν αὐτούς pron acc sg masc pron acc pl masc But on the next day, desiring to know the truth about why he was accused by the Jews, he freed him from the bonds, and commanded the chief priests and all the council to come together, and brought Paul down and set him before them.
- Acts 23:2 αὐτῷ αὐτοῦ pron dat sg masc pron gen sg masc The high priest, Ananias, commanded those who stood by him to strike him on the mouth.
- Acts 23:3 αὐτὸν pron acc sg masc Then Paul said to him, "God will strike you, you whitewashed wall! Do you sit to judge me according to the law, and command me to be struck contrary to the law?"
- Acts 23:7 αὐτοῦ pron gen sg masc When he had said this, an argument arose between the Pharisees and Sadducees, and the assembly was divided.
- Acts 23:9 αὐτῷ pron dat sg masc A great clamor arose, and some of the scribes of the Pharisees part stood up, and contended, saying, "We find no evil in this man. But if a spirit or angel has spoken to him, let's not fight against God!"
- Acts 23:10 αὐτῶν αὐτὸν αὐτῶν pron gen pl masc pron acc sg masc pron gen pl masc When a great argument arose, the commanding officer, fearing that Paul would be torn in pieces by them, commanded the soldiers to go down and take him by force from among them, and bring him into the barracks.
- Acts 23:11 αὐτῷ pron dat sg masc The following night, the Lord stood by him, and said, "Cheer up, Paul, for as you have testified about me at Jerusalem, so you must testify also at Rome."
- Acts 23:15 αὐτὸν αὐτοῦ αὐτὸν αὐτόν pron acc sg masc pron gen sg masc pron acc sg masc pron acc sg masc Now therefore, you with the council inform the commanding officer that he should bring him down to you tomorrow, as though you were going to judge his case more exactly. We are ready to kill him before he comes near."
- Acts 23:17 αὐτῷ pron dat sg masc Paul summoned one of the centurions, and said, "Bring this young man to the commanding officer, for he has something to tell him."
- Acts 23:18 αὐτὸν pron acc sg masc So he took him, and brought him to the commanding officer, and said, "Paul, the prisoner, summoned me and asked me to bring this young man to you, who has something to tell you."
- Acts 23:19 αὐτοῦ pron gen sg masc The commanding officer took him by the hand, and going aside, asked him privately, "What is it that you have to tell me?"
- Acts 23:20 αὐτοῦ pron gen sg masc He said, "The Jews have agreed to ask you to bring Paul down to the council tomorrow, as though intending to inquire somewhat more accurately concerning him.
- Acts 23:21 αὐτοῖς αὐτὸν αὐτῶν αὐτόν pron dat pl masc pron acc sg masc pron gen pl masc pron acc sg masc Therefore don't yield to them, for more than forty men lie in wait for him, who have bound themselves under a curse neither to eat nor to drink until they have killed him. Now they are ready, looking for the promise from you."
- Acts 23:27 αὐτῶν pron gen pl masc "This man was seized by the Jews, and was about to be killed by them, when I came with the soldiers and rescued him, having learned that he was a Roman.
- Acts 23:28 αὐτῷ αὐτῶν pron dat sg masc pron gen pl masc Desiring to know the cause why they accused him, I brought him down to their council.
- Acts 23:29 αὐτῶν pron gen pl masc I found him to be accused about questions of their law, but to have nothing laid to his charge worthy of death or of bonds.
- Acts 23:30 αὐτῶν αὐτοὺς pron gen pl masc pron acc pl masc When I was told that the Jews lay in wait for the man, I sent him to you immediately, charging his accusers also to bring their accusations against him before you. Farewell."
- Acts 23:31 αὐτοῖς pron dat pl masc So the soldiers, carrying out their orders, took Paul and brought him by night to Antipatris.
- Acts 23:32 αὐτῷ pron dat sg masc But on the next day they left the horsemen to go with him, and returned to the barracks.
- Acts 23:33 αὐτῷ pron dat sg masc When they came to Caesarea and delivered the letter to the governor, they also presented Paul to him.
- Acts 23:35 αὐτόν pron acc sg masc "I will hear you fully when your accusers also arrive." He commanded that he be kept in Herod's palace.
- Acts 24:2 αὐτοῦ pron gen sg masc When he was called, Tertullus began to accuse him, saying, "Seeing that by you we enjoy much peace, and that excellent measures are coming to this nation,
- Acts 24:8 αὐτὸς αὐτοῦ pron nom sg masc pron gen sg masc By examining him yourself you may ascertain all these things of which we accuse him."
- Acts 24:10 αὐτῷ pron dat sg masc When the governor had beckoned to him to speak, Paul answered, "Because I know that you have been a judge of this nation for many years, I cheerfully make my defense,
- Acts 24:15 αὐτοὶ pron nom pl masc having hope toward God, which these also themselves look for, that there will be a resurrection of the dead, both of the just and unjust.
- Acts 24:16 αὐτὸς pron nom sg masc Herein I also practice always having a conscience void of offense toward God and men.
- Acts 24:20 αὐτοὶ pron nom pl masc Or else let these men themselves say what injustice they found in me when I stood before the council,
- Acts 24:21 αὐτοῖς pron dat pl masc unless it is for this one thing that I cried standing among them, 'Concerning the resurrection of the dead I am being judged before you today!'"
- Acts 24:22 αὐτοὺς pron acc pl masc But Felix, having more exact knowledge concerning the Way, deferred them, saying, "When Lysias, the commanding officer, comes down, I will decide your case."
- Acts 24:23 αὐτὸν αὐτοῦ αὐτῷ pron acc sg masc pron gen sg masc pron dat sg masc He ordered the centurion that Paul should be kept in custody, and should have some privileges, and not to forbid any of his friends to serve him or to visit him.
- Acts 24:24 αὐτοῦ pron gen sg masc But after some days, Felix came with Drusilla, his wife, who was a Jewess, and sent for Paul, and heard him concerning the faith in Christ Jesus.
- Acts 24:25 αὐτοῦ pron gen sg masc As he reasoned about righteousness, self-control, and the judgment to come, Felix was terrified, and answered, "Go your way for this time, and when it is convenient for me, I will summon you."
- Acts 24:26 αὐτῷ αὐτὸν αὐτῷ pron dat sg masc pron acc sg masc pron dat sg masc Meanwhile, he also hoped that money would be given to him by Paul, that he might release him. Therefore also he sent for him more often, and talked with him.
- Acts 25:2 αὐτῷ αὐτὸν pron dat sg masc pron acc sg masc Then the high priest and the principal men of the Jews informed him against Paul, and they begged him,
- Acts 25:3 αὐτοῦ αὐτὸν αὐτὸν pron gen sg masc pron acc sg masc pron acc sg masc asking a favor against him, that he would summon him to Jerusalem; plotting to kill him on the way.
- Acts 25:5 αὐτοῦ pron gen sg masc "Let them therefore," said he, "that are in power among you go down with me, and if there is anything wrong in the man, let them accuse him."
- Acts 25:6 αὐτοῖς pron dat pl masc When he had stayed among them more than ten days, he went down to Caesarea, and on the next day he sat on the judgment seat, and commanded Paul to be brought.
- Acts 25:7 αὐτοῦ αὐτὸν pron gen sg masc pron acc sg masc When he had come, the Jews who had come down from Jerusalem stood around him, bringing against him many and grievous charges which they could not prove,
- Acts 25:11 αὐτοῖς pron dat pl masc For if I have done wrong, and have committed anything worthy of death, I don't refuse to die; but if none of those things is true that they accuse me of, no one can give me up to them. I appeal to Caesar!"
- Acts 25:15 αὐτοῦ pron gen sg masc about whom, when I was at Jerusalem, the chief priests and the elders of the Jews informed me, asking for a sentence against him.
- Acts 25:17 αὐτῶν pron gen pl masc When therefore they had come together here, I didn't delay, but on the next day sat on the judgment seat, and commanded the man to be brought.
- Acts 25:19 αὐτὸν pron acc sg masc but had certain questions against him about their own religion, and about one Jesus, who was dead, whom Paul affirmed to be alive.
- Acts 25:21 αὐτὸν αὐτὸν αὐτὸν pron acc sg masc pron acc sg masc pron acc sg masc But when Paul had appealed to be kept for the decision of the emperor, I commanded him to be kept until I could send him to Caesar."
- Acts 25:22 αὐτὸς αὐτοῦ pron nom sg masc pron gen sg masc Agrippa said to Festus, "I also would like to hear the man myself." "Tomorrow," he said, "you shall hear him."
- Acts 25:24 αὐτὸν pron acc sg masc Festus said, "King Agrippa, and all men who are here present with us, you see this man, about whom all the multitude of the Jews petitioned me, both at Jerusalem and here, crying that he ought not to live any longer.
- Acts 25:25 αὐτὸν αὐτοῦ pron acc sg masc pron gen sg masc But when I found that he had committed nothing worthy of death, and as he himself appealed to the emperor I determined to send him.
- Acts 25:26 αὐτὸν pron acc sg masc Of whom I have no certain thing to write to my lord. Therefore I have brought him forth before you, and especially before you, King Agrippa, that, after examination, I may have something to write.
- Acts 25:27 αὐτοῦ pron gen sg masc For it seems to me unreasonable, in sending a prisoner, not to also specify the charges against him."
- Acts 26:10 αὐτῶν pron gen pl masc This I also did in Jerusalem. I both shut up many of the saints in prisons, having received authority from the chief priests, and when they were put to death I gave my vote against them.
- Acts 26:11 αὐτοὺς αὐτοῖς pron acc pl masc pron dat pl masc Punishing them often in all the synagogues, I tried to make them blaspheme. Being exceedingly enraged against them, I persecuted them even to foreign cities.
- Acts 26:18 αὐτῶν αὐτοὺς pron gen pl masc pron acc pl masc to open their eyes, that they may turn from darkness to light and from the power of Satan to God, that they may receive remission of sins and an inheritance among those who are sanctified by faith in me.'
- Acts 26:24 αὐτοῦ pron gen sg masc As he thus made his defense, Festus said with a loud voice, "Paul, you are crazy! Your great learning is driving you insane!"
- Acts 26:26 αὐτὸν pron acc sg masc For the king knows of these things, to whom also I speak freely. For I am persuaded that none of these things is hidden from him, for this has not been done in a corner.
- Acts 26:30 αὐτοῖς pron dat pl masc The king rose up with the governor, and Bernice, and those who sat with them.
- Acts 27:6 αὐτό pron acc sg neut There the centurion found a ship of Alexandria sailing for Italy, and he put us on board.
- Acts 27:8 αὐτὴν pron acc sg fem With difficulty sailing along it we came to a certain place called Fair Havens, near the city of Lasea.
- Acts 27:10 αὐτοῖς pron dat pl masc and said to them, "Sirs, I perceive that the voyage will be with injury and much loss, not only of the cargo and the ship, but also of our lives."
- Acts 27:14 αὐτῆς pron gen sg fem But before long, a tempestuous wind beat down from shore, which is called Euroclydon.
- Acts 27:21 αὐτῶν pron gen pl masc When they had been long without food, Paul stood up in the middle of them, and said, "Sirs, you should have listened to me, and not have set sail from Crete, and have gotten this injury and loss.
- Acts 27:27 αὐτοῖς pron dat pl masc But when the fourteenth night had come, as we were driven back and forth in the Adriatic Sea, about midnight the sailors surmised that they were drawing near to some land.
- Acts 27:32 αὐτὴν pron acc sg fem Then the soldiers cut away the ropes of the boat, and let it fall off.
- Acts 27:36 αὐτοὶ pron nom pl masc Then they all cheered up, and they also took food.
- Acts 27:43 αὐτοὺς pron acc pl masc But the centurion, desiring to save Paul, stopped them from their purpose, and commanded that those who could swim should throw themselves overboard first to go toward the land;
- Acts 28:3 αὐτοῦ pron gen sg masc But when Paul had gathered a bundle of sticks and laid them on the fire, a viper came out because of the heat, and fastened on his hand.
- Acts 28:4 αὐτοῦ pron gen sg masc When the natives saw the creature hanging from his hand, they said one to another, "No doubt this man is a murderer, whom, though he has escaped from the sea, yet Justice has not allowed to live."
- Acts 28:6 αὐτὸν αὐτῶν αὐτὸν αὐτὸν pron acc sg masc pron gen pl masc pron acc sg masc pron acc sg masc But they expected that he would have swollen or fallen down dead suddenly, but when they watched for a long time and saw nothing bad happen to him, they changed their minds, and said that he was a god.
- Acts 28:8 αὐτῷ αὐτόν pron dat sg masc pron acc sg masc It happened that the father of Publius lay sick of fever and dysentery. Paul entered in to him, prayed, and laying his hands on him, healed him.
- Acts 28:14 αὐτοῖς pron dat pl masc where we found brothers, and were entreated to stay with them for seven days. So we came to Rome.
- Acts 28:16 αὐτὸν pron acc sg masc When we entered into Rome, the centurion delivered the prisoners to the captain of the guard, but Paul was allowed to stay by himself with the soldier who guarded him.
- Acts 28:17 αὐτὸν αὐτῶν αὐτούς pron acc sg masc pron gen pl masc pron acc pl masc It happened that after three days Paul called together those who were the leaders of the Jews. When they had come together, he said to them, "I, brothers, though I had done nothing against the people, or the customs of our fathers, still was delivered prisoner from Jerusalem into the hands of the Romans,
- Acts 28:21 αὐτὸν pron acc sg masc They said to him, "We neither received letters from Judea concerning you, nor did any of the brothers come here and report or speak any evil of you.
- Acts 28:23 αὐτῷ αὐτὸν αὐτοὺς pron dat sg masc pron acc sg masc pron acc pl masc When they had appointed him a day, many people came to him at his lodging. He explained to them, testifying about the Kingdom of God, and persuading them concerning Jesus, both from the law of Moses and from the prophets, from morning until evening.
- Acts 28:27 αὐτῶν αὐτούς pron gen pl masc pron acc pl masc For this people's heart has grown callous. Their ears are dull of hearing. Their eyes they have closed. Lest they should see with their eyes, Hear with their ears, Understand with their heart, And would turn again, And I would heal them.'
- Acts 28:28 αὐτοὶ pron nom pl masc "Be it known therefore to you, that the salvation of God is sent to the Gentiles. They will also listen."
- Acts 28:30 αὐτόν pron acc sg masc Paul stayed two whole years in his own rented house, and received all who were coming to him,
Romans 113 verses
- Romans 1:2 αὐτοῦ pron gen sg masc which he promised before through his prophets in the holy Scriptures,
- Romans 1:3 αὐτοῦ pron gen sg masc concerning his Son, who was born of the seed of David according to the flesh,
- Romans 1:5 αὐτοῦ pron gen sg masc through whom we received grace and apostleship, for obedience of faith among all the nations, for his name's sake;
- Romans 1:9 αὐτοῦ pron gen sg masc For God is my witness, whom I serve in my spirit in the Gospel of his Son, how unceasingly I make mention of you always in my prayers,
- Romans 1:17 αὐτῷ pron dat sg neut For in it is revealed God's righteousness from faith to faith. As it is written, "But the righteous shall live by faith."
- Romans 1:19 αὐτοῖς αὐτοῖς pron dat pl masc pron dat pl masc because that which is known of God is revealed in them, for God revealed it to them.
- Romans 1:20 αὐτοῦ αὐτοῦ αὐτοὺς pron gen sg masc pron gen sg masc pron acc pl masc For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, even his everlasting power and divinity; that they may be without excuse.
- Romans 1:21 αὐτῶν αὐτῶν pron gen pl masc pron gen pl masc Because, knowing God, they didn't glorify him as God, neither gave thanks, but became vain in their reasoning, and their senseless heart was darkened.
- Romans 1:24 αὐτοὺς αὐτῶν αὐτῶν αὐτοῖς pron acc pl masc pron gen pl masc pron gen pl masc pron dat pl masc Therefore God also gave them up in the lusts of their hearts to uncleanness, that their bodies should be dishonored among themselves,
- Romans 1:26 αὐτοὺς αὐτῶν pron acc pl masc pron gen pl masc For this reason, God gave them up to vile passions. For their women changed the natural function into that which is against nature.
- Romans 1:27 αὐτῶν αὐτῶν pron gen pl masc pron gen pl masc Likewise also the men, leaving the natural function of the woman, burned in their lust toward one another, men doing what is inappropriate with men, and receiving in themselves the due penalty of their error.
- Romans 1:28 αὐτοὺς pron acc pl masc Even as they refused to have God in their knowledge, God gave them up to a reprobate mind, to do those things which are not fitting;
- Romans 1:32 αὐτὰ pron acc pl neut who, knowing the ordinance of God, that those who practice such things are worthy of death, not only do the same, but also approve of those who practice them.
- Romans 2:1 αὐτὰ pron acc pl neut Therefore you are without excuse, O man, whoever you are who judge. For in that which you judge another, you condemn yourself. For you who judge practice the same things.
- Romans 2:3 αὐτά pron acc pl neut Do you think this, O man who judges those who practice such things, and do the same, that you will escape the judgment of God?
- Romans 2:4 αὐτοῦ pron gen sg masc Or do you despise the riches of his goodness, forbearance, and patience, not knowing that the goodness of God leads you to repentance?
- Romans 2:6 αὐτοῦ pron gen sg masc who "will pay back to everyone according to their works:"
- Romans 2:15 αὐτῶν αὐτῶν pron gen pl masc pron gen pl masc in that they show the work of the law written in their hearts, their conscience testifying with them, and their thoughts among themselves accusing or else excusing them)
- Romans 2:26 αὐτοῦ pron gen sg masc If therefore the uncircumcised keep the ordinances of the law, won't his uncircumcision be accounted as circumcision?
- Romans 3:3 αὐτῶν pron gen pl masc For what if some were without faith? Will their lack of faith nullify the faithfulness of God?
- Romans 3:7 αὐτοῦ pron gen sg masc For if the truth of God through my lie abounded to his glory, why am I also still judged as a sinner?
About this entry
At a glance — auto-summarized from this page’s data, not written by a person. Every figure links to its source below. This summary describes the numbers; it doesn’t interpret them.
αυτος (autós) is a Greek word most often rendered “he.” Scripture first uses it in Matthew 1:2. It turns up in 3,709 verses across 27 books, one of the most common footprint. Ranging over 3 senses, it is not a single-sense word. It clusters with αηρ, αετος and ανεμος under a shared root. For the data behind this summary, explore the sense tree and the renderings breakdown below.
Gloss history
Strong's 1890 vs modern scholarship
Strong's · 1890
her
Modern gloss
he
Strong's 1890 sometimes compressed multiple senses — or homonymous roots — under one number, and used 19th-century English phrasing that no longer carries the same connotation. The modern gloss reflects current Thayer scholarship; open the Lexicon Entry tab for the full sense breakdown.
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About this word
Strong's G846 catalogs a Greek word from the Greek New Testament.
These counts are not copied from any lexicon or concordance. They are computed here, from the morphology-tagged Greek New Testament. What Lemma adds →
- 3,709
- distinct verses
- The word appears in 3,709 distinct verses.
- 27 / 27
- NT books
- The word appears in 27 of 27 New Testament books.
- #3
- by frequency
- Top 10 most frequent Greek words (rank 3 of 5,347 Greek words by occurrence).
View all 3,709 occurrences in the concordance →
By section of the New Testament
By traditional corpus
Conventional, traditional groupings — biblical authorship is debated, so this is a traditional corpus grouping, not an authorship claim. Some books belong to more than one corpus (Luke is in both the Gospels and the Lukan corpus, and so on), so these shares overlap and need not total 100%. Each figure is a share of the word’s 3,709 distinct verses.
- Gospels 2,275 verses · 61%
- Lukan (Luke–Acts) 1,196 verses · 32%
- Johannine 831 verses · 22%
- Pauline corpus 429 verses · 12%
- Revelation 243 verses · 7%
- General (Catholic) Epistles 160 verses · 4%
- Hebrews 98 verses · 3%
How translations render this word
Counts come from each version’s own published word-to-Strong’s tagging or interlinear alignment — an approximate guide to how each version renders this word, not a word-level alignment the data otherwise carries. Because each total is that version’s own tagged count, the per-version totals vary from one another and need not match the appearance or distinct-verse counts above. These counts may also differ from a printed concordance because Lemma counts each distinctly tagged rendering and does not collapse phrase taggings into a single head-word total. This is a fixed set of word-tagged versions (KJV, ASV, BSB, ULT) and does not change with the reading translation you choose elsewhere. Each version’s license is shown beside its name below (and on Sources).
- King James Version: Him 1,940×, Them 1,129×, His 1,081×
- American Standard Version: Him 1,799×, Them 1,045×, His 997×
- Berean Standard Bible: Him 1,170×, His 883×, Them 707×
- unfoldingWord Literal Text: Him 1,901×, Them 1,133×, His 1,045×
King James Version Public Domain
Renders G846 across 5,665 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 67 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 122 further occurrences.
American Standard Version Public Domain
Renders G846 across 5,555 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 208 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 22 further occurrences.
Berean Standard Bible Public Domain
Renders G846 across 4,053 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 61 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 1,464 further occurrences.
unfoldingWord Literal Text CC BY-SA 4.0
Renders G846 across 5,591 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 26 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.
Senses in Thayer's
The 3 senses Thayer's distinguishes for this word, in lexicon order (not ranked by frequency or importance). The full entry — with sub-senses — is in the Lexicon Entry tab.
- himself, herself, themselves, itself
- he, she, it
- the same
Word origin
Derived from αηρ (aḗr) (G109) — air.
From the particle αὖ au (perhaps akin to the base of G109 through the idea of a baffling wind; backward ); the reflexive pronoun self used (alone or in the compound of G1438 ) of the third person and (with the proper personal pronoun) of the other persons : - her it (-self) one the other (mine) own said ([self-] the) same ([him- my- thy-]) self [your-] selves she that their (-s) them ([-selves]) there [-at -by -in -into -of -on -with] they (these) things this (man) those together very which. Compare G848 .
— Strong’s Exhaustive Concordance (1890), public domain.
Forms in the corpus
The 29 distinct written forms G846 takes in the Greek New Testament, most frequent first — each parse links to that case’s occurrences in the concordance.
Same root — word family
Other Thayer's entries built from the same root as G846, grouped by Strong’s listed origin. These share a root / origin per the lexicon — not necessarily a shared meaning. Each links to that word’s own entry.
Derives from
Shares the same root
- αετος aetós G105 eagle
- ανεμος ánemos G417 wind
- ατμις atmís G822 vapour
- αυλη aulḗ G833 courtyard
- αυλος aulós G836 pipe
- αυριον aúrion G839 tomorrow
- αυστηρος austērós G840 harsh
- αυχμηρος auchmērós G850 squalid
Derived from this word
- αυθαδης authádēs G829 self-willed
- αυθαιρετος authaíretos G830 voluntary
- αυθεντεω authentéō G831 autocrat
- αυταρκης autárkēs G842 self-sufficient
- αυτοκατακριτος autokatákritos G843 self-condemned
- αυτοματος autómatos G844 of itself
- αυτοπτης autóptēs G845 eyewitness
- αυτου autoû G847 there
- αυτοχειρ autócheir G849 with own hands
- εαυτου heautoû G1438 himself
Compare all same-root words → Showing 4 of 20 — not the complete family. They share a root, not necessarily a meaning.
Septuagint usage
The same Greek word αυτος appears 22,367 times in the Greek Old Testament (Septuagint), across 11,866 verses in 38 books.
- 22,367
- LXX occurrences
- Tagged occurrences of this Greek word in the Septuagint.
- 11,866
- verses
- Distinct Septuagint verses containing this word.
- 38 / 39
- OT books
- The word appears in 38 of the 39 Old Testament books.
Sample Septuagint occurrences
- Genesis 1:9 αὐτός
- Exodus 1:1 αὐτός
- Leviticus 1:1 αὐτός
- Numbers 1:1 αὐτός
- Deuteronomy 1:3 αὐτός
- Joshua 1:2 αὐτός
- Judges 1:1 αὐτός
- Ruth 1:1 αὐτός
- 1 Samuel 1:1 αὐτός
- 2 Samuel 1:2 αὐτός
- 1 Kings 1:1 αὐτός
- 2 Kings 1:2 αὐτός
Septuagint occurrences (same lexeme)
Every verse where the same Strong’s number (G846) appears in the Greek Septuagint — showing the first 50 of 11,866. Verse text shown in the World English Bible for context; the Greek form is the matched word — the English is not keyword-highlighted.
- Genesis 1:9 αὐτός God said, "Let the waters under the sky be gathered together to one place, and let the dry land appear," and it was so.
- Genesis 1:11 αὐτός God said, "Let the earth put forth grass, herbs yielding seed, and fruit trees bearing fruit after their kind, with its seed in it, on the earth," and it was so.
- Genesis 1:12 αὐτός The earth brought forth grass, herbs yielding seed after their kind, and trees bearing fruit, with its seed in it, after their kind: and God saw that it was good.
- Genesis 1:17 αὐτός God set them in the expanse of sky to give light to the earth,
- Genesis 1:21 αὐτός God created the large sea creatures, and every living creature that moves, with which the waters swarmed, after their kind, and every winged bird after its kind. God saw that it was good.
- Genesis 1:22 αὐτός God blessed them, saying, "Be fruitful, and multiply, and fill the waters in the seas, and let birds multiply on the earth."
- Genesis 1:25 αὐτός God made the animals of the earth after their kind, and the cattle after their kind, and everything that creeps on the ground after its kind. God saw that it was good.
- Genesis 1:27 αὐτός God created man in his own image. In God's image he created him; male and female he created them.
- Genesis 1:28 αὐτός God blessed them. God said to them, "Be fruitful, multiply, fill the earth, and subdue it. Have dominion over the fish of the sea, over the birds of the sky, and over every living thing that moves on the earth."
- Genesis 2:1 αὐτός The heavens and the earth were finished, and all the host of them.
- Genesis 2:2 αὐτός On the seventh day God finished his work which he had made; and he rested on the seventh day from all his work which he had made.
- Genesis 2:3 αὐτός God blessed the seventh day, and made it holy, because he rested in it from all his work which he had created and made.
- Genesis 2:7 αὐτός Yahweh God formed man from the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.
- Genesis 2:15 αὐτός Yahweh God took the man, and put him into the garden of Eden to dress it and to keep it.
- Genesis 2:17 αὐτός but of the tree of the knowledge of good and evil, you shall not eat of it: for in the day that you eat of it you will surely die."
- Genesis 2:18 αὐτός Yahweh God said, "It is not good that the man should be alone; I will make him a helper suitable for him."
- Genesis 2:19 αὐτός Out of the ground Yahweh God formed every animal of the field, and every bird of the sky, and brought them to the man to see what he would call them. Whatever the man called every living creature, that was its name.
- Genesis 2:20 αὐτός The man gave names to all cattle, and to the birds of the sky, and to every animal of the field; but for man there was not found a helper suitable for him.
- Genesis 2:21 αὐτός Yahweh God caused a deep sleep to fall on the man, and he slept; and he took one of his ribs, and closed up the flesh in its place.
- Genesis 2:22 αὐτός He made the rib, which Yahweh God had taken from the man, into a woman, and brought her to the man.
- Genesis 2:23 αὐτός The man said, "This is now bone of my bones, and flesh of my flesh. She will be called Woman, because she was taken out of Man."
- Genesis 2:24 αὐτός Therefore a man will leave his father and his mother, and will join with his wife, and they will be one flesh.
- Genesis 2:25 αὐτός They were both naked, the man and his wife, and were not ashamed.
- Genesis 3:3 αὐτός but of the fruit of the tree which is in the midst of the garden, God has said, 'You shall not eat of it, neither shall you touch it, lest you die.'"
- Genesis 3:5 αὐτός for God knows that in the day you eat it, your eyes will be opened, and you will be like God, knowing good and evil."
- Genesis 3:6 αὐτός When the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of the fruit of it, and ate; and she gave some to her husband with her, and he ate.
- Genesis 3:8 αὐτός They heard the voice of Yahweh God walking in the garden in the cool of the day, and the man and his wife hid themselves from the presence of Yahweh God among the trees of the garden.
- Genesis 3:9 αὐτός Yahweh God called to the man, and said to him, "Where are you?"
- Genesis 3:10 αὐτός The man said, "I heard your voice in the garden, and I was afraid, because I was naked; and I hid myself."
- Genesis 3:11 αὐτός God said, "Who told you that you were naked? Have you eaten from the tree that I commanded you not to eat from?"
- Genesis 3:15 αὐτός I will put enmity between you and the woman, and between your offspring and her offspring. He will bruise your head, and you will bruise his heel."
- Genesis 3:16 αὐτός To the woman he said, "I will greatly multiply your pain in childbirth. In pain you will bring forth children. Your desire will be for your husband, and he will rule over you."
- Genesis 3:17 αὐτός To Adam he said, "Because you have listened to your wife's voice, and have eaten of the tree, of which I commanded you, saying, 'You shall not eat of it,' cursed is the ground for your sake. In toil you will eat of it all the days of your life.
- Genesis 3:20 αὐτός The man called his wife Eve, because she was the mother of all living.
- Genesis 3:21 αὐτός Yahweh God made coats of skins for Adam and for his wife, and clothed them.
- Genesis 3:23 αὐτός Therefore Yahweh God sent him forth from the garden of Eden, to till the ground from whence he was taken.
- Genesis 3:24 αὐτός So he drove out the man; and he placed Cherubs at the east of the garden of Eden, and the flame of a sword which turned every way, to guard the way to the tree of life.
- Genesis 4:1 αὐτός The man knew Eve his wife. She conceived, and gave birth to Cain, and said, "I have gotten a man with Yahweh's help."
- Genesis 4:2 αὐτός Again she gave birth, to Cain's brother Abel. Abel was a keeper of sheep, but Cain was a tiller of the ground.
- Genesis 4:4 αὐτός Abel also brought some of the firstborn of his flock and of the fat of it. Yahweh respected Abel and his offering,
- Genesis 4:5 αὐτός but he didn't respect Cain and his offering. Cain was very angry, and the expression on his face fell.
- Genesis 4:7 αὐτός If you do well, will it not be lifted up? If you don't do well, sin crouches at the door. Its desire is for you, but you are to rule over it."
- Genesis 4:8 αὐτός Cain said to Abel, his brother, "Let's go into the field." It happened, when they were in the field, that Cain rose up against Abel, his brother, and killed him.
- Genesis 4:11 αὐτός Now you are cursed because of the ground, which has opened its mouth to receive your brother's blood from your hand.
- Genesis 4:12 αὐτός From now on, when you till the ground, it won't yield its strength to you. You shall be a fugitive and a wanderer in the earth."
- Genesis 4:15 αὐτός Yahweh said to him, "Therefore whoever slays Cain, vengeance will be taken on him sevenfold." Yahweh appointed a sign for Cain, lest any finding him should strike him.
- Genesis 4:17 αὐτός Cain knew his wife. She conceived, and gave birth to Enoch. He built a city, and called the name of the city, after the name of his son, Enoch.
- Genesis 4:21 αὐτός His brother's name was Jubal, who was the father of all who handle the harp and pipe.
- Genesis 4:22 αὐτός Zillah also gave birth to Tubal Cain, the forger of every cutting instrument of brass and iron. Tubal Cain's sister was Naamah.
- Genesis 4:25 αὐτός Adam knew his wife again. She gave birth to a son, and named him Seth. For, she said, "God has appointed me another child instead of Abel, for Cain killed him."
These are occurrences of the same Greek lexeme (G846) in the Septuagint — not a translation of any one Hebrew word. The store carries no word-level Hebrew↔Greek alignment, so no Hebrew original is asserted here. Counts come from the recovered LXX Strong's tagging — high-frequency vocabulary is well covered, while rare or late forms may be untagged — so they reflect tagged occurrences and may slightly undercount.
