Mark 6:15

Greek (Tischendorf 8th ed.) Mark 6:15 appears in the Greek New Testament. The text above is from the Tischendorf 8th edition. Each word links to its Strong’s number and a concise gloss. Click any word for its full Thayer’s Greek Lexicon entry.
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Mark 6:15 (World English Bible). Public Domain. Lemma interlinear Bible study tool, https://lemma.gebible.app/v/mark/6/15.

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But others said, "It is Elijah." Others said, "It is the Prophet, or like one of the prophets."
World English Bible · Public Domain
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Compare translations 3

The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.

Each is an independent rendering of the whole verse — the interlinear is not word-aligned to these translations.

Highlighted words mark where these versions differ — a whole-verse word diff, not a word-by-word alignment.

  • World English Bible Public Domain
    But others said, "It is Elijah." Others said, "It is the Prophet, or like one of the prophets."
  • King James Version Public Domain
    Others said, That it is Elias. And others said, That it is a prophet, or as one of the prophets.
  • unfoldingWord Literal Text CC BY-SA 4.0
    But others were saying, “He is Elijah.” But others were saying, “A prophet, like one of the prophets.”

unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).

Versions to compare (up to 4)

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Show all 19 translations

Every available English version of this verse, each an independent rendering of the whole verse.

  • World English Bible Public Domain
    But others said, "It is Elijah." Others said, "It is the Prophet, or like one of the prophets."
  • Berean Standard Bible Public Domain
    Others were saying, “He is Elijah,” and still others, “He is a prophet, like one of the prophets of old.”
  • Majority Standard Bible Public Domain
    Others were saying, “He is Elijah,” and still others, “He is a prophet, like one of the prophets of old.”
  • King James Version Public Domain
    Others said, That it is Elias. And others said, That it is a prophet, or as one of the prophets.
  • American Standard Version (1901) Public Domain
    But others said, It is Elijah. And others said, `It is' a prophet, `even' as one of the prophets.
  • Revised Version (1885) Public Domain
    But others said, It is Elijah. And others said, It is a prophet, even as one of the prophets.
  • Geneva Bible (1599) Public Domain
    Other sayd, It is Elias, and some sayd, It is a Prophet, or as one of those Prophets.
  • Douay-Rheims (1899) Public Domain
    And others said: It is Elias. But others said: It is a prophet, as one of the prophets.
  • Young's Literal Translation Public Domain
    Others said -- `It is Elijah,' and others said -- `It is a prophet, or as one of the prophets.'
  • Literal Standard Version CC BY-SA 4.0
    Others said, “It is Elijah,” and others said, “It is a prophet, or as one of the prophets.”
  • Unlocked Literal Bible CC BY-SA 4.0
    Some others said, “He is Elijah.” Still others said, “He is a prophet, like one of the prophets in ancient times.”
  • unfoldingWord Literal Text CC BY-SA 4.0
    But others were saying, “He is Elijah.” But others were saying, “A prophet, like one of the prophets.”
  • Darby Bible Public Domain
    And others said, It is Elias; and others said, It is a prophet, as one of the prophets.
  • World Messianic Bible Public Domain
    But others said, “He is Elijah.” Others said, “He is a prophet, or like one of the prophets.”
  • Webster's Bible Public Domain
    Others said, That it is Elijah. And others said, That it is a prophet, or as one of the prophets.
  • Free Bible Version CC BY-SA 4.0
    Others said, “It's Elijah.” Still others said, “He's a prophet, like one of the prophets of the past.”
  • Bible in Basic English Public Domain
    But others said, It is Elijah. And others said, It is a prophet, even like one of the prophets.
  • Text-Critical English NT CC BY 4.0
    Others said, “He is Elijah.” And others said, “He is a prophet, like one of the prophets of old.”
  • Tyndale New Testament (1534) Public Domain
    Wother sayd it is Helyas: and some sayde: it is a Prophet or as one of the Prophetes.

Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).

Word by word

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Ἡλείας
Hēlías
G2243
“Elijah”
Noun, Nominative, Singular, Masculine
Part of Speech
Noun
Case
Nominative
Number
Singular
Gender
Masculine
Full Thayer's Definition

Origin: of hebrew origin H452

TDNT: 17:28,3

Elijah = "my God is Jehovah" 1. a prophet born at Thisbe, the unflinching champion of the theocracy in the reigns of the idolatrous kings Ahab and Ahaziah. He was taken up to heaven without dying, whence the Jews expected he would return just before the advent of the Messiah, whom he would prepare the minds of the Israelites to receive.
  1. ἄλλοι állos G243 “another” Adjective, Nominative, Plural, Masculine
  2. δὲ dé G1161 “but” Conjunction
  3. ἔλεγον légō G3004 “to say” Verb, Imperfect, Active, Indicative, 3rd person, Plural
  4. ὅτι hóti G3754 “that” Conjunction
  5. ἐστίν eimí G1510 “to be” Verb, Present, Active, Indicative, 3rd person, Singular
  6. ἄλλοι állos G243 “another” Adjective, Nominative, Plural, Masculine
  7. δὲ dé G1161 “but” Conjunction
  8. ἔλεγον légō G3004 “to say” Verb, Imperfect, Active, Indicative, 3rd person, Plural
  9. ὅτι hóti G3754 “that” Conjunction
  10. προφήτης prophḗtēs G4396 “prophet” Noun, Nominative, Singular, Masculine
  11. ὡς hōs G5613 “as” Adverb
  12. εἷς heîs G1520 “one” Adjective, Nominative, Singular, Masculine
  13. τῶν ho G3588 “the” Article, Genitive, Plural, Masculine
  14. προφητῶν prophḗtēs G4396 “prophet” Noun, Genitive, Plural, Masculine

About this verse

These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →

15
words
10
distinct lemmas
Gospels
section

Shared distinctive vocabulary

Ἡλείας Elijah G2243 occurs in 29 verses of the Greek New Testament. Also found in:

Repetition

Words recur within this verse:

  • ἄλλοι another G243 ×2
  • ἔλεγον to say G3004 ×2
  • προφήτης prophet G4396 ×2
  • δὲ but G1161 ×2
  • ὅτι that G3754 ×2

Cross-references

18

Topical passages linked to Mark 6:15 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.

  • Malachi 4:5 Behold, I will send you Elijah the prophet before the great and terrible day of Yahweh comes.
  • Matthew 16:14 They said, "Some say John the Baptizer, some, Elijah, and others, Jeremiah, or one of the prophets."
  • Matthew 21:11 The multitudes said, "This is the prophet, Jesus, from Nazareth of Galilee."
  • Mark 8:28 They told him, "John the Baptizer, and others say Elijah, but others: one of the prophets."
  • Matthew 17:10–11 His disciples asked him, saying, "Then why do the scribes say that Elijah must come first?"
  • Mark 9:12–13 He said to them, "Elijah indeed comes first, and restores all things. How is it written about the Son of Man, that he should suffer many things and be despised?
  • Mark 15:35–36 Some of those who stood by, when they heard it, said, "Behold, he is calling Elijah."
  • Luke 1:17 He will go before him in the spirit and power of Elijah, 'to turn the hearts of the fathers to the children,' and the disobedient to the wisdom of the just; to make ready a people prepared for the Lord."
  • Luke 7:16 Fear took hold of all, and they glorified God, saying, "A great prophet has arisen among us!" and, "God has visited his people!"
  • Luke 7:39 Now when the Pharisee who had invited him saw it, he said to himself, "This man, if he were a prophet, would have perceived who and what kind of woman this is who touches him, that she is a sinner."
  • Luke 9:8 and by some that Elijah had appeared, and by others that one of the old prophets had risen again.
  • Luke 9:19 They answered, "'John the Baptizer,' but others say, 'Elijah,' and others, that one of the old prophets is risen again."
  • John 1:21 They asked him, "What then? Are you Elijah?" He said, "I am not." "Are you the Prophet?" He answered, "No."
  • John 1:25 They asked him, "Why then do you baptize, if you are not the Christ, nor Elijah, nor the Prophet?"
  • John 6:14 When therefore the people saw the sign which Jesus did, they said, "This is truly the prophet who comes into the world."
  • John 7:40 Many of the multitude therefore, when they heard these words, said, "This is truly the prophet."
  • John 9:17 Therefore they asked the blind man again, "What do you say about him, because he opened your eyes?" He said, "He is a prophet."
  • Acts 3:22–23 For Moses indeed said to the fathers, 'The Lord God will raise up a prophet for you from among your brothers, like me. You shall listen to him in all things whatever he says to you.

Cross-references courtesy of OpenBible.info (CC BY 4.0).

Where the printed editions differ

2 variants

Places in this verse where the major printed Greek editions disagree on the wording in a way that affects the translation — a comparison of editions, not a manuscript-by-manuscript collation. The editions are the modern critical texts (Nestlé-Aland 28/27, SBL, Westcott-Hort, Tregelles, Tyndale House) and the traditional texts behind the KJV (the Textus Receptus and the Byzantine/Majority text). It is not a claim about which reading is original.

  1. Extra text
    ἐστίν

    “is”

    In TRByz Not in NA28NA27TynSBLWHTreg
  2. Extra text
    ἢ

    “or”

    In TR Not in NA28NA27TynSBLWHTregByz

    ἐστίν ἢ (estin ē) 'is or' is only in traditional manuscripts (TR+Byz)

Textual data: Translators Amalgamated Greek New Testament (STEPBible TAGNT) · CC BY 4.0.

Commentary

Notes on Mark 6:15 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.

Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →

Tyndale Open Study Notes

Tyndale Open Resources

6:15 The return of the prophet Elijah had been prophesied in Mal 3:1; 4:5-6 (cp. Mark 9:11-13).

Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.

Bengel's Gnomon

Johann Albrecht Bengel

Mar 6:15. Ἄλλοι, others) The variety of human opinions on Divine subjects is astonishing. It is of some benefit to the disciples to know it, ch. Mar 8:28; but it rather agitates than benefits Herod. However great be that variety, yet often the truth lies outside of it.

Bengel's Gnomon of the New Testament — English translation (T&T Clark, Edinburgh, 1860) — public domain. Text from a community e-Sword module.

Expositor's Greek Testament

ed. W. Robertson Nicoll

Mar 6:15 . Ἠλίας , Elias redivivus , with extraordinary power and mission. προφήτης , etc., a prophet like one of the old prophets, not any of them redivivus . Luke understands it in the latter sense.

The Expositor's Greek Testament, edited by W. Robertson Nicoll (1897–1910) — public domain. Text from a community e-Sword module.

Geneva Bible (1599)

Geneva Bible translators

Of the old Prophets.

Geneva Bible (1599) marginal notes — public domain. Text via Bolls.life.

Adam Clarke's Commentary

Verse 15. OR, as one of the prophets.] η, or, is omitted by ABCEGHKLMS-BHV, and one hundred others, Syriac, all the Arabic, all the Persic, Coptic, AEthiopic, Gothic, Slavonic, Vulgate, two Itala, Origen, Victor, and Theophylact. Bengel, Wetstein, and Griesbach leave it out of the text: the omission of it mends the sense much.

Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.

John Gill's Exposition

Others said that it is Elias,.... This was the opinion, either of many of the Jews, who expected that Elias the Tishbite would come in person, before the coming of the Messiah; and thought by the appearance and wonderful works of Jesus, that he was now come: or of Herod's courtiers, who said this to divert him from his notion of John the Baptist, which they might perceive was very distressing to him; though the former seems rather to be the sense:

others said, that it is a prophet: or "the prophet", that was to come, whom Moses had spoken of, and the Jews expected; this was the opinion of others of them: or

as one of the prophets. The word "or", is left out in some copies; and so it is in the Vulgate Latin, Syriac, Arabic, Persic, and Ethiopic versions; and then the sense is, this new prophet lately raised up, is as one of the old prophets, Isaiah, Jeremiah, and others; or one of them had risen up.

John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Trapp's Complete Commentary

John Trapp

15 Others said, That it is Elias. And others said, That it is a prophet, or as one of the prophets.

Ver. 15. Or as one of the prophets] Luke hath it, "One of the old prophets is risen again." Some great changes they looked for, now that the Messiah was expected, according to Hag 2:7.

John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.

John Wesley's Explanatory Notes

A prophet, as one of the prophets - Not inferior to one of the ancient prophets.

John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.

Cambridge Greek Testament for Schools and Colleges

15. ἄλλοι δέ. In both places we must read δέ after ἄλλοι ([1338][1339][1340][1341][1342][1343][1344]), and omit the rather senseless ἤ before ὡς ([1345][1346][1347][1348][1349][1350]). But others had a different explanation of the miraculous powers; they said that it is Elijah who has returned to earth; while others said a prophet, as one of the Prophets, equal in dignity with Isaiah and Jeremiah. The chief contrast is between those who said that it was John and those who said it was someone else; therefore the first δέ must be “but”: the second may be “while” or “and.” See on Joh 1:21 for Jewish beliefs about Prophets returning to life.

[1338] Codex Sinaiticus. 4th cent. Discovered by Tischendorf in 1859 at the Monastery of St Katharine on Mount Sinai. Now at St Petersburg. The whole Gospel, ending at Mar 16:8. Photographic facsimile, 1911.

[1339] Codex Alexandrinus. 5th cent. Brought by Cyril Lucar, Patriarch of Constantinople, from Alexandria, and afterwards presented by him to King Charles I. in 1628. In the British Museum. The whole Gospel. Photographic facsimile, 1879.

[1340] Codex Vaticanus. 4th cent., but perhaps a little later than א. In the Vatican Library almost since its foundation by Pope Nicolas V., and one of its greatest treasures. The whole Gospel, ending at Mar 16:8. Photographic facsimile, 1889.

[1341] Codex Ephraemi. 5th cent. A palimpsest: the original writing has been partially rubbed out, and the works of Ephraem the Syrian have been written over it; but a great deal of the original writing has been recovered; of Mark we have Mar 1:17 to Mar 6:31, Mar 8:5 to Mar 12:29, Mar 13:19 to Mar 16:20. In the National Library at Paris.

[1342] Codex Bezae. 6th cent. Has a Latin translation (d) side by side with the Greek text, and the two do not quite always agree. Presented by Beza to the University Library of Cambridge in 1581. Remarkable for its frequent divergences from other texts. Contains Mark, except Mar 16:15-20, which has been added by a later hand. Photographic facsimile, 1899.

[1343] Codex Sangallensis. 9th or 10th cent. Contains the Gospels nearly complete, with an interlinear Latin translation. The text of Mark is specially good, agreeing often with CL. At St Gall.

[1344] Codex Petropolitanus. 9th cent. Gospels almost complete. Mar 16:18-20 is in a later hand.

[1345] Codex Sinaiticus. 4th cent. Discovered by Tischendorf in 1859 at the Monastery of St Katharine on Mount Sinai. Now at St Petersburg. The whole Gospel, ending at Mar 16:8. Photographic facsimile, 1911.

[1346] Codex Alexandrinus. 5th cent. Brought by Cyril Lucar, Patriarch of Constantinople, from Alexandria, and afterwards presented by him to King Charles I. in 1628. In the British Museum. The whole Gospel. Photographic facsimile, 1879.

[1347] Codex Vaticanus. 4th cent., but perhaps a little later than א. In the Vatican Library almost since its foundation by Pope Nicolas V., and one of its greatest treasures. The whole Gospel, ending at Mar 16:8. Photographic facsimile, 1889.

[1348] Codex Ephraemi. 5th cent. A palimpsest: the original writing has been partially rubbed out, and the works of Ephraem the Syrian have been written over it; but a great deal of the original writing has been recovered; of Mark we have Mar 1:17 to Mar 6:31, Mar 8:5 to Mar 12:29, Mar 13:19 to Mar 16:20. In the National Library at Paris.

[1349] Codex Regius. 8th cent. An important witness. At Paris. Contains Mar 1:1 to Mar 10:15; Mar 10:30 to Mar 15:1; Mar 15:20 to Mar 16:20, but the shorter ending is inserted between Mar 16:8 and Mar 16:9, showing that the scribe preferred it to the longer one.

[1350] Codex Petropolitanus. 9th cent. Gospels almost complete. Mar 16:18-20 is in a later hand.

Cambridge Greek Testament for Schools and Colleges (Cambridge University Press, 1896; 21 vols, various authors incl. Carr, Maclear, Plummer, Farrar, Lumby, Moule, M. R. James, Simcox) — public domain. Text from a community e-Sword module.

Alford’s Greek Testament

Henry Alford

15.] (He is) a prophet like one of the prophets;—i.e. in their meaning, ‘He is not The Prophet for whom all are waiting, but only some prophet like those who have gone before.’ Where did our Evangelist get this remarkable expression, in his supposed compilation from Matt. and Luke?

Henry Alford, The Greek Testament (1849–1861) — public domain. Text from a community e-Sword module.

International Critical Commentary

15. Ἄλλοι δὲ ἔλεγον—And others said.

Insert δὲ after ἄλλοι Tisch. Treg. WH. RV. א ABCDEHKLS ΔΠ Latt. Memph. Harcl.

Ἡλίας—Referring to the expectation that Elijah would return to the earth before the great day of the Lord (Mal 4:5). ὅτι προφήτης ὡς εἷς τῶν προφητῶν—that it is a prophet like one of the prophets. The words do not express the idea that he was just a prophet, like one of the ordinary prophets, in distinction from the great prophet Elijah. This would require the idea of ordinariness to be more definitely expressed. It is the likeness to the old prophets, rather than unlikeness to some special one of them, that is meant to be emphasized. We do not need to suppose that these different opinions were expressed by people in conversation with each other, which would lead us to dwell on the points of contrast. But it is quite probable that they were isolated statements, uttered at different times, and brought together here.

Omit ἐστὶν after προφήτης, Tisch. Treg. WH. RV. א BC* L Δ 1, 28, 33, 209. Omit ἣ, or, before ὡς, Tisch. Treg. WH. RV. א ABCL Π mss. Lat. Vet. Vulg. Memph. Pesh.

International Critical Commentary — older volumes (1896–1929), various authors — public domain. Text from a community e-Sword module.

Lesson kit

Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.

Mark, in the Gospels, opens this verse with 15 words (10 distinct Greek lemmas). Its most distinctive word is Hēlías (“Elijah”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.

Discussion questions

  1. The word Hēlías carries the sense “Elijah.” How does it shape the verse?
  2. How does Matthew 11:14, which shares the word «Elijah», read alongside this verse?
  3. What does the repetition of “another” (2× in this one verse) do in this verse?
  4. These translations render this verse differently. What is at stake in choosing one wording over another?
  5. Compare how Tyndale Open Study Notes and Bengel's Gnomon read this verse. Where do they agree or differ?

Things to notice

  • These translations choose different wording for 5 words in this verse.
  • “another” occurs 2× in this single verse.
  • 10 distinct Greek lemmas span 15 words in this verse.

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