ο
the
Full lexicon entry — Thayer's Greek Lexicon
From Thayer's Greek Lexicon
Where this word appears
See every Nominative-case word in the Greek New Testament →
Grammar key — what these labels mean
Part of speech
- Article
- The Greek definite article (“the”), agreeing with its noun in case, number, and gender.
Case
- Nominative
- The case of the subject (and the predicate nominative).
- Genitive
- The case of source, possession, or “of” — answers “whose / from what.”
- Accusative
- The case of the direct object and of extent.
- Dative
- The case of the indirect object, means, or location — “to / for / with / in.”
Gender
- Masculine
- Grammatically masculine.
- Feminine
- Grammatically feminine.
- Neuter
- Grammatically neuter.
Number
- Singular
- One.
- Plural
- More than one.
Grammatical forms 24 distinct
- Article, Nominative, Singular, Masculine 2,898 times (15%)
- Article, Genitive, Singular, Masculine 1,916 times (10%)
- Article, Accusative, Singular, Masculine 1,572 times (8%)
- Article, Accusative, Singular, Feminine 1,523 times (8%)
- Article, Genitive, Singular, Feminine 1,292 times (7%)
- Article, Nominative, Plural, Masculine 1,120 times (6%)
- Article, Accusative, Singular, Neuter 1,078 times (5%)
- Article, Nominative, Singular, Feminine 978 times (5%)
+16 more forms (7,386 occurrences)
Parsed forms decoded from the imported morphology (Robinson–Tischendorf, public domain), counted across 19,763 parsed occurrences — not distinct verses.
Page 24 of 35 — showing verses 4,601–4,800 of 6,958 distinct verses where G3588 appears, across 27 books. Click any verse to open its interlinear word-by-word view. Verse text shown in the World English Bible for context — . Each verse’s Greek form is shown with its reference; the English is not keyword-highlighted, since the data carries no word-level English alignment. Use “Compare translations” on any verse to read it across multiple English versions. This concordance covers the Greek New Testament; Septuagint (Greek Old Testament) occurrences of this word are not indexed here.
Romans 372 verses
- Romans 13:14 τὸν τῆς art acc sg masc art gen sg fem But put on the Lord Jesus Christ, and make no provision for the flesh, for its lusts.
- Romans 14:1 Τὸν τῇ art acc sg masc art dat sg fem Now receive one who is weak in faith, but not for disputes over opinions.
- Romans 14:2 ὁ art nom sg masc One man has faith to eat all things, but he who is weak eats only vegetables.
- Romans 14:3 ὁ τὸν ὁ τὸν ὁ art nom sg masc art acc sg masc art nom sg masc art acc sg masc art nom sg masc Don't let him who eats despise him who doesn't eat. Don't let him who doesn't eat judge him who eats, for God has received him.
- Romans 14:4 ὁ τῷ ὁ art nom sg masc art dat sg masc art nom sg masc Who are you who judge another's servant? To his own lord he stands or falls. Yes, he will be made to stand, for God has power to make him stand.
- Romans 14:5 τῷ art dat sg masc One man esteems one day as more important. Another esteems every day alike. Let each man be fully assured in his own mind.
- Romans 14:6 ὁ τὴν ὁ τῷ ὁ τῷ art nom sg masc art acc sg fem art nom sg masc art dat sg masc art nom sg masc art dat sg masc He who observes the day, observes it to the Lord; and he who does not observe the day, to the Lord he does not observe it. He who eats, eats to the Lord, for he gives God thanks. He who doesn't eat, to the Lord he doesn't eat, and gives God thanks.
- Romans 14:8 τῷ τῷ τοῦ art dat sg masc art dat sg masc art gen sg masc For if we live, we live to the Lord. Or if we die, we die to the Lord. If therefore we live or die, we are the Lord's.
- Romans 14:10 τὸν τὸν τῷ τοῦ art acc sg masc art acc sg masc art dat sg neut art gen sg masc But you, why do you judge your brother? Or you again, why do you despise your brother? For we will all stand before the judgment seat of Christ.
- Romans 14:11 τῷ art dat sg masc For it is written, "'As I live,' says the Lord, 'to me every knee will bow. Every tongue will confess to God.'"
- Romans 14:12 τῷ art dat sg masc So then each one of us will give account of himself to God.
- Romans 14:13 τὸ τῷ art acc sg neut art dat sg masc Therefore let's not judge one another any more, but judge this rather, that no man put a stumbling block in his brother's way, or an occasion for falling.
- Romans 14:14 τῷ art dat sg masc I know, and am persuaded in the Lord Jesus, that nothing is unclean of itself; except that to him who considers anything to be unclean, to him it is unclean.
- Romans 14:15 ὁ τῷ art nom sg masc art dat sg neut Yet if because of food your brother is grieved, you walk no longer in love. Don't destroy with your food him for whom Christ died.
- Romans 14:16 τὸ art acc sg neut Then don't let your good be slandered,
- Romans 14:17 ἡ τοῦ art nom sg fem art gen sg masc for the Kingdom of God is not eating and drinking, but righteousness, peace, and joy in the Holy Spirit.
- Romans 14:18 ὁ τῷ τῷ τοῖς art nom sg masc art dat sg masc art dat sg masc art dat pl masc For he who serves Christ in these things is acceptable to God and approved by men.
- Romans 14:19 τὰ τῆς τὰ τῆς τῆς art acc pl neut art gen sg fem art acc pl neut art gen sg fem art gen sg fem So then, let us follow after things which make for peace, and things by which we may build one another up.
- Romans 14:20 τὸ τοῦ τῷ τῷ art acc sg neut art gen sg masc art dat sg masc art dat sg masc Don't overthrow God's work for food's sake. All things indeed are clean, however it is evil for that man who creates a stumbling block by eating.
- Romans 14:21 τὸ ὁ art nom sg neut art nom sg masc It is good to not eat meat, drink wine, nor do anything by which your brother stumbles, is offended, or is made weak.
- Romans 14:22 τοῦ ὁ art gen sg masc art nom sg masc Do you have faith? Have it to yourself before God. Happy is he who doesn't judge himself in that which he approves.
- Romans 14:23 ὁ art nom sg masc But he who doubts is condemned if he eats, because it isn't of faith; and whatever is not of faith is sin. (14:24) Now to him who is able to establish you according to my Gospel and the preaching of Jesus Christ, according to the revelation of the mystery which has been kept secret through long ages, (14:25) but now is revealed, and by the Scriptures of the prophets, according to the commandment of the eternal God, is made known for obedience of faith to all the nations; (14:26) to the only wise God, through Jesus Christ, to whom be the glory forever! Amen.
- Romans 15:1 οἱ τὰ τῶν art nom pl masc art acc pl neut art gen pl masc Now we who are strong ought to bear the weaknesses of the weak, and not to please ourselves.
- Romans 15:2 τῷ τὸ art dat sg masc art acc sg neut Let each one of us please his neighbor for that which is good, to be building him up.
- Romans 15:3 ὁ οἱ τῶν art nom sg masc art nom pl masc art gen pl masc For even Christ didn't please himself. But, as it is written, "The reproaches of those who reproached you fell on me."
- Romans 15:4 τὴν τῆς τῆς τῶν τὴν art acc sg fem art gen sg fem art gen sg fem art gen pl fem art acc sg fem For whatever things were written before were written for our learning, that through patience and through encouragement of the Scriptures we might have hope.
- Romans 15:5 ὁ τῆς τῆς τὸ art nom sg masc art gen sg fem art gen sg fem art acc sg neut Now the God of patience and of encouragement grant you to be of the same mind one with another according to Christ Jesus,
- Romans 15:6 τὸν τοῦ art acc sg masc art gen sg masc that with one accord you may with one mouth glorify the God and Father of our Lord Jesus Christ.
- Romans 15:7 ὁ τοῦ art nom sg masc art gen sg masc Therefore receive one another, even as Christ also received you, to the glory of God.
- Romans 15:8 τὸ τὰς τῶν art acc sg neut art acc pl fem art gen pl masc Now I say that Christ has been made a minister of the circumcision for the truth of God, that he might confirm the promises given to the fathers,
- Romans 15:9 τὰ τὸν τῷ art nom pl neut art acc sg masc art dat sg neut and that the Gentiles might glorify God for his mercy. As it is written, "Therefore will I give praise to you among the Gentiles, And sing to your name."
- Romans 15:10 τοῦ art gen sg masc Again he says, "Rejoice, you Gentiles, with his people."
- Romans 15:11 τὰ τὸν οἱ art nom pl neut art acc sg masc art nom pl masc Again, "Praise the Lord, all you Gentiles! Let all the peoples praise him."
- Romans 15:12 ἡ τοῦ ὁ art nom sg fem art gen sg masc art nom sg masc Again, Isaiah says, "There will be the root of Jesse, He who arises to rule over the Gentiles; On him will the Gentiles hope."
- Romans 15:13 ὁ τῆς τῷ τὸ τῇ art nom sg masc art gen sg fem art dat sg neut art acc sg neut art dat sg fem Now may the God of hope fill you with all joy and peace in believing, that you may abound in hope, in the power of the Holy Spirit.
- Romans 15:14 τῆς art gen sg fem I myself am also persuaded about you, my brothers, that you yourselves are full of goodness, filled with all knowledge, able also to admonish others.
- Romans 15:15 τὴν τὴν τοῦ art acc sg fem art acc sg fem art gen sg masc But I write the more boldly to you in part, as reminding you, because of the grace that was given to me by God,
- Romans 15:16 τὸ τὰ τὸ τοῦ ἡ τῶν art acc sg neut art acc pl neut art acc sg neut art gen sg masc art nom sg fem art gen pl neut that I should be a servant of Christ Jesus to the Gentiles, ministering as a priest the Gospel of God, that the offering up of the Gentiles might be made acceptable, sanctified by the Holy Spirit.
- Romans 15:17 τὴν τὰ τὸν art acc sg fem art acc pl neut art acc sg masc I have therefore my boasting in Christ Jesus in things pertaining to God.
- Romans 15:19 τοῦ τὸ τοῦ art gen sg neut art acc sg neut art gen sg masc in the power of signs and wonders, in the power of God's Spirit; so that from Jerusalem, and around as far as to Illyricum, I have fully preached the Gospel of Christ;
- Romans 15:22 τὰ τοῦ art acc pl neut art gen sg neut Therefore also I was hindered these many times from coming to you,
- Romans 15:23 τοῖς τοῦ art dat pl neut art gen sg neut but now, no longer having any place in these regions, and having these many years a longing to come to you,
- Romans 15:24 τὴν art acc sg fem whenever I journey to Spain, I will come to you. For I hope to see you on my journey, and to be helped on my way there by you, if first I may enjoy your company for a while.
- Romans 15:25 τοῖς art dat pl masc But now, I say, I am going to Jerusalem, serving the saints.
- Romans 15:26 τοὺς τῶν τῶν art acc pl masc art gen pl masc art gen pl masc For it has been the good pleasure of Macedonia and Achaia to make a certain contribution for the poor among the saints who are at Jerusalem.
- Romans 15:27 τοῖς τὰ τοῖς art dat pl neut art nom pl neut art dat pl neut Yes, it has been their good pleasure, and they are their debtors. For if the Gentiles have been made partakers of their spiritual things, they owe it to them also to serve them in fleshly things.
- Romans 15:28 τὸν art acc sg masc When therefore I have accomplished this, and have sealed to them this fruit, I will go on by way of you to Spain.
- Romans 15:30 τοῦ τῆς τοῦ ταῖς τὸν art gen sg masc art gen sg fem art gen sg neut art dat pl fem art acc sg masc Now I beg you, brothers, by our Lord Jesus Christ, and by the love of the Spirit, that you strive together with me in your prayers to God for me,
- Romans 15:31 τῶν τῇ ἡ ἡ τοῖς art gen pl masc art dat sg fem art nom sg fem art nom sg fem art dat pl masc that I may be delivered from those who are disobedient in Judea, and that my service which I have for Jerusalem may be acceptable to the saints;
- Romans 15:33 ὁ τῆς art nom sg masc art gen sg fem Now the God of peace be with you all. Amen.
- Romans 16:1 τὴν τῆς τῆς art acc sg fem art gen sg fem art gen sg fem I commend to you Phoebe, our sister, who is a servant of the assembly that is at Cenchreae,
- Romans 16:2 τῶν art gen pl masc that you receive her in the Lord, in a way worthy of the saints, and that you assist her in whatever matter she may need from you, for she herself also has been a helper of many, and of my own self.
- Romans 16:3 τοὺς art acc pl masc Greet Prisca and Aquila, my fellow workers in Christ Jesus,
- Romans 16:4 τῆς τὸν αἱ τῶν art gen sg fem art acc sg masc art nom pl fem art gen pl neut who for my life, laid down their own necks; to whom not only I give thanks, but also all the assemblies of the Gentiles.
- Romans 16:5 τὴν τὸν τῆς art acc sg fem art acc sg masc art gen sg fem Greet the assembly that is in their house. Greet Epaenetus, my beloved, who is the first fruits of Achaia to Christ.
- Romans 16:7 τοὺς τοῖς art acc pl masc art dat pl masc Greet Andronicus and Junias, my relatives and my fellow prisoners, who are notable among the apostles, who also were in Christ before me.
- Romans 16:8 τὸν art acc sg masc Greet Amplias, my beloved in the Lord.
- Romans 16:9 τὸν τὸν art acc sg masc art acc sg masc Greet Urbanus, our fellow worker in Christ, and Stachys, my beloved.
- Romans 16:10 τὸν τοὺς τῶν art acc sg masc art acc pl masc art gen pl masc Greet Apelles, the approved in Christ. Greet those who are of the household of Aristobulus.
- Romans 16:11 τὸν τοὺς τῶν τοὺς art acc sg masc art acc pl masc art gen pl masc art acc pl masc Greet Herodion, my kinsman. Greet them of the household of Narcissus, who are in the Lord.
- Romans 16:12 τὰς τὴν art acc pl fem art acc sg fem Greet Tryphaena and Tryphosa, who labor in the Lord. Greet Persis, the beloved, who labored much in the Lord.
- Romans 16:13 τὸν τὴν art acc sg masc art acc sg fem Greet Rufus, the chosen in the Lord, and his mother and mine.
- Romans 16:14 τοὺς art acc pl masc Greet Asyncritus, Phlegon, Hermes, Patrobas, Hermas, and the brothers who are with them.
- Romans 16:15 τὴν τοὺς art acc sg fem art acc pl masc Greet Philologus and Julia, Nereus and his sister, and Olympas, and all the saints who are with them.
- Romans 16:16 αἱ τοῦ art nom pl fem art gen sg masc Greet one another with a holy kiss. The assemblies of Christ greet you.
- Romans 16:17 τοὺς τὰς τὰ τὴν art acc pl masc art acc pl fem art acc pl neut art acc sg fem Now I beg you, brothers, look out for those who are causing the divisions and occasions of stumbling, contrary to the doctrine which you learned, and turn away from them.
- Romans 16:18 οἱ τῷ τῇ τῆς τὰς τῶν art nom pl masc art dat sg masc art dat sg fem art gen sg fem art acc pl fem art gen pl masc For those who are such don't serve our Lord, Jesus Christ, but their own belly; and by their smooth and flattering speech, they deceive the hearts of the innocent.
- Romans 16:19 ἡ τὸ τὸ art nom sg fem art acc sg neut art acc sg neut For your obedience has become known to all. I rejoice therefore over you. But I desire to have you wise in that which is good, but innocent in that which is evil.
- Romans 16:20 ὁ τῆς τὸν τοὺς Ἡ τοῦ art nom sg masc art gen sg fem art acc sg masc art acc pl masc art nom sg fem art gen sg masc And the God of peace will quickly crush Satan under your feet. The grace of our Lord Jesus Christ be with you.
- Romans 16:21 ὁ οἱ art nom sg masc art nom pl masc Timothy, my fellow worker, greets you, as do Lucius, Jason, and Sosipater, my relatives.
- Romans 16:22 ὁ τὴν art nom sg masc art acc sg fem I, Tertius, who write the letter, greet you in the Lord.
- Romans 16:23 ὁ τῆς ὁ τῆς ὁ art nom sg masc art gen sg fem art nom sg masc art gen sg fem art nom sg masc Gaius, my host and host of the whole assembly, greets you. Erastus, the treasurer of the city, greets you, as does Quartus, the brother.
- Romans 16:25 Τῷ τὸ τὸ art dat sg masc art acc sg neut art acc sg neut
- Romans 16:26 τοῦ τὰ art gen sg masc art acc pl neut
- Romans 16:27 ἡ τοὺς τῶν art nom sg fem art acc pl masc art gen pl masc
1 Corinthians 334 verses
- 1 Corinthians 1:1 ὁ art nom sg masc Paul, called to be an apostle of Jesus Christ through the will of God, and our brother Sosthenes,
- 1 Corinthians 1:2 τῇ τοῦ τῇ τοῖς τὸ τοῦ art dat sg fem art gen sg masc art dat sg fem art dat pl masc art acc sg neut art gen sg masc to the assembly of God which is at Corinth; those who are sanctified in Christ Jesus, called to be saints, with all who call on the name of our Lord Jesus Christ in every place, both theirs and ours:
- 1 Corinthians 1:4 τῷ τῇ τοῦ τῇ art dat sg masc art dat sg fem art gen sg masc art dat sg fem I always thank my God concerning you, for the grace of God which was given you in Christ Jesus;
- 1 Corinthians 1:6 τὸ τοῦ art nom sg neut art gen sg masc even as the testimony of Christ was confirmed in you:
- 1 Corinthians 1:7 τὴν τοῦ art acc sg fem art gen sg masc so that you come behind in no gift; waiting for the revelation of our Lord Jesus Christ;
- 1 Corinthians 1:8 τῇ τοῦ art dat sg fem art gen sg masc who will also confirm you until the end, blameless in the day of our Lord Jesus Christ.
- 1 Corinthians 1:9 ὁ τοῦ τοῦ art nom sg masc art gen sg masc art gen sg masc God is faithful, through whom you were called into the fellowship of his Son, Jesus Christ, our Lord.
- 1 Corinthians 1:10 τοῦ τοῦ τὸ τῷ τῇ art gen sg neut art gen sg masc art acc sg neut art dat sg masc art dat sg fem Now I beg you, brothers, through the name of our Lord, Jesus Christ, that you all speak the same thing and that there be no divisions among you, but that you be perfected together in the same mind and in the same judgment.
- 1 Corinthians 1:11 τῶν art gen pl masc For it has been reported to me concerning you, my brothers, by those who are from Chloe's household, that there are contentions among you.
- 1 Corinthians 1:13 ὁ τὸ art nom sg masc art acc sg neut Is Christ divided? Was Paul crucified for you? Or were you baptized into the name of Paul?
- 1 Corinthians 1:15 τὸ art acc sg neut so that no one should say that I had baptized you into my own name.
- 1 Corinthians 1:16 τὸν art acc sg masc (I also baptized the household of Stephanas; besides them, I don't know whether I baptized any other.)
- 1 Corinthians 1:17 ὁ τοῦ art nom sg masc art gen sg masc For Christ sent me not to baptize, but to preach the Gospel--not in wisdom of words, so that the cross of Christ wouldn't be made void.
- 1 Corinthians 1:18 ὁ ὁ τοῦ τοῖς τοῖς art nom sg masc art nom sg masc art gen sg masc art dat pl masc art dat pl masc For the word of the cross is foolishness to those who are dying, but to us who are saved it is the power of God.
- 1 Corinthians 1:19 τὴν τῶν τὴν τῶν art acc sg fem art gen pl masc art acc sg fem art gen pl masc For it is written, "I will destroy the wisdom of the wise, I will bring the discernment of the discerning to nothing."
- 1 Corinthians 1:20 τοῦ ὁ τὴν τοῦ art gen sg masc art nom sg masc art acc sg fem art gen sg masc Where is the wise? Where is the scribe? Where is the lawyer of this world? Hasn't God made foolish the wisdom of this world?
- 1 Corinthians 1:21 τῇ τοῦ ὁ τῆς τὸν ὁ τῆς τοῦ τοὺς art dat sg fem art gen sg masc art nom sg masc art gen sg fem art acc sg masc art nom sg masc art gen sg fem art gen sg neut art acc pl masc For seeing that in the wisdom of God, the world through its wisdom didn't know God, it was God's good pleasure through the foolishness of the preaching to save those who believe.
- 1 Corinthians 1:24 τοῖς art dat pl masc but to those who are called, both Jews and Greeks, Christ is the power of God and the wisdom of God.
- 1 Corinthians 1:25 τὸ τοῦ τῶν τὸ τοῦ τῶν art nom sg neut art gen sg masc art gen pl masc art nom sg neut art gen sg masc art gen pl masc Because the foolishness of God is wiser than men, and the weakness of God is stronger than men.
- 1 Corinthians 1:26 τὴν art acc sg fem For you see your calling, brothers, that not many are wise according to the flesh, not many mighty, and not many noble;
- 1 Corinthians 1:27 τὰ τοῦ ὁ τοὺς τὰ τοῦ ὁ τὰ art acc pl neut art gen sg masc art nom sg masc art acc pl masc art acc pl neut art gen sg masc art nom sg masc art acc pl neut but God chose the foolish things of the world that he might put to shame those who are wise. God chose the weak things of the world, that he might put to shame the things that are strong;
- 1 Corinthians 1:28 τὰ τοῦ τὰ ὁ τὰ τὰ art acc pl neut art gen sg masc art acc pl neut art nom sg masc art acc pl neut art acc pl neut and God chose the lowly things of the world, and the things that are despised, and the things that are not, that he might bring to nothing the things that are:
- 1 Corinthians 1:29 τοῦ art gen sg masc that no flesh should boast before God.
- 1 Corinthians 1:31 ὁ art nom sg masc that, according as it is written, "He who boasts, let him boast in the Lord."
- 1 Corinthians 2:1 τὸ τοῦ art acc sg neut art gen sg masc When I came to you, brothers, I didn't come with excellence of speech or of wisdom, proclaiming to you the testimony of God.
- 1 Corinthians 2:4 ὁ τὸ art nom sg masc art nom sg neut My speech and my preaching were not in persuasive words of human wisdom, but in demonstration of the Spirit and of power,
- 1 Corinthians 2:5 ἡ art nom sg fem that your faith wouldn't stand in the wisdom of men, but in the power of God.
- 1 Corinthians 2:6 τοῖς τοῦ τῶν τοῦ τῶν art dat pl masc art gen sg masc art gen pl masc art gen sg masc art gen pl masc We speak wisdom, however, among those who are full grown; yet a wisdom not of this world, nor of the rulers of this world, who are coming to nothing.
- 1 Corinthians 2:7 τὴν ὁ τῶν art acc sg fem art nom sg masc art gen pl masc But we speak God's wisdom in a mystery, the wisdom that has been hidden, which God foreordained before the worlds for our glory,
- 1 Corinthians 2:8 τῶν τοῦ τὸν τῆς art gen pl masc art gen sg masc art acc sg masc art gen sg fem which none of the rulers of this world has known. For had they known it, they wouldn't have crucified the Lord of glory.
- 1 Corinthians 2:9 ὁ τοῖς art nom sg masc art dat pl masc But as it is written, "Things which an eye didn't see, and an ear didn't hear, Which didn't enter into the heart of man, These God has prepared for those who love him."
- 1 Corinthians 2:10 ὁ τοῦ τὸ τὰ τοῦ art nom sg masc art gen sg neut art nom sg neut art acc pl neut art gen sg masc But to us, God revealed them through the Spirit. For the Spirit searches all things, yes, the deep things of God.
- 1 Corinthians 2:11 τὰ τοῦ τὸ τοῦ τὸ τὰ τοῦ τὸ τοῦ art acc pl neut art gen sg masc art nom sg neut art gen sg masc art nom sg neut art acc pl neut art gen sg masc art nom sg neut art gen sg masc For who among men knows the things of a man, except the spirit of the man, which is in him? Even so, no one knows the things of God, except God's Spirit.
- 1 Corinthians 2:12 τὸ τοῦ τὸ τὸ τοῦ τὰ τοῦ art acc sg neut art gen sg masc art acc sg neut art acc sg neut art gen sg masc art acc pl neut art gen sg masc But we received, not the spirit of the world, but the Spirit which is from God, that we might know the things that were freely given to us by God.
- 1 Corinthians 2:14 τὰ τοῦ τοῦ art acc pl neut art gen sg neut art gen sg masc Now the natural man doesn't receive the things of God's Spirit, for they are foolishness to him, and he can't know them, because they are spiritually discerned.
- 1 Corinthians 2:15 ὁ art nom sg masc But he who is spiritual discerns all things, and he himself is judged by no one.
- 1 Corinthians 3:5 ὁ art nom sg masc Who then is Apollos, and who is Paul, but servants through whom you believed; and each as the Lord gave to him?
- 1 Corinthians 3:6 ὁ art nom sg masc I planted. Apollos watered. But God gave the increase.
- 1 Corinthians 3:7 ὁ ὁ ὁ art nom sg masc art nom sg masc art nom sg masc So then neither he who plants is anything, nor he who waters, but God who gives the increase.
- 1 Corinthians 3:8 ὁ ὁ τὸν τὸν art nom sg masc art nom sg masc art acc sg masc art acc sg masc Now he who plants and he who waters are the same, but each will receive his own reward according to his own labor.
- 1 Corinthians 3:10 τὴν τοῦ τὴν art acc sg fem art gen sg masc art acc sg fem According to the grace of God which was given to me, as a wise master builder I laid a foundation, and another builds on it. But let each man be careful how he builds on it.
- 1 Corinthians 3:11 τὸν art acc sg masc For no one can lay any other foundation than that which has been laid, which is Jesus Christ.
- 1 Corinthians 3:12 τὸν art acc sg masc But if anyone builds on the foundation with gold, silver, costly stones, wood, hay, or stubble;
- 1 Corinthians 3:13 τὸ ἡ τὸ τὸ art nom sg neut art nom sg fem art nom sg neut art nom sg neut each man's work will be revealed. For the Day will declare it, because it is revealed in fire; and the fire itself will test what sort of work each man's work is.
- 1 Corinthians 3:14 τὸ art nom sg neut If any man's work remains which he built on it, he will receive a reward.
- 1 Corinthians 3:15 τὸ art nom sg neut If any man's work is burned, he will suffer loss, but he himself will be saved, but as through fire.
- 1 Corinthians 3:16 τὸ τοῦ art nom sg neut art gen sg masc Don't you know that you are a temple of God, and that God's Spirit lives in you?
- 1 Corinthians 3:17 τὸν τοῦ ὁ ὁ τοῦ art acc sg masc art gen sg masc art nom sg masc art nom sg masc art gen sg masc If anyone destroys the temple of God, God will destroy him; for God's temple is holy, which you are.
- 1 Corinthians 3:18 τῷ art dat sg masc Let no one deceive himself. If anyone thinks that he is wise among you in this world, let him become a fool, that he may become wise.
- 1 Corinthians 3:19 ἡ τοῦ τῷ ὁ τοὺς τῇ art nom sg fem art gen sg masc art dat sg masc art nom sg masc art acc pl masc art dat sg fem For the wisdom of this world is foolishness with God. For it is written, "He has taken the wise in their craftiness."
- 1 Corinthians 3:20 τοὺς τῶν art acc pl masc art gen pl masc And again, "The Lord knows the reasoning of the wise, that it is worthless."
- 1 Corinthians 4:2 τοῖς art dat pl masc Here, moreover, it is required of stewards, that they be found faithful.
- 1 Corinthians 4:4 ὁ art nom sg masc For I know nothing against myself. Yet I am not justified by this, but he who judges me is the Lord.
- 1 Corinthians 4:5 ὁ τὰ τοῦ τὰς τῶν ὁ τοῦ art nom sg masc art acc pl neut art gen sg neut art acc pl fem art gen pl fem art nom sg masc art gen sg masc Therefore judge nothing before the time, until the Lord comes, who will both bring to light the hidden things of darkness, and reveal the counsels of the hearts. Then each man will get his praise from God.
- 1 Corinthians 4:6 τὸ τοῦ τοῦ art acc sg neut art gen sg masc art gen sg masc Now these things, brothers, I have in a figure transferred to myself and Apollos for your sakes, that in us you might learn not to think beyond the things which are written, that none of you be puffed up against one another.
- 1 Corinthians 4:9 ὁ τοὺς τῷ art nom sg masc art acc pl masc art dat sg masc For, I think that God has displayed us, the apostles, last of all, like men sentenced to death. For we are made a spectacle to the world, both to angels and men.
- 1 Corinthians 4:11 τῆς art gen sg fem Even to this present hour we hunger, thirst, are naked, are beaten, and have no certain dwelling place.
- 1 Corinthians 4:12 ταῖς art dat pl fem We toil, working with our own hands. When people curse us, we bless. Being persecuted, we endure.
- 1 Corinthians 4:13 τοῦ art gen sg masc Being defamed, we entreat. We are made as the filth of the world, the dirt wiped off by all, even until now.
- 1 Corinthians 4:15 τοῦ art gen sg neut For though you have ten thousand tutors in Christ, yet not many fathers. For in Christ Jesus, I became your father through the Gospel.
- 1 Corinthians 4:17 τὰς τὰς art acc pl fem art acc pl fem Because of this I have sent Timothy to you, who is my beloved and faithful child in the Lord, who will remind you of my ways which are in Christ, even as I teach everywhere in every assembly.
- 1 Corinthians 4:19 ὁ τὸν τῶν τὴν art nom sg masc art acc sg masc art gen pl masc art acc sg fem But I will come to you shortly, if the Lord is willing. And I will know, not the word of those who are puffed up, but the power.
- 1 Corinthians 4:20 ἡ τοῦ art nom sg fem art gen sg masc For the Kingdom of God is not in word, but in power.
- 1 Corinthians 5:1 τοῖς τοῦ art dat pl neut art gen sg masc It is actually reported that there is sexual immorality among you, and such sexual immorality as is not even named among the Gentiles, that one has his father's wife.
- 1 Corinthians 5:2 ὁ τὸ art nom sg masc art acc sg neut You are puffed up, and didn't rather mourn, that he who had done this deed might be removed from among you.
- 1 Corinthians 5:3 τῷ τῷ τὸν art dat sg neut art dat sg neut art acc sg masc For I most assuredly, as being absent in body but present in spirit, have already, as though I were present, judged him who has done this thing.
- 1 Corinthians 5:4 τῷ τοῦ τοῦ τῇ τοῦ art dat sg neut art gen sg masc art gen sg neut art dat sg fem art gen sg masc In the name of our Lord Jesus Christ, you being gathered together, and my spirit, with the power of our Lord Jesus Christ,
- 1 Corinthians 5:5 τὸν τῷ τῆς τὸ τῇ τοῦ art acc sg masc art dat sg masc art gen sg fem art nom sg neut art dat sg fem art gen sg masc are to deliver such a one to Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.
- 1 Corinthians 5:6 τὸ τὸ art nom sg neut art acc sg neut Your boasting is not good. Don't you know that a little yeast leavens the whole lump?
- 1 Corinthians 5:7 τὴν τὸ art acc sg fem art nom sg neut Purge out the old yeast, that you may be a new lump, even as you are unleavened. For indeed Christ, our Passover, has been sacrificed in our place.
- 1 Corinthians 5:9 τῇ art dat sg fem I wrote to you in my letter to have no company with sexual sinners;
- 1 Corinthians 5:10 τοῖς τοῦ τοῖς τοῦ art dat pl masc art gen sg masc art dat pl masc art gen sg masc yet not at all meaning with the sexual sinners of this world, or with the covetous and extortioners, or with idolaters; for then you would have to leave the world.
- 1 Corinthians 5:11 τῷ art dat sg masc But as it is, I wrote to you not to associate with anyone who is called a brother who is a sexual sinner, or covetous, or an idolater, or a slanderer, or a drunkard, or an extortioner. Don't even eat with such a person.
- 1 Corinthians 5:12 τοὺς τοὺς art acc pl masc art acc pl masc For what have I to do with also judging those who are outside? Don't you judge those who are within?
- 1 Corinthians 5:13 τοὺς ὁ τὸν art acc pl masc art nom sg masc art acc sg masc But those who are outside, God judges. "Put away the wicked man from among yourselves."
- 1 Corinthians 6:1 τὸν τῶν τῶν art acc sg masc art gen pl masc art gen pl masc Dare any of you, having a matter against his neighbor, go to law before the unrighteous, and not before the saints?
- 1 Corinthians 6:2 οἱ τὸν ὁ art nom pl masc art acc sg masc art nom sg masc Don't you know that the saints will judge the world? And if the world is judged by you, are you unworthy to judge the smallest matters?
- 1 Corinthians 6:4 τοὺς τῇ art acc pl masc art dat sg fem If then, you have to judge things pertaining to this life, do you set them to judge who are of no account in the assembly?
- 1 Corinthians 6:5 τοῦ art gen sg masc I say this to move you to shame. Isn't there even one wise man among you who would be able to decide between his brothers?
- 1 Corinthians 6:11 τῷ τοῦ τῷ τοῦ art dat sg neut art gen sg masc art dat sg neut art gen sg masc Such were some of you, but you were washed. But you were sanctified. But you were justified in the name of the Lord Jesus, and in the Spirit of our God.
- 1 Corinthians 6:13 τὰ τῇ ἡ τοῖς ὁ τὸ τῇ τῷ ὁ τῷ art nom pl neut art dat sg fem art nom sg fem art dat pl neut art nom sg masc art nom sg neut art dat sg fem art dat sg masc art nom sg masc art dat sg neut "Foods for the belly, and the belly for foods," but God will bring to nothing both it and them. But the body is not for sexual immorality, but for the Lord; and the Lord for the body.
- 1 Corinthians 6:14 ὁ τὸν τῆς art nom sg masc art acc sg masc art gen sg fem Now God raised up the Lord, and will also raise us up by his power.
- 1 Corinthians 6:15 τὰ τὰ τοῦ art nom pl neut art acc pl neut art gen sg masc Don't you know that your bodies are members of Christ? Shall I then take the members of Christ, and make them members of a prostitute? May it never be!
- 1 Corinthians 6:16 ὁ τῇ οἱ art nom sg masc art dat sg fem art nom pl masc Or don't you know that he who is joined to a prostitute is one body? For, "The two," says he, "will become one flesh."
- 1 Corinthians 6:17 ὁ τῷ art nom sg masc art dat sg masc But he who is joined to the Lord is one spirit.
- 1 Corinthians 6:18 τὴν τοῦ ὁ τὸ art acc sg fem art gen sg neut art nom sg masc art acc sg neut Flee sexual immorality! "Every sin that a man does is outside the body," but he who commits sexual immorality sins against his own body.
- 1 Corinthians 6:19 τὸ τοῦ art nom sg neut art gen sg neut Or don't you know that your body is a temple of the Holy Spirit which is in you, which you have from God? You are not your own,
- 1 Corinthians 6:20 τὸν τῷ art acc sg masc art dat sg neut for you were bought with a price. Therefore glorify God in your body and in your spirit, which are God's.
- 1 Corinthians 7:2 τὰς τὴν τὸν art acc pl fem art acc sg fem art acc sg masc But, because of sexual immoralities, let each man have his own wife, and let each woman have her own husband.
- 1 Corinthians 7:3 τῇ ὁ τὴν ἡ τῷ art dat sg fem art nom sg masc art acc sg fem art nom sg fem art dat sg masc Let the husband render to his wife the affection owed her, and likewise also the wife to her husband.
- 1 Corinthians 7:4 ἡ τοῦ ὁ ὁ τοῦ ἡ art nom sg fem art gen sg neut art nom sg masc art nom sg masc art gen sg neut art nom sg fem The wife doesn't have authority over her own body, but the husband. Likewise also the husband doesn't have authority over his own body, but the wife.
- 1 Corinthians 7:5 τῇ τὸ ὁ τὴν art dat sg fem art acc sg neut art nom sg masc art acc sg fem Don't deprive one another, unless it is by consent for a season, that you may give yourselves to fasting and prayer, and may be together again, that Satan doesn't tempt you because of your lack of self-control.
- 1 Corinthians 7:7 ὁ ὁ art nom sg masc art nom sg masc Yet I wish that all men were like me. However each man has his own gift from God, one of this kind, and another of that kind.
- 1 Corinthians 7:8 τοῖς ταῖς art dat pl masc art dat pl fem But I say to the unmarried and to widows, it is good for them if they remain even as I am.
- 1 Corinthians 7:10 τοῖς ὁ art dat pl masc art nom sg masc But to the married I command--not I, but the Lord--that the wife not leave her husband
- 1 Corinthians 7:11 τῷ art dat sg masc (but if she departs, let her remain unmarried, or else be reconciled to her husband), and that the husband not leave his wife.
- 1 Corinthians 7:12 τοῖς ὁ art dat pl masc art nom sg masc But to the rest I--not the Lord--say, if any brother has an unbelieving wife, and she is content to live with him, let him not leave her.
- 1 Corinthians 7:13 τὸν art acc sg masc The woman who has an unbelieving husband, and he is content to live with her, let her not leave her husband.
- 1 Corinthians 7:14 ὁ ὁ τῇ ἡ ἡ τῷ τὰ art nom sg masc art nom sg masc art dat sg fem art nom sg fem art nom sg fem art dat sg masc art nom pl neut For the unbelieving husband is sanctified in the wife, and the unbelieving wife is sanctified in the husband. Otherwise your children would be unclean, but now are they holy.
- 1 Corinthians 7:15 ὁ ὁ ἡ τοῖς ὁ art nom sg masc art nom sg masc art nom sg fem art dat pl neut art nom sg masc Yet if the unbeliever departs, let there be separation. The brother or the sister is not under bondage in such cases, but God has called us in peace.
- 1 Corinthians 7:16 τὸν τὴν art acc sg masc art acc sg fem For how do you know, wife, whether you will save your husband? Or how do you know, husband, whether you will save your wife?
- 1 Corinthians 7:17 ὁ ὁ ταῖς art nom sg masc art nom sg masc art dat pl fem Only, as the Lord has distributed to each man, as God has called each, so let him walk. So I command in all the assemblies.
- 1 Corinthians 7:19 ἡ ἡ art nom sg fem art nom sg fem Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God.
- 1 Corinthians 7:20 τῇ art dat sg fem Let each man stay in that calling in which he was called.
- 1 Corinthians 7:22 ὁ ὁ art nom sg masc art nom sg masc For he who was called in the Lord being a bondservant is the Lord's free man. Likewise he who was called being free is Christ's bondservant.
- 1 Corinthians 7:25 τῶν art gen pl fem Now concerning virgins, I have no commandment from the Lord, but I give my judgment as one who has obtained mercy from the Lord to be trustworthy.
- 1 Corinthians 7:26 τὴν τὸ art acc sg fem art nom sg neut I think that it is good therefore, because of the distress that is on us, that it is good for a man to be as he is.
- 1 Corinthians 7:28 ἡ τῇ οἱ art nom sg fem art dat sg fem art nom pl masc But if you marry, you have not sinned. If a virgin marries, she has not sinned. Yet such will have oppression in the flesh, and I want to spare you.
- 1 Corinthians 7:29 ὁ τὸ οἱ art nom sg masc art acc sg neut art nom pl masc But I say this, brothers: the time is short, that from now on, both those who have wives may be as though they had none;
- 1 Corinthians 7:30 οἱ οἱ οἱ art nom pl masc art nom pl masc art nom pl masc and those who weep, as though they didn't weep; and those who rejoice, as though they didn't rejoice; and those who buy, as though they didn't possess;
- 1 Corinthians 7:31 οἱ τὸν τὸ τοῦ art nom pl masc art acc sg masc art nom sg neut art gen sg masc and those who use the world, as not using it to the fullest. For the mode of this world passes away.
- 1 Corinthians 7:32 ὁ τὰ τοῦ τῷ art nom sg masc art acc pl neut art gen sg masc art dat sg masc But I desire to have you to be free from cares. He who is unmarried is concerned for the things of the Lord, how he may please the Lord;
- 1 Corinthians 7:33 ὁ τὰ τοῦ τῇ art nom sg masc art acc pl neut art gen sg masc art dat sg fem but he who is married is concerned about the things of the world, how he may please his wife.
- 1 Corinthians 7:34 ἡ ἡ ἡ τὰ τοῦ τῷ τῷ ἡ τὰ τοῦ τῷ art nom sg fem art nom sg fem art nom sg fem art acc pl neut art gen sg masc art dat sg neut art dat sg neut art nom sg fem art acc pl neut art gen sg masc art dat sg masc There is also a difference between a wife and a virgin. The unmarried woman cares about the things of the Lord, that she may be holy both in body and in spirit. But she who is married cares about the things of the world--how she may please her husband.
- 1 Corinthians 7:35 τὸ τὸ τῷ art acc sg neut art acc sg neut art dat sg masc This I say for your own profit; not that I may ensnare you, but for that which is appropriate, and that you may attend to the Lord without distraction.
- 1 Corinthians 7:36 τὴν art acc sg fem But if any man thinks that he is behaving inappropriately toward his virgin, if she is past the flower of her age, and if need so requires, let him do what he desires. He doesn't sin. Let them marry.
- 1 Corinthians 7:37 τῇ τοῦ τῇ τὴν art dat sg fem art gen sg neut art dat sg fem art acc sg fem But he who stands steadfast in his heart, having no necessity, but has power over his own heart, to keep his own virgin, does well.
- 1 Corinthians 7:38 ὁ τὴν ὁ art nom sg masc art acc sg fem art nom sg masc So then both he who gives his own virgin in marriage does well, and he who doesn't give her in marriage does better.
- 1 Corinthians 7:39 ὁ ὁ art nom sg masc art nom sg masc A wife is bound by law for as long as her husband lives; but if the husband is dead, she is free to be married to whoever she desires, only in the Lord.
- 1 Corinthians 7:40 τὴν art acc sg fem But she is happier if she stays as she is, in my judgment, and I think that I also have God's Spirit.
- 1 Corinthians 8:1 τῶν ἡ ἡ art gen pl neut art nom sg fem art nom sg fem Now concerning things sacrificed to idols: We know that we all have knowledge. Knowledge puffs up, but love builds up.
- 1 Corinthians 8:3 τὸν art acc sg masc But if anyone loves God, the same is known by him.
- 1 Corinthians 8:4 τῆς τῶν art gen sg fem art gen pl neut Therefore concerning the eating of things sacrificed to idols, we know that no idol is anything in the world, and that there is no other God but one.
- 1 Corinthians 8:6 ὁ τὰ τὰ art nom sg masc art nom pl neut art nom pl neut yet to us there is one God, the Father, of whom are all things, and we for him; and one Lord, Jesus Christ, through whom are all things, and we live through him.
- 1 Corinthians 8:7 ἡ τῇ τοῦ ἡ art nom sg fem art dat sg fem art gen sg neut art nom sg fem However, that knowledge isn't in all men. But some, with consciousness of the idol until now, eat as of a thing sacrificed to an idol, and their conscience, being weak, is defiled.
About this entry
At a glance — auto-summarized from this page’s data, not written by a person. Every figure links to its source below. This summary describes the numbers; it doesn’t interpret them.
ο (ho) is a Greek word most often rendered “the.” Its English rendering has broadened — “which” classically, “the” (Berean Standard Bible) in modern versions; see the renderings breakdown. Spanning 6,958 verses in 27 books, it ranks among the most common words of the Greek New Testament. It first appears in Matthew 1:2. Related forms include τανυν, οδε and οιος. For the data behind this summary, explore the sense tree and the renderings breakdown below.
Gloss history
Strong's 1890 vs modern scholarship
About this word
Strong's G3588 catalogs a Greek word from the Greek New Testament.
These counts are not copied from any lexicon or concordance. They are computed here, from the morphology-tagged Greek New Testament. What Lemma adds →
- 6,958
- distinct verses
- The word appears in 6,958 distinct verses.
- 27 / 27
- NT books
- The word appears in 27 of 27 New Testament books.
- #1
- by frequency
- Most frequent Greek word — of 5,347 Greek words by occurrence.
View all 6,958 occurrences in the concordance →
By section of the New Testament
By traditional corpus
Conventional, traditional groupings — biblical authorship is debated, so this is a traditional corpus grouping, not an authorship claim. Some books belong to more than one corpus (Luke is in both the Gospels and the Lukan corpus, and so on), so these shares overlap and need not total 100%. Each figure is a share of the word’s 6,958 distinct verses.
- Gospels 3,366 verses · 48%
- Lukan (Luke–Acts) 1,951 verses · 28%
- Pauline corpus 1,635 verses · 23%
- Johannine 1,309 verses · 19%
- Revelation 386 verses · 6%
- General (Catholic) Epistles 371 verses · 5%
- Hebrews 263 verses · 4%
How translations render this word
Counts come from each version’s own published word-to-Strong’s tagging or interlinear alignment — an approximate guide to how each version renders this word, not a word-level alignment the data otherwise carries. Because each total is that version’s own tagged count, the per-version totals vary from one another and need not match the appearance or distinct-verse counts above. These counts may also differ from a printed concordance because Lemma counts each distinctly tagged rendering and does not collapse phrase taggings into a single head-word total. This is a fixed set of word-tagged versions (KJV, ASV, BSB, ULT) and does not change with the reading translation you choose elsewhere. Each version’s license is shown beside its name below (and on Sources).
- King James Version: Which 391×, Who 79×, Things 12×
- American Standard Version: That 206×, Who 79×, Which 73×
- Berean Standard Bible: The 7,625×, Who 563×, Of 346×
- unfoldingWord Literal Text: The 7,661×, God 966×, One 603×
King James Version Public Domain
Renders G3588 across 542 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 22 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 1 further occurrence.
American Standard Version Public Domain
Renders G3588 across 1,005 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 68 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 2 further occurrences.
Berean Standard Bible Public Domain
Renders G3588 across 9,912 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 107 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 9,622 further occurrences.
unfoldingWord Literal Text CC BY-SA 4.0
Renders G3588 across 20,796 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 1,052 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 3 further occurrences.
Senses in Thayer's
The 1 sense Thayer's distinguishes for this word, in lexicon order (not ranked by frequency or importance). The full entry — with sub-senses — is in the Lexicon Entry tab.
- this, that, these, etc.
Word origin
Origin: in all their inflections, the definite article
the masculine feminine (second) and neuter (third) forms in all their inflections; the definite article; the (sometimes to be supplied at others omitted in English idiom): - the this that one he she it etc.
— Strong’s Exhaustive Concordance (1890), public domain.
Forms in the corpus
The 42 distinct written forms G3588 takes in the Greek New Testament, most frequent first — each parse links to that case’s occurrences in the concordance.
Same root — word family
Other Thayer's entries built from the same root as G3588, grouped by Strong’s listed origin. These share a root / origin per the lexicon — not necessarily a shared meaning. Each links to that word’s own entry.
Derived from this word
- τανυν tanŷn G3569 present
- οδε hóde G3592 this
- οιος hoîos G3634 what sort of
- ος hós G3739 who
- ουτος hoûtos G3778 this
- σημερον sḗmeron G4594 this day
- ταυτα tautá G5024 thus
- τηλικουτος tēlikoûtos G5082 of such size
- τοι toí G5104 truly
- τοσουτος tosoûtos G5118 so great
- τοτε tóte G5119 then
- του toû G5120 his
- τουναντιον tounantíon G5121 on the contrary
- τουνομα toúnoma G5122 by name
Proper names from this root
People and places named from this root — a name, not an additional meaning of the word.
- θεος theós G2316 God
- ο ων και ο ην και ο ερχομενος ho ṑn kaí ho ēn kaí ho erchómenos G3801 He who is
Compare all same-root words → Showing 4 of 17 — not the complete family. 2 of the same-root words are proper names (people or places). They share a root, not necessarily a meaning.
Septuagint usage
The same Greek word ο appears 68,018 times in the Greek Old Testament (Septuagint), across 19,787 verses in 38 books.
- 68,018
- LXX occurrences
- Tagged occurrences of this Greek word in the Septuagint.
- 19,787
- verses
- Distinct Septuagint verses containing this word.
- 38 / 39
- OT books
- The word appears in 38 of the 39 Old Testament books.
Sample Septuagint occurrences
- Genesis 1:1 ὁ
- Exodus 1:1 ὁ
- Leviticus 1:1 ὁ
- Numbers 1:1 ὁ
- Deuteronomy 1:1 ὁ
- Joshua 1:1 ὁ
- Judges 1:1 ὁ
- Ruth 1:1 ὁ
- 1 Samuel 1:2 ὁ
- 2 Samuel 1:1 ὁ
- 1 Kings 1:1 ὁ
- 2 Kings 1:1 ὁ
Septuagint occurrences (same lexeme)
Every verse where the same Strong’s number (G3588) appears in the Greek Septuagint — showing the first 50 of 19,787. Verse text shown in the World English Bible for context; the Greek form is the matched word — the English is not keyword-highlighted.
- Genesis 1:1 ὁ In the beginning God created the heavens and the earth.
- Genesis 1:2 ὁ Now the earth was formless and empty. Darkness was on the surface of the deep. God's Spirit was hovering over the surface of the waters.
- Genesis 1:3 ὁ God said, "Let there be light," and there was light.
- Genesis 1:4 ὁ God saw the light, and saw that it was good. God divided the light from the darkness.
- Genesis 1:5 ὁ God called the light Day, and the darkness he called Night. There was evening and there was morning, one day.
- Genesis 1:6 ὁ God said, "Let there be an expanse in the midst of the waters, and let it divide the waters from the waters."
- Genesis 1:7 ὁ God made the expanse, and divided the waters which were under the expanse from the waters which were above the expanse, and it was so.
- Genesis 1:8 ὁ God called the expanse sky. There was evening and there was morning, a second day.
- Genesis 1:9 ὁ God said, "Let the waters under the sky be gathered together to one place, and let the dry land appear," and it was so.
- Genesis 1:10 ὁ God called the dry land Earth, and the gathering together of the waters he called Seas. God saw that it was good.
- Genesis 1:11 ὁ God said, "Let the earth put forth grass, herbs yielding seed, and fruit trees bearing fruit after their kind, with its seed in it, on the earth," and it was so.
- Genesis 1:12 ὁ The earth brought forth grass, herbs yielding seed after their kind, and trees bearing fruit, with its seed in it, after their kind: and God saw that it was good.
- Genesis 1:14 ὁ God said, "Let there be lights in the expanse of sky to divide the day from the night; and let them be for signs, and for seasons, and for days and years;
- Genesis 1:15 ὁ and let them be for lights in the expanse of sky to give light on the earth," and it was so.
- Genesis 1:16 ὁ God made the two great lights: the greater light to rule the day, and the lesser light to rule the night. He also made the stars.
- Genesis 1:17 ὁ God set them in the expanse of sky to give light to the earth,
- Genesis 1:18 ὁ and to rule over the day and over the night, and to divide the light from the darkness. God saw that it was good.
- Genesis 1:20 ὁ God said, "Let the waters swarm with swarms of living creatures, and let birds fly above the earth in the open expanse of sky."
- Genesis 1:21 ὁ God created the large sea creatures, and every living creature that moves, with which the waters swarmed, after their kind, and every winged bird after its kind. God saw that it was good.
- Genesis 1:22 ὁ God blessed them, saying, "Be fruitful, and multiply, and fill the waters in the seas, and let birds multiply on the earth."
- Genesis 1:24 ὁ God said, "Let the earth bring forth living creatures after their kind, cattle, creeping things, and animals of the earth after their kind," and it was so.
- Genesis 1:25 ὁ God made the animals of the earth after their kind, and the cattle after their kind, and everything that creeps on the ground after its kind. God saw that it was good.
- Genesis 1:26 ὁ God said, "Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the birds of the sky, and over the cattle, and over all the earth, and over every creeping thing that creeps on the earth."
- Genesis 1:27 ὁ God created man in his own image. In God's image he created him; male and female he created them.
- Genesis 1:28 ὁ God blessed them. God said to them, "Be fruitful, multiply, fill the earth, and subdue it. Have dominion over the fish of the sea, over the birds of the sky, and over every living thing that moves on the earth."
- Genesis 1:29 ὁ God said, "Behold, I have given you every herb yielding seed, which is on the surface of all the earth, and every tree, which bears fruit yielding seed. It will be your food.
- Genesis 1:30 ὁ To every animal of the earth, and to every bird of the sky, and to everything that creeps on the earth, in which there is life, I have given every green herb for food." And it was so.
- Genesis 1:31 ὁ God saw everything that he had made, and, behold, it was very good. There was evening and there was morning, the sixth day.
- Genesis 2:1 ὁ The heavens and the earth were finished, and all the host of them.
- Genesis 2:2 ὁ On the seventh day God finished his work which he had made; and he rested on the seventh day from all his work which he had made.
- Genesis 2:3 ὁ God blessed the seventh day, and made it holy, because he rested in it from all his work which he had created and made.
- Genesis 2:4 ὁ This is the history of the generations of the heavens and of the earth when they were created, in the day that Yahweh God made earth and the heavens.
- Genesis 2:5 ὁ No plant of the field was yet in the earth, and no herb of the field had yet sprung up; for Yahweh God had not caused it to rain on the earth. There was not a man to till the ground,
- Genesis 2:6 ὁ but a mist went up from the earth, and watered the whole surface of the ground.
- Genesis 2:7 ὁ Yahweh God formed man from the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.
- Genesis 2:8 ὁ Yahweh God planted a garden eastward, in Eden, and there he put the man whom he had formed.
- Genesis 2:9 ὁ Out of the ground Yahweh God made every tree to grow that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of the knowledge of good and evil.
- Genesis 2:10 ὁ A river went out of Eden to water the garden; and from there it was parted, and became four heads.
- Genesis 2:11 ὁ The name of the first is Pishon: this is the one which flows through the whole land of Havilah, where there is gold;
- Genesis 2:12 ὁ and the gold of that land is good. There is aromatic resin and the onyx stone.
- Genesis 2:13 ὁ The name of the second river is Gihon: the same river that flows through the whole land of Cush.
- Genesis 2:14 ὁ The name of the third river is Hiddekel: this is the one which flows in front of Assyria. The fourth river is the Euphrates.
- Genesis 2:15 ὁ Yahweh God took the man, and put him into the garden of Eden to dress it and to keep it.
- Genesis 2:16 ὁ Yahweh God commanded the man, saying, "Of every tree of the garden you may freely eat:
- Genesis 2:17 ὁ but of the tree of the knowledge of good and evil, you shall not eat of it: for in the day that you eat of it you will surely die."
- Genesis 2:18 ὁ Yahweh God said, "It is not good that the man should be alone; I will make him a helper suitable for him."
- Genesis 2:19 ὁ Out of the ground Yahweh God formed every animal of the field, and every bird of the sky, and brought them to the man to see what he would call them. Whatever the man called every living creature, that was its name.
- Genesis 2:20 ὁ The man gave names to all cattle, and to the birds of the sky, and to every animal of the field; but for man there was not found a helper suitable for him.
- Genesis 2:21 ὁ Yahweh God caused a deep sleep to fall on the man, and he slept; and he took one of his ribs, and closed up the flesh in its place.
- Genesis 2:22 ὁ He made the rib, which Yahweh God had taken from the man, into a woman, and brought her to the man.
These are occurrences of the same Greek lexeme (G3588) in the Septuagint — not a translation of any one Hebrew word. The store carries no word-level Hebrew↔Greek alignment, so no Hebrew original is asserted here. Counts come from the recovered LXX Strong's tagging — high-frequency vocabulary is well covered, while rare or late forms may be untagged — so they reflect tagged occurrences and may slightly undercount.