ο
the
Full lexicon entry — Thayer's Greek Lexicon
From Thayer's Greek Lexicon
Where this word appears
See every Nominative-case word in the Greek New Testament →
Grammar key — what these labels mean
Part of speech
- Article
- The Greek definite article (“the”), agreeing with its noun in case, number, and gender.
Case
- Nominative
- The case of the subject (and the predicate nominative).
- Genitive
- The case of source, possession, or “of” — answers “whose / from what.”
- Accusative
- The case of the direct object and of extent.
- Dative
- The case of the indirect object, means, or location — “to / for / with / in.”
Gender
- Masculine
- Grammatically masculine.
- Feminine
- Grammatically feminine.
- Neuter
- Grammatically neuter.
Number
- Singular
- One.
- Plural
- More than one.
Page 1 of 3 — showing verses 1–200 of 437 distinct verses where G3588 appears in the Accusative case in the Book of John. Filtered view — show all forms. Click any verse to open its interlinear word-by-word view. Verse text shown in the World English Bible for context — . Each verse’s Greek form is shown with its reference; the English is not keyword-highlighted, since the data carries no word-level English alignment. Use “Compare translations” on any verse to read it across multiple English versions. This concordance covers the Greek New Testament; Septuagint (Greek Old Testament) occurrences of this word are not indexed here.
John
- John 1:1 ὁ ὁ τὸν ὁ art nom sg masc art nom sg masc art acc sg masc art nom sg masc In the beginning was the Word, and the Word was with God, and the Word was God.
- John 1:2 τὸν art acc sg masc The same was in the beginning with God.
- John 1:9 τὸ τὸ τὸν art nom sg neut art nom sg neut art acc sg masc The true light that enlightens everyone was coming into the world.
- John 1:11 τὰ οἱ art acc pl neut art nom pl masc He came to his own, and those who were his own didn't receive him.
- John 1:12 τοῖς τὸ art dat pl masc art acc sg neut But as many as received him, to them he gave the right to become God's children, to those who believe in his name:
- John 1:14 ὁ τὴν art nom sg masc art acc sg fem The Word became flesh, and lived among us. We saw his glory, such glory as of the one and only Son of the Father, full of grace and truth.
- John 1:18 ὁ ὁ τὸν τοῦ art nom sg masc art nom sg masc art acc sg masc art gen sg masc No one has seen God at any time. The one and only Son, who is in the bosom of the Father, he has declared him.
- John 1:23 τῇ τὴν ὁ art dat sg fem art acc sg fem art nom sg masc He said, "I am the voice of one crying in the wilderness, 'Make straight the way of the Lord,' as Isaiah the prophet said."
- John 1:27 ὁ τὸν τοῦ art nom sg masc art acc sg masc art gen sg neut He is the one who comes after me, who is preferred before me, whose sandal strap I'm not worthy to loosen."
- John 1:29 Τῇ τὸν ὁ τοῦ ὁ τὴν τοῦ art dat sg fem art acc sg masc art nom sg masc art gen sg masc art nom sg masc art acc sg fem art gen sg masc The next day, he saw Jesus coming to him, and said, "Behold, the Lamb of God, who takes away the sin of the world!
- John 1:32 τὸ art acc sg neut John testified, saying, "I have seen the Spirit descending like a dove out of heaven, and it remained on him.
- John 1:33 ὁ τὸ ὁ art nom sg masc art acc sg neut art nom sg masc I didn't recognize him, but he who sent me to baptize in water, he said to me, 'On whomever you will see the Spirit descending, and remaining on him, the same is he who baptizes in the Holy Spirit.'
- John 1:40 τὴν art acc sg fem One of the two who heard John, and followed him, was Andrew, Simon Peter's brother.
- John 1:42 τὸν τὸν τὸν ὅ art acc sg masc art acc sg masc art acc sg masc art nom sg masc He brought him to Jesus. Jesus looked at him, and said, "You are Simon the son of Jonah. You shall be called Cephas" (which is by interpretation, Peter).
- John 1:43 τὸν ὁ ὁ ὃ art acc sg masc art nom sg masc art nom sg masc art nom sg masc On the next day, he was determined to go out into Galilee, and he found Philip. Jesus said to him, "Follow me."
- John 1:44 Τῇ τὴν ὁ art dat sg fem art acc sg fem art nom sg masc Now Philip was from Bethsaida, of the city of Andrew and Peter.
- John 1:46 τὸν τῷ οἱ τοῦ τὸν art acc sg masc art dat sg masc art nom pl masc art gen sg masc art acc sg masc Nathanael said to him, "Can any good thing come out of Nazareth?" Philip said to him, "Come and see."
- John 1:48 τὸν art acc sg masc Nathanael said to him, "How do you know me?" Jesus answered him, "Before Philip called you, when you were under the fig tree, I saw you."
- John 1:49 τοῦ τὴν art gen sg masc art acc sg fem Nathanael answered him, "Rabbi, you are the Son of God! You are King of Israel!"
- John 1:52 τὸν τοὺς τοῦ τὸν τοῦ art acc sg masc art acc pl masc art gen sg masc art acc sg masc art gen sg masc
- John 2:2 ὁ οἱ τὸν art nom sg masc art nom pl masc art acc sg masc Jesus also was invited, with his disciples, to the marriage.
- John 2:6 τὸν τῶν art acc sg masc art gen pl masc Now there were six water pots of stone set there after the Jews' manner of purifying, containing two or three metretes apiece.
- John 2:7 ὁ τὰς art nom sg masc art acc pl fem Jesus said to them, "Fill the water pots with water." They filled them up to the brim.
- John 2:9 ὁ τὸ οἱ οἱ τὸ τὸν ὁ art nom sg masc art acc sg neut art nom pl masc art nom pl masc art acc sg neut art acc sg masc art nom sg masc When the ruler of the feast tasted the water now become wine, and didn't know where it came from (but the servants who had drawn the water knew), the ruler of the feast called the bridegroom,
- John 2:10 τὸν τὸν τὸν art acc sg masc art acc sg masc art acc sg masc and said to him, "Everyone serves the good wine first, and when the guests have drunk freely, then that which is worse. You have kept the good wine until now!"
- John 2:11 τῶν ὁ τῆς τὴν οἱ art gen pl neut art nom sg masc art gen sg fem art acc sg fem art nom pl masc This beginning of his signs Jesus did in Cana of Galilee, and revealed his glory; and his disciples believed in him.
- John 2:14 τῷ τοὺς τοὺς art dat sg neut art acc pl masc art acc pl masc He found in the temple those who sold oxen, sheep, and doves, and the changers of money sitting.
- John 2:15 τοῦ τά τοὺς τῶν τὸ τὰς art gen sg neut art acc pl neut art acc pl masc art gen pl masc art acc sg neut art acc pl fem He made a whip of cords, and threw all out of the temple, both the sheep and the oxen; and he poured out the changers' money, and overthrew their tables.
- John 2:16 τοῖς τὰς τὸν τοῦ art dat pl masc art acc pl fem art acc sg masc art gen sg masc To those who sold the doves, he said, "Take these things out of here! Don't make my Father's house a marketplace!"
- John 2:19 τὸν art acc sg masc Jesus answered them, "Destroy this temple, and in three days I will raise it up."
- John 2:23 τοῖς τῷ τῇ τὸ τὰ art dat pl neut art dat sg masc art dat sg fem art acc sg neut art acc pl neut Now when he was in Jerusalem at the Passover, during the feast, many believed in his name, observing his signs which he did.
- John 2:24 τὸ art acc sg neut But Jesus didn't trust himself to them, because he knew everyone,
- John 3:2 τὰ ὁ art acc pl neut art nom sg masc The same came to him by night, and said to him, "Rabbi, we know that you are a teacher come from God, for no one can do these signs that you do, unless God is with him."
- John 3:3 τὴν τοῦ art acc sg fem art gen sg masc Jesus answered him, "Most assuredly, I tell you, unless one is born anew, he can't see the Kingdom of God."
- John 3:4 ὁ τὴν τῆς art nom sg masc art acc sg fem art gen sg fem Nicodemus said to him, "How can a man be born when he is old? Can he enter a second time into his mother's womb, and be born?"
- John 3:5 τὴν τῶν art acc sg fem art gen pl masc Jesus answered, "Most assuredly I tell you, unless one is born of water and spirit, he can't enter into the Kingdom of God!
- John 3:8 τὸ τὴν ὁ τοῦ art nom sg neut art acc sg fem art nom sg masc art gen sg neut The wind blows where it wants to, and you hear its sound, but don't know where it comes from and where it is going. So is everyone who is born of the Spirit."
- John 3:11 τὴν art acc sg fem Most assuredly I tell you, we speak that which we know, and testify of that which we have seen, and you don't receive our witness.
- John 3:12 τὰ τὰ art acc pl neut art acc pl neut If I told you earthly things and you don't believe, how will you believe if I tell you heavenly things?
- John 3:13 τὸν ὁ τοῦ ὁ τοῦ ὁ τῷ art acc sg masc art nom sg masc art gen sg masc art nom sg masc art gen sg masc art nom sg masc art dat sg masc No one has ascended into heaven, but he who descended out of heaven, the Son of Man, who is in heaven.
- John 3:14 τὸν τῇ τὸν τοῦ art acc sg masc art dat sg fem art acc sg masc art gen sg masc As Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up,
- John 3:16 ὁ τὸν τὸν τὸν ὁ art nom sg masc art acc sg masc art acc sg masc art acc sg masc art nom sg masc For God so loved the world, that he gave his one and only Son, that whoever believes in him should not perish, but have eternal life.
- John 3:17 ὁ τὸν τὸν τὸν ὁ art nom sg masc art acc sg masc art acc sg masc art acc sg masc art nom sg masc For God didn't send his Son into the world to judge the world, but that the world should be saved through him.
- John 3:18 ὁ ὁ τὸ τοῦ τοῦ art nom sg masc art nom sg masc art acc sg neut art gen sg masc art gen sg masc He who believes in him is not judged. He who doesn't believe has been judged already, because he has not believed in the name of the one and only Son of God.
- John 3:19 ἡ τὸ τὸν οἱ τὸ τὸ τὰ art nom sg fem art nom sg neut art acc sg masc art nom pl masc art acc sg neut art acc sg neut art nom pl neut This is the judgment, that the light has come into the world, and men loved the darkness rather than the light; for their works were evil.
- John 3:20 ὁ τὸ τὸ τὰ art nom sg masc art acc sg neut art acc sg neut art nom pl neut For everyone who does evil hates the light, and doesn't come to the light, lest his works would be exposed.
- John 3:21 ὁ τὴν τὸ τὰ art nom sg masc art acc sg fem art acc sg neut art nom pl neut But he who does the truth comes to the light, that his works may be revealed, that they have been done in God."
- John 3:22 ὁ οἱ τὴν art nom sg masc art nom pl masc art acc sg fem After these things, Jesus came with his disciples into the land of Judea. He stayed there with them, and baptized.
- John 3:24 τὴν art acc sg fem For John was not yet thrown into prison.
- John 3:26 τὸν τοῦ art acc sg masc art gen sg masc They came to John, and said to him, "Rabbi, he who was with you beyond the Jordan, to whom you have testified, behold, the same baptizes, and everyone is coming to him."
- John 3:29 ὁ τὴν ὁ τοῦ ὁ τὴν τοῦ ἡ ἡ art nom sg masc art acc sg fem art nom sg masc art gen sg masc art nom sg masc art acc sg fem art gen sg masc art nom sg fem art nom sg fem He who has the bride is the bridegroom; but the friend of the bridegroom, who stands and hears him, rejoices greatly because of the bridegroom's voice. This, my joy, therefore is made full.
- John 3:32 τὴν art acc sg fem What he has seen and heard, of that he testifies; and no one receives his witness.
- John 3:33 ὁ τὴν ὁ art nom sg masc art acc sg fem art nom sg masc He who has received his witness has set his seal to this, that God is true.
- John 3:34 ὁ τὰ τοῦ τὸ art nom sg masc art acc pl neut art gen sg masc art acc sg neut For he whom God has sent speaks the words of God; for God gives the Spirit without measure.
- John 3:35 ὁ τὸν τῇ art nom sg masc art acc sg masc art dat sg fem The Father loves the Son, and has given all things into his hand.
- John 3:36 ὁ τὸν ὁ τῷ ἡ τοῦ art nom sg masc art acc sg masc art nom sg masc art dat sg masc art nom sg fem art gen sg masc One who believes in the Son has eternal life, but one who disobeys the Son won't see life, but the wrath of God remains on him."
- John 4:3 τὴν τὴν art acc sg fem art acc sg fem he left Judea, and departed into Galilee.
- John 4:8 οἱ τὴν art nom pl masc art acc sg fem For his disciples had gone away into the city to buy food.
- John 4:10 τὴν τοῦ ὁ art acc sg fem art gen sg masc art nom sg masc Jesus answered her, "If you knew the gift of God, and who it is who says to you, 'Give me a drink,' you would have asked him, and he would have given you living water."
- John 4:11 ἡ τὸ τὸ τὸ art nom sg fem art nom sg neut art acc sg neut art acc sg neut The woman said to him, "Sir, you have nothing to draw with, and the well is deep. From where then have you that living water?
- John 4:12 τοῦ τὸ οἱ τὰ art gen sg masc art acc sg neut art nom pl masc art nom pl neut Are you greater than our father, Jacob, who gave us the well, and drank of it himself, as did his children, and his cattle?"
- John 4:14 τοῦ τὸν τὸ art gen sg neut art acc sg masc art nom sg neut but whoever drinks of the water that I will give him will never thirst again; but the water that I will give him will become in him a well of water springing up to eternal life."
- John 4:15 ἡ τὸ art nom sg fem art acc sg neut The woman said to him, "Sir, give me this water, so that I don't get thirsty, neither come all the way here to draw."
- John 4:16 τὸν art acc sg masc Jesus said to her, "Go, call your husband, and come here."
- John 4:23 οἱ τῷ ὁ τοὺς art nom pl masc art dat sg masc art nom sg masc art acc pl masc But the hour comes, and now is, when the true worshippers will worship the Father in spirit and truth, for the Father seeks such to be his worshippers.
- John 4:24 ὁ τοὺς art nom sg masc art acc pl masc God is spirit, and those who worship him must worship in spirit and truth."
- John 4:28 τὴν ἡ τὴν τοῖς art acc sg fem art nom sg fem art acc sg fem art dat pl masc So the woman left her water pot, and went away into the city, and said to the people,
- John 4:34 ὁ τὸ τοῦ τὸ art nom sg masc art acc sg neut art gen sg masc art acc sg neut Jesus said to them, "My food is to do the will of him who sent me, and to accomplish his work.
- John 4:35 ὁ τοὺς τὰς art nom sg masc art acc pl masc art acc pl fem Don't you say, 'There are yet four months until the harvest?' Behold, I tell you, lift up your eyes, and look at the fields, that they are white for harvest already.
- John 4:38 τὸν art acc sg masc I sent you to reap that for which you haven't labored. Others have labored, and you have entered into their labor."
- John 4:39 τῆς τῶν τὸν τῆς art gen sg fem art gen pl masc art acc sg masc art gen sg fem From that city many of the Samaritans believed in him because of the word of the woman, who testified, "He told me everything that I did."
- John 4:41 τὸν art acc sg masc Many more believed because of his word.
- John 4:42 τῇ τὴν ὁ τοῦ art dat sg fem art acc sg fem art nom sg masc art gen sg masc They said to the woman, "Now we believe, not because of your speaking; for we have heard for ourselves, and know that this is indeed the Christ, the Savior of the world."
- John 4:43 τὰς τὴν art acc pl fem art acc sg fem After the two days he went out from there and went into Galilee.
- John 4:45 τὴν οἱ τῇ τὴν art acc sg fem art nom pl masc art dat sg fem art acc sg fem So when he came into Galilee, the Galileans received him, having seen all the things that he did in Jerusalem at the feast, for they also went to the feast.
- John 4:46 τὴν τῆς τὸ ὁ art acc sg fem art gen sg fem art acc sg neut art nom sg masc Jesus came therefore again to Cana of Galilee, where he made the water into wine. There was a certain nobleman whose son was sick at Capernaum.
- John 4:47 τῆς τὴν τὸν art gen sg fem art acc sg fem art acc sg masc When he heard that Jesus had come out of Judea into Galilee, he went to him, and begged him that he would come down and heal his son, for he was at the point of death.
- John 4:49 ὁ τὸ art nom sg masc art acc sg neut The nobleman said to him, "Sir, come down before my child dies."
- John 4:52 τὴν ὁ art acc sg fem art nom sg masc So he inquired of them the hour when he began to get better. They said therefore to him, "Yesterday at the seventh hour, the fever left him."
- John 4:54 ὁ τῆς τὴν art nom sg masc art gen sg fem art acc sg fem This is again the second sign that Jesus did, having come out of Judea into Galilee.
- John 5:2 τοῖς τῇ τὸ art dat pl neut art dat sg fem art acc sg neut Now in Jerusalem by the sheep gate, there is a pool, which is called in Hebrew, "Bethesda," having five porches.
- John 5:7 ὁ τὸ τὴν art nom sg masc art nom sg neut art acc sg fem The sick man answered him, "Sir, I have no one to put me into the pool when the water is stirred up, but while I'm coming, another steps down before me."
- John 5:8 ὁ τὸν art nom sg masc art acc sg masc Jesus said to him, "Arise, take up your mat, and walk."
- John 5:9 ὁ τὸν τῇ art nom sg masc art acc sg masc art dat sg fem Immediately, the man was made well, and took up his mat and walked. Now it was the Sabbath on that day.
- John 5:10 οἱ τῷ τὸν art nom pl masc art dat sg masc art acc sg masc So the Jews said to him who was cured, "It is the Sabbath. It is not lawful for you to carry the mat."
- John 5:11 ὁ τὸν art nom sg masc art acc sg masc He answered them, "He who made me well, the same said to me, 'Take up your mat, and walk.'"
- John 5:16 οἱ τὸν art nom pl masc art acc sg masc For this cause the Jews persecuted Jesus, and sought to kill him, because he did these things on the Sabbath.
- John 5:18 οἱ τὸ τὸν τῷ art nom pl masc art acc sg neut art acc sg masc art dat sg masc For this cause therefore the Jews sought all the more to kill him, because he not only broke the Sabbath, but also called God his own Father, making himself equal with God.
- John 5:19 ὁ ὁ τὸν ὁ art nom sg masc art nom sg masc art acc sg masc art nom sg masc Jesus therefore answered them, "Most assuredly, I tell you, the Son can do nothing of himself, but what he sees the Father doing. For whatever things he does, these the Son also does likewise.
- John 5:20 ὁ τὸν art nom sg masc art acc sg masc For the Father has affection for the Son, and shows him all things that he himself does. He will show him greater works than these, that you may marvel.
- John 5:21 ὁ τοὺς ὁ art nom sg masc art acc pl masc art nom sg masc For as the Father raises the dead and gives them life, even so the Son also gives life to whom he desires.
- John 5:22 ὁ τὴν τῷ art nom sg masc art acc sg fem art dat sg masc For the Father judges no one, but he has given all judgment to the Son,
- John 5:23 τὸν τὸν ὁ τὸν τὸν τὸν art acc sg masc art acc sg masc art nom sg masc art acc sg masc art acc sg masc art acc sg masc that all may honor the Son, even as they honor the Father. He who doesn't honor the Son doesn't honor the Father who sent him.
- John 5:24 ὁ τὸν τῷ τοῦ τὴν art nom sg masc art acc sg masc art dat sg masc art gen sg masc art acc sg fem "Most assuredly I tell you, he who hears my word, and believes him who sent me, has eternal life, and doesn't come into judgment, but has passed out of death into life.
- John 5:29 οἱ τὰ οἱ τὰ art nom pl masc art acc pl neut art nom pl masc art acc pl neut and will come out; those who have done good, to the resurrection of life; and those who have done evil, to the resurrection of judgment.
- John 5:30 ἡ ἡ τὸ τὸ τὸ τοῦ art nom sg fem art nom sg fem art acc sg neut art acc sg neut art acc sg neut art gen sg masc I can of myself do nothing. As I hear, I judge, and my judgment is righteous; because I don't seek my own will, but the will of my Father who sent me.
- John 5:34 τὴν art acc sg fem But the testimony which I receive is not from man. However, I say these things that you may be saved.
- John 5:36 τὴν τοῦ τὰ ὁ τὰ ὁ art acc sg fem art gen sg masc art nom pl neut art nom sg masc art nom pl neut art nom sg masc But the testimony which I have is greater than that of John, for the works which the Father gave me to accomplish, the very works that I do, testify about me, that the Father has sent me.
- John 5:38 τὸν art acc sg masc You don't have his word living in you; because you don't believe him whom he sent.
- John 5:39 τὰς αἱ art acc pl fem art nom pl fem "You search the Scriptures, because you think that in them you have eternal life; and these are they which testify about me.
- John 5:42 τὴν τοῦ art acc sg fem art gen sg masc But I know you, that you don't have God's love in yourselves.
- John 5:44 τὴν τὴν τοῦ art acc sg fem art acc sg fem art gen sg masc How can you believe, who receive glory from one another, and you don't seek the glory that comes from the only God?
- John 5:45 τὸν ὁ art acc sg masc art nom sg masc "Don't think that I will accuse you to the Father. There is one who accuses you, even Moses, on whom you have set your hope.
- John 6:2 τὰ τῶν art acc pl neut art gen pl masc A great multitude followed him, because they saw his signs which he did on those who were sick.
- John 6:3 τὸ τῶν art acc sg neut art gen pl masc Jesus went up into the mountain, and he sat there with his disciples.
- John 6:5 τοὺς ὁ art acc pl masc art nom sg masc Jesus therefore lifting up his eyes, and seeing that a great multitude was coming to him, said to Philip, "Where are we to buy bread, that these may eat?"
- John 6:10 ὁ τοὺς τῷ οἱ τὸν art nom sg masc art acc pl masc art dat sg masc art nom pl masc art acc sg masc Jesus said, "Have the people sit down." Now there was much grass in that place. So the men sat down, in number about five thousand.
- John 6:11 τοὺς ὁ τοῖς τῶν art acc pl masc art nom sg masc art dat pl masc art gen pl neut Jesus took the loaves; and having given thanks, he distributed to the disciples, and the disciples to those who were sitting down; likewise also of the fish as much as they desired.
- John 6:12 τοῖς τὰ art dat pl masc art acc pl neut When they were filled, he said to his disciples, "Gather up the broken pieces which are left over, that nothing be lost."
- John 6:14 Οἱ ὁ ὁ τὸν art nom pl masc art nom sg masc art nom sg masc art acc sg masc When therefore the people saw the sign which Jesus did, they said, "This is truly the prophet who comes into the world."
- John 6:15 τὸ art acc sg neut Jesus therefore, perceiving that they were about to come and take him by force, to make him king, withdrew again to the mountain by himself.
- John 6:16 οἱ τὴν art nom pl masc art acc sg fem When evening came, his disciples went down to the sea,
- John 6:19 τὸν τῆς τοῦ art acc sg masc art gen sg fem art gen sg neut When therefore they had rowed about twenty-five or thirty stadia, they saw Jesus walking on the sea, and drawing near to the boat; and they were afraid.
- John 6:21 τὸ τὸ τὴν art acc sg neut art nom sg neut art acc sg fem They were willing therefore to receive him into the boat. Immediately the boat was at the land where they were going.
- John 6:22 Τῇ ὁ ὁ τῆς τοῖς ὁ τὸ οἱ art dat sg fem art nom sg masc art nom sg masc art gen sg fem art dat pl masc art nom sg masc art acc sg neut art nom pl masc On the next day, the multitude that stood on the other side of the sea saw that there was no other boat there, except the one in which his disciples had embarked, and that Jesus hadn't entered with his disciples into the boat, but his disciples had gone away alone.
- John 6:23 τοῦ τὸν τοῦ art gen sg masc art acc sg masc art gen sg masc However boats from Tiberias came near to the place where they ate the bread after the Lord had given thanks.
- John 6:24 ὁ οἱ τὰ τὸν art nom sg masc art nom pl masc art acc pl neut art acc sg masc When the multitude therefore saw that Jesus wasn't there, nor his disciples, they themselves got into the boats, and came to Capernaum, seeking Jesus.
- John 6:27 τὴν τὴν τὴν τὴν ὁ τοῦ ὁ ὁ art acc sg fem art acc sg fem art acc sg fem art acc sg fem art nom sg masc art gen sg masc art nom sg masc art nom sg masc Don't work for the food which perishes, but for the food which remains to eternal life, which the Son of Man will give to you. For God the Father has sealed him."
- John 6:28 τὰ τοῦ art acc pl neut art gen sg masc They said therefore to him, "What must we do, that we may work the works of God?"
- John 6:31 οἱ τὸ τῇ τοῦ art nom pl masc art acc sg neut art dat sg fem art gen sg masc Our fathers ate the manna in the wilderness. As it is written, 'He gave them bread out of heaven to eat.'"
- John 6:32 ὁ τὸν τοῦ ὁ τὸν τοῦ τὸν art nom sg masc art acc sg masc art gen sg masc art nom sg masc art acc sg masc art gen sg masc art acc sg masc Jesus therefore said to them, "Most assuredly, I tell you, it wasn't Moses who gave you the bread out of heaven, but my Father gives you the true bread out of heaven.
- John 6:34 τὸν art acc sg masc They said therefore to him, "Lord, always give us this bread."
- John 6:37 ὁ τὸν art nom sg masc art acc sg masc All those who the Father gives me will come to me. Him who comes to me I will in no way throw out.
- John 6:38 τοῦ τὸ τὸ τὸ τοῦ art gen sg masc art acc sg neut art acc sg neut art acc sg neut art gen sg masc For I have come down from heaven, not to do my own will, but the will of him who sent me.
- John 6:40 τὸ τοῦ ὁ τὸν τῇ art nom sg neut art gen sg masc art nom sg masc art acc sg masc art dat sg fem This is the will of the one who sent me, that everyone who sees the Son, and believes in him, should have eternal life; and I will raise him up at the last day."
- John 6:42 ὁ τὸν τὴν τοῦ art nom sg masc art acc sg masc art acc sg fem art gen sg masc They said, "Isn't this Jesus, the son of Joseph, whose father and mother we know? How then does he say, 'I have come down out of heaven?'"
- John 6:46 τὸν ὁ τοῦ τὸν art acc sg masc art nom sg masc art gen sg masc art acc sg masc Not that anyone has seen the Father, except he who is from God. He has seen the Father.
- John 6:49 οἱ τῇ τὸ art nom pl masc art dat sg fem art acc sg neut Your fathers ate the manna in the wilderness, and they died.
- John 6:51 ὁ ὁ ὁ τοῦ τοῦ τὸν ὁ τῆς τοῦ ἡ art nom sg masc art nom sg masc art nom sg masc art gen sg masc art gen sg masc art acc sg masc art nom sg masc art gen sg fem art gen sg masc art nom sg fem I am the living bread which came down out of heaven. If anyone eats of this bread, he will live forever. Yes, the bread which I will give for the life of the world is my flesh."
- John 6:52 οἱ τὴν art nom pl masc art acc sg fem The Jews therefore contended with one another, saying, "How can this man give us his flesh to eat?"
- John 6:53 ὁ τὴν τοῦ τοῦ τὸ art nom sg masc art acc sg fem art gen sg masc art gen sg masc art acc sg neut Jesus therefore said to them, "Most assuredly I tell you, unless you eat the flesh of the Son of Man and drink his blood, you don't have life in yourselves.
- John 6:54 ὁ τὴν τὸ τῇ art nom sg masc art acc sg fem art acc sg neut art dat sg fem He who eats my flesh and drinks my blood has eternal life, and I will raise him up at the last day.
- John 6:56 ὁ τὴν τὸ art nom sg masc art acc sg fem art acc sg neut He who eats my flesh and drinks my blood lives in me, and I in him.
- John 6:57 ὁ τὸν ὁ art nom sg masc art acc sg masc art nom sg masc As the living Father sent me, and I live because of the Father; so he who feeds on me, he will also live because of me.
- John 6:58 ὁ ὁ οἱ ὁ τὸν τὸν art nom sg masc art nom sg masc art nom pl masc art nom sg masc art acc sg masc art acc sg masc This is the bread which came down out of heaven-- not as our fathers ate the manna, and died. He who eats this bread will live forever."
- John 6:62 τὸν τοῦ τὸ art acc sg masc art gen sg masc art nom sg neut Then what if you would see the Son of Man ascending to where he was before?
- John 6:66 τῶν τὰ art gen pl masc art acc pl neut At this, many of his disciples went back, and walked no more with him.
- John 6:70 τοὺς art acc pl masc Jesus answered them, "Didn't I choose you, the twelve, and one of you is a devil?"
- John 6:71 τὸν τῶν art acc sg masc art gen pl masc Now he spoke of Judas, the son of Simon Iscariot, for it was he who would betray him, being one of the twelve.
- John 7:3 οἱ τὴν οἱ τὰ art nom pl masc art acc sg fem art nom pl masc art acc pl neut His brothers therefore said to him, "Depart from here, and go into Judea, that your disciples also may see your works which you do.
- John 7:8 τὴν τὴν ὁ art acc sg fem art acc sg fem art nom sg masc You go up to the feast. I am not yet going up to this feast, because my time is not yet fulfilled."
- John 7:10 οἱ τὴν art nom pl masc art acc sg fem But when his brothers had gone up to the feast, then he also went up, not publicly, but as it were in secret.
- John 7:12 τῷ οἱ τὸν art dat sg masc art nom pl masc art acc sg masc There was much murmuring among the multitudes concerning him. Some said, "He is a good man." Others said, "Not so, but he leads the multitude astray."
- John 7:13 τὸν τῶν art acc sg masc art gen pl masc Yet no one spoke openly of him for fear of the Jews.
- John 7:14 τῆς τὸ art gen sg fem art acc sg neut But when it was now the midst of the feast, Jesus went up into the temple and taught.
- John 7:17 τὸ τῆς art acc sg neut art gen sg fem If anyone desires to do his will, he will know about the teaching, whether it is from God, or if I am speaking from myself.
- John 7:18 ὁ τὴν τὴν ὁ τὴν τοῦ art nom sg masc art acc sg fem art acc sg fem art nom sg masc art acc sg fem art gen sg masc He who speaks from himself seeks his own glory, but he who seeks the glory of him who sent him, the same is true, and no unrighteousness is in him.
- John 7:19 τὸν τὸν art acc sg masc art acc sg masc Didn't Moses give you the law, and yet none of you keeps the law? Why do you seek to kill me?"
- John 7:22 ὁ τὴν τοῦ τῶν art nom sg masc art acc sg fem art gen sg masc art gen pl masc Moses has given you circumcision (not that it is of Moses, but of the fathers), and on the Sabbath you circumcise a boy.
- John 7:24 τὴν art acc sg fem Don't judge according to appearance, but judge righteous judgment."
- John 7:30 τὴν ἡ art acc sg fem art nom sg fem They sought therefore to take him; but no one laid a hand on him, because his hour had not yet come.
- John 7:33 ὁ τὸν art nom sg masc art acc sg masc Then Jesus said, "I will be with you a little while longer, then I go to him who sent me.
- John 7:35 οἱ τὴν τῶν τοὺς art nom pl masc art acc sg fem art gen pl masc art acc pl masc The Jews therefore said among themselves, "Where will this man go that we won't find him? Will he go to the Dispersion among the Greeks, and teach the Greeks?
- John 7:44 τὰς art acc pl fem Some of them would have arrested him, but no one laid hands on him.
- John 7:45 οἱ τοὺς art nom pl masc art acc pl masc The officers therefore came to the chief priests and Pharisees, and they said to them, "Why didn't you bring him?"
- John 7:49 ὁ ὁ τὸν art nom sg masc art nom sg masc art acc sg masc But this multitude that doesn't know the law is accursed."
- John 7:51 ὁ τὸν art nom sg masc art acc sg masc "Does our law judge a man, unless it first hears from him personally and knows what he does?"
- John 7:53 τον art acc sg masc Everyone went to his own house,
- John 8:1 τὸ τῶν art acc sg neut art gen pl fem but Jesus went to the Mount of Olives.
- John 8:2 τὸ ὁ art acc sg neut art nom sg masc Now very early in the morning, he came again into the temple, and all the people came to him. He sat down, and taught them.
- John 8:6 ὁ τῷ τὴν art nom sg masc art dat sg masc art acc sg fem They said this testing him, that they might have something to accuse him of. But Jesus stooped down, and wrote on the ground with his finger.
- John 8:12 ὁ τὸ τοῦ ὁ τῇ τὸ τῆς art nom sg masc art nom sg neut art gen sg masc art nom sg masc art dat sg fem art acc sg neut art gen sg fem Again, therefore, Jesus spoke to them, saying, "I am the light of the world. He who follows me will not walk in the darkness, but will have the light of life."
- John 8:15 τὴν art acc sg fem You judge according to the flesh. I judge no one.
- John 8:19 ὁ τὸν τὸν art nom sg masc art acc sg masc art acc sg masc They said therefore to him, "Where is your Father?" Jesus answered, "You know neither me, nor my Father. If you knew me, you would know my Father also."
- John 8:20 τὰ τῷ τῷ ἡ art acc pl neut art dat sg neut art dat sg neut art nom sg fem Jesus spoke these words in the treasury, as he taught in the temple. Yet no one arrested him, because his hour had not yet come.
- John 8:25 ὁ τὴν art nom sg masc art acc sg fem They said therefore to him, "Who are you?" Jesus said to them, "Just what I have been saying to you from the beginning.
- John 8:26 ὁ τὸν art nom sg masc art acc sg masc I have many things to speak and to judge concerning you. However he who sent me is true; and the things which I heard from him, these I say to the world."
- John 8:27 τὸν art acc sg masc They didn't understand that he spoke to them about the Father.
- John 8:28 ὁ τὸν τοῦ ὁ art nom sg masc art acc sg masc art gen sg masc art nom sg masc Jesus therefore said to them, "When you have lifted up the Son of Man, then you will know that I am he, and I do nothing of myself, but as my Father taught me, I say these things.
- John 8:29 ὁ τὰ art nom sg masc art acc pl neut He who sent me is with me. The Father hasn't left me alone, for I always do the things that are pleasing to him."
- John 8:31 ὁ τοὺς τῷ τῷ art nom sg masc art acc pl masc art dat sg masc art dat sg masc Jesus therefore said to those Jews who had believed him, "If you remain in my word, then you are truly my disciples.
- John 8:32 τὴν ἡ art acc sg fem art nom sg fem You will know the truth, and the truth will make you free."
- John 8:34 ὁ ὁ τὴν τῆς art nom sg masc art nom sg masc art acc sg fem art gen sg fem Jesus answered them, "Most assuredly I tell you, everyone who commits sin is the bondservant of sin.
- John 8:35 ὁ τῇ τὸν ὁ τὸν art nom sg masc art dat sg fem art acc sg masc art nom sg masc art acc sg masc A bondservant doesn't live in the house forever. A son remains forever.
- John 8:39 ὁ ὁ τοῦ τὰ τοῦ art nom sg masc art nom sg masc art gen sg masc art acc pl neut art gen sg masc They answered him, "Our father is Abraham." Jesus said to them, "If you were Abraham's children, you would do the works of Abraham.
- John 8:40 τὴν τοῦ art acc sg fem art gen sg masc But now you seek to kill me, a man who has told you the truth, which I heard from God. Abraham didn't do this.
- John 8:41 τὰ τοῦ τὸν art acc pl neut art gen sg masc art acc sg masc You do the works of your father." They said to him, "We were not born of sexual immorality. We have one Father, God."
- John 8:43 τὴν τὴν τὸν τὸν art acc sg fem art acc sg fem art acc sg masc art acc sg masc Why don't you understand my speech? Because you can't hear my word.
- John 8:44 τοῦ τοῦ τὰς τοῦ τῇ τὸ τῶν ὁ art gen sg masc art gen sg masc art acc pl fem art gen sg masc art dat sg fem art acc sg neut art gen pl neut art nom sg masc You are of your Father, the devil, and you want to do the desires of your father. He was a murderer from the beginning, and doesn't stand in the truth, because there is no truth in him. When he speaks a lie, he speaks on his own; for he is a liar, and the father of it.
- John 8:45 τὴν art acc sg fem But because I tell the truth, you don't believe me.
- John 8:47 ὁ τοῦ τὰ τοῦ τοῦ art nom sg masc art gen sg masc art acc pl neut art gen sg masc art gen sg masc He who is of God hears the words of God. For this cause you don't hear, because you are not of God."
- John 8:49 τὸν art acc sg masc Jesus answered, "I don't have a demon, but I honor my Father, and you dishonor me.
- John 8:50 τὴν ὁ art acc sg fem art nom sg masc But I don't seek my own glory. There is one who seeks and judges.
- John 8:51 τὸν τὸν art acc sg masc art acc sg masc Most assuredly, I tell you, if a person keeps my word, he will never see death."
- John 8:52 οἱ οἱ τὸν τὸν art nom pl masc art nom pl masc art acc sg masc art acc sg masc Then the Jews said to him, "Now we know that you have a demon. Abraham died, and the prophets; and you say, 'If a man keeps my word, he will never taste of death.'
- John 8:55 τὸν art acc sg masc You have not known him, but I know him. If I said, 'I don't know him,' I would be like you, a liar. But I know him, and keep his word.
- John 8:56 ὁ τὴν τὴν art nom sg masc art acc sg fem art acc sg fem Your father Abraham rejoiced to see my day. He saw it, and was glad."
- John 9:4 τὰ τοῦ art acc pl neut art gen sg masc I must work the works of him who sent me, while it is day. The night is coming, when no one can work.
- John 9:6 τοῦ τὸν τοὺς art gen sg neut art acc sg masc art acc pl masc When he had said this, he spat on the ground, made mud with the saliva, anointed the blind man's eyes with the mud,
- John 9:7 τὴν τοῦ art acc sg fem art gen sg masc and said to him, "Go, wash in the pool of Siloam" (which means "Sent"). So he went away, washed, and came back seeing.
- John 9:8 Οἱ οἱ τὸ ὁ art nom pl masc art nom pl masc art acc sg neut art nom sg masc The neighbors therefore, and those who saw that he was blind before, said, "Isn't this he who sat and begged?"
- John 9:11 ὁ ὁ τοὺς τὸν art nom sg masc art nom sg masc art acc pl masc art acc sg masc He answered, "A man called Jesus made mud, anointed my eyes, and said to me, 'Go to the pool of Siloam, and wash.' So I went away and washed, and I received sight."
- John 9:13 τοὺς τόν art acc pl masc art acc sg masc They brought him who had been blind to the Pharisees.
- John 9:14 τὸν ὁ τοὺς art acc sg masc art nom sg masc art acc pl masc It was a Sabbath when Jesus made the mud and opened his eyes.
- John 9:15 οἱ ὁ τοὺς art nom pl masc art nom sg masc art acc pl masc Again therefore the Pharisees also asked him how he received his sight. He said to them, "He put mud on my eyes, I washed, and I see."
- John 9:16 τῶν ὁ τὸ art gen pl masc art nom sg masc art acc sg neut Some therefore of the Pharisees said, "This man is not from God, because he doesn't keep the Sabbath." Others said, "How can a man who is a sinner do such signs?" There was division among them.
- John 9:17 τῷ τοὺς ὁ art dat sg masc art acc pl masc art nom sg masc Therefore they asked the blind man again, "What do you say about him, because he opened your eyes?" He said, "He is a prophet."
- John 9:18 οἱ τοὺς τοῦ art nom pl masc art acc pl masc art gen sg masc The Jews therefore did not believe concerning him, that he had been blind, and had received his sight, until they called the parents of him who had received his sight,
- John 9:21 τοὺς art acc pl masc but how he now sees, we don't know; or who opened his eyes, we don't know. He is of age. Ask him. He will speak for himself."
- John 9:22 οἱ τοὺς οἱ art nom pl masc art acc pl masc art nom pl masc His parents said these things because they feared the Jews; for the Jews had already agreed that if any man would confess him as Christ, he would be put out of the synagogue.
About this entry
At a glance — auto-summarized from this page’s data, not written by a person. Every figure links to its source below. This summary describes the numbers; it doesn’t interpret them.
ο (ho) is a Greek word most often rendered “the.” Its English rendering has broadened — “which” classically, “the” (Berean Standard Bible) in modern versions; see the renderings breakdown. Spanning 6,958 verses in 27 books, it ranks among the most common words of the Greek New Testament. It first appears in Matthew 1:2. Related forms include τανυν, οδε and οιος. For the data behind this summary, explore the sense tree and the renderings breakdown below.
Gloss history
Strong's 1890 vs modern scholarship
About this word
Strong's G3588 catalogs a Greek word from the Greek New Testament.
These counts are not copied from any lexicon or concordance. They are computed here, from the morphology-tagged Greek New Testament. What Lemma adds →
- 6,958
- distinct verses
- The word appears in 6,958 distinct verses.
- 27 / 27
- NT books
- The word appears in 27 of 27 New Testament books.
- #1
- by frequency
- Most frequent Greek word — of 5,347 Greek words by occurrence.
View all 6,958 occurrences in the concordance →
By section of the New Testament
By traditional corpus
Conventional, traditional groupings — biblical authorship is debated, so this is a traditional corpus grouping, not an authorship claim. Some books belong to more than one corpus (Luke is in both the Gospels and the Lukan corpus, and so on), so these shares overlap and need not total 100%. Each figure is a share of the word’s 6,958 distinct verses.
- Gospels 3,366 verses · 48%
- Lukan (Luke–Acts) 1,951 verses · 28%
- Pauline corpus 1,635 verses · 23%
- Johannine 1,309 verses · 19%
- Revelation 386 verses · 6%
- General (Catholic) Epistles 371 verses · 5%
- Hebrews 263 verses · 4%
How translations render this word
Counts come from each version’s own published word-to-Strong’s tagging or interlinear alignment — an approximate guide to how each version renders this word, not a word-level alignment the data otherwise carries. Because each total is that version’s own tagged count, the per-version totals vary from one another and need not match the appearance or distinct-verse counts above. These counts may also differ from a printed concordance because Lemma counts each distinctly tagged rendering and does not collapse phrase taggings into a single head-word total. This is a fixed set of word-tagged versions (KJV, ASV, BSB, ULT) and does not change with the reading translation you choose elsewhere. Each version’s license is shown beside its name below (and on Sources).
- King James Version: Which 391×, Who 79×, Things 12×
- American Standard Version: That 206×, Who 79×, Which 73×
- Berean Standard Bible: The 7,625×, Who 563×, Of 346×
- unfoldingWord Literal Text: The 7,661×, God 966×, One 603×
King James Version Public Domain
Renders G3588 across 542 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 22 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 1 further occurrence.
American Standard Version Public Domain
Renders G3588 across 1,005 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 68 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 2 further occurrences.
Berean Standard Bible Public Domain
Renders G3588 across 9,912 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 107 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 9,622 further occurrences.
unfoldingWord Literal Text CC BY-SA 4.0
Renders G3588 across 20,796 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 1,052 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 3 further occurrences.
Senses in Thayer's
The 1 sense Thayer's distinguishes for this word, in lexicon order (not ranked by frequency or importance). The full entry — with sub-senses — is in the Lexicon Entry tab.
- this, that, these, etc.
Word origin
Origin: in all their inflections, the definite article
the masculine feminine (second) and neuter (third) forms in all their inflections; the definite article; the (sometimes to be supplied at others omitted in English idiom): - the this that one he she it etc.
— Strong’s Exhaustive Concordance (1890), public domain.
Forms in the corpus
The 42 distinct written forms G3588 takes in the Greek New Testament, most frequent first — each parse links to that case’s occurrences in the concordance.
Same root — word family
Other Thayer's entries built from the same root as G3588, grouped by Strong’s listed origin. These share a root / origin per the lexicon — not necessarily a shared meaning. Each links to that word’s own entry.
Derived from this word
- τανυν tanŷn G3569 present
- οδε hóde G3592 this
- οιος hoîos G3634 what sort of
- ος hós G3739 who
- ουτος hoûtos G3778 this
- σημερον sḗmeron G4594 this day
- ταυτα tautá G5024 thus
- τηλικουτος tēlikoûtos G5082 of such size
- τοι toí G5104 truly
- τοσουτος tosoûtos G5118 so great
- τοτε tóte G5119 then
- του toû G5120 his
- τουναντιον tounantíon G5121 on the contrary
- τουνομα toúnoma G5122 by name
Proper names from this root
People and places named from this root — a name, not an additional meaning of the word.
- θεος theós G2316 God
- ο ων και ο ην και ο ερχομενος ho ṑn kaí ho ēn kaí ho erchómenos G3801 He who is
Compare all same-root words → Showing 4 of 17 — not the complete family. 2 of the same-root words are proper names (people or places). They share a root, not necessarily a meaning.
Septuagint usage
The same Greek word ο appears 68,018 times in the Greek Old Testament (Septuagint), across 19,787 verses in 38 books.
- 68,018
- LXX occurrences
- Tagged occurrences of this Greek word in the Septuagint.
- 19,787
- verses
- Distinct Septuagint verses containing this word.
- 38 / 39
- OT books
- The word appears in 38 of the 39 Old Testament books.
Sample Septuagint occurrences
- Genesis 1:1 ὁ
- Exodus 1:1 ὁ
- Leviticus 1:1 ὁ
- Numbers 1:1 ὁ
- Deuteronomy 1:1 ὁ
- Joshua 1:1 ὁ
- Judges 1:1 ὁ
- Ruth 1:1 ὁ
- 1 Samuel 1:2 ὁ
- 2 Samuel 1:1 ὁ
- 1 Kings 1:1 ὁ
- 2 Kings 1:1 ὁ
Septuagint occurrences (same lexeme)
Every verse where the same Strong’s number (G3588) appears in the Greek Septuagint — showing the first 50 of 19,787. Verse text shown in the World English Bible for context; the Greek form is the matched word — the English is not keyword-highlighted.
- Genesis 1:1 ὁ In the beginning God created the heavens and the earth.
- Genesis 1:2 ὁ Now the earth was formless and empty. Darkness was on the surface of the deep. God's Spirit was hovering over the surface of the waters.
- Genesis 1:3 ὁ God said, "Let there be light," and there was light.
- Genesis 1:4 ὁ God saw the light, and saw that it was good. God divided the light from the darkness.
- Genesis 1:5 ὁ God called the light Day, and the darkness he called Night. There was evening and there was morning, one day.
- Genesis 1:6 ὁ God said, "Let there be an expanse in the midst of the waters, and let it divide the waters from the waters."
- Genesis 1:7 ὁ God made the expanse, and divided the waters which were under the expanse from the waters which were above the expanse, and it was so.
- Genesis 1:8 ὁ God called the expanse sky. There was evening and there was morning, a second day.
- Genesis 1:9 ὁ God said, "Let the waters under the sky be gathered together to one place, and let the dry land appear," and it was so.
- Genesis 1:10 ὁ God called the dry land Earth, and the gathering together of the waters he called Seas. God saw that it was good.
- Genesis 1:11 ὁ God said, "Let the earth put forth grass, herbs yielding seed, and fruit trees bearing fruit after their kind, with its seed in it, on the earth," and it was so.
- Genesis 1:12 ὁ The earth brought forth grass, herbs yielding seed after their kind, and trees bearing fruit, with its seed in it, after their kind: and God saw that it was good.
- Genesis 1:14 ὁ God said, "Let there be lights in the expanse of sky to divide the day from the night; and let them be for signs, and for seasons, and for days and years;
- Genesis 1:15 ὁ and let them be for lights in the expanse of sky to give light on the earth," and it was so.
- Genesis 1:16 ὁ God made the two great lights: the greater light to rule the day, and the lesser light to rule the night. He also made the stars.
- Genesis 1:17 ὁ God set them in the expanse of sky to give light to the earth,
- Genesis 1:18 ὁ and to rule over the day and over the night, and to divide the light from the darkness. God saw that it was good.
- Genesis 1:20 ὁ God said, "Let the waters swarm with swarms of living creatures, and let birds fly above the earth in the open expanse of sky."
- Genesis 1:21 ὁ God created the large sea creatures, and every living creature that moves, with which the waters swarmed, after their kind, and every winged bird after its kind. God saw that it was good.
- Genesis 1:22 ὁ God blessed them, saying, "Be fruitful, and multiply, and fill the waters in the seas, and let birds multiply on the earth."
- Genesis 1:24 ὁ God said, "Let the earth bring forth living creatures after their kind, cattle, creeping things, and animals of the earth after their kind," and it was so.
- Genesis 1:25 ὁ God made the animals of the earth after their kind, and the cattle after their kind, and everything that creeps on the ground after its kind. God saw that it was good.
- Genesis 1:26 ὁ God said, "Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the birds of the sky, and over the cattle, and over all the earth, and over every creeping thing that creeps on the earth."
- Genesis 1:27 ὁ God created man in his own image. In God's image he created him; male and female he created them.
- Genesis 1:28 ὁ God blessed them. God said to them, "Be fruitful, multiply, fill the earth, and subdue it. Have dominion over the fish of the sea, over the birds of the sky, and over every living thing that moves on the earth."
- Genesis 1:29 ὁ God said, "Behold, I have given you every herb yielding seed, which is on the surface of all the earth, and every tree, which bears fruit yielding seed. It will be your food.
- Genesis 1:30 ὁ To every animal of the earth, and to every bird of the sky, and to everything that creeps on the earth, in which there is life, I have given every green herb for food." And it was so.
- Genesis 1:31 ὁ God saw everything that he had made, and, behold, it was very good. There was evening and there was morning, the sixth day.
- Genesis 2:1 ὁ The heavens and the earth were finished, and all the host of them.
- Genesis 2:2 ὁ On the seventh day God finished his work which he had made; and he rested on the seventh day from all his work which he had made.
- Genesis 2:3 ὁ God blessed the seventh day, and made it holy, because he rested in it from all his work which he had created and made.
- Genesis 2:4 ὁ This is the history of the generations of the heavens and of the earth when they were created, in the day that Yahweh God made earth and the heavens.
- Genesis 2:5 ὁ No plant of the field was yet in the earth, and no herb of the field had yet sprung up; for Yahweh God had not caused it to rain on the earth. There was not a man to till the ground,
- Genesis 2:6 ὁ but a mist went up from the earth, and watered the whole surface of the ground.
- Genesis 2:7 ὁ Yahweh God formed man from the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.
- Genesis 2:8 ὁ Yahweh God planted a garden eastward, in Eden, and there he put the man whom he had formed.
- Genesis 2:9 ὁ Out of the ground Yahweh God made every tree to grow that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of the knowledge of good and evil.
- Genesis 2:10 ὁ A river went out of Eden to water the garden; and from there it was parted, and became four heads.
- Genesis 2:11 ὁ The name of the first is Pishon: this is the one which flows through the whole land of Havilah, where there is gold;
- Genesis 2:12 ὁ and the gold of that land is good. There is aromatic resin and the onyx stone.
- Genesis 2:13 ὁ The name of the second river is Gihon: the same river that flows through the whole land of Cush.
- Genesis 2:14 ὁ The name of the third river is Hiddekel: this is the one which flows in front of Assyria. The fourth river is the Euphrates.
- Genesis 2:15 ὁ Yahweh God took the man, and put him into the garden of Eden to dress it and to keep it.
- Genesis 2:16 ὁ Yahweh God commanded the man, saying, "Of every tree of the garden you may freely eat:
- Genesis 2:17 ὁ but of the tree of the knowledge of good and evil, you shall not eat of it: for in the day that you eat of it you will surely die."
- Genesis 2:18 ὁ Yahweh God said, "It is not good that the man should be alone; I will make him a helper suitable for him."
- Genesis 2:19 ὁ Out of the ground Yahweh God formed every animal of the field, and every bird of the sky, and brought them to the man to see what he would call them. Whatever the man called every living creature, that was its name.
- Genesis 2:20 ὁ The man gave names to all cattle, and to the birds of the sky, and to every animal of the field; but for man there was not found a helper suitable for him.
- Genesis 2:21 ὁ Yahweh God caused a deep sleep to fall on the man, and he slept; and he took one of his ribs, and closed up the flesh in its place.
- Genesis 2:22 ὁ He made the rib, which Yahweh God had taken from the man, into a woman, and brought her to the man.
These are occurrences of the same Greek lexeme (G3588) in the Septuagint — not a translation of any one Hebrew word. The store carries no word-level Hebrew↔Greek alignment, so no Hebrew original is asserted here. Counts come from the recovered LXX Strong's tagging — high-frequency vocabulary is well covered, while rare or late forms may be untagged — so they reflect tagged occurrences and may slightly undercount.